Dexari

The Dexaroi ( grc, Δεξάροι) were an ancient Chaonian tribe living under Mount Amyron. In ancient literature the Dexari are mentioned only by the ancient Greek writer Hecataeus of Miletus (6th century BC), cited by Stephanus of Byzantium (6th century AD). The Dexaroi were the northernmost tribe that belonged to the Chaonian group, one of the three major North-Western Greek-speaking tribes of Epirus.

Mount Amyron has been identified by some modern scholars with Mount Tomorr, in present-day Albania. The mountain was probably located in a region that in Roman times was called Dassaretis. The Dexaroi have been supposedly equated with the Dassaretii by some scholars, hence they are also referred to as Dassaretae in some modern sources. However, all these hypothetical connections remain uncertain.

Name

The name "Dexari" is mentioned only in a fragment of ancient Greek writer Hecataeus of Miletus (6th century BC) writing his ''Geography of the World'' , in which he showed a detailed knowledge of the region of Epirus and srrounding areas. This fragment has been preserved in an excerpt from the toponymic dictionary ''Ethnica'' (Εθνικά) by Stephanus of Byzantium (6th century AD), under the heading "Δέξαροι". The fragment stated that the Dexari, a tribe of the Chaones, were adjacent to the Enchelei:

They are most probably also mentioned in a 5th-4th century BC inscription in Dodona as Δεξαιρεᾶται ''Dexaireatai''. In the ''Periplus'' of Pseudo-Scylax (4th century BC) some scholars have corrected Καρία ''Karia'' with Δεξαρία ''Dexaria'', thus introducing a toponym that is derived from the ethnonym ''Dexaroi'', hapax in Hecataeus' fragment.

Some scholars (Hammond, Wilkes, Weber) consider the ''Dexari'' mentioned by Hetataeus in the 6th century BC the same people as the ''Dassaretae'' mentioned in Roman times,. other scholars (Kunstman and Thiergen, Winnifrith, Eichner, Campbell) consider them two distinct tribes. The best sources provided by ancient authors for the name ''Dassaretae'' date to the period of Roman conquest, during the years between the first Roman raid into Illyricum in 228 BC and the Roman settlement of 167 BC. Whether or not they were same tribe still represents a significant and insufficiently answered question.

According to Kunstmann and Thiergen, the tribal name ''Dexar-'', like '' Dessar- / Dassar-'', contains the Illyrian root ''*daksa/dassa'' ("water, sea"), since in Illyrian the ''x/ks'' (ξ) is phonetically equivalent with ''ss'' (σσ). In both tribal names the same root is attached to the suffix ''-ar''. The term δάξα, ''daksa'', was also recorded by Hesychius as an Epirote word meaning sea. It resembles the Illyrian personal names ''Dazos'' and ''Dassius'' and is also reflected in the toponym of Daksa island and the river '' Ardaxanos'', which is mentioned by Polybius (2nd century BC) in the hinterland of modern Durrës and Lezhë. Weber states that the name ''Dassaretae'' is Illyrian and that it shares the same root with the name ''Dexari''. According to N. G. L. Hammond, the ''Dexari'' are an archaic form of the later mentioned ''Dassaretii''. Keramopoullos (1953) argues the name ''Dassaretae'' is connected to el, Διός όρος-ορείται (''Dios oros-oreitai'', "Mountain of Zeus").

Geography

The Dexaroi are mentioned as dwelling under mount Amyron, near the Enchelei. The mountain has been identified by some modern scholars with Mount Tomorr, in present-day Albania. The mountain was probably located in a region that in Roman times was called Dassaretis. However, all these hypothetical connections remain uncertain.

N. G. L. Hammond reconstructed for the period from the 6th century BC a vast northern dominion of the Chaonians in an area which expanded form the Bay of Vlorë in the south to the Korçë Plain in the north and the lakeland area in the east. In particular Hammond located the Dexaroi in a region that stretched from mount Amyron ( Tomorr) up to the southern coast of lake Lychnitis ( Lake Ohrid). "...Hekataios stated that the Dexaroi of the Chaonian group were next to the Encheleis and the implication is that the Encheleis were not Chaonians is borne by the later labelling of them as Illyrians. Thus the Dexaroi, living on Mt. Amyron (the beautiful Mt Tomorr) and extending up to the southern end of Lake Lychnitis were the northernmost tribe of the Chaonian group..." He further conjectured that the burials of Tumulis II in Kuç i zi in the Korçe-Maliq plain belonged to Dexaroi leaders. Hammond's hypothesis is based on an information provided by Hecataeus, according to which Chaonians and Enchelei were neighboring peoples, and on the appearance of some 6th century BC tumuli in the Korça basin containing the burials of new rulers, who are considered Chaonians by Hammond. However the archaeological evidence is far from certain, since there are no elements of connection between Chaonians and these new rulers, and the same consideration can be made for the historical source, especially taking into account the fact that the knowledge about the Chaonian tribe of the Dexaroi is limited to the single fragment of Hecataeus.

According to the hypothetical equation of the Dexaroi with the Roman times Dassaretae, their cities would have been Pellion, Antipatrea, Chrysondyon, Gertus (or Gerous), Creonion. Hecataeus mentions the Dexaroi dwelling around Korçë. In their east/southeast they bordered with the Orestae tribe of the Molossian group. The precise border on the east of the Dassaretae can't precisely be drawn: some scholars place it at the Tsangon pass, while others at the lake Maliq, near Korce. The regions of Chaonia and Parrhaeuaea were located on their southern border.

History

The Dexaroi were probably neighboring to the north various Illyrian tribes when the latter would have started raiding the Chaonian lands possibly from c. 900 BC, weakening the Chaonian power. The Dexaroi were part of the wider tribal state of the Chaonians during the 6th century BC. At a later period they presumably formed their own independent association.

During the reign of Philip II (359–336 BC) the Macedonians managed to terminate the Dardanian rule in the land of the Dassaretae. As such the Dassaretae became not only independent again but Philip also managed to create a Macedonian buffer zone on their northern border with the Dardanians. The destruction of Pelium in 335 BC by Dardanian Cleitus came probably due to the fact that the local Dassaratean inhabitants were not friendly towards the Dardanian raiders. Macedonian control was re-established in Dassaretis that year and remained as such during the era of Macedonian domination.Hammond, N. G. L. "The Kingdoms in Illyria circa 400-167 B.C." The Annual of the British School at Athens, vol. 61, 1966, pp. 239–253. JSTOR, www.jstor.org/stable/30103175. Accessed 15 May 2020. Page 248. In 319-317 B.C an Epirote army under Polyperchon and Olympias marched against the local settlement of Euia during their struggle against Cassander of Macedon.

Antipatrea (modern Berat) was founded by the regent of Macedon, Antipater. During the reign of Pyrrhus of Epirus (306–302, 297–272 BC) Dassaretis came possibly into Epirote control. In 217 BC Illyrian Scerdilaidas advanced against Philip V of Macedonia through the region of Pelagonia and the Dassaretian territory capturing Antipatreia, Chrysondyon, and Gertus. As such in 213-212 B.C apart from Dassaretis Philip also campaigned in Illyria, Dardania and Thrace.

Identity

Hammond has argued that before the reign of Philip II of Macedon, Illyrian tribes likely had occupied Dassaretis since no more information about Dexari is recorded and the siege of Pelium (335 B.C) was described as a campaign of Alexander in Illyria.Hammond, N. G. L. "The Kingdoms in Illyria circa 400-167 B.C." The Annual of the British School at Athens, vol. 61, 1966, pp. 239–253. JSTOR, www.jstor.org/stable/30103175. Accessed 15 May 2020. Page 247: "It is likely that Illyrian tribes occupied Dassaretis before the time of Philip II, because the Dexari disappeared and Alexander's campaign at Pelium was described as a campaign in Illyria" The same scholar proposed the existence of two distinct homonymous tribes, the Illyrian one dwelling between the Dardani and the Ardiaei or next to the Dalmatian coast, and the Chaonian one (equated by him with the Dexari) dwelling between Macedonia and Epirus, since according to Hammond Strabo, Livy and Polybius make a clear distinction between the Dassaretae and the Illyrians. Hammond states that the genealogy of Illyrian tribes recorded by Appian of Alexandria is probably associated with a tribe that lived further north from the Chaonian Dassaretae of the Korce-Maliq region which bore a similar name with the latter. J. J. Wilkes has also equated the Chaonian Dexari with the Dassaretae, who according to Polybius possessed many towns, including Pellion, Antipatrea, Chrysondyon, Gertus (or Gerous), Creonion, Tom Winnifrith (2020) states that the Illyrian tribes, including the Dassareti, bordered on peoples of Epirotic origins and dubious ethnicity like the Molossians and the Chaonians, and the Dassaretae were probably the same as Dexari.

According to Radoslav Katičić (1995) there is no way to rule out the identification of Dexari with Dassareti advocated by Hammond, though it cannot be accepted as reliable. According to him necessary caution should be maintained about the equation of the two tribes. He argues that in later sources of antiquity the Dassareti always appear as Illyrians, while the Chaones are never considered as such, furthermore the Dassareti never intermingle with the Chaones nor are they mentioned as Epirotes. He also states that in Hecataeus' times the situation might have been different, and the information he gathered may not have been reliable at all. A possible Illyrian link of the Dassaretae faces many allegedly impenetrable issues in terms of epigraphic and archaeological evidence. Historian Dragic Danica (2013) concludes that the dominant view in modern historiography accepts the fact that the Dassaretae were counted among the northern Epirote tribes that settled in the northern regions of Epirus including Dassaretis.

Dassaretaean onomastics share similarities with those of ancient Macedonia in particular in the field of names based on divinities from the Greek pantheon, such as Apollodoros.Hatzinikolaou, 2007, p. 126: "Τα θεοφόρα ονόματα που σχετίζονται με τον Απόλλωνα είναι ιδιαίτερα διαδεδομένα στην Άνω Μακεδονία και στη Μακεδονία γενικά... και Δασσαρήτιδα."

See also

*Epirus (ancient state)

References

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Ancient Greeks
Ancient tribes in Epirus
Ancient tribes in Albania
Dassaretia
Greek tribes