Hindu mythology Hindu mythology is the body of myths and literature attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedic literature, epics like ''Mahabharata'' and ''Ramayana'', the Puranas, and reg ...

, the danavas are a race descending from

Kashyapa Kashyapa ( sa, कश्यप}, ) is a revered Vedas, Vedic Sage (philosophy), sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancien ...

and his wife Danu, a daughter of the progenitor god,

Daksha In Hinduism, Daksha (Sanskrit: दक्ष, IAST: , lit. "able, dexterous, or honest one") is one of the '' Prajapati'', the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a ha ...

. It is mentioned that there are one hundred danavas.

Origin

The danavas are a mythological race of demigods, the half-brothers to the

devas Devas may refer to: * Devas Club, a club in south London * Anthony Devas (1911–1958), British portrait painter * Charles Stanton Devas (1848–1906), political economist * Jocelyn Devas (died 1886), founder of the Devas Club * Devas (band), ...

and daityas that are found in a range of Hindu texts. The danavas are a part of a larger group of the

asura Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhi ...

s, and are typically portrayed as opposed to the Hindu deities. However, historically, their role in Hinduism is varied and at times, the distinction between the danavas and Hindu deities is complex and they are difficult to distinguish from one another.

Etymology

The name ''danavas'' stems from the mother's name: Danu. Both danavas and Danu are derived from the Vedic word ''Da'' meaning 'to give.'

Ananda Coomaraswamy Ananda Kentish Muthu Coomaraswamy ( ta, ஆனந்த குமாரசுவாமி, ''Ānanda Kentiś Muthū Kumāraswāmī''; si, ආනන්ද කුමාරස්වාමි ''Ānanda Kumārasvāmī''; 22 August 1877 − 9 Septem ...

suggests this word connotes generosity. Another interpretation of their name is associated with Danu's relationship with her first son (and demon),

Vritra Vritra () is a danava in Hinduism. He serves as the personification of drought, and is an adversary of the king of the devas, Indra. As a danava, he belongs to the race of the asuras. Vritra is also known in the Vedas as Ahi (Sanskrit: ', li ...

. In Indian mythology, in an attempt to deceive the Vedic god

Indra Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> I ...

, Vritra hides away in the primordial water or blessed water from him. In this myth, Danu herself is embodied as being the primordial water in which he hides in. The names of Danu and danavas as well as the individual names given to many of the sons of Danu differ across Vedic and Puranic literature, causing confusion as to where their etymological origins lie.

Story

The

exiled the danavas from

Svarga Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to b ...

during the ''

Satya Yuga ''Satya Yuga'' ( ''Krita Yuga''), in Hinduism, is the first and best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Kali Yuga'' of the previous cycle and followed by ''Treta Yuga''. ''Satya Yuga'' lasts for 1,728,000 yea ...

''. After the exile, the danavas are held to have taken refuge in the Vindhya range.

Genealogy

The genealogical history of asuras is laid out in a range of texts, most notably in the

Mahabharata The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kuruk ...

. The genealogy of the demons or asuras begins with Brahma's six sons. One son,

Marichi Marichi ( sa, मरीचि, Marīci, lit=ray of light) or Mareechi or Marishi is the mind-born son of Brahma, and one of the Saptarishi in Hindu mythology. He is also the father of Kashyapa, and the grandfather of the ''devas'' and the '' ...

, fathered Kashyapa, who married thirteen of Daksha's daughters, including

Diti Diti ( sa, दिति) is a daughter of the ''Prajapati'' Daksha in Hinduism. She is a wife of the sage Kashyapa and the mother of the demonic race Daityas and the divine group of Marutas. Legend According to the ''Puranic'' scriptures, Di ...

and Danu.

and Danu's children are among the most well-known demons in Hindu mythology. Diti's children are known as the

daitya According to ancient scriptures, the daityas (Sanskrit: दैत्य) are a race of asuras, descending from Kashyapa and his wife, Diti. Prominent members of this race include Hiranyaksha, Hiranyakashipu, and Mahabali, all of whom overran the ...

s and Danu's offspring are known as the danavas. It is important to note that the names of danavas and the

daityas According to ancient scriptures, the daityas (Sanskrit: दैत्य) are a race of asuras, descending from Kashyapa and his wife, Diti. Prominent members of this race include Hiranyaksha, Hiranyakashipu, and Mahabali, all of whom overran the ...

are irregularly found and depicted throughout early Vedic literature such as the Rig Veda along with the Mahabharata. The Brill's Encyclopedia of Hinduism states, "... in the Mahābhārata Vṛtra is the son of Danāyu, (and) the Ṛigveda (1.32.9) speaks of Vṛtra as the son of Danu." However, in books 2-7 of the Rig Veda, Vrta is not considered an asura or demon, and there is no mention of Danu or the danavas at all. * Brahma ** Marici *** Kashyapa **** Danu ***** Ashva ***** Ashvagiri ***** Ashvagriva ***** Ashvapati ***** Ashvasanku ***** Ashvasiras ***** Ayumukha ***** Danayu ***** Dirghajibha *****Ekacakra ***** Ekaksha ***** Gaganamurdhana ***** Gavisthar ***** Hara ***** Isrpa ***** Kabandha ***** Kapata (or Vegavat) ***** Kabila ***** Karambha ***** Kesin ***** Ketumat ***** Kupatha ***** Maydanav ***** Mrtapa ***** Naraka ***** Nichandra ***** Nikumbha ***** Pralambha ***** Puloman ***** Rambha ***** Salabha ***** Sankara ***** Sankusiras ***** Sarabha ***** Satha ***** Satrutpana ***** Swarbhanu ***** Tuhundra ***** Viprachitti ***** Vritra At other times, the genealogical roots of the demons are not emphasised. Demons are sometimes depicted as ancestral, deceased beings who had been mistreated in their human lifetime by relatives who had not performed the proper and correct funeral rites for these beings in their human form.

Physical appearance

The daityas and the danavas share the same physical features and characteristics as their counterparts, the devas. In Hindu religion, the power of Maya or the power of illusion is possessed by both good and evil supernatural beings. The power of illusion allows beings to change their physical form. Despite their extensive role in certain texts, there are not many examples of the physical characteristics of the danavas in their own right or even in conjunction with devas in literature and art.

Literature

The extensive research into the supernatural beings of Hinduism focuses on their ambiguity. Both good and bad supernatural beings demonstrate malevolent, powerful, yet merciful personalities. Therefore, at times, it is difficult to discern between the roles of oppositional beings. This is particularly evident in earlier Vedic literature where there is not an emphasis on the oppositional qualities of these beings. In many myths or hymns, they perform identical actions to one another. Subsequently, the danavas's role is hardly distinguished or mentioned in Vedic literature. O'Flaherty and Doniger state that in later literature like the ''

'', these beings are slowly considered a part of "... two separate castes; each has his own job to do – the gods to encourage sacrifice, the demons to destroy it – but there is no immorality in the demons; they are merely doing their job, a destructive one..." While, in the earlier Vedic period, themes of caste-based structures of worship were not prominent.

Myths

Natyashastra

In the Natyashastra, the danavas are depicted as evil demons, meddling with dancers. Particularly, in the first chapter of the Natyashastra, the danavas freeze and stop the performance of the dancers during an important event dedicated to the Hindu deities. Angering the deities, the danavas are attacked and defeated by

and an enclosed, safe dance arena is created for the dancers. Afterwards, dance-dramas depicting the defeat of the danavas are performed at the arena and anger the demons further. The danavas protestations are reserved for Brahma, the god of creation. Brahma advises the danavas that dance drama allows participants and viewers to become divine or apart of the gods in unison. Therefore, some scholars interpret Brahma's reply as the important role dance plays in worship.

Indra-Vrita myth

The Indra-Vrita myth is the only known myth that contains a prominent son of Danu, a member of the danavas. These myths are what later cement the rivalry of the devas and asuras. The struggle between Indra and Vrita act as a, "cosmogonic myth" as it discusses the birth of ''sat'' ('order') from ''asat'' ('chaos').

Mayasura

Mayasura is a prominent member of the danavas and is extensively found throughout the Mahabharata. He was known to be a popular architect and rival to the architect to the gods,

Vishvakarma Vishvakarma or Vishvakarman ( sa, विश्वकर्मा, Viśvakarmā, all maker) is a craftsman deity and the divine architect of the devas in contemporary Hinduism. In the early texts, the craftsman deity was known as Tvastar and the ...

. He is also known for being the father-in-law to

Ravana Ravana (; , , ) is a rakshasa king of the island of Lanka, and the chief antagonist of the Hindu epic ''Ramayana'' and its adaptations. In the ''Ramayana'', Ravana is described to be the eldest son of sage Vishrava and rakshasi Kaikesi. He a ...

, a prominent antagonist in Hindu Mythology. He wrote the Surya Siddhanta. However, he is most known for his architecture. In the Sabha Parva of the Mahabharata, Maya danava built the 'Maya Sabha', or the palace of illusions for the Pandava brothers. Here, Mayasura asked Arjuna for guidance and advised he wished to built something of value for him and the Pandavas. After

Arjuna Arjuna (Sanskrit: अर्जुन, ), also known as Partha and Dhananjaya, is a character in several ancient Hindu texts, and specifically one of the major characters of the Indian epic Mahabharata. In the epic, he is the third among Panda ...

and Vaisampayana discuss what should be built,

Krishna Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...

advised Maya to build a godlike palace. As translated by Ganguli, Krishna contemplates and announces what he desires. Interestingly, Maya is referred to being the son of

, despite being addressed as Maya danava during the entirety of Book 2. Elsewhere, Mayasura built

Tripura Tripura (, Bengali: ) is a state in Northeast India. The third-smallest state in the country, it covers ; and the seventh-least populous state with a population of 36.71 lakh ( 3.67 million). It is bordered by Assam and Mizoram to the east a ...

, also known as the three cities of gold, silver, and iron. He also built the city of Lankapuri in

Lanka Lanka (, ) is the name given in Hindu epics to the island fortress capital of the legendary asura king Ravana in the epics of the ''Ramayana'' and the ''Mahabharata''. The fortress was situated on a plateau between three mountain peaks known ...

Notes

External links

*{{Commons category-inline, Danavas Characters in Hindu mythology