Toponymy
The original name of this town is unknown. The archaeological site is named from the word ''Dannizhú'', used by ancient inhabitants to refer the site, at the time when Bernal made local inquiries. "Dainzú" means ''hill of the organ cactus'' in Zapotec, it is formed from two Zapotec words: ''danni'' meaning "hill" and ''zu'' meaning " organ cactus". Another name used for the archaeological site is " Quiabelagayo" (Zapotec language) that means "Cinco Flores” (Five flowers). The also means Macuilxochitl, which is part of the name of the town closest to Dainzú.History
The founding chronology of Dainzú is uncertain. However, it seems possible that the site was occupied some centuries before the foundation ofArchaeological Site
The architectural style of this site is important due to the unique structure characteristics that distinguish it from others in the Valley of Oaxaca; these reflect a high artistic quality, as in the case of the lower platform of building A, which has a bas-reliefs gallery representing, what have long been thought to be, ballgame players. However, new interpretations of these figures have recently been proposed. During its urban stage, Dainzú functioned as a second rank village, in terms of economic, political and religious importance. The main occupation corresponds to a transition period called II-IIIa, at approximately 250 to 350 CE. Dainzú built against a hill, apparently for aesthetic reasons the original entrance was on the side of the River at the west end. Had a long occupation sequence from 600 BCE to 1,200 CE, although there is a possibility, according to archaeological evidence, there is a possibility that the area was occupied before Monte Albán, Dainzú apogee occurred from 600 BCE to 200 CE. The site is located beside a tributary of the Rio Salado, while steps and chambers carved into the rock on the peak above perhaps belonged to a shrine.Structures
The stone used for construction at Dainzú is mainly from river cobbles formed from volcanic rock such as basalt. All building construction was adjusted to the site topography. Only three structures have been explored thus far:Building A
Located in the highest part of the site, apparently had religious purposes. Its construction is staggered, four platforms built with stones and clay, building four platforms, most interesting are the bas-reliefs decorating the bottom of the south wall of the lower body, called sculpture gallery, every stone contains figures with motion, there are not two the same and complete in varied positions. According to Ignacio Bernal hypothesis, these represent ballgame players whose position reveals movement, probably were placed during a reconstruction of the platform, reason there does not seem to be any arrangement. The structure is a large platform built against the west-facing hillside and has about 35 bas-reliefs carved into the southern side of its lower wall. Most of these represent ball-players, while four represent the four ballgame deities.INAH 1973, p.43. Interspersed among the representations of ballplayers are a small number of bas-reliefs depicting priests making offerings, these stones are incised with calendrical dates and may represent specific rituals related to the ballgame. It is the oldest terrace, constructive characteristics have similarities with J building atBas-Reliefs Gallery
These representations are unique inBas-Relief Interpretation
Although a minority of researchers suggest that the reliefs are of fighters, perhaps hurling stones, the strong consensus is that they portray ballplayers. According to researcher Heather Orr, the reliefs form a processional sequence, showing specific moments from a ritual "fixed ball game with human sacrifice as the final outcome".Orr, FAMSI.Building B
Located west of complex A. Comprises a huge structure with a set of large walls rooms and beautiful stairways and patios that provide access to their different parts and correspond to different constructive times. It has six architectonic overlays, corresponding to different periods; the building has an important tomb with a jaguar bas-relief on a monolithic rock that forms the entrance. The head of the jaguar is engraved in the lintel with the forelegs flanking the entrance. The constructions simplicity and generosity of open spaces in plazas or patios, lead to imagine civic or popular activities. Access to this building is very characteristic: entrance was through the terrace bottom or plaza, via a staircase attached to the wall and crossed by a roofed hallway roofed with large monolithic stone slabs. Originally this complex had two separate terraces, which were connected by the "Templo Amarillo ". There are underground drainage channels for rainwater in several places. These are well constructed with rectangular cross-section. Inside the terraces, four funerary chambers were found and several simpler tombs. The most important tomb (tomb 7), was completely private and access was through a stairway.Tomb 7
It was built in the central part of building B with engraved stone walls and niches. The roof consists of a monolithic stone. The entrance has a Jaguar figure, the head is engraved in the lintel and the forelegs flank the entrance. This tomb was looted perhaps in prehispanic times, hence it is partially destroyed. Chronologically the Tomb corresponds to the Monte Alban II-III A era (200 to 600 CE).Templo amarillo
It is a small adobe and stone construction located inside building B, it is certainly an altar built over a stuccoed platform, it faces a small patio to the west, the portico is composed of two monolithic (Monte Albán style) cylindrical columns on the right side, a rectangular niche was found. The entire building was painted yellow ochre. It might have had a religious significance as its orientation.Group C
This structure connected to the south with group B, of the same height. It is really a small terrace that connected to the south with Group D, not yet excavated.Ballgame Court
Only one half of the ballgame court has been excavated and restored; It has small stone blocks resembling steps and were covered with stucco to form a sloped surface. Located in the center of a large square. Seen in architectural plant, it is “I” shaped, as the Monte Albán and Yagul ballgame courts. It is oriented east–west, characteristic of all Mesoamerican ballgame courts. During its investigation, anthropomorphic reliefs were found, representing ballgame players, confirming the ritual importance of this activity in the area. Was built with engraved irregular stones jointed with clay mortar and pebbles or remnants of ceramics; It was covered with a thin stucco layer. Players clothing consisted of a very particular combination of pants, knee pads, face masks or feline helmets and tapes among other elements. In Dainzú are represented two types of ballgame; one corresponds to images of older reliefs, gloves are used to catching, hitting or throwing the ball; the other was played at a later time in the I-shaped ballgame courts, the ball was stroked or launched with the hips. This latest version of the game is known with the name of olomaliztli.See also
* Lambityeco * Mitla *Notes
References
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