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Mana Sitti Habib Jamaladdin ( ar, مانا ستي حبيب جمال الدين) ( 1810s – 15 July 1919), commonly known as Dada Masiti ("Grandmother Masiti"), was a Somali poet, mystic and Islamic scholar. She composed her poetry in the
Bravanese dialect Bravanese, also called Chimwiini (ChiMwini, Mwiini, Mwini) or Chimbalazi is a variety of Swahili language, Swahili spoken by the Bravanese people, who are the predominant inhabitants of Barawa, or Brava, in Somalia. Maho (2009) considers it a dis ...
spoken in
Barawa Barawa ( so, Baraawe, Maay: ''Barawy'', ar, ﺑﺮﺍﻭة ''Barāwa''), also known as Barawe and Brava, is the capital of the South West State of Somalia.Pelizzari, Elisa. "Guerre civile et question de genre en Somalie. Les événements et le ...
.


Biography

Dada Masiti was born Mana Sitti Habib Jamaladdin in the 1810s in Barawa (Brava), a coastal town in southern
Somalia Somalia, , Osmanya script: 𐒈𐒝𐒑𐒛𐒐𐒘𐒕𐒖; ar, الصومال, aṣ-Ṣūmāl officially the Federal Republic of SomaliaThe ''Federal Republic of Somalia'' is the country's name per Article 1 of thProvisional Constituti ...
. Her family on both sides hailed from the Mahadali
Ashraf Sharīf ( ar, شريف, 'noble', 'highborn'), also spelled shareef or sherif, feminine sharīfa (), plural ashrāf (), shurafāʾ (), or (in the Maghreb) shurfāʾ, is a title used to designate a person descended, or claiming to be descended, fr ...
clan. Her mother's maternal grandfather also belonged to the Ali Naziri Ashraf, which commanded more influence in the area and was the larger of the two subclans. The Ashraf had first established residence in Barawa around the start of the 1600s, and ultimately traced their lineage to the Prophet
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mo ...
. Like the claims of other Somali clans in this regard, this alleged
genealogy Genealogy () is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kin ...
is historically untenable. What is known about Dada Masiti's early years is exclusively derived from different
oral traditions Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985) ...
. Accounts endorsed by descendants of her nearer relatives indicate that she was kidnapped and taken to
Zanzibar Zanzibar (; ; ) is an insular semi-autonomous province which united with Tanganyika in 1964 to form the United Republic of Tanzania. It is an archipelago in the Indian Ocean, off the coast of the mainland, and consists of many small islan ...
. While she had been abducted, the kidnapping occurred while she was a teenager and was carried out with her consent by a suitor that her family had turned down as a potential husband. The two eloped and were wed in Pate. Their relationship shortly afterwards fell apart, and she was then reportedly held in a manner approaching slavery for around ten years. She eventually succeeded in escaping, and her maternal cousin Omar Qullatten, who at the time resided in Zanzibar, came to her rescue. Dada Masiti herself appears to confirm this version of events in her poetry since she alludes to having been led astray by worldly lures, and expresses contrition and a desire to atone for her deeds. Her poems also mention Omar Qullatten by name, and repeatedly request that God bless him. Dada Masiti never remarried and bore no children. Dada Masiti immersed herself in religious studies under a Sheikh Mohammed Janna al-Bahluli. A follower of the
Qadiriyya The Qadiriyya (), also transliterated Qādirīyah, ''Qadri'', ''Qadriya'', ''Kadri'', ''Elkadri'', ''Elkadry'', ''Aladray'', ''Alkadrie'', ''Adray'', ''Kadray'', ''Kadiri'', ''Qadiri'', ''Quadri'' or ''Qadri'' are members of the Sunni Qadiri ta ...
, her poetry demonstrates a detailed understanding of the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , s ...
and Sunnah. Poetry dedicated to her by her contemporaries gives evidence that she was well-respected. Sheikh Qasim Muhyiddin al-Barawi referred to her as a "treasure to be jealously preserved". Dada Masiti's most famous poem was "After Life, Comes Death: When the Sheikh Dies, No One Should Weep", composed for her friend, the jurist Sheikh Nureni Mohammed Sabir. She also composed "Shaikhi Chifa isiloowa", a eulogy for Sheikh Nurein Ahmed al-Sabir al-Hatimy. Many of her contemporaries committed to memory her poetry, particularly women. Her verse still figures prominently in the poetic annals of Barawa. After her death, Dada Masiti was buried on the site of her small house in Barawa. An annual ''
ziyārah In Islam, ''ziyara(h)'' ( ar, زِيَارَة ''ziyārah'', "visit") or ''ziyarat'' ( fa, , ''ziyārat'', "pilgrimage") is a form of pilgrimage to sites associated with Muhammad, his family members and descendants (including the Shī'ī Imā ...
'' to her shrine is observed in the town.


References


Further reading

*
"''Dhikr'' will Echo from All Corners:" Dada Masiti and the Transmission of Islamic Knowledge
containing examples of her poetry {{DEFAULTSORT:Masiti, Dada 1810s births 1919 deaths Somalian poets Somalian women poets 19th-century Somalian women writers 19th-century poets 20th-century Somalian women writers 20th-century poets People from Lower Shebelle 20th-century Somalian writers 19th-century Somalian writers Swahili-language writers