Coronation of the Scottish monarch

The coronation of the monarch of the United Kingdom is a ceremony (specifically, initiation rite) in which they are formally invested with regalia and crowned at Westminster Abbey. It corresponds to the coronations that formerly took place in other European monarchies, all of which have abandoned coronations in favour of inauguration or enthronement ceremonies. A coronation is a symbolic formality and does not signify the official beginning of the monarch's reign; ''de jure'' and ''de facto'' their reign commences from the moment the preceding monarch dies, maintaining the legal continuity of the monarchy.

The coronation usually takes place several months after the death of the previous monarch, as it is considered a joyous occasion that would be inappropriate while mourning continues. This interval also gives the planners enough time to complete the elaborate arrangements required. For example, Queen Elizabeth II was crowned on 2 June 1953, having ascended the throne on 6 February 1952; the date of her coronation was announced almost a year in advance, and preparations inside the abbey took five months.

The ceremony is performed by the archbishop of Canterbury, the most senior cleric in the Church of England, of which the monarch is supreme governor. Other clergy and members of the nobility also have roles; most participants in the ceremony are required to wear ceremonial uniforms or robes and coronets. Many other government officials and guests attend, including representatives of other countries.

The essential elements of the coronation have remained largely unchanged for the past thousand years. The sovereign is first presented to, and acclaimed by, the people. The sovereign then swears an oath to uphold the law and the Church. Following that, the monarch is anointed with holy oil, invested with regalia, and crowned, before receiving the homage of their subjects. Consorts of kings are then anointed and crowned as queens. The service ends with a closing procession, and since the 20th century it has been traditional for the royal family to appear later on the balcony of Buckingham Palace, before attending a banquet there.

History

English coronations

English coronations were traditionally held at Westminster Abbey, with the monarch seated on the Coronation Chair. Main elements of the coronation service and the earliest form of oath can be traced to the ceremony devised by Saint Dunstan for Edgar's coronation in 973 AD at Bath Abbey. It drew on ceremonies used by the kings of the Franks and those used in the ordination of bishops. Two versions of coronation services, known as ''ordines'' (from the Latin ''ordo'' meaning "order") or recensions, survive from before the Norman Conquest. It is not known if the first recension was ever used in England and it was the second recension which was used by Edgar in 973 and by subsequent Anglo-Saxon and early Norman kings.

A third recension was probably compiled during the reign of Henry I and was used at the coronation of his successor, Stephen, in 1135. While retaining the most important elements of the Anglo-Saxon rite, it borrowed heavily from the consecration of the Holy Roman Emperor from the ''Pontificale Romano-Germanicum'', a book of German liturgy compiled in Mainz in 961, thus bringing the English tradition into line with continental practice. It remained in use until the coronation of Edward II in 1308 when the fourth recension was first used, having been compiled over several preceding decades. Although influenced by its French counterpart, the new ''ordo'' focussed on the balance between the monarch and his nobles and on the oath, neither of which concerned the absolutist French kings. One manuscript of this recension is the ''Liber Regalis'' at Westminster Abbey which has come to be regarded as the definitive version.

Following the start of the reformation in England, the boy king Edward VI had been crowned in the first Protestant coronation in 1547, during which Archbishop Thomas Cranmer preached a sermon against idolatry and "the tyranny of the bishops of Rome". However, six years later, he was succeeded by his half-sister Mary I, who restored the Catholic rite. In 1559, Elizabeth I underwent the last English coronation under the auspices of the Catholic Church; however, Elizabeth's insistence on changes to reflect her Protestant beliefs resulted in several bishops refusing to officiate at the service and it was conducted by the low-ranking bishop of Carlisle, Owen Oglethorpe.

Scottish coronations

Scottish coronations were traditionally held at Scone Abbey, with the monarch seated on the Stone of Destiny. The original rituals were a fusion of ceremonies used by the kings of Dál Riata, based on the inauguration of Aidan by Columba in 574, and by the Picts from whom the Stone of Destiny came. A crown does not seem to have been used until the inauguration of Alexander II in 1214. The ceremony included the laying on of hands by a senior cleric and the recitation of the king's genealogy.Thomas, pp. 46–47. After the coronation of John Balliol, the Stone was taken to Westminster Abbey in 1296 and in 1300–1301 Edward I of England had it incorporated into the English Coronation Chair. Its first certain use at an English coronation was that of Henry IV in 1399. Pope John XXII in a bull of 1329 granted the kings of Scotland the right to be anointed and crowned. No record exists of the exact form of the medieval rituals, but a later account exists of the coronation of the 17-month-old infant James V at Stirling Castle in 1513. The ceremony was held in a church, since demolished, within the castle walls and was conducted by the Bishop of Glasgow, because the Archbishop of St Andrews had been killed at the Battle of Flodden. It is likely that the child would have been knighted before the start of the ceremony. The coronation itself started with a sermon, followed by the anointing and crowning, then the coronation oath, in this case taken for the child by an unknown noble or priest, and finally an oath of fealty and acclamation by the congregation.

James VI had been crowned in the Church of the Holy Rude at Stirling in 1567. After the Union of the Crowns, he was crowned at Westminster Abbey on 25 July 1603. His son Charles I travelled north for a Scottish coronation at Holyrood Abbey in Edinburgh in 1633, but caused consternation amongst the Presbyterian Scots by his insistence on elaborate High Anglican ritual, arousing "gryt feir of inbriginge of poperie". Charles II underwent a simple Presbyterian coronation ceremony at Scone in 1651, but his brother James VII and II was never crowned in Scotland, although Scottish peers attended his coronation in London, setting a precedent for future ceremonies.

Modern coronations

The ''Liber Regalis'' was translated into English for the first time for the coronation of James I in 1603, partly as a result of the reformation in England requiring services to be understood by the people, but also an attempt by antiquarians to recover a lost English identity from before the Norman Conquest. In 1685, James II, who was a Catholic, ordered a truncated version of the service omitting the Eucharist, but this was restored for later monarchs. Only four years later, the service was again revised by Henry Compton for the coronation of William III and Mary II. The Latin text was resurrected for the 1714 coronation of the German-speaking George I, since it was the only common language between the king and the clergy. Perhaps because the 1761 coronation of George III had been beset by "numerous mistakes and stupidities", the next time around, spectacle overshadowed the religious aspect of the service. The coronation of George IV in 1821 was an expensive and lavish affair with a vast amount of money being spent on it.

George's brother and successor William IV had to be persuaded to be crowned at all; his coronation at a time of economic depression in 1831 cost only one sixth of that spent on the previous event. Traditionalists threatened to boycott what they called a " Half Crown-nation".Strong, p. 401. The king merely wore his robes over his uniform as Admiral of the Fleet. For this coronation, a number of economising measures were made which would set a precedent followed by future monarchs. The assembly of peers and ceremonial at Westminster Hall involving the presentation of the regalia to the monarch was eliminated. The procession from Westminster Hall to the Abbey on foot was likewise eliminated and in its place, a state procession by coach from St James's Palace to the abbey was instituted, and this pageantry is an important feature of the modern event. The coronation banquet after the service proper was also terminated.

When Victoria was crowned in 1838, the service followed the pared-down precedent set by her uncle, and the under-rehearsed ceremonial was marred by mistakes and accidents. The music in the abbey was widely criticised in the press, only one new piece having been written for it, and the large choir and orchestra were badly coordinated.

In the 20th century, liturgical scholars sought to restore the spiritual meaning of the ceremony by rearranging elements with reference to the medieval texts, creating a "complex marriage of innovation and tradition". The greatly increased pageantry of the state processions was intended to emphasise the strength and diversity of the British Empire.

Bringing coronations to the people

The idea of the need to gain popular support for a new monarch by making the ceremony a spectacle for ordinary people, started with the coronation in 1377 of Richard II who was a 10-year-old boy, thought unlikely to command respect simply by his physical appearance. On the day before the coronation, the boy king and his retinue were met outside the City of London by the lord mayor, aldermen and the livery companies, and he was conducted to the Tower of London where he spent the night in vigil. The following morning, the king travelled on horseback in a great procession through the decorated city streets to Westminster. Bands played along the route, the public conduits flowed with red and white wine, and an imitation castle had been built in Cheapside, probably to represent the New Jerusalem, where a girl blew gold leaf over the king and offered him wine. Similar, or even more elaborate pageants continued until the coronation of Charles II in 1661. Charles's pageant was watched by Samuel Pepys who wrote: "So glorious was the show with gold and silver that we were not able to look at it". James II abandoned the tradition of the pageant to pay for jewels for his queen and thereafter there was only a short procession on foot from Westminster Hall to the abbey. For the coronation of Coronation of William IV and Adelaide in 1831, a state procession from St James's Palace to the abbey was instituted, and this pageantry is an important feature of the modern event.

In early modern coronations, the events inside the abbey were usually recorded by artists and published in elaborate folio books of engravings,Strong, p. 415. the last of these was published in 1905 depicting the coronation which had taken place three years earlier.Strong, p. 432. Re-enactments of the ceremony were staged at London and provincial theatres; in 1761, a production featuring the Westminster Abbey choir at the Royal Opera House in Covent Garden ran for three months after the real event. In 1902, a request to record the ceremony on a gramophone record was rejected, but Sir  Benjamin Stone photographed the procession into the abbey. Nine years later, at the coronation of George V, Stone was allowed to photograph the recognition, the presentation of the swords, and the homage.

The coronation of George VI in 1937 was broadcast on radio by the British Broadcasting Corporation
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