Coronation Gospels (British Library, Cotton MS Tiberius A.ii)
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The Athelstan Gospels, or
British Library The British Library is the national library of the United Kingdom and is one of the largest libraries in the world. It is estimated to contain between 170 and 200 million items from many countries. As a legal deposit library, the British ...
, Cotton MS Tiberius A. ii is a late 9th or early 10th-century
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Gospel book A Gospel Book, Evangelion, or Book of the Gospels (Greek: , ''Evangélion'') is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament – normally all four – centering on the life of Jesus of Nazareth ...
which entered England as a gift to King Athelstan, who in turn offered it to
Christ Church, Canterbury Canterbury Cathedral in Canterbury, Kent, is one of the oldest and most famous Christian structures in England. It forms part of a World Heritage Site. It is the cathedral of the Archbishop of Canterbury, currently Justin Welby, leader of the Ch ...
. It is also referred to as the '' Coronation Gospels'' (as are other manuscripts) on account of an early modern tradition that it had been used as an oath-book at English
coronation A coronation is the act of placement or bestowal of a crown upon a monarch's head. The term also generally refers not only to the physical crowning but to the whole ceremony wherein the act of crowning occurs, along with the presentation of ot ...
s.Backhouse, "The Coronation Gospels", p. 20. The page size is 235 x 180mm. The manuscript "is a concrete example of the type of Continental illuminated manuscript, imported into England in the early tenth century, which was available to the artists who laid the foundations of the Winchester school" of illumination. The manuscript was divided by Sir Robert Cotton when it was in his
Cotton Library The Cotton or Cottonian library is a collection of manuscripts once owned by Sir Robert Bruce Cotton MP (1571–1631), an antiquarian and bibliophile. It later became the basis of what is now the British Library, which still holds the collection ...
, who removed Papal bulls and Anglo-Saxon charters from the end of the book.


Early history

The Gospel book was probably written on the Continent, possibly at
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(Belgium), in the late 9th or early 10th century.Keynes, "King Athelstan's books", p. 147. A few inscriptions entered into the manuscript reveal something of its subsequent history. It was presented by King Athelstan to Christ Church Priory,
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, in the early 10th century, as a lengthy inscription on f. 15v records. The language and style of the inscription recall some of the king's
charters A charter is the grant of authority or rights, stating that the granter formally recognizes the prerogative of the recipient to exercise the rights specified. It is implicit that the granter retains superiority (or sovereignty), and that the rec ...
and as in some of these charters, Athelstan is styled "ruler of the English 'Anglorum basyleos''and ruler of the whole of Britain 'curagulus totius Bryttanie'', associating the king with "an imperial past and the glories of the heirs of Rome".Karkov, ''Ruler portraits of Anglo-Saxon England'', pp. 54–5
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/ref> Athelstan, in turn, may have received the book from his brother-in-law Otto the Great, who was
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, and Otto's mother,
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(d. 968). Their names ( and ) are written, probably by an Englishman, on the back of the picture of Saint Matthew (f. 24r), here shown to the right.Cannon, ''The Oxford Illustrated History of the British Monarchy'', pp. 28–29 A third inscription, which occurs now on f. 15r but may originally have come before f. 3r, presents the Latin poem ''Rex pius Æðelstan'' ("Devout King Athelstan"), written by a continental scribe in Caroline minuscule. In the middle of the 10th century, the manuscript's portrait of St Matthew served as an exemplar for an Anglo-Saxon artist, who copied it into a manuscript which is classified today as Oxford, St John's College, MS 194. During the 11th and 12th century, blank spaces in the manuscript were used to record a number of texts in Old English and Latin bearing on the properties of Christ Church, Canterbury."King Athelstan's books", p. 151. According to Neil Ker, the documents covered 11 blank leaves which Robert Cotton (d. 1631) removed from the manuscript in order to rebind them in two manuscripts, Cotton MS Claudius A. iii (ff. 2–7, 9) and MS Faustina B. vi (ff. 95, 98-100).Berkhofer III, "The Canterbury forgeries revisited", p. 49; "Royal", 103


Robert Cotton

In the early 17th century, the manuscript was acquired by Sir Robert Cotton, who reused a late medieval manuscript leaf to add a title page (f. 1r) with a gold-lettered Latin poem written on it. Written as though uttered by the book itself, the poem was probably specially composed for the title page"King Athelstan's books", p. 152. and possibly by Cotton himself. It puts forward the spurious claim that Athelstan had intended the gospel book to be "sacred to kings, whenever they were contemplating the initial responsibilities of rule", apparently since Cotton assumed that kings were to swear their coronation oaths on it. A letter of his time reveals that in 1626 Cotton had presented the book to
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precisely for such purposes. Although it seems that Cotton's hopes were not fulfilled, it is possible that the manuscript had served its imagined purpose at the coronation of James II in 1685."King Athelstan's books", p. 153.


Notes


References

* *
British Library Catalogue entry
(mostly in Latin) * * *


Further reading

*{{Cite book , first=Neil R. , last=Ker , title=Catalogue of Manuscripts Containing Anglo-Saxon , location=Oxford , year=1957 no. 185. Gospel Books Cotton Library 9th-century illuminated manuscripts 10th-century illuminated manuscripts Ottonian illuminated manuscripts