Center For Feeling Therapy

The Center for Feeling Therapy was a radical psychotherapy community that existed in Los Angeles between 1971 and 1980. At its peak, it had 350 resident patients and 2,000 members including several branches in other locations. Although lacking the typical religious component, the group has been described as a cult by various sources, including ex-members, researchers, and a judge.Ayella, M.B. ''Insane Therapy: Portrait of a Psychotherapy Cult'', page 141Ayella, M.B. ''Insane Therapy: Portrait of a Psychotherapy Cult'', page 153Ayella, M.B. ''Insane Therapy Portrait of a Psychotherapy Cult'', pages 11-12 The Center was led by Richard "Riggs" Corriere and Joseph Hart, who would ultimately be stripped of their licenses to practice psychology as a result of the fallout from the group's collapse. The rise and fall of the Center has been called the greatest scandal in the history of psychology and led to the biggest psychology-related lawsuit of its time.

The Center was founded by former members of Arthur Janov's Primal Institute who were dissatisfied with what they believed were shortcomings in primal therapy.Mithers, C.L. ''Therapy Gone Mad'', page 55 The Center started as a direct offshoot of primal therapy, but quickly abandoned primal therapy and subsequently went through many theoretical shifts, including an emphasis on dream analysis.

Over time, the Center became cult-like and extremely abusive to its members. The abuse consisted of physical assault, sexual humiliation, verbal assault, financial abuse, excessive demands for ritual, inadequate rest, and enforced physical labor.Mithers, C.L. ''Therapy Gone Mad'', page 352 Patients at the Center were isolated from the outside world and were expected to socialize and work only with other Center patients. The physical labor was so severe that some members were permanently injured by it.

After nine years, the members rebelled against the center, leading to its closure in 1980. Some of the former members later sued the founding therapists in what was the largest psychology malpractice suit in California. They were represented by Paul Morantz, who specialized in suing cults. The ''Los Angeles Times'' reported that the suit settled in 1986 for around $6,000,000.

Founding

The Center for Feeling Therapy was founded in 1971 by three therapists from primal therapy, Joe Hart, Jerry Binder, and Steven Gold who had been in the therapist training program at Janov's Primal Institute, along with seven other people, two of whom had been certified as primal therapists.Mithers, C.L. ''Therapy Gone Mad'', page 60 Karle had contributed to a scientific study reprinted in Janov's second book.Janov, A. ''The Anatomy of Mental Illness'', pages 198-210

According to Mithers,
: "Joe and Riggs (Corriere) would claim that the group had confronted Arthur Janov with their unhappiness and told him they thought patients needed to move beyond past pain to change their present lives. Janov would deny that, comparing any attempt by Joe and Riggs to improve his theory with interns correcting a senior surgeon's technique. Interns, moreover, who were really interested only in power, who he'd pegged as 'abreactors'—people who had emotional outbursts without truly feeling anything—and who were about to be fired anyway."Mithers, C.L. ''Therapy Gone Mad'', page 57

According to Mither's description of the founding therapists' initial mindset,
:"...although they'd be following Janov's program, they would keep exploring ways to go beyond it. They already knew two things for sure: They would avoid the narcissism that had claimed Janov, by sharing the therapy's leadership. All decisions would be made collectively; that way, no one person's theories or ego would dominate. Even more important, all therapists would continue to get treatment from their peers. That way, the therapy would grow as they did."
The Center for Feeling Therapy initially followed Janov's method described in ''The Primal Scream'' by having the patient isolate themselves for 24 hours before the initial three-week intensive therapy. Joe and Riggs (Corriere) also extended primal theory using their own ideas.

''Going Sane'', the book published a few years later describing their "Feeling Therapy", was given very favorable reviews by some, notably:

: "A group of very honest young therapists tell, with great candor and openness, about the new kind of therapy they are developing and the mutuality of relationship it involves." - ''Carl Rogers''on cover of paperback edition of ''Going Sane'' (1975)

Abandonment of primal therapy

Shortly thereafter, the therapists at the Center for Feeling Therapy had a "major ideological shift... Arthur Janov's theory...of childhood trauma was abandoned."Mithers, C.L. ''Therapy Gone Mad'', page 70 This shift was caused by the realization that patients who had defected with them from Janov's institute "had been ''faking'' their primals."Mithers, C.L. ''Therapy Gone Mad'', page 71 Indeed, one of the Center for Feeling therapists, Jerry Binder, claimed that "a lot of what had been said was a lie" for his testimonial in Janov's book. As a result, Joe and Riggs (Corriere) came to believe that primals as Janov described them "didn't even exist" and that Janov's cure was "a cruel hoax."Mithers, C.L. ''Therapy Gone Mad'', page 72 Soon after, the Center for Feeling therapists replaced Janov's formulation with their own ideas emphasizing "present-life feelings."Mithers, C.L. ''Therapy Gone Mad'', pages 72-74 Riggs instituted groups in which there would be "no primaling or trips to the past."Mithers, C.L. ''Therapy Gone Mad'', page 77 Soon after, the "break with Janov was triumphantly complete."Mithers, C.L. ''Therapy Gone Mad'', page 117

But the "biggest change was in the practice of Feeling Therapy itself... roupsstarted getting wild... Every group, there was something new."Mithers, C.L. ''Therapy Gone Mad'', page 83 Many of the original patients who'd come for Primal Therapy started drifting away: "heystarted finding the new program a bit much. They'd come to the Center or Feeling Therapylooking...to exorcise the pain of the past. They were ''not'' looking to have their lives examined...One by one, they began to drift away."Mithers, C.L. ''Therapy Gone Mad'', page 85

Development of ideas

Over time, the Center for Feeling Therapy went through numerous drastic changes in its basic ideas. The Center started with primal therapy as its main therapeutic approach, then abandoned primal therapy in favor of an emphasis on "present-life" feelings, then abandoned that in favor of other ideas. These drastic shifts in theoretical approach were common throughout the life of the Center.

After abandoning primal therapy, the therapists developed a dream hypothesis which formed the basis of their second book, ''The Dream Makers.'' According to the dream hypothesis, one of the major goals of therapy was to have lucid, clear dreams which were devoid of fictitious elements and which could guide a person through their life. It was claimed that the senior therapists all had such dreams and that the patients could learn to have them too. To that end, the patients were given exercises to improve their dreams; they were also given charts, graphs, workbooks, and so on to track the progress of their dreams.

Thereafter, the therapists abandoned the dream hypothesis and replaced it with another concept, called "Psychological Fitness." The concept of Psychological Fitness was claimed to help patients succeed in life and make a lot of money. The patients were encouraged to wear very expensive clothing, to appear professional, to start business ventures, and to work very long hours. The patients were told that they would "teach the world to excel."Mithers, C.L. ''Therapy Gone Mad'', pages 199-202

Organization of the Center

The Center for Feeling Therapy was organized as a hierarchy of groups, with the highest group ("Group One") having the most successful patients, as determined by the senior therapists, and the lowest group ("Tombstone Group") having the least successful patients. Patients could be promoted to higher groups or demoted to lower ones, based on how thoroughly they had carried out the assignments or commands given to them by their therapists.

Life at the Center

Life at the center was rigorous and abusive.

Patients were often belittled, demeaned, insulted, or humiliated. Patients were frequently called names, such as "weak," "crazy," "fat," "loser," and so on. Patients were often subjected to insults from the entire group since the therapists often required the other patients to gather together and collectively insult anyone whom the therapist deemed to be out of favor.

Patients were given frequent therapy assignments by their therapists which they had to complete, or they would risk being abused and demoted to lower groups. The assignments often involved activities which were demeaning or absurd. For example, one woman who was judged to be overweight was assigned to act like a cow and to make "grazing" motions on the carpet.

Patients were often physically assaulted by their therapists. The assault was part of a practice called "sluggo" in which the therapists would break the patients' defenses by hitting them. Patients were often struck repeatedly during therapy sessions, which sometimes led to bruising and bleeding.

Patients had their lives controlled by their therapists in the minutest detail. The patients were told what to wear, what to do, which job to hold, whom to have sex with and how often, whom to date, whom to marry, whether to have children or not, how much they could weigh (for women), and, most importantly, whether or not they could leave. Almost all patients who expressed a desire to leave were informed by their therapists that they were still far too disordered mentally to succeed in the outside world.

For some patients, life at the Center involved very long hours of grueling physical labor for very little pay. The physical labor was so severe, that some of the patients endured permanent physical damage from the excessive labor coupled with inadequate rest.

After the ideals of "Psychological Fitness" came to the fore, patients were not only abused, but often subjected to monetary fines for lack of performance, or for insufficient work.

In a nine-year span, none of the 350 resident members had a single child even though most of the women were young."Cults and Families" Doni Whitsett, Stephen A Kent. ''Families in Society.'' New York: Oct-Dec 2003. Vol. 84, Iss. 4; pg. 491 Women who did get pregnant were told to get abortions. One woman who got pregnant in her 40s was told she "was not ready" to be a parent, and was pressured to get an abortion with the promise that she had time to get pregnant again.

Patients at the Center were isolated from the outside world and were expected to socialize and work only with other Center patients.

Rebellion and closure

After nine years, the patients rebelled and the center in Los Angeles (along with its satellites in Boston, Honolulu, Munich, and San Francisco) was shut down in November 1980,Mithers, C.L., ''Therapy Gone Mad'', pages 325-326 and the therapists were subsequently (1986–1987) banned from practicing in California as a result of lawsuits initiated about five years earlier by the patients against the therapists, accusing them of rape and other forms of mistreatment. The victims and some observers of the case were shocked and dismayed that criminal charges were not brought against the therapists, and the victims never received the apology they had hoped for from the founders.Mithers, C.L., ''Therapy Gone Mad'', page 394 A lawsuit involving as many as 55 former patients that charged the Center with fraud, brainwashing, and physical and emotional abuse was settled on favorable terms in January 1986.

Later research

The Center for Feeling Therapy was discussed in ''Therapy Gone Mad'' by Carol Lynn Mithers, a book based on interviews of 48 former patients of The Center for Feeling Therapy who shared diaries, notes and audiotapes with her.Mithers, C.L. ''Therapy Gone Mad'', page ix Another book on the subject is ''Insane Therapy, Portrait of a Psychotherapy Cult'' by Marybeth Ayella. A third book discussing it is ''Escape: My Life Long War Against Cults'' by Paul Morantz.Escape: My Life Long War Against Cults (2013) by Paul Morantz

References

External links

Extensive article about the Center for Feeling Therapy by Carol Lynn Mithers, author of ''Therapy Gone Mad'' (Wayback Machine - Archive July 10 2010)
{{DEFAULTSORT:Center For Feeling Therapy
Primal therapy
Therapeutic community