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''Curculio'', also called ''The Weevil'', is a
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
comedic
play Play most commonly refers to: * Play (activity), an activity done for enjoyment * Play (theatre), a work of drama Play may refer also to: Computers and technology * Google Play, a digital content service * Play Framework, a Java framework * P ...
for the early Roman theatre by
Titus Maccius Plautus Titus Maccius Plautus (; c. 254 – 184 BC), commonly known as Plautus, was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the gen ...
. It is the shortest of Plautus's surviving plays. The date of the play is not known, but de Melo suggests it may come from the middle period of Plautus's career (c. 205–184 BC), from the moderate amount of musical passages it contains. Other indications of date are a possible reference in lines 509–511 to a law of 197 BC on money-lending, and from the mention of gold philippics (440), a coin which may have become familiar in Rome after the war in Macedonia of 194 BC.


Plot

In ''Curculio'', Phaedromus is in love with Planesium, a slave girl belonging to the pimp Cappadox. Phaedromus sends Curculio (a stock parasite character) to
Caria Caria (; from Greek: Καρία, ''Karia''; tr, Karya) was a region of western Anatolia extending along the coast from mid- Ionia (Mycale) south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined ...
to borrow money from a friend. Unsuccessful, Curculio happens to run into Therapontigonus, a soldier who intends to purchase Planesium. After Curculio learns of his plans, he steals the soldier's ring and returns to Phaedromus. They fake a letter and seal it using the ring. Wearing a disguise, Curculio takes it to the soldier's banker Lyco, tricking him into thinking he was sent by Therapontigonus. Lyco pays Cappadox, under the conditions that the money will be returned if it is later discovered that she is freeborn. Curculio takes the girl to Phaedromus. When the trick is later discovered, the angry Therapontigonus confronts the others. However, Planesium has discovered from the ring that she is actually Therapontigonus's sister. Since she is freeborn, Therapontigonus's money is returned, and Planesium is allowed to marry Phaedromus. The play is set in Epidaurus (line 341), in Greece. On the stage are the houses of Phaedromus and Cappadox, and between them a temple of Aesculapius, the god of healing.


Metrical structure

Plautus's plays are traditionally divided into five acts. However, it is not thought that the act-divisions go back to Plautus's time, since no manuscript contains them before the 15th century. Also, the acts themselves do not always match the structure of the plays, which is often more clearly shown by the variation in metres. A common pattern in Plautus is for a metrical section to begin with iambic senarii (which were unaccompanied by music), followed optionally by a musical passage or song, and ending with trochaic septenarii, which were recited or sung to the music of a pair of pipes known as ''
tibiae The tibia (; ), also known as the shinbone or shankbone, is the larger, stronger, and anterior (frontal) of the two bones in the leg below the knee in vertebrates (the other being the fibula, behind and to the outside of the tibia); it connects ...
''. The metrical structure of the ''Curculio'' is very simple. Taking A = iambic senarii, B = other metres, C = trochaic septenarii, the order of passages is as follows: :ABC, AC, AC, BC, AC There is one polymetric (96–157), and one passage of 90 lines of iambic septenarii (371–461). Apart from this the only metres used are the usual iambic senarii and trochaic septenarii. As with several other plays, the first music is sung by a female character. The iambic septenarii, which are often associated with love, are used when Planesium is brought out from Cappadox's house and seen off by the slave-dealer. Another short passage of iambic septenarii (125–7) is used when Leaena pours a libation of wine to the goddess Venus.


Phaedromus visits Planesium

*Act 1.1 (1-95): iambic senarii (95 lines) ::It is before dawn. The young man Phaedromus enters carrying a lantern and followed by attendants. His slave Palinurus asks where he is going. Phaedromus explains that he is in love with a girl kept by a slave-dealer in the nearby house, whom in the near future the slave-dealer intends to rent out as a courtesan. Phaedromus sprinkles the door with wine to tempt out the old female door-keeper, who is fond of wine. *Act 1.2 (96-157) polymetric song (aeolics, an, ia-tr, cr, ba, ia7) (62 lines) ::The old doorkeeper, Leaena, smells the wine and tries to find the bowl in the dark. While Palinurus makes comments and suggestions on the side, Phaedromus tells her he is dying of love. In return for wine she goes to fetch Planesium, the girl he loves. While waiting, Phaedromus addresses the door. *Act 1.3 (158-215): trochaic septenarii (58 lines) ::Encouraged by Palinurus, Phaedromus embraces Planesium. But when Palinurus starts criticising Planesium and advising Phaedromus that he is going too far, Phaedromus grows angry and strikes him. Phaedromus tells Planesium that he has sent his parasite (hanger-on) to Caria to fetch some money, with which he intends to buy her freedom. Planesium goes back inside the slave-dealer's house, and Phaedromus and Palinurus retire to Phaedromus's house.


Curculio returns with a plan

*Act 2.1–2.2 (216-279): iambic senarii (64 lines) ::Between the two houses is a temple of Aesculapius, the god of healing. The slave-dealer Cappadox comes out of the temple, his swollen stomach apparently not cured by spending a night in the temple. Palinurus comes out of Phaedromus's house and he and the slave-dealer recognise each other's voices. Cappadox tells Palinurus that his stomach is troubling him, and asks if he can interpret a dream. Before he can do so, Phaedromus's cook comes out and tells Palinurus that Palinurus needs to prepare things for the breakfast celebrating the parasite's return. Palinurus assures Cappadox that the cook can interpret dreams better than he can, and he goes inside. Cappadox tells the cook that he had a dream in which he saw Aesculapius, who had ignored him. The cook advises him, and Cappadox goes back into the temple. Now Palinurus (or the cook?) sees the parasite approaching down the street. *Act 2.3 (280-370): trochaic septenarii (91 lines) ::Curculio approaches rapidly, calling on passers-by to clear the way. He and Phaedromus greet each other. The ever-hungry parasite puts on a show of being ill from lack of food, and Phaedromus assures him that breakfast is ready. Curculio tells Phaedromus that his friend in Caria wasn't able to lend him the money asked for. However, when he was there he had met a certain man who revealed that he was in love with a prostitute in Epidaurus and intended to buy her. When Curculio realised he was talking about Planesium, he had got the man drunk and stolen his signet ring. Now he tells Phaedromus that they can forge a letter, get the money from the banker, and buy Planesium.


Curculio tricks the banker

*Act 3.1 (371-461): iambic senarii (90 lines) ::The banker Lyco appears, congratulating himself that his balance sheet is in the black. Curculio approaches, disguised in a costume with an eye-patch, and the banker comments on Curculio's missing eye, which Curculio says he lost in a battle. Pretending not to know who he is, Curculio asks him if he knows the banker Lyco. He explains that he has been sent by a certain soldier called Therapontigonus Platagidorus to collect a slave girl whose sale had been agreed earlier; and that Lyco is to pay for the girl on receipt of the letter. Curculio adds enough circumstantial detail of the soldier's imaginary triumphs to make his story plausible. Cappadox comes out and Lyco explains his business. They all go inside Lyco's house. *Act 4.1 (462-486): trochaic septenarii (24 lines) ::A choragus, or theatre chorus-producer, who has lent Phaedromus the costume used by Curculio, appears, explaining that he has come to keep an eye on the costume. While waiting outside the house, he amuses the audience by describing characters of Rome and the locations where they may be found.


Therapontigonus discovers the trick

*Act 4.2 (487-532): iambic septenarii (46 lines) ::Curculio, Cappadox, and Lyco come out with Planesium. Lyco reminds Cappadox that the terms are that if Planesium turns out to be free-born, he is to give the money back; Cappadox agrees. Curculio declares that neither slave-dealers nor bankers are to be trusted and so he cares nothing for their guarantees. As he leaves, Cappadox asks him to look after Planesium, as she has been well and chastely brought up. They take their leave and Cappadox goes back into the temple. *Act 4.3–5.2 (533-634): trochaic septenarii (101 lines) ::Therapontigonus now appears with Lyco; he is demanding his money, but Lyco says it has already been paid to a one-eyed man called "Summanus" who had presented him with a sealed letter. Cappadox now comes out of the temple and he in turn says he has handed over Planesium to the soldier's messenger. Therapontigonus realises that he has been cheated by Curculio and goes off to look for him. ::Curculio comes out of Phaedromus's house, complaining that Planesium had bitten his hand trying to seize the ring which he had stolen from Therapontigonus. Planesium brings Phaedromus outside, telling him that the ring used to belong to her father, and wanting to know where Curculio got it. Now Therapontigonus comes back. He demands that Curculio either give him the money or the girl. Phaedromus informs him that Planesium is free-born, so he is going to take Therapontigonus to court for enslaving a free woman. Curculio says he will be a witness. Therapontigonus begins to fight Curculio. The others beg him to say where he got the ring.


All ends well

*Act 5.2 (cont.) (635–678): iambic senarii (41 lines) :: Eventually the soldier reveals that he was given the ring by his father. Planesium greets him as her brother. Therapontigonus at first is suspicious, but at last, after she has mentioned certain details and shown him a ring which he once gave her, he recognises her as his sister. Curculio suggests that they should both hold dinners to celebrate the reunion. Phaedromus asks the soldier to betroth his sister to him, which Therapontigonus agrees to. *Act 5.3 (679-729): trochaic septenarii (51 lines) ::Now Cappadox returns, and Therapontigonus seizes him. Planesium pleads for him, since he treated her well. But all of them insist that he must return the money, which eventually, reluctantly, he does.


Translations

*
Henry Thomas Riley Henry Thomas Riley (June 1816 – 14 April 1878) was an English translator, lexicographer, and antiquary. Life Born in June 1816, he was only son of Henry Riley of Southwark, an ironmonger. He was educated at Chatham House, Ramsgate, and at Char ...
, 1912: * Paul Nixon, 1916-38: * George E. Duckworth, 1942 * Christopher Stace, 1981 *
Henry S. Taylor Henry Splawn Taylor (born June 21, 1942) is an American poet, author of more than 15 books of poems, translation, and nonfiction, and winner of the 1986 Pulitzer Prize for Poetry. Taylor was born in Lincoln, Virginia, in rural Loudoun County, ...
, 1995 *
Amy Richlin Amy Ellen Richlin (born December 12, 1951) is a professor in the Department of Classics at the University of California Los Angeles (UCLA). Her specialist areas include Latin literature, the history of sexuality, and feminist theory. Early life ...
, 2005 * Wolfang de Melo, 2011


References

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External links


''Curculio'' (full text)
on the
Perseus Project The Perseus Project is a digital library project of Tufts University, which assembles digital collections of humanities resources. Version 4.0 is also known as the "Perseus Hopper", and it is hosted by the Department of Classical Studies. The proj ...
, with an Englis
translation
by Henry Thomas Riley.

on the
Austin College Austin College is a private liberal arts college affiliated with the Presbyterian Church (USA) and located in Sherman, Texas.Plays by Plautus Plays set in ancient Greece