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''Covering Islam'' is a 1981 book by
Palestinian Palestinians ( ar, الفلسطينيون, ; he, פָלַסְטִינִים, ) or Palestinian people ( ar, الشعب الفلسطيني, label=none, ), also referred to as Palestinian Arabs ( ar, الفلسطينيين العرب, label=non ...
author
Edward Said Edward Wadie Said (; , ; 1 November 1935 – 24 September 2003) was a Palestinian-American professor of literature at Columbia University, a public intellectual, and a founder of the academic field of postcolonial studies.Robert Young, ''White ...
, in which he discusses how the Western media distorts the image of
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
. Said describes the book as the third and last in a series of books (the first two were ''
Orientalism In art history, literature and cultural studies, Orientalism is the imitation or depiction of aspects in the Eastern world. These depictions are usually done by writers, designers, and artists from the Western world. In particular, Orientalist p ...
'' and ''
The Question of Palestine ''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the ...
'') in which he analyzes the relations between the Islamic world, Arabs and East and West, France, Great Britain and the United States. ''Covering Islam'' deals with issues during and after the
Iranian hostage crisis On November 4, 1979, 52 United States diplomats and citizens were held hostage after a group of militarized Iranian college students belonging to the Muslim Student Followers of the Imam's Line, who supported the Iranian Revolution, took over t ...
, and how the Western media has speculated on the realities of Islamic life. Said questions the objectivity of the media, and discusses the relations between knowledge, power and the Western media.


Synopsis

Said postulates that, if knowledge is power, those who control the modern Western media (visual and print) are most powerful because they are able to determine what people like or dislike, what they wear and how they wear it, and what they should know and must not know about themselves. Human intellect enables a person to think, ponder, contemplate and question. Intellect is, according to Islam, what makes a person unique as an individual. A human, by nature, is a rational being, but the western media wants a person to be irrational—in the sense of accepting or agreeing to an idea without verifying, thinking about or questioning it. In other words, says Said, irrationalism means to let one person think and decide for another—to let one person control others. Said refers to the media's ability to control and filter information as an 'invisible screen', releasing what it wants people to know and blacking out what it does not want them to know. In the age of information, Said argues, it is the media that interprets and filters information—and Said claims that the media has determined very selectively what Westerners should and should not know about Islam and the Muslim world. Islam is portrayed as oppressive (women in
Hijab In modern usage, hijab ( ar, حجاب, translit=ḥijāb, ) generally refers to headcoverings worn by Muslim women. Many Muslims believe it is obligatory for every female Muslim who has reached the age of puberty to wear a head covering. While ...
); outmoded (hanging, beheading and stoning to death); anti-intellectualist (book burning); restrictive (bans on post- and extramarital affairs, alcohol and gambling); extremist (focusing on Algeria, Lebanon and of course Egypt); backward (Pakistan, Saudi Arabia and the Sudan); the cause of worldwide conflict (Palestine, Kashmir and Indonesia); and dangerous (Turkey and Iran). The modern Western media, says Said, does not want people to know that in Islam both men and women are equal; that Islam is tough on crime and the causes of crime; that Islam is a religion of knowledge par excellence; that Islam is a religion of strong ethical principles and a firm moral code; that socially Islam stands for equality and brotherhood; that politically Islam stands for unity and humane governance; that economically Islam stands for justice and fairness; and that Islam is at once a profoundly spiritual and a very practical religion. Said claims that untruth and falsehood about Islam and the Muslim world are consistently propagated in the media, in the name of objectivity, liberalism, freedom, democracy and ‘progress’.


References

{{More footnotes, date=November 2010 * Welty, Gordon. "Review of Edward Said, Covering Islam, Vintage Books, 1997." ''Dayton Voice'', August 10, 1997. 1981 non-fiction books English-language books Political books Works by Edward Said Books about Islam and society Criticism of Islam