Codex Epistolaris Carolinus
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The ''Codex epistolaris Carolinus'' is a collection of 99 letters from reigning popes to
Carolingian The Carolingian dynasty (; known variously as the Carlovingians, Carolingus, Carolings, Karolinger or Karlings) was a Frankish noble family named after Charlemagne, grandson of mayor Charles Martel and a descendant of the Arnulfing and Pippin ...
rulers written between 739 and 791.


Background

The letters were sent during the pontificates of Gregory III, Zacharias I, Stephen II,
Paul I Paul I may refer to: *Paul of Samosata (200–275), Bishop of Antioch *Paul I of Constantinople (died c. 350), Archbishop of Constantinople *Pope Paul I (700–767) *Paul I Šubić of Bribir (c. 1245–1312), Ban of Croatia and Lord of Bosnia *Paul ...
, Stephen III and Hadrian I, with two letters at the end of the collection from the antipope Constantine. The majority of letters are addressed to
Charles Martel Charles Martel ( – 22 October 741) was a Frankish political and military leader who, as Duke and Prince of the Franks and Mayor of the Palace, was the de facto ruler of Francia from 718 until his death. He was a son of the Frankish statesma ...
(r.715–741), Pippin the Younger (r.751–768), Carloman (r.768–772) and
Charlemagne Charlemagne ( , ) or Charles the Great ( la, Carolus Magnus; german: Karl der Große; 2 April 747 – 28 January 814), a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the first Holy ...
(r.768–814). The subjects of the letters are broad, including the papacy's requests for assistance against encroaching
Lombards The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774. The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and ...
, letters concerning
canon law Canon law (from grc, κανών, , a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members. It is th ...
, and affection in the form of parallels being drawn between Carolingians and Old Testament kings. This collection is only preserved in the ninth century-manuscript, the ''Codex Vindobonensis'', and is under the signature of 449 in the Austrian National Library. An English translation was published in 2021. The preface, or "''Praefatio''", of the collection states that the letters were compiled as the original parchment detailing the correspondence had been "partly destroyed and erased" by "great age and carelessness".Ibid., p.255 Charlemagne, in 791, therefore ordered that these letters be copied and compiled so that the "wisdom of the ancients" would not be lost. The compilation was put together at a time that saw much religious reform within the Carolingian court. 789 saw the issue of the ''
Admonitio generalis The ' is a collection of legislation known as a capitulary issued by Charlemagne in 789, which covers educational and ecclesiastical reform within the Frankish kingdom. Capitularies were used in the Frankish kingdom during the Carolingian dynasty b ...
'', a capitulation concerned with ensuring authentic Christian teaching, and in 794 the
Council of Frankfurt The Council of Frankfurt, traditionally also the Council of Frankfort, in 794 was called by Charlemagne, as a meeting of the important churchmen of the Frankish realm. Bishops and priests from Francia, Aquitaine, Italy, and Provence gathered in ''F ...
was held in response to the growing heresy of the
Adoptionist Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views ...
movement and the questionable decisions of the
Second Council of Nicaea The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and ...
of 787. Historian Dorine van Espelo believes that the compiling of letters to form the ''Codex Carolinus'' is representative of this religious reform and Charlemagne's commitment to orthodoxy and the Catholic Church, as letters from the papacy would contain religious instruction directly from the most authoritative and orthodox Catholic source. The ''Codex'' being formed in a time when the Frankish Court was concerned with Christian orthodoxy explains why the collection includes three letters sent from pope Hadrian to Spanish bishops in response to the growing Adoptionist heresy.


"''de imperio''" debate

The preface provides details as to why the letters were collected and who they were sent by. The preface states that the letters were sent by the "highest Apostolic See of the blessed Peter prince of the Apostles" whilst other letters came from "the ''imperium''". This mention of ''imperium'' has led to much scholarly debate as letters from the ''imperium'' seem to be missing from the collection. The debate inherently concerns ''Codex Vindobonensis'' as it is the only manuscript that contains the collection. As the ''Codex Vindobonensis'' is a late ninth-century source and the ''Codex Carolinus'' contained within is from the late eighth century, the 99 letters are copies of letters collected in 791. With this in mind, some scholars believe it is possible that letters from the ''imperium'' have been left out of the collection as encountered in ''Codex Vindobonensis,'' either intentionally or because those letters were lost. This interpretation is based on the assumption that ''imperium'' refers to the Byzantine Empire. Espelo has pointed to the fluid definition of the term and what it refers to, and has suggested that the term may actually refer to the imperial rule of the Carolingians, thus meaning no letters have been left out. In the letters from 754 onward, the Carolingian leaders are always referred to as patricians by the papacy which implies that the Carolingian rulers were viewed by the popes as protectors of Rome and Catholicism. As a result, business pertaining to Rome and the papacy can be viewed as being business of the Carolingian ''imperium''. Achim Thomas Hack's work, titled ''Codex Carolinus'', has done much to reignite scholarly interest in the collection through his analyses of individual letters and contextualising them within diplomatics and
epistolography Epistolography, or the art of writing letters, is a genre of Byzantine literature similar to rhetoric that was popular with the intellectual elite of the Byzantine age."Epistolography" in ''The Oxford Dictionary of Byzantium'', Oxford University P ...
.Ibid., p.257-8. Hack largely does not comment on the debate surrounding the implications of "de imperio".


References


Bibliography

* Espelo, Dorine van, ''A Testimony of Carolingian Rule The'' Codex epistolaris Carolinus ''as a product of its time'' (Utrecht University, 2014) * Espelo, Dorine van, 'A testimony of Carolingian rule? The ''Codex epistolaris carolinus'', its historical context, and the meaning of ''imperium''', ''Early Medieval Europe'' (2013), 21.3, 254-282. * Noble, Thomas, ''The Republic of St. Peter the birth of the Papal State, 680-825'' (University of Pennsylvania Press, 1986) {{DEFAULTSORT:epistolaris Carolinus 8th-century manuscripts Manuscripts of the Austrian National Library Medieval letter collections