The
Western classical tradition is the
reception of
classical Greco-Roman antiquity by later cultures, especially the
post-classical West, involving texts, imagery, objects, ideas, institutions, monuments, architecture, cultural artifacts, rituals, practices, and sayings.
Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
,
political thought, and
mythology are three major examples of how classical culture survives and continues to have influence. The West is one of a number of world cultures regarded as having a classical tradition, including the
Indian,
Chinese, and
Islamic
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the mai ...
traditions.
The study of the classical tradition differs from
classical philology, which seeks to recover "the meanings that ancient texts had in their original contexts." It examines both later efforts to uncover the realities of the
Greco-Roman world
The Greco-Roman civilization (; also Greco-Roman culture; spelled Graeco-Roman in the Commonwealth), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were di ...
and "creative misunderstandings" that reinterpret ancient values, ideas and aesthetic models for contemporary use. The classicist and translator
Charles Martindale
Charles is a masculine given name predominantly found in English and French speaking countries. It is from the French form ''Charles'' of the Proto-Germanic name (in runic alphabet) or ''*karilaz'' (in Latin alphabet), whose meaning was "f ...
has defined the reception of classical antiquity as "a two-way process … in which the present and the past are in dialogue with each other."
History
The beginning of a self-conscious classical tradition is usually located in the
Renaissance, with the work of
Petrarch in
14th-century Italy. Although Petrarch believed that he was recovering an unobstructed view of a classical past that had been obscured for centuries, the classical tradition in fact had continued uninterrupted during the
Middle Ages. There was no single moment of rupture when the inhabitants of what was formerly the
Roman Empire went to bed in antiquity and awoke in the medieval world; rather, the cultural transformation occurred over centuries. The use and meaning of the classical tradition may seem, however, to change dramatically with the emergence of
humanism.
The phrase "classical tradition" is itself a modern label, articulated most notably in the
post-World War II era with ''The Classical Tradition: Greek and Roman Influences on Western Literature'' of
Gilbert Highet (1949) and ''The Classical Heritage and Its Beneficiaries'' of
R. R. Bolgar (1954). The English word "tradition," and with it the concept of "handing down" classical culture, derives from the Latin verb ''trado, tradere, traditus'', in the sense of "hand over, hand down."
Writers and artists influenced by the classical tradition may name their ancient models, or
allude to their works. Often scholars infer classical influence through
comparative methods that reveal patterns of thought. Sometimes authors' copies of Greek and Latin texts will contain handwritten annotations that offer direct evidence of how they read and understood their classical models; for instance, in the late 20th century the discovery of
Montaigne
Michel Eyquem, Sieur de Montaigne ( ; ; 28 February 1533 – 13 September 1592), also known as the Lord of Montaigne, was one of the most significant philosophers of the French Renaissance. He is known for popularizing the essay as a liter ...
's copy of
Lucretius enabled scholars to document an influence that had long been recognized.
[Kallendorf, introduction to ''Companion'', p. 2.]
See also
References
Further reading
* Barkan, Leonard. ''Unearthing the Past: Archaeology and Aesthetics in the Making of Renaissance Culture.'' Yale University Press, 1999).
* Cook, William W., and Tatum, James. ''African American Writers and Classical Tradition''. University of Chicago Press, 2010.
*
* Walker, Lewis. ''Shakespeare and the Classical Tradition: An Annotated Bibliography 1961–1991.'' Routledge, 2002.
{{Western culture
Classical antiquity
Cultural heritage
Cultural appropriation
Admiration of foreign cultures
Western culture
Western art
Western philosophy
Latin-language literature
History of poetry
History of literature
Medieval literature
Renaissance literature
Renaissance humanism
Legacy of the Roman Empire