Civil parishes in England

In England, a civil parish is a type of administrative parish used for local government. It is a territorial designation which is the lowest tier of local government below districts and counties, or their combined form, the unitary authority. Civil parishes can trace their origin to the ancient system of ecclesiastical parishes, which historically played a role in both secular and religious administration. Civil and religious parishes were formally differentiated in the 19th century and are now entirely separate. Civil parishes in their modern form came into being through the Local Government Act 1894, which established elected parish councils to take on the secular functions of the parish vestry.

A civil parish can range in size from a sparsely populated rural area with fewer than a hundred inhabitants, to a large town with a population in the tens of thousands. This scope is similar to that of municipalities in Continental Europe, such as the communes of France. However, unlike their continental European counterparts, civil parishes are not the primary local authorities in the United Kingdom and are typically dismissed as unimportant by academia and the authorities.

Eight parishes also have city status (a status granted by the monarch). A civil parish may be equally known as and confirmed as a town, village, neighbourhood or community by resolution of its parish council, a right not conferred on other units of English local government. Civil parishes predominantly cover rural areas, with many urban districts being wholly or partly unparished; approximately 35% of the English population live in a civil parish. As of 31 December 2015 there were 10,449 parishes in England.

On 1 April 2014, Queen's Park became the first civil parish in Greater London. Before 2008 their creation was not permitted within a London borough.

The governing body of a civil parish is usually an elected parish council (which can decide to call itself a town, village, community or neighbourhood council, or a city council if the parish has city status). Alternatively, in parishes with low populations, governance is by a parish meeting which all electors may attend.

Wales was also divided into civil parishes until 1974, when they were replaced by communities, which are similar to English parishes in the way they operate. Civil parishes in Scotland were abolished for local government purposes by the Local Government (Scotland) Act 1929; the Scottish equivalent of English civil parishes are the community council areas established by the Local Government (Scotland) Act 1973.

History

Ancient parishes

The parish system in Europe was established between the 8th and 12th centuries, and an early form was long established in England by the time of the Norman Conquest. These areas were originally based on the territory of manors, which, in some cases, derived their bounds from Roman or Iron Age estates; some large manors were sub-divided into several parishes.

Initially, churches and their priests were the gift and continued patronage (benefaction) of the lord of the manor, but not all were willing and able to provide, so residents would be expected to attend the church of the nearest manor with a church. Later, the churches and priests became to a greater extent the responsibility of the Catholic Church thus this was formalised; the grouping of manors into one parish was recorded, as was a manor-parish existing in its own right.

Boundaries changed little, and for centuries after 1180 'froze', despite changes to manors' extents. However, by subinfeudation, making a new smaller manor, there was a means of making a chapel which, if generating or endowed with enough funds, would generally justify foundation of a parish, with its own parish priest (and in latter centuries vestry).History of the Countryside by Oliver Rackham, 1986 p19 This consistency was a result of canon law which prized the status quo in issues between local churches and so made boundary changes and sub-division difficult.

The consistency of these boundaries until the 19th century is useful to historians, and is also of cultural significance in terms of shaping local identities; reinforced by the use of grouped parish boundaries, often, by successive local authority areas; and in a very rough, operations-geared way by most postcode districts. There was (and is) wide disparity in parish size. Writtle, Essex traditionally measures – two parishes neighbouring are Shellow Bowells at , and Chignall Smealy at

Until the break with Rome, parishes managed ecclesiastical matters, while the manor was the principal unit of local administration and justice. Later, the church replaced the manor court as the rural administrative centre, and levied a local tax on produce known as a tithe. In the medieval period, responsibilities such as relief of the poor passed increasingly from the lord of the manor to the parish's rector, who in practice would delegate tasks among his vestry or the (often well-endowed) monasteries. After the dissolution of the monasteries, the power to levy a rate to fund relief of the poor was conferred on the parish authorities by the Act for the Relief of the Poor 1601. Both before and after this optional social change, local (vestry-administered) charities are well-documented.

The parish authorities were known as vestries and consisted of all the ratepayers of the parish. As the number of ratepayers of some parishes grew, it became increasingly difficult to convene meetings as an open vestry. In some, mostly built-up, areas the select vestry took over responsibility from the entire body of ratepayers. This innovation improved efficiency, but allowed governance by a self-perpetuating elite. The administration of the parish system relied on the monopoly of the established English Church, which for a few years after Henry VIII alternated between the Roman Catholic Church and the Church of England, before settling on the latter on the accession of Elizabeth I in 1558. By the 18th century, religious membership was becoming more fractured in some places, due in part to the progress of Methodism. The legitimacy of the parish vestry came into question, and the perceived inefficiency and corruption inherent in the system became a source for concern in some places. For this reason, during the early 19th century the parish progressively lost its powers to ''ad hoc'' boards and other organisations, such as the boards of guardians given responsibility for poor relief through the Poor Law Amendment Act 1834. Sanitary districts covered England in 1875 and Ireland three years later. The replacement boards were each entitled to levy their own rate in the parish; the church rate ceased to be levied in many parishes and became voluntary from 1868.

Civil and ecclesiastical split

The ancient parishes diverged into two distinct, nearly exactly overlapping, systems of parishes during the 19th century. The Poor Law Amendment Act 1866

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