China Centenary Missionary Conference
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The China Centenary Missionary Conference, held in 1907 in
Shanghai, China Shanghai (; , , Standard Mandarin pronunciation: ) is one of the four direct-administered municipalities of the People's Republic of China (PRC). The city is located on the southern estuary of the Yangtze River, with the Huangpu River flowin ...
commemorated 100 years of
Protestant Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...
missionary work in China and debated future courses of action. Among other actions, the conference approved a resolution endorsing the exclusion from Chinese law given Chinese
Christians Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρ ...
in the "unequal treaties" imposed on China by
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an countries, the
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, and Japan.


The Conference

The Conference celebrated the centenary of the arrival of the first Protestant missionary to China, Robert Morrison. It was convened on April 25 and adjourned on May 8, 1907. Attendees at the Conference totaled 1,170 persons, mostly missionaries from every province of China and with representatives from 25 countries. About 100 missionary organizations were operating in China, although not all were present at the conference. Most attendees were British and American. Despite the fact that the subject of the conference was the promotion of
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global pop ...
in China fewer than 10 Chinese can be identified among the delegates. Also, although missionary wives and single women missionaries outnumbered male missionaries in China, women were under-represented. Several served on a committee related to women's work. American missionary author and Congregationalist Arthur Henderson Smith and British
Presbyterian Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their nam ...
John C. Gibson were elected joint Chairmen for the Conference. Eleven Committees presented resolutions on different subjects of interest to the delegates.


Debate and Decisions

The tenor of the Conference was optimistic. The martyrdom of 189 Protestant missionaries – men, women, and children—during the Boxer Rebellion seven years before was hardly mentioned. Since the Boxer Rebellion, the Chinese government had undertaken a large number of internal reforms and missionaries perceived a much greater openness by the Chinese to Western influences, including Christianity. The missionaries celebrated their success in converting about 180,000 Chinese to Christianity during the previous 100 years. However, a negative note was interjected into the conference by J.W. Lowrie who said that “the far larger part of this century’s sowing .e. spreading Christianity.. has been on fallow ground,” an acknowledgement that the missionaries had often been disappointed at the pace of their progress and their results. A major objective of many at the Conference was to unite Protestant efforts into a single coordinated body rather than the diverse and often competitive efforts of many different missionary organizations.
William Scott Ament William Scott Ament (Chinese Names: 梅子明 and 梅威良 Mei Wei Liang) (14 September 1851 – 6 January 1909 in San Francisco) was a missionary to China for the American Board of Commissioners for Foreign Missions (ABCFM) from 1877, and wa ...
chaired the Committee of Federation and Comity which established a framework for united action. The Conference also called for an expansion of resources devoted to education and medical work – to the discomfort of evangelical missionaries who said that “education is not...a substitute for preaching." The most divisive and controversial issue at the Conference was the privileges and exemptions from Chinese law given Chinese Christians under the unequal treaties. Some missionaries wanted to forgo the protections of Chinese Christians as “a hated yoke upon the hinesegovernment” and an encouragement for unscrupulous Chinese to become Christians for personal advantage. But the majority disagreed and the resolution adopted by the Conference stated that “the time has not come when all the protection to Christian converts provided in the treaties can safely be withdrawn.”


Consequences

The missionaries at the 1907 Conference “did not see any need to make fundamental adjustments or to reorient the missionary movement in China.” Events soon proved they were short-sighted. The optimism of the missionaries that Christianity would continue to progress in China was soon dashed as was the spirit in favor of “federation and comity.” The Qing dynasty fell in 1911 and it was followed by an era of chaos and warlords and the increasingly hostile identification of Christianity with Western
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and imperialism. Within 10 years the spirit of Protestant unity and cooperation coming out of the Conference was undermined by disagreement between fundamentalists and liberals.


References

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External links


''China Centenary Missionary Conference Records. Report of the Great Conference Held at Shanghai, April 5th (Read 25th) to May 8th, 1907.'' (New York: American Tract Society, 1907)
Christian missions in China 1907 in China Unequal treaties Protestantism in China