Charles Musès
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Charles Arthur Muses (; 28 April 1919 – 26 August 2000), was a mathematician, cyberneticist and an esoteric philosopher who wrote articles and books under various pseudonyms (including ''Musès'', ''Musaios'', ''Kyril Demys'', ''Arthur Fontaine'', ''Kenneth Demarest'' and ''Carl von Balmadis''). He founded the Lion Path, a
shamanistic Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritu ...
movement. He held unusual and controversial views relating to mathematics, physics, philosophy, and many other fields.


Biography

Muses was born in
Jersey City, New Jersey Jersey City is the second-most populous city in the U.S. state of New Jersey, after Newark.Long Island, New York Long Island is a densely populated island in the southeastern region of the U.S. state of New York, part of the New York metropolitan area. With over 8 million people, Long Island is the most populous island in the United States and the 18th ...
. His father abandoned the family when Muses was a young boy forcing his mother to support Muses and a large, extended family on a school teacher's salary. Years later he would remark in lectures that if his mother had not had an overarching faith in "young Charlie" he might never have been able to escape the confines of his impoverished youth. By 1946, Muses was working on his Master's Degree from Columbia University, New York. In 1949, Muses submitted for approval his Columbia University Ph.D work in philosophy (see preface to the dissertation). The doctoral thesis led with the name of a little-known German-English exegete in idealism, Dionysius Andreas Freher (d. 1728), who through years of study had become learned on the far-famed German idealist Jacob Boehme (d. 1624), the latter being the actual subject of Muses's pre-doctoral studies at Columbia. This was suggested by and confirmed in the subtitle of the thesis, 'An Inquiry in the Work of A Fundamental Contributor to the Philosophic Tradition of Jacob Boehme.' With some modifications (seen by comparing the thesis to the subsequent book), the entirety was published in 1951 under the title 'Illumination on Jacob Boehme: The Work of Dionysius Andreas Freher' by King’s Crown Press (which at the time was a subsidized front for doctoral students of Columbia University). On pp. 151-2 Muses states, “Both Boehme’s and Freher’s outstanding message philosophically is that philosophy is not a dodge, game, or only some kind of artistic exercise, but a solid enterprise of most productive value – able to yield concrete results of a most extended nature in terms of deep changes in attitude and understanding, leading to actions toward and realization of the intrinsic nobility possible to and desired by mankind.” The two-year delay between finishing the thesis work (1949) and its recognition in the grant of the Ph.D. (1951) is not explained. In 1991 the book ''In All Her Names: Explorations of the Feminine in Divinity'' was published by Harper San Francisco. It was edited by Joseph Campbell and Charles Muses. Each contributed a chapter to the book along with Riane Eisler and Marija Gimbutas. The title of Muses chapter is "The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China". On pages 136–137, he states, “Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue... The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process – sacred because it conferred so much beyond ordinary life.” Charles Muses edited, ''Esoteric Teachings of the Tibetan Tantra'', which was translated into English by Chang Chen Chi. The book was first published in 1961, by The Falcon’s Wing Press. Muses states on page ix of the introduction, “In these considerations also lies the true meaning of the most secret tantric path, in Tibet called the Vajrayana or Thunderbolt Vehicle. It is secret only because most do not have enough of the intelligent love-will to find and pursue it. For those who place such a level of high desire first, however, the precious means (upaya) will mysteriously arise in their lifetimes, and they will be able to tread this path of Love-Will-Wisdom, of Heart, Hand and Head harmoniously joined. But heart or love must rule the other two or wisdom will become unwise and the love-will deteriorate again into self-will.” Muses had no success in attaining a tenured position as a faculty member at an institution of higher education. Forced to give lectures to earn a living, he wrote books and began traveling the world. He continued these pursuits for the remainder of his life. In 1985, Kluwer-Nijhoff first published Muses' book entitled ''Destiny and Control in Human Systems''. In it he proposes a method called ‘chronotopology,’ which he claims can measure the qualitative multidimensional structure of time. In chapter 5, entitled “Fonts Et Origo: Some Traditions Uniquely Illuminating the Structure and Meaning of Time Systems,” Muses provides historical sources for his claim, “That the nature of time is inextricably bound up with the origins of evil. . .” (p. 128). On page 138, he states, “Thus our world of waiting, disease, aging, suffering, and death stems from the nature of time itself and was part and parcel of the set of implied consequences of the Demuiurge’s Dream – that very brief nightmare that had spawned a reality of evil on awakening.” And Muses states on page 139 that “. . . the God of our universe is a wounded God in heart although Himself recovered. His domain, which before was a universally symbiotic cosmos, had now become the frenetically struggling, predominantly predatory one we all know, with Nature trying still to smile through her travail. There is a mysterious tradition both in Iran and Egypt of the female aspect of this Divinity (Daena in Iran and Isis in Egypt) who did not share the death-dream of her spouse and who in fact helped him revive as the renewed and victorious Horus.” Muses also envisioned a mathematical number concept, Musean hypernumbers, that includes
hypercomplex number In mathematics, hypercomplex number is a traditional term for an element of a finite-dimensional unital algebra over the field of real numbers. The study of hypercomplex numbers in the late 19th century forms the basis of modern group represent ...
algebras such as
complex number In mathematics, a complex number is an element of a number system that extends the real numbers with a specific element denoted , called the imaginary unit and satisfying the equation i^= -1; every complex number can be expressed in the form ...
s and
split-complex number In algebra, a split complex number (or hyperbolic number, also perplex number, double number) has two real number components and , and is written z=x+yj, where j^2=1. The ''conjugate'' of is z^*=x-yj. Since j^2=1, the product of a number wi ...
s as primitive types. He assigned them levels based on certain arithmetical properties they may possess. While many open questions remain, in particular about defining the relations of these levels, Muses pictured a wide range of applicability for this concept. Some of these are based on properties of
magic square In recreational mathematics, a square array of numbers, usually positive integers, is called a magic square if the sums of the numbers in each row, each column, and both main diagonals are the same. The 'order' of the magic square is the number ...
s, and even related to religious belief. He believed that these hypernumbers were central to issues of consciousness. Some research work about hypernumbers was done by the mathematicians Jens Koeplinger and John Shuster. Muses was arrested in Egypt in March 1957 when he tried to remove a number of very valuable artifacts from the country on the argument that he did not realize that a license was required. He was finally convicted in August 1957, but was later allowed to return to the United States.Egyptian Gazette, Wednesday Aug 14, 1957 (page 2), La Bourse Egyptienne July 30, 1957, (page 1), The Egyptian Gazette, July 31, 1957 (page 1), Al Shaab June 22, June 1957 (Arabic language), Archives of Consul General Larry Roeder, Foreign Service Lounge, US Department of State, Washington, DC 20520


Selected writings

• Illumination on Jacob Boehme. The work of Dionysius Andreas Freher. King's Crown Press, New York 1951. • An evaluation of relativity theory after a half-century.. S. Weiser, New York 1953. • East-West fire. Schopenhauer's optimism and the Lankavatara sutra. An excursion toward the common ground between Oriental and Western religion. Watkins, London 1955. • The Logic of BiosimulationIn: Aspects of the Theory of Artificial Intelligence: Proceedings of the First International Symposium on BiosimulationLocarno, June 27. - July 5. 1960. Editor: C. Musès, Plenum, New York 1962, S. 115–163. • Systematic stability and cybernetic control. An introduction to the cybernetics of higher integrated behavior. Rom 1965. • Aspects of Some Crucial Problems in Biological and Medical Bio-Cybernetics . Band II, Elsevier, Edition Norbert Wiener, J. P. Schade, Amsterdam 1965. • The First Nondistributive Algebra, with Relations to Optimization and Control Theory. In: E. R. Caianiello: Functional Analysis and Optimization. Academic Press, New York/ London 1966, S. 171–212. • Hypernumber . In: Annals of the New York Academy of Sciences. Band 138, New York, 1967, S. 660, 901. • together with Arthur M. Young: Consciousness and Reality. The human pivot point. Outerbridge & Lazard, New Cork 1972. • Destiny and control in human systems. Studies in the interactive connectedness of time (chronotopology) (= Frontiers in systems research.). Kluwer-Nijhoff, Dordrecht/ Boston u. a. 1985, . • The Ageless Way of Goddess: Divine Pregnancy and Higher Birth in Ancient Egypt and China. In: Joseph Campbell, Charles Musès (Hrsg.): In all her names. Explorations of the feminine in divinity. Harper, San Francisco 1991, , S. 131–164. • The Lionpath - The Big Picture: A Short Path to Regeneration for our time, Musaios. 5. Auflage, House of Horus, Sardis (B.C. Canada) 1996. • The Shamanic Lionpath. House of Horus, Musaios, Sardis (B.C. Canada) 1999.


See also

* Pyramid of Ameny Qemau:pyramid he discovered in 1957


Notes


External links


BiographyAn interview with Musès on chronotopology
on You Tube
Hypernumbers: Real or imaginaryLion Path website
* {{DEFAULTSORT:Muses, Charles 1919 births 2000 deaths Mystics People from Jersey City, New Jersey Writers from New Jersey 20th-century American mathematicians