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The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of
Bábism Bábism (a.k.a. the Bábí Faith; fa, بابیه, translit=Babiyye) is a religion founded in 1844 by the Báb (b. ʻAli Muhammad), an Iranian merchant turned prophet who taught that there is one incomprehensible God who manifests his will in ...
, and one of the central figures of the
Baháʼí Faith The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the ...
. He was a merchant from
Shiraz Shiraz (; fa, شیراز, Širâz ) is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars () and Persis. As of the 2016 national census, the population of the city was 1,565,572 p ...
in
Qajar Iran Qajar Iran (), also referred to as Qajar Persia, the Qajar Empire, '. Sublime State of Persia, officially the Sublime State of Iran ( fa, دولت علیّه ایران ') and also known then as the Guarded Domains of Iran ( fa, ممالک م ...
who, in 1844 at the age of 25, claimed to be a messenger of God. He took the title ''
Báb The Báb (b. ʿAlí Muḥammad; 20 October 1819 – 9 July 1850), was the messianic founder of Bábism, and one of the central figures of the Baháʼí Faith. He was a merchant from Shiraz in Qajar Iran who, in 1844 at the age of 25, claimed ...
'' (; ar, باب; meaning "Gate" or "Door"), a reference to the deputy of the
Hidden Imam Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justic ...
, while instigating a religious revolution that proposed the abrogation of Islamic laws and traditions, and the establishment of a new religion. Though he was popular among the lower classes, he faced opposition from the orthodox clergy and government, which eventually executed him and thousands of his followers, known as Bábís. The Báb composed numerous letters and books in which he introduced the ideas of a new social order and a promise that a new divine messenger was coming soon. He encouraged learning arts and sciences, gave prescriptions to regulate marriage, divorce, and inheritance, and set never-implemented rules for a future Bábí society. Though several upheavals saw clashes between the government and Bábís defending themselves, the Báb taught his followers to be peaceful and not convert by the sword. When the Báb was executed for apostasy, he was tied up in a public square in
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the List of largest cities of Iran, sixth-most-populous city in Iran. In the Quri Chay, Quru River valley in Iran's historic Aze ...
and faced a firing squad of 750 rifles. When the smoke cleared, with around ten thousand watching, the Báb had disappeared, only to be returned and shot a second time. This widely documented phenomenon aroused even more interest in his message. His remains were secretly stored and transported until they were interred in 1909 into the
shrine A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they ...
built for them by
ʻAbdu'l-Bahá ʻAbdu'l-Bahá (; Persian: ‎, 23 May 1844 – 28 November 1921), born ʻAbbás ( fa, عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the ...
on the slopes of Mount Carmel. To Baháʼís, the Báb fills a similar role as
Elijah Elijah ( ; he, אֵלִיָּהוּ, ʾĒlīyyāhū, meaning "My El (deity), God is Yahweh/YHWH"; Greek form: Elias, ''Elías''; syr, ܐܸܠܝܼܵܐ, ''Elyāe''; Arabic language, Arabic: إلياس or إليا, ''Ilyās'' or ''Ilyā''. ) w ...
in Judaism or
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
in Christianity: a forerunner or founder of their own religion. Adherence to the Báb as a divine messenger has survived into modern times in the form of the 5-8 million member Baháʼí Faith, whose founder, Baháʼu'lláh, claimed in 1863 to be the fulfillment of the Báb's prophecy. The majority of Bábí adherents converted and became Baháʼís by the end of the 19th century.


Background


Early life

Siyyid ʿAlí Muḥammad Shírází (; fa, سيد علی محمد شیرازی) was born on 20 October 1819 (1 Muharram 1235 AH), in
Shiraz Shiraz (; fa, شیراز, Širâz ) is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars () and Persis. As of the 2016 national census, the population of the city was 1,565,572 p ...
to a middle-class merchant of the city and given the name ʿAlí Muḥammad. He was a descendant of
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mo ...
, a
Sayyid ''Sayyid'' (, ; ar, سيد ; ; meaning 'sir', 'Lord', 'Master'; Arabic plural: ; feminine: ; ) is a surname of people descending from the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husayn ibn Ali, sons of Muhamma ...
, with both parents tracing their lineage through Husayn ibn Ali. His father was Muhammad Riḍá, and his mother was Fátimih (1800–1881), a daughter of a prominent Shiraz merchant. She later became a Baháʼí. His father died when he was quite young, and his maternal uncle Hájí Mírzá Siyyid ʿAlí, a merchant, reared him. In Shiraz his uncle sent him to a maktab primary school, where he remained for six or seven years. In contrast to the formal, orthodox theology which dominated the school curriculum of the time, which included the study of jurisprudence and Arabic grammar, the Bab from a young age felt inclined towards unconventional subjects like mathematics and calligraphy, which were little studied. The Bab's preoccupation with spirituality, creativity and imagination also angered his teachers and was not tolerated in the atmosphere of the 19th century Persian school system. This led the Bab to become disillusioned with the education system, he later instructs adults to treat children with dignity, to allow children to have toys and engage in play and to never show anger or harshness to their students. Sometime between age 15 and 20 he joined his uncle in the family business, a trading house, and became a merchant in the city of
Bushehr Bushehr, Booshehr or Bushire ( fa, بوشهر ; also romanised as ''Būshehr'', ''Bouchehr'', ''Buschir'' and ''Busehr''), also known as Bandar Bushehr ( fa, ; also romanised as ''Bandar Būshehr'' and ''Bandar-e Būshehr''), previously Antio ...
, Iran, near the
Persian Gulf The Persian Gulf ( fa, خلیج فارس, translit=xalij-e fârs, lit=Gulf of Fars, ), sometimes called the ( ar, اَلْخَلِيْجُ ٱلْعَرَبِيُّ, Al-Khalīj al-ˁArabī), is a mediterranean sea in Western Asia. The bod ...
. As a merchant, he was renowned for his honesty and trustworthiness in his business, which was focused on trade with India, Oman, and Bahrain. Some of his earlier writings suggest that he did not enjoy the business and instead applied himself to the study of religious literature.


Marriage

In 1842, at age 23 and following his mother's wishes, he married 20 year old Khadíjih-Sultán Bagum (1822–1882), the daughter of a prominent merchant in Shíráz. The marriage proved a happy one, though their only child — a boy named Ahmad — died the year he was born (1843) and Khadijih never conceived again. The young couple occupied a modest house in Shiraz along with the Báb's mother. Later, Khadijih became a Baháʼí.


Shaykhi movement

In the 1790s in Iraq,
Shaykh Ahmad Sheikh (pronounced or ; ar, شيخ ' , mostly pronounced , plural ' )—also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a ...
(1753–1826) began a religious school of thought within
Shia Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, m ...
. His followers, who became known as Shaykhis, were expecting the imminent return of divine guidance through the appearance of the
Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w ...
, the
Hidden Imam Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justic ...
, or a deputy of the Hidden Imam. He took a less-literalist approach to Islamic teachings, for example teaching that the material body of Muhammad did not ascend during the
Mi'raj The Israʾ and Miʿraj ( ar, الإسراء والمعراج, ') are the two parts of a Night Journey that, according to Islam, the Islamic prophet Muhammad (570–632) took during a single night around the year 621 (1 BH – 0 BH). With ...
, and that the expected Resurrection of the Dead was spiritual in nature. Shaykh Ahmad came into conflict with the orthodox Shia theologians of the time and was denounced as an infidel in 1824. After Shaykh Ahmad's death, leadership passed to Kazim Rashti (1793–1843), and emphasis was placed on the year 1260 AH (1844 CE), one thousand years lunar years after the twelfth Imam went into
occultation An occultation is an event that occurs when one object is hidden from the observer by another object that passes between them. The term is often used in astronomy, but can also refer to any situation in which an object in the foreground blocks ...
. In 1841 the Báb went on pilgrimage to Iraq, and stayed for seven months mostly in and around Karbala, where he attended lectures of Kazim Rashti. As of his death in December 1843, Kazim Rashti counselled his followers to leave their homes to seek the Mahdi, who, according to his prophecies, would soon appear. One of these followers,
Mullá Husayn Mullá Husayn (1813 – 2 February 1849) ( fa, ملا حسين بشروئي Mulláh Hossein Boshru'i), also known by the honorific ''Jináb-i Bábu'l-Báb'' ("Gate of the Gate"), was a Persian religious figure in 19th century Persia and the fir ...
, after keeping vigil for 40 days in a mosque, travelled to Shiraz, where he met the Báb.


Personality and appearance

Sources commonly describe the Báb as gentle, precocious, or gifted with great intelligence. One of his contemporary followers described him as, An Irish physician described him as "a very mild and delicate-looking man, rather small in stature and very fair for a Persian, with a melodious soft voice, which struck me much".
Shoghi Effendi Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that over ...
notes "the gentle, the youthful and irresistible person of the Báb" and praises him as being "matchless in His meekness, imperturbable in His serenity, magnetic in His utterance" This personality has been described as having "captivated many of those who met him".


Life as a religious leader

The Báb's mission as a religious leader began with a dream in which he drank seven drops of blood dripping from the lacerated throat of Imam Husayn — a significant martyr and symbol of sacrifice in Shia Islam. Although previously inclined toward sharing the Qur'an, it was after this dream that he was able to write his own verses and prayers, claiming divine inspiration. In April, 1844, his wife Khadijih became the first to believe in his revelation.


Declaration to Mullá Husayn

The Báb's first religiously inspired experience, claimed and witnessed by his wife, is dated to about the evening of 3 April 1844. The Báb's first public connection with his sense of a mission came with the arrival of Mullá Husayn in Shiraz. On the night of 22 May Mullá Husayn was invited by the Báb to his home where Mullá Husayn told him of his search for the possible successor to Kazim Rashti, the Promised One. The Báb claimed this, and to be the bearer of divine knowledge. Mullá Husayn became the first to accept the Báb's claims to be an inspired figure and a likely successor to Kazim Rashti. The Báb had replied satisfactorily to all of Mullá Husayn's questions and had written in his presence, with extreme rapidity, a long
tafsir Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, in ...
, commentary, on
surah A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Ka ...
"
Yusuf Yusuf ( ar, يوسف ') is a male name of Arabic origin meaning "God increases" (in piety, power and influence).From the Hebrew יהוה להוסיף ''YHWH Lhosif'' meaning "YHWH will increase/add". It is the Arabic equivalent of the Hebrew name ...
", known as the Qayyúmu'l-Asmáʼ and considered the Báb's first revealed work. It has been adopted as a Baháʼí Holy Day.


Letters of the Living

Mullá Husayn became the Báb's first disciple. Within five months, seventeen other disciples of Kazim Rashti recognized the Báb as a Manifestation of God. Among them was a woman, Fátimih Zarrín Táj Barag͟háni, a poetess, who later received the name of
Táhirih Táhirih (Ṭāhira) ( fa, طاهره, "The Pure One," also called Qurrat al-ʿAyn ( "Solace/Consolation of the Eyes") are both titles of Fatimah Baraghani/Umm-i Salmih (1814 or 1817 – August 16–27, 1852), an influential poet, women's rights ...
, the Pure. These 18 disciples later became known as the
Letters of the Living The Letters of the Living ( ar, حروف الحي) was a title provided by the Báb to the first eighteen disciples of the Bábí Religion. In some understandings the Báb places himself at the head of this list (as the first letter). In this ar ...
(each soul containing one letter of the Spirit of God, which combine to form the Word) and given the task of spreading the new faith (understood as the return or continuation of the one Faith of Abraham) across Iran and Iraq. The Báb emphasized the spiritual station of these 18 individuals, who, along with himself, made the first "Unity" of his religion according to the Arabic term ''wāḥid'', unity, that has a numerical value of 19 using
abjad numerals The Abjad numerals, also called Hisab al-Jummal ( ar, حِسَاب ٱلْجُمَّل, ), are a decimal alphabetic numeral system/ alphanumeric code, in which the 28 letters of the Arabic alphabet are assigned numerical values. They have been ...
. The Báb's book, the '' Persian Bayán'', gives the metaphorical identity of the Letters of the Living as
the Fourteen Infallibles The Fourteen Infallibles ( ar, ٱلْمَعْصُومُون ٱلْأَرْبَعَة عَشَر, '; fa, چهارده معصومین, ') in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima Zahra, and the Twelve Imams. ...
of Twelver Shiʿi Islam:
Muhammad Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the mo ...
,
the Twelve Imams The Twelve Imams ( ar, ٱلْأَئِمَّة ٱلْٱثْنَا عَشَر, '; fa, دوازده امام, ') are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Islam, including that of the Alawi ...
, and
Fatimah Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, ...
, and the four
archangel Archangels () are the second lowest rank of angel in the hierarchy of angels. The word ''archangel'' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other relig ...
s, paralleling the first followers of Christ.


Travels and imprisonment

After the eighteen Letters of the Living recognized him, the Báb and Quddús left on a pilgrimage to
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow ...
and
Medina Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the second-holiest city in Islam, and the capital of the ...
, the sacred cities of Islam. At the Kaaba in Mecca, the Báb publicly claimed to be the Qa'im, and wrote to the
Sharif of Mecca The Sharif of Mecca ( ar, شريف مكة, Sharīf Makkah) or Hejaz ( ar, شريف الحجاز, Sharīf al-Ḥijāz, links=no) was the title of the leader of the Sharifate of Mecca, traditional steward of the holy cities of Mecca and Medina and ...
, the Custodian of the Kaaba, proclaiming his mission. After their pilgrimage, the Báb and Quddús returned to
Bushehr Bushehr, Booshehr or Bushire ( fa, بوشهر ; also romanised as ''Būshehr'', ''Bouchehr'', ''Buschir'' and ''Busehr''), also known as Bandar Bushehr ( fa, ; also romanised as ''Bandar Būshehr'' and ''Bandar-e Būshehr''), previously Antio ...
, where they last saw each other. Quddús' travel to Shiraz brought the Báb's claim to the attention of the governor, Husayn Khan, who tortured Quddús and summoned the Báb to Shiraz in June 1845. The Imam-Jum'ih of Shiraz questioned Báb about his claims. He denied that he was the representative of the Qá'im or an intermediary to the faithful; the Báb later repeated the same in front of a congregation at the
Vakil Mosque The Vakil Mosque ( fa, مسجد وکیل - ''Masjed-e Vakil'') is a mosque in Shiraz, southern Iran, situated to the west of the Vakil Bazaar next to its entrance. This mosque was built between 1751 and 1773, during the Zand period; however, it ...
. This renunciation saved him from immediate execution. Abbas Amanat states, "in conformity with his own policy of prudence" during the early stages of his mission, the Báb wrote a statement, apparently under pressure, recanting his claims to the position of Babiya (gatehood). He disowned those who advocated such beliefs about him in these words: "If certain words flowed from my pen, they are purely instinctive and entirely against the accepted norms and thus not to be taken as proofs of any cause." The Báb was placed under house arrest at the home of his uncle until a cholera epidemic broke out in the city in September 1846. Once released he departed for Isfahan. There, many came to see him at the house of the Imam-Jum'ih, who became sympathetic. After an informal gathering where the Báb debated the local clergy and displayed his speed in producing instantaneous verses, his popularity soared. After the death of the governor of Isfahan, Manouchehr Khan Gorji, his supporter, pressure from the clergy of the province led to Mohammad Shah Qajar ordering the Báb to
Tehran Tehran (; fa, تهران ) is the largest city in Tehran Province and the capital of Iran. With a population of around 9 million in the city and around 16 million in the larger metropolitan area of Greater Tehran, Tehran is the most popul ...
in January 1847. After spending several months in a camp outside Tehran, and before the Báb could meet the Shah, the Prime Minister sent the Báb to
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the List of largest cities of Iran, sixth-most-populous city in Iran. In the Quri Chay, Quru River valley in Iran's historic Aze ...
in the northwestern corner of the country, to his confinement. After 40 days in Tabriz, the Báb transferred to the fortress of Maku, Iran in the province of Azerbaijan near the Turkish border. During his incarceration there, the Báb began his most important work, the '' Persian Bayán'', that remained unfinished. Because of the Báb's growing popularity in Maku, even the governor of Maku converting, the prime minister transferred him to the fortress of Chihríq in April 1848. There too the Báb's popularity grew and his jailors relaxed restrictions on him.


Trial in Tabríz

In June 1848, the Báb was brought from Chihríq to Tabríz to face trial for apostasy in front of a body of Islamic clergy. On the way, he spent 10 days in the town of
Urmia Urmia or Orumiyeh ( fa, ارومیه, Variously transliterated as ''Oroumieh'', ''Oroumiyeh'', ''Orūmīyeh'' and ''Urūmiyeh''.) is the largest city in West Azerbaijan Province of Iran and the capital of Urmia County. It is situated at an al ...
, where the only known portrait of him was made, a copy of which was later sent to Baháʼu'lláh and is still held in the International Archives at the Baháʼí World Centre. The trial, attended by the Crown Prince, occurred in July 1848 and involved numerous local clergy. They questioned the Báb about the nature of his claims, his teachings, and demanded that he produce miracles to prove his divine authority. They admonished him to recant his claims. There are nine extant eyewitness reports of the trial, of which several may originate from an earlier source. Six of the reports are from Muslim accounts, and portray the Báb in an unfavorable light. There are 62 questions found in the nine sources, however eighteen occur in one source, fifteen in two, eight in three, five in four, thirteen in five, and three in six. Not including "yes" and "he did not answer", only thirty-five answers remain, of which ten occur in one source, eight in two, six in three, three in four, two in five, five in six. Only one answer is found in all nine eyewitness sources, where the Báb states that "I am that person you have been awaiting for one thousand years." The trial did not bring a decisive result. Some clergy called for capital punishment, but the government pressured them to issue a lenient judgement because the Báb was popular. The government asked medical experts to declare the Báb insane to prevent his execution. It is also likely that the government as a face-saving measure and to appease the religious clergy may have spread rumours that the Báb recanted. The Shaykh al-Islām, a champion of the anti-Bábist campaign, not at the Báb's trial, issued a conditional death sentence if the Báb was found to be sane. A fatwa was issued establishing the Báb's
apostasy Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
and stated "The repentance of an incorrigible apostate is not accepted, and the only thing which has caused the postponement of thy execution is a doubt as to thy sanity of mind." The crown prince's physician, William Cormick, examined the Báb and complied with the government's request to find grounds for clemency. The physician's opinion saved the Báb from execution for a time, but the clergy insisted that he face corporal punishment instead, so the Báb suffered
foot whipping Foot whipping, falanga/falaka or bastinado is a method of inflicting pain and humiliation by administering a beating on the soles of a person's bare feet. Unlike most types of flogging, it is meant more to be painful than to cause actual injury ...
– 20 lashes to the bottoms of his feet. The unsigned and undated official government report states that because of his harsh beating, the Báb orally and in writing recanted, apologized, and stated that he would not continue to advance claims of divinity. The document of his alleged recantation was written shortly after his trial in Tabriz. Some authors theorise that the assertions were made to embarrass the Báb and undermine his credibility with the public, and that the language of this document is very different from the Báb's usual style, and so prepared by the authorities. Orientalist
Edward Granville Browne Edward Granville Browne FBA (7 February 1862 – 5 January 1926) was a British Iranologist. He published numerous articles and books, mainly in the areas of history and literature. Life Browne was born in Stouts Hill, Uley, Gloucestershire, ...
received copies of the trial documents from , the first French Baha'i. A facsimile of the recantation is published in Browne's ''Materials for the Study of the Babi Religion'', where he states, " he document unsigned and undated, was claimed to be in the Báb's handwriting and consists of a complete recantation and renunciation of any superhuman claim which he may have advanced or have appeared to advance. There is nothing to show to whom it is addressed, or whether it is the recantation referred to in the last paragraph of the overnment reportor another. The handwriting, though graceful, is not easily legible..." But Amanat considers the document, which has no signature and date, to be fabricated. According to Amanat the document does not match the writing style of the Báb and was forged by the government officials of Tabriz to discredit him and please the Shah. Amanat believes that in the best scenario, the document may have been prepared by the government officials, but the Báb refused to sign it. He stood his ground despite great pressure to recant, and gain his freedom. Consequently he was executed by a firing squad in public in Tabriz to crush the Babi movement and to display the restored power of the Qajar government under the new minister,
Amir Kabir Mirza Taghi Khan-e Farahani ( fa, میرزا تقی‌خان فراهانی), better known as Amir Kabir (Persian: ‎, 9 January 1807 – 10 January 1852), also known by the title of ''Amir-e Nezam'' or ''Amir Nezam'' (), was chief minister t ...
. After the trial, the Báb was ordered back to the fortress of Chehríq.


Proclamation

In his early writings (1844-1847), the Báb appears to identify himself as a gate (''báb''), a reference to the Four Deputies of the
Hidden Imam Muḥammad ibn al-Ḥasan al-Mahdī ( ar, محمد بن الحسن المهدي) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justic ...
, the last of which went into
occultation An occultation is an event that occurs when one object is hidden from the observer by another object that passes between them. The term is often used in astronomy, but can also refer to any situation in which an object in the foreground blocks ...
in 941 CE. In his later writings, the Báb more explicitly proclaimed his station as that of the Hidden Imam and a new messenger from God. The nature of the Báb's different claims and how they were understood to various groups is complicated. Detractors argue that the changing claims represent the Báb's own changing aspirations, while supporters describe the issue as a prudent and gradual disclosure of a coherent identity. For example, the Báb's first writing was designed in the same style as the Qur'an, something that would have been easily recognized at the time as a claim to revelation. Saiedi writes, According to Manuchehri, the approach of laying claim to a lower position was intended to create a sense of anticipation for the appearance of the Hidden Imam, as well to avoid persecution and imprisonment, because a public proclamation of
mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w ...
status could bring a swift penalty of death. In the early months of his public declarations, the adoption of a cautious policy had essentially achieved maximum attention with minimum controversy. The gradual unfolding of claims caused some confusion, both among the public and for some of his followers. Some early believers saw him as a messenger from God with divine authority, and this resulted in disagreement within the Bábi community. Even though the Báb had intended to convey his message with discretion, many of his followers such as
Táhirih Táhirih (Ṭāhira) ( fa, طاهره, "The Pure One," also called Qurrat al-ʿAyn ( "Solace/Consolation of the Eyes") are both titles of Fatimah Baraghani/Umm-i Salmih (1814 or 1817 – August 16–27, 1852), an influential poet, women's rights ...
openly declared the coming of the promised Hidden Imam and Mahdi.


Execution

In mid-1850 a new prime minister,
Amir Kabir Mirza Taghi Khan-e Farahani ( fa, میرزا تقی‌خان فراهانی), better known as Amir Kabir (Persian: ‎, 9 January 1807 – 10 January 1852), also known by the title of ''Amir-e Nezam'' or ''Amir Nezam'' (), was chief minister t ...
, ordered the execution of the Báb, probably because of various Bábí insurrections' defeats and because the movement's popularity appeared to be waning. The Báb was brought back to Tabriz from Chehriq for an
execution by firing squad Execution by firing squad, in the past sometimes called fusillading (from the French ''fusil'', rifle), is a method of capital punishment, particularly common in the military and in times of war. Some reasons for its use are that firearms are u ...
. The night before his execution, while being conducted to his cell, a young Bábí, Muhammad-Ali (Anis) from Zonuz, begged for martyrdom with him, then was immediately arrested and placed in the same cell as the Báb. On the morning of 9 July 1850 (28 Sha'ban 1266 AH), the Báb was taken to the courtyard of the barracks where he was imprisoned. Thousands of people gathered to watch his execution. The Báb and Anis were suspended on a wall and a large firing squad of soldiers prepared to shoot. Numerous eye-witness reports, including those of Western diplomats, recount the result. The order was given to fire. Accounts differ on the details, but all agree that the first volley failed to kill the Báb; the bullets had instead cut the rope suspending them from the wall. A second firing squad was brought in and a second order to fire given. This time the Báb was killed. In Bábí and Baháʼí tradition, the failure of the first volley to kill the Báb is believed to be a miracle. The remains of the Báb and Anis were thrown into a ditch and assumed eaten by dogs, an action condemned by Justin Sheil, then British Minister in Tehran. The remains were clandestinely rescued by a handful of Bábis and then hidden. Over time the remains were secretly transported according to the instructions of Baháʼu'lláh and then ʿAbdu'l-Bahá by way of Isfahan, Kirmanshah,
Baghdad Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. I ...
, Damascus,
Beirut Beirut, french: Beyrouth is the capital and largest city of Lebanon. , Greater Beirut has a population of 2.5 million, which makes it the third-largest city in the Levant region. The city is situated on a peninsula at the midpoint o ...
, and then by sea to Acre on the plain below Mount Carmel in 1899. On 21 March 1909, the remains were interred in a special tomb, the
Shrine of the Báb The Shrine of the Báb is a structure on the slopes of Mount Carmel in Haifa, Israel, where the remains of the Báb, founder of the Bábí Faith and forerunner of Baháʼu'lláh in the Baháʼí Faith, are buried; it is considered to be the seco ...
, erected for this purpose by
ʻAbdu'l-Bahá ʻAbdu'l-Bahá (; Persian: ‎, 23 May 1844 – 28 November 1921), born ʻAbbás ( fa, عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the ...
, on Mount Carmel in present-day
Haifa Haifa ( he, חֵיפָה ' ; ar, حَيْفَا ') is the third-largest city in Israel—after Jerusalem and Tel Aviv—with a population of in . The city of Haifa forms part of the Haifa metropolitan area, the third-most populous metropol ...
, Israel. In its vicinity, the
Baháʼí World Centre The Baháʼí World Centre is the name given to the spiritual and administrative centre of the Baháʼí Faith, representing sites in or near the cities of Acre and Haifa, Israel. Much of the international governance and coordination of th ...
welcomes visitors to tour the gardens.


Teachings and legacy

The Báb's ideas had roots in
Shaykhism Shaykhism ( ar, الشيخية) is a Shi'a Islamic school founded by Shaykh Ahmad in early 19th-century Qajar Iran. While grounded in traditional Twelver Shiʻi doctrine, Shaykhism diverged from the Usuli school in its interpretation of key ideas ...
and his writings were characterized by their extensive use of symbolism and numerical calculations. The Báb's teachings have three broad stages, each with a dominant thematic focus. His earliest teachings are primarily defined by his interpretation of the
Quran The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , s ...
and
hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
, and that his teachings are in alignment with "true Islam". Rather than revealing new religious laws, early Babi doctrine "focuses on the inner and mystical meanings of religious law" and "turning ritual action into a spiritual journey" These themes continue in later years, but a shift takes place where his emphasis moves to philosophical elucidation, and finally to
legislative A legislature is an assembly with the authority to make laws for a political entity such as a country or city. They are often contrasted with the executive and judicial powers of government. Laws enacted by legislatures are usually known ...
pronouncements. In the second philosophical stage, the Báb gives an explanation of the
metaphysics Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of conscio ...
of being and creation, and in the third legislative stage his mystical and historical principles unite as the Báb's writings gain a historical consciousness. and clearly establish the principle of Progressive Revelation. The Bab discusses many fundamental issues in religion in this second stage including how to recognize spiritual truth, the nature of the human being, the meaning of faith, the nature of good deeds, the preconditions of spiritual journey and the question of the eternality or origination of the world. He even, in his Treatise on Singing, explores the philosophy of music. In 1848 the Báb's teachings changed with a clear abrogation of Islamic law and the introduction of his own set of doctrines. The Báb's legal system included details for marriage, burial, pilgrimage, prayer, and other practices that appear designed for a future Bábí state or to be implemented by
He whom God shall make manifest He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' ...
, a future prophet who is mentioned throughout the Báb's writings. In many respects, the Báb raised the status of women in his teachings. He taught that since God transcends the boundaries of male and female, God wishes that "neither men exalt themselves over women, nor women exalt themselves over men". The Báb instructed his followers to not mistreat women "even for the blink of an eye" and set the penalty for causing grief to women as double that of causing grief to men. He also encouraged the education of women and didn't display a gender distinction in Bábi laws on education. Armin Eschraghi notes the context of 19th century Iran and that, "Modern western readers might not appreciate the revolutionary potential" of the Báb's teaching that "Those who have been brought up in this community, men and women, are allowed to look t each other speak and sit together" The Primal Will of God is also personified as the female figure of the maid of heaven. The Báb also foreshadowed later developments in media, by emphasising the need for a rapid system of news communication, which would be available for all to access, no matter their wealth or social standing. He writes, regarding the news, that "until such a system is made universal, its benefit will not reach those servants of the kingdom unless there come a time when it will be accessible to all the people. Although today the kings have their own special couriers, this is fruitless, for the poor are deprived of such a service." Jack McLean, summarizing Nader Saiedi's analysis, writes that the Báb's writings "foresee current global issues of crisis, such as the protection of the environment and the commodification of natural resources" The Báb specifically calls for the absolute purity of water in the Bayán and as all substances return to the inland water table and the oceans, this could easily be seen as a general law for the protection of the environment. The Arabic Bayán also forbids the commodification of the four elements, earth, air, fire and water. The Báb's theological teachings include, "gnostic and Neoplatonist features common to earlier Shiʿite sects such as the Ismaʿilis and Ḥorūfīs" and, "at the heart of the system is the belief that the divine or eternal essence is unknowable, indescribable, and inaccessible", according to Denis MacEoin. This would continue as a key principle of the Baha'i Faith. (see
God in the Baháʼí Faith The Baháʼí conception of God is essentially monotheistic. God is the imperishable, uncreated being who is the source of all existence. He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omn ...
) The Báb also developed a distinct philosophy of aesthetics, which emphasised beauty and refinement (''litafat'') as governing principles, not only for art but for our actions, and stressed the need to bring all things to their highest state of perfection, or paradise (''itqan''). Saiedi writes that, "The Bab makes it clear that He wants His community to be the embodiment of perfection in all things. Furthermore, He defines beautification and excellence in art as the means of the spiritualization of the world". The Báb himself writes, using calligraphy as an example of a universal principle, "Should he know of a higher degree of refinement and fail to manifest it upon that paper, he would deprive it of its paradise, and he would be held accountable, for why hast thou, despite the possession of the means, withheld the effusion of grace and favour?"


Succession

In most of his prominent writings, the Báb alluded to a Promised One, most commonly referred to as ''man yazhiruhu'lláh'', " Him Whom God shall make manifest", and that he himself was "but a ring upon the hand of Him Whom God shall make manifest". Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly Baháʼu'lláh. Before the Báb's death, he sent a letter to Mírzá Yahyá,
Subh-i-Azal Ṣubḥ-i-Azal (1831–1912, born Mírzá Yaḥyá) was an Iranian religious leader of Azali Bábism, known for his conflict with his half-brother Baháʼu'lláh over leadership of the Bábí community after 1853. In 1850, when he was just 19 ...
, that some consider a will and testament. This recognized the appointing of Subh-i-Azal as the leader of the Bábí community after the death of the Báb, and ordered to obey the Promised One when he appears. At the time Subh-i-Azal, still a teenager, had never demonstrated leadership in the Bábí movement, and was still living in the house of his older brother, Baháʼu'lláh. The Baháʼí claim that the Báb appointed Subh-i-Azal the head of the Bábí Faith so as to divert attention away from Baháʼu'lláh, while allowing Bábís to visit Baháʼu'lláh and consult with him freely, and allowing Baháʼu'lláh to write to Bábís easily and freely. The danger that threatened Bahá'u'lláh was from
Amir Kabir Mirza Taghi Khan-e Farahani ( fa, میرزا تقی‌خان فراهانی), better known as Amir Kabir (Persian: ‎, 9 January 1807 – 10 January 1852), also known by the title of ''Amir-e Nezam'' or ''Amir Nezam'' (), was chief minister t ...
. According to Saiedi, if Amir Kabir knew about the key role that Bahá'u'lláh was playing in the Bábí community, he would have him executed. In 1852 Baháʼu'lláh, while a prisoner in Tehran, was visited by a "
Maid of Heaven A maid, or housemaid or maidservant, is a female domestic worker. In the Victorian era domestic service was the second largest category of employment in England and Wales, after agricultural work. In developed Western nations, full-time maids ...
", that symbolically marked the beginning of his mission as a Messenger of God. Eleven years later in Baghdad, he made his first public declaration and eventually was recognized by the vast majority of Bábís as "He Whom God shall make manifest". His followers began calling themselves Baháʼís. Subh-i-Azal's followers became known as
Azali An Azali ( fa, ازلی) or Azali Bábí is a follower of the monotheistic religion of Subh-i-Azal and the Báb. Early followers of the Báb were known as Bábís; however, in the 1860s a split occurred after which the vast majority of Bábís ...
s or Azali Bábís. For the Bábís who did not recognize Baháʼu'lláh, Subh-i-Azal remained their leader until his death in 1912, and Azali successorship remains disputed. Baháʼí sources report that 11 of the 18 "witnesses" appointed by Subh-i-Azal to oversee the Bábí community became Baháʼís, as his son did. The man allegedly appointed by Subh-i-Azal to succeed him, Hadíy-i-Dawlat-Abádí, later publicly recanted his faith in the Báb and Subh-i-Azal. Baháʼu'llah emerged more successful and nearly all of the Báb's followers abandoned Subh-i-Azal and became Baháʼís. Today Baháʼís have several million followers, while estimates of the number of Azalís are generally around one thousand in Iran, and any organization of theirs seems to have ceased to exist.


Commemorations in the Baháʼí Faith

In the Baháʼí calendar the events of the birth, declaration and death of the Báb are commemorated by Baháʼí communities on a yearly basis. At the centennial of the declaration of the Báb to Mulla Husayn in May 1944, the Baháʼís had a viewing of the portrait of the Báb during the celebrations held at the Baháʼí House of Worship (Wilmette, Illinois). Speaking at the event were Dorothy Beecher Baker, Horace Holley, and others. The notion of "twin Manifestations of God" is a concept fundamental to Baháʼí belief, describing the relationship between the Báb and Baháʼu'lláh. Both are considered Manifestations of God in their own right, having each founded separate religions (
Bábism Bábism (a.k.a. the Bábí Faith; fa, بابیه, translit=Babiyye) is a religion founded in 1844 by the Báb (b. ʻAli Muhammad), an Iranian merchant turned prophet who taught that there is one incomprehensible God who manifests his will in ...
and the Baháʼí Faith) and revealed their own holy scriptures. To Baháʼís, however, the missions of the Báb and Baháʼu'lláh are inextricably linked: The Báb's mission was to prepare the way for the coming of Him whom God shall make manifest, who eventually appeared in the person of Baháʼu'lláh. Both the Báb and Baháʼu'lláh are revered as central figures of the Baháʼí Faith. A parallel is made between Baháʼu'lláh and the Báb as between
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
and
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
.


Impact

Abdu'l Baha summarises the Báb's impact: "Alone, He undertook a task that can scarcely be conceived... This illustrious Being arose with such power as to shake the foundations of the religious laws, customs, manners, morals, and habits of Persia, and instituted a new law, faith, and rel igion." He has been to compared to
Martin Luther Martin Luther (; ; 10 November 1483 – 18 February 1546) was a German priest, theologian, author, hymnwriter, and professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation and the namesake of Lutherani ...
The Bábí movement had a major impact on religious and social thought in 19th century Iran. Christopher de Bellaigue, writing about the Enlightenment period in the Islamic world, wrote,


Writings

The Báb affirms that the verses revealed by a Manifestation of God are the greatest proof of His mission and the writings of the Báb comprise over two thousand tablets, epistles, prayers, and philosophical treatises. These writings form part of Baha'i scripture, particularly his prayers, which are often recited individually as well as in devotional gatherings. The works of the Báb have also excited scholarly interest and analysis. Elham Afnan describes the writings of the Báb as having "restructured the thoughts of their readers, so that they could break free from the chains of obsolete beliefs and inherited customs". Jack McLean notes the novel symbolism of the Báb's works, observing that "The universe of the Báb's sacred writings is pervasively symbolic. Numbers, colors, minerals, liquids, the human body, social relationships, gestures, deeds, language (letters and words), and nature itself are all mirrors or signs that reflect the profounder reality of the names and attributes (asmá va sifát) of God". The Báb's works are characterised by linguistic innovation, including many
neologisms A neologism Greek νέο- ''néo''(="new") and λόγος /''lógos'' meaning "speech, utterance"] is a relatively recent or isolated term, word, or phrase that may be in the process of entering common use, but that has not been fully accepted int ...
whenever He found existing theological terms inadequate. Free association and stream-of-consciousness-style composition are marked features of some works. Several scholars have identified the continual repetition of particular words or phrases of religious importance to be a distinct feature throughout the Bab's writings. The Báb himself categorised his writings into five modes: divine verses,
prayers Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ...
, commentaries, rational discourse — written in Arabic — and the Persian mode, which encompasses the previous four. Scholars have noted commonalities between the Báb's writings and those of Western philosophers such as Hegel,
Kant Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aest ...
) and
James Joyce James Augustine Aloysius Joyce (2 February 1882 – 13 January 1941) was an Irish novelist, poet, and literary critic. He contributed to the modernist avant-garde movement and is regarded as one of the most influential and important writers of ...
Most of the writings of the Báb have been lost, however. The Báb himself stated they exceeded five hundred thousand verses in length; the Quran, in contrast, is 6300 verses in length. If one assumes 25 verses per page, that would equal 20,000 pages of text. Nabíl-i-Zarandí, in ''The Dawn-breakers'', mentions nine complete commentaries on the Quran, revealed during the Báb's imprisonment at Maku, which have been lost without a trace. Establishing the true text of the works that are still extant, as already noted, is not always easy, and some texts will require considerable work. Others, however, are in good shape; several of the Báb's major works are available in the handwriting of his trusted secretaries. Most works were revealed in response to specific questions by Bábís. This is not unusual; the genre of the letter has been a venerable medium for composing authoritative texts as far back as Paul the Apostle. Three quarters of the chapters of the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
are letters, were composed to imitate letters, or contain letters within them. Sometimes the Báb revealed works very rapidly by chanting them in the presence of a secretary and eyewitnesses. The Archives Department at the
Baháʼí World Centre The Baháʼí World Centre is the name given to the spiritual and administrative centre of the Baháʼí Faith, representing sites in or near the cities of Acre and Haifa, Israel. Much of the international governance and coordination of th ...
currently holds about 190 Tablets of the Báb. Excerpts from several principal works have been published in the only English-language compilation of the Báb's writings: ''
Selections from the Writings of the Báb ''Selections from the Writings of the Báb'' is a book of excerpts from notable works of the Báb, the forerunner-Prophet of the Baháʼí Faith. It was compiled and published in 1976 by the Universal House of Justice. Before this publication, ...
''. Denis MacEoin, in his ''Sources for Early Bābī Doctrine and History'', gives a description of many works; much of the following summary is derived from that source. In addition to major works, the Báb revealed numerous letters to his wife and followers, many prayers for various purposes, numerous commentaries on verses or chapters of the Quran, and many ''khutbihs'' or sermons (most of which were never delivered). Many of these have been lost; others have survived in compilations. The Báb has been criticized for his inconsistent use of correct and incorrect
Arabic grammar Arabic grammar or Arabic language sciences ( ar, النحو العربي ' or ar, عُلُوم اللغَة العَرَبِيَّة ') is the grammar of the Arabic language. Arabic is a Semitic language and its grammar has many similarities with ...
in his religious works, though in his Arabic letters he made very few mistakes. A reason for this inconsistency could be to distinguish those who could not see past the outer form of the words from those that could understand the deeper meaning of his message. The Báb in his Treatise on Grammar, emphasised that Arabic grammar must be taught as an outer symbol of the spiritual grammar of the universe.


Writings before his declaration

The Báb's ''
Tafsir Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, in ...
on Surah
al-Baqara Al-Baqara, alternatively transliterated Al-Baqarah ( ar, الْبَقَرَة, ; "The Heifer" or "The Cow"), is the second and longest chapter ('' surah'') of the Quran. It consists of 286 verses ('' āyāt'') which begin with the "mysterio ...
'' was started by the Báb in November or December 1843, some six months before declaring his mission. The first half was completed by February or March 1844; the second half was revealed after the Báb's declaration. It is the only work of the Báb's revealed before his declaration that has survived intact. It also sheds light on the Báb's attitude toward Twelver beliefs. His wife also refers to important episodes before his declaration.


Shiraz, May – September 1844

* The first chapter of the '' Qayyúmu'l-Asmáʼ'' ("Tafsir on the Surah ''
Yusuf Yusuf ( ar, يوسف ') is a male name of Arabic origin meaning "God increases" (in piety, power and influence).From the Hebrew יהוה להוסיף ''YHWH Lhosif'' meaning "YHWH will increase/add". It is the Arabic equivalent of the Hebrew name ...
''") was written by the Báb on the evening of 22 May 1844 when he made his declaration to
Mullá Husayn Mullá Husayn (1813 – 2 February 1849) ( fa, ملا حسين بشروئي Mulláh Hossein Boshru'i), also known by the honorific ''Jináb-i Bábu'l-Báb'' ("Gate of the Gate"), was a Persian religious figure in 19th century Persia and the fir ...
. The entire work, which is several hundred pages in length and is considered to be revelation by Baháʼís, required forty days to write; it is one of the Báb's longer Arabic works. It was widely distributed in the first year of the Bábí movement, functioning as something of a Quran or Bible for the Bábís. In the book the Báb states his claim to be a Manifestation of God, though the claim is disguised with other statements that he is the servant of the Hidden Imám.
Táhirih Táhirih (Ṭāhira) ( fa, طاهره, "The Pure One," also called Qurrat al-ʿAyn ( "Solace/Consolation of the Eyes") are both titles of Fatimah Baraghani/Umm-i Salmih (1814 or 1817 – August 16–27, 1852), an influential poet, women's rights ...
translated the work into Persian. * ''Sahífih-yi-makhzúnih'', revealed before his departure for Mecca in September 1844, and consists of a collection of fourteen prayers, mostly to be recited on specific holy days and festivals. Its content remained within the expectations of Islam.


Pilgrimage, September 1844 – June 1845

During his -month pilgrimage to
Mecca Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow ...
, the Báb composed many works: * ''Khasá'il-i-sabʿih'': A work composed by the Báb on his sea journey back to
Bushehr Bushehr, Booshehr or Bushire ( fa, بوشهر ; also romanised as ''Būshehr'', ''Bouchehr'', ''Buschir'' and ''Busehr''), also known as Bandar Bushehr ( fa, ; also romanised as ''Bandar Būshehr'' and ''Bandar-e Būshehr''), previously Antio ...
after his pilgrimage, which listed some regulations to be followed by the Bábí community. A copy of the manuscript probably still exists in Iran. * ''Kitáb-i-Rúḥ'' ("Book of the Spirit"): This book contains 700 or 900 verses and was written while the Báb was sailing back to Bushehr from pilgrimage. The original was nearly destroyed when the Báb was arrested. Several manuscript copies are extant. * ''Sahífih baynu'l-haramayn'' ("Treatise Between the Two Sanctuaries"): This Arabic work was written while the Báb traveled from Mecca to Medina in early 1845 and is in response to questions posed to him by a prominent Shaykhí leader. * ''Kitáb-i-Fihrist'' ("The Book of the Catalogue"): A list of the Báb's works, composed by the Báb himself after he returned from pilgrimage to Mecca, 21 June 1845. It is a bibliography of his earliest writings.


Bushehr and Shiraz, March 1845 – September 1846

The Báb was in Bushehr March through June 1845, then in Shiraz. * ''Sahífih-yi-Jaʿfariyyih'': The Báb wrote this treatise to an unknown correspondent in 1845. Over a hundred pages in length, it states many of his basic teachings, especially in relation to some Shaykhi beliefs. * ''Tafsír-i-Súrih-i-Kawthar'' ("Tafsir on the Surah al-Kawthar"): The Báb wrote this commentary for Yahyá Dárábí Vahíd while he was in Shiraz; it is the most important work revealed during the Shiraz period. Though the surah is only three verses in length, being the shortest in the Quran, the commentary on it is over two hundred pages in length. The work was widely distributed, and at least a dozen early manuscripts are extant.


Isfahan, September 1846 – March 1847

* ''Nubuvvih khásish'': This work, of fifty pages' length, was revealed in two hours in response to a question by Governor Manouchehr Khan Gorji. It discusses the special prophethood of Muhammad, an important subject discussed in debates between Muslims and Christians. * ''Tafsír-i-Súrih-i-va'l-ʿasr'' (Commentary on the Surah al-ʿAṣr): This is one of the two important works the Báb penned in Isfahan. It was written spontaneously and publicly in response to a request by Mir Sayyid Muhammad, the chief cleric of the city; much of it was written in one evening, to the astonishment to those present.


Maku, late summer 1847 – May 1848

The Báb left Isfahan in March 1847, sojourned outside Tehran several months, then was sent to a fortress at Maku, Iran, close to the Turkish border. It witnessed the composition of some of the Báb's most important works. * '' Persian Bayán'': This is undoubtedly the most important work of the Báb and contains a mature summary of his teachings. It was composed in Maku in late 1847 or early 1848. The work consists of nine chapters titled váhids or "unities", which in turn are usually subdivided into nineteen bábs or "gates"; the one exception is the last unity, which has only ten bábs. The Báb explained that it would be the task of "He Whom God shall make manifest" to complete the work; Baháʼís believe Baháʼu'lláh's '' Kitáb-i-Íqán'' to be the completion of the Bayán. Each unity begins with an Arabic summary of its contents, which makes it easier to read than many of the Báb's works. Extracts of this work are published in ''Selections from the Writings of the Báb''; A. L. M. Nicolas translated the entire work into French in four 150-page volumes. * '' Arabic Bayán'': This is the shorter and less important of the two Bayáns. It consists of eleven váhids or "unities", each with nineteen bábs or "gates". It offers a succinct summary of the Báb's teachings and laws. It was composed at Maku in late 1847 or early 1848. * '' Dalá'il-i-Sab'ih'' ("Seven Proofs"): There are two works by this name, the longer one in Persian, the shorter one in Arabic; both were composed in Maku in late 1847 or early 1848. Nicholas called the Persian Seven Proofs "the most important of the polemical works that issued from the pen of Sayyid ʿAlí Muhammad". The work was written to either a non-Bábí or to a follower whose faith had been shaken, but the recipient's identity is unknown. The Arabic text summarizes the seven proofs found in the Persian text.


C͟hihríq, May 1848 – July 1850

The Báb spent two years in Chehriq, except for his brief visit to
Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the List of largest cities of Iran, sixth-most-populous city in Iran. In the Quri Chay, Quru River valley in Iran's historic Aze ...
for his trial. The works he produced there were more esoteric or mystical and less thematically organized. Two major books were produced, in addition to many minor works: * '' Kitabu'l-Asmáʼ'' ("The Book of Names"): This is an extremely long book about the names of God. It was penned during the Báb's last days at Chehriq, before his execution. The various manuscript copies contain numerous variations in the text; the book will require considerable work to reconstruct its original text. * ''Kitáb-i-panj sha'n'' ("Book of Five Grades"): Having been composed in March and April 1850, this is one of the Báb's last works. The book consists of eighty-five sections arranged in seventeen groups, each under the heading of a different name of God. Within each group are five "grades", that is, five different sorts of sections: verses, prayers, homilies, commentaries, and Persian language pieces. Each group was sent to a different person and was composed on a different day. Thus the work is a kind of miscellany of unrelated material. Some of the sections represent further exposition of basic themes in the Báb's teachings; others consists of lengthy iterations of the names of God, and variations on their roots.


See also

*
List of Mahdi claimants In Islamic eschatology, the Mahdi is a Messianic figure who, it is believed, will appear on Earth before the Day of Judgment, and will rid the world of wrongdoing, injustice and tyranny. People claiming to be the Mahdi have appeared across the ...
*
List of founders of religious traditions These are historical figures credited with founding religions or religious philosophies, or who codified older known religious traditions. The list includes those who have founded a specific major denomination within a larger religion. Legend ...
* Twin Holy Birthdays


Notes


Citations


References


Baháʼí source material

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Encyclopedias

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Other resources

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Further reading

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External links


Images of archival materials related to the Báb
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Writings of the Báb
' at Baháʼí Reference Library {{DEFAULTSORT:Bab 1819 births 1850 deaths 19th-century Iranian writers
Bábism Bábism (a.k.a. the Bábí Faith; fa, بابیه, translit=Babiyye) is a religion founded in 1844 by the Báb (b. ʻAli Muhammad), an Iranian merchant turned prophet who taught that there is one incomprehensible God who manifests his will in ...
Bahá'í central figures Bahá'í martyrs Burials at Monument Gardens, Haifa Founders of new religious movements Hashemite people Iranian prophets Iranian religious leaders People executed for apostasy from Islam People of Qajar Iran People executed by Qajar Iran