Sexual orientation, identity, and behaviorBisexuality is romantic or sexual attraction to both males and females. The states that "sexual orientation falls along a continuum. In other words, someone does not have to be exclusively homosexual or heterosexual, but can feel varying degrees of both. Sexual orientation develops across a person's lifetime–different people realize at different points in their lives that they are heterosexual, bisexual or homosexual." Sexual attraction, behavior, and identity may also be incongruent, as sexual attraction or behavior may not necessarily be consistent with identity. Some individuals identify themselves as heterosexual, homosexual, or bisexual without having had any sexual experience. Others have had homosexual experiences but do not consider themselves to be gay, lesbian, or bisexual. Likewise, self-identified gay or lesbian individuals may occasionally sexually interact with members of the opposite sex but do not identify as bisexual. The terms ', ', ', ''homoflexible,'' ' and ' may also be used to describe sexual identity or identify sexual behavior. Some sources state that bisexuality encompasses romantic or sexual attraction to all or that it is romantic or sexual attraction to a person irrespective of that person's biological sex or gender, equating it to or rendering it interchangeable with . The concept of pansexuality deliberately rejects the , the "notion of two genders and indeed of specific sexual orientations", as pansexual people are open to relationships with people who do not identify as strictly men or women. Sometimes the phrase "" is used to describe any nonmonosexual behaviors, attractions, and identities, usually for purposes of and challenging monosexist cultural assumptions. The bisexual activist defines bisexuality as "the potential to be attracted—romantically and/or sexually—to people of more than one sex and/or gender, not necessarily at the same time, not necessarily in the same way, and not necessarily to the same degree." According to Rosario, Schrimshaw, Hunter, Braun (2006): Bisexuality as a transitional identity has also been examined. In a about sexual identity development among lesbian, gay, and bisexual (LGB) youths, Rosario et al. "found evidence of both considerable consistency and change in LGB sexual identity over time". Youths who had identified as both gay/lesbian and bisexual prior to baseline were approximately three times more likely to identify as gay/lesbian than as bisexual at subsequent assessments. Of youths who had identified only as bisexual at earlier assessments, 60 to 70 percent continued to thus identify, while approximately 30 to 40 percent assumed a gay/lesbian identity over time. Rosario et al. suggested that "although there were youths who consistently self-identified as bisexual throughout the study, for other youths, a bisexual identity served as a transitional identity to a subsequent gay/lesbian identity." By contrast, a longitudinal study by , which followed women identifying as lesbian, bisexual, or unlabeled, found that "more women adopted bisexual/unlabeled identities than relinquished these identities," over a ten-year period. The study also found that "bisexual/unlabeled women had stable overall distributions of same-sex/other-sex attractions." Diamond has also studied male bisexuality, noting that survey research found "almost as many men transitioned at some point from a gay identity to a bisexual, queer or unlabeled one, as did from a bisexual identity to a gay identity."
Kinsey scaleIn the 1940s, the zoologist created a scale to measure the continuum of sexual orientation from heterosexuality to homosexuality. Kinsey studied human sexuality and argued that people have the capability of being hetero- or homosexual even if this trait does not present itself in the current circumstances. The Kinsey scale is used to describe a person's sexual experience or response at a given time. It ranges from 0, meaning exclusively heterosexual, to 6, meaning exclusively homosexual. People who rank anywhere from 2 to 4 are often considered bisexual; they are often not fully one extreme or the other. The sociologists and write that, in principle, people who rank anywhere from 1 to 5 could be considered bisexual. The psychologist Jim McKnight writes that while the idea that bisexuality is a form of sexual orientation intermediate between homosexuality and heterosexuality is implicit in the Kinsey scale, that conception has been "severely challenged" since the publication of ' (1978), by Weinberg and the psychologist .
Demographics and prevalenceScientific estimates as to the prevalence of bisexuality have varied from 0.7% to 8%. ''The Janus Report on Sexual Behavior'', published in 1993, concluded that 5 percent of men and 3 percent of women considered themselves bisexual, while 4 percent of men and 2 percent of women considered themselves homosexual. A 2002 survey in the United States by found that 1.8 percent of men ages 18–44 considered themselves bisexual, 2.3 percent homosexual, and 3.9 percent as "something else". The same study found that 2.8 percent of women ages 18–44 considered themselves bisexual, 1.3 percent homosexual, and 3.8 percent as "something else". In 2007, an article in the 'Health' section of ''The New York Times'' stated that "1.5 percent of American women and 1.7 percent of American men identify themselves bisexual." Also in 2007, it was reported that 14.4 percent of young US women identified themselves as "not strictly heterosexual", with 5.6 percent of the men identifying as gay or bisexual. A study in the journal ' in 2011 reported that there were men who identify themselves as ''bisexuals'' and who were aroused by both men and women. In the first large-scale government survey measuring Americans' sexual orientation, the reported in July 2014 that only 0.7 percent of Americans identify as bisexual. A collection of recent Western surveys finds that about 10% of women and 4% of men identify as mostly heterosexual, 1% of women and 0.5% of men as bisexual, and 0.4% of women and 0.5% of men as mostly homosexual. Across cultures, there is some variance in the prevalence of bisexual behavior, but there is no persuasive evidence that there is much variance in the rate of same-sex attraction. The estimates a worldwide prevalence of between 3 and 16%, many of whom have sex with women as well.
Studies, theories and social responsesThere is no consensus among scientists about the exact reasons that an individual develops a heterosexual, bisexual or homosexual orientation. Although scientists favor biological models for the cause of sexual orientation, they do not believe that the development of sexual orientation is the result of any one factor. They generally believe that it is determined by a complex interplay of and , and is shaped at an early age. There is considerably more evidence supporting nonsocial, biological causes of sexual orientation than social ones, especially for males. There is no substantive evidence which suggests parenting or early childhood experiences play a role with regard to sexual orientation. Scientists do not believe that sexual orientation is a choice. The stated: "To date there are no replicated scientific studies supporting any specific biological etiology for homosexuality. Similarly, no specific psychosocial or family dynamic cause for homosexuality has been identified, including histories of childhood sexual abuse." Research into how sexual orientation may be determined by genetic or other prenatal factors plays a role in political and social debates about homosexuality, and also raises fears about and . argued that adult sexual orientation can be explained in terms of the bisexual nature of the developing fetus: he believed that in every embryo there is one rudimentary neutral center for attraction to males and another for attraction to females. In most fetuses, the center for attraction to the opposite sex developed while the center for attraction to the same sex regressed, but in fetuses that became homosexual, the reverse occurred. has criticized Hirschfeld's theory of an early bisexual stage of development, calling it confusing; LeVay maintains that Hirschfeld failed to distinguish between saying that the brain is sexually undifferentiated at an early stage of development and saying that an individual actually experiences sexual attraction to both men and women. According to LeVay, Hirschfeld believed that in most bisexual people the strength of attraction to the same sex was relatively low, and that it was therefore possible to restrain its development in young people, something Hirschfeld supported. Hirschfeld created a ten-point scale to measure the strength of sexual desire, with the direction of desire being represented by the letters A (for heterosexuality), B (for homosexuality), and A + B (for bisexuality). On this scale, someone who was A3, B9 would be weakly attracted to the opposite sex and very strongly attracted to the same sex, an A0, B0 would be asexual, and an A10, B10 would be very attracted to both sexes. LeVay compares Hirschfeld's scale to that developed by Kinsey decades later. , the founder of , believed that every human being is bisexual in the sense of incorporating general attributes of both sexes. In his view, this was true anatomically and therefore also psychologically, with sexual attraction to both sexes being an aspect of this psychological bisexuality. Freud believed that in the course of sexual development the masculine side of this bisexual disposition would normally become dominant in men and the feminine side in women, but that all adults still have desires derived from both the masculine and the feminine sides of their natures. Freud did not claim that everyone is bisexual in the sense of feeling the same level of sexual attraction to both genders. Freud's belief in innate bisexuality was rejected by in 1940 and, following Radó, by many later psychoanalysts. Radó argued that there is no biological bisexuality in humans. The psychoanalyst argued in ' (1956) that bisexuality does not exist and that all supposed bisexuals are homosexuals. , , and Sue Kiefer Hammersmith reported in ' (1981) that sexual preference was much less strongly connected with pre-adult sexual feelings among bisexuals than it was among heterosexuals and homosexuals. Based on this and other findings, they suggested that bisexuality is more influenced by social and sexual learning than is exclusive homosexuality. Letitia Anne Peplau et al. wrote that while Bell et al.'s view that biological factors may be more influential on homosexuality than on bisexuality might seem plausible, it has not been directly tested and appears to conflict with available evidence, such as that concerning prenatal hormone exposure. Human bisexuality has mainly been studied alongside homosexuality. Van Wyk and Geist argue that this is a problem for sexuality research because the few studies that have observed bisexuals separately have found that bisexuals are often different from both heterosexuals and homosexuals. Furthermore, bisexuality does not always represent a halfway point between the dichotomy. Research indicates that bisexuality is influenced by biological, cognitive and cultural variables in interaction, and this leads to different types of bisexuality. In the current debate around influences on sexual orientation, biological explanations have been questioned by social scientists, particularly by feminists who encourage women to make conscious decisions about their life and sexuality. A difference in attitude between homosexual men and women has also been reported, with men more likely to regard their sexuality as biological, "reflecting the universal male experience in this culture, not the complexities of the lesbian world." There is also evidence that women's sexuality may be more strongly affected by cultural and contextual factors. The critic has promoted bisexuality as an ideal. Harvard Shakespeare professor made an academic case for bisexuality with her 1995 book ''Vice Versa: Bisexuality and the Eroticism of Everyday Life,'' in which she argued that most people would be bisexual if not for repression and other factors such as lack of sexual opportunity.
Brain structure and chromosomesLeVay's (1991) examination at autopsy of 18 homosexual men, 1 bisexual man, 16 presumably heterosexual men and 6 presumably heterosexual women found that the nucleus of the anterior of homosexual men was smaller than that of heterosexual men and closer in size of heterosexual women. Although grouped with homosexuals, the INAH 3 size of the one bisexual subject was similar to that of the heterosexual men. Some evidence supports the concept of biological precursors of bisexual orientation in genetic males. According to Money (1988), genetic males with an extra are more likely to be bisexual, and impulsive.
Evolutionary theorySome evolutionary psychologists have argued that same-sex attraction does not have adaptive value because it has no association with potential reproductive success. Instead, bisexuality can be due to normal variation in brain plasticity. More recently, it has been suggested that same-sex alliances may have helped males climb the social hierarchy giving access to females and reproductive opportunities. Same-sex allies could have helped females to move to the safer and resource richer center of the group, which increased their chances of raising their offspring successfully. Brendan Zietsch of the Queensland Institute of Medical Research proposes the alternative theory that men exhibiting female traits become more attractive to females and are thus more likely to mate, provided the genes involved do not drive them to complete rejection of heterosexuality. Also, in a 2008 study, its authors stated that "There is considerable evidence that human sexual orientation is genetically influenced, so it is not known how homosexuality, which tends to lower reproductive success, is maintained in the population at a relatively high frequency." They hypothesized that "while genes predisposing to homosexuality reduce homosexuals' reproductive success, they may confer some advantage in heterosexuals who carry them" and their results suggested that "genes predisposing to homosexuality may confer a mating advantage in heterosexuals, which could help explain the evolution and maintenance of homosexuality in the population." In ', the scientist Emily V. Driscoll stated that homosexual and bisexual behavior is quite common in several species and that it fosters bonding: "The more homosexuality, the more peaceful the species". The article also stated: "Unlike most humans, however, individual animals generally cannot be classified as gay or straight: an animal that engages in a same-sex flirtation or partnership does not necessarily shun heterosexual encounters. Rather, many species seem to have ingrained homosexual tendencies that are a regular part of their society. That is, there are probably no strictly gay critters, just bisexual ones. Animals don't do sexual identity. They just do sex."
Masculinizationof women and hypermasculinization of men has been a central theme in sexual orientation research. There are several studies suggesting that bisexuals have a high degree of masculinization. LaTorre and Wendenberg (1983) found differing personality characteristics for bisexual, heterosexual and homosexual women. Bisexuals were found to have fewer personal insecurities than heterosexuals and homosexuals. This finding defined bisexuals as self-assured and less likely to suffer from mental instabilities. The confidence of a secure identity consistently translated to more masculinity than other subjects. This study did not explore societal norms, prejudices, or the feminization of homosexual males. In a research comparison, published in the ''Journal of the Association for Research in '', women usually have a better hearing sensitivity than males, assumed by researchers as a genetic disposition connected to child bearing. Homosexual and bisexual women have been found to have a hypersensitivity to sound in comparison to heterosexual women, suggesting a genetic disposition to not tolerate high pitched tones. While heterosexual, homosexual and bisexual men have been found to exhibit similar patterns of hearing, there was a notable differential in a sub-group of males identified as hyperfeminized homosexual males who exhibited test results similar to heterosexual women.
Prenatal hormonesThe prenatal hormonal theory of sexual orientation suggests that people who are exposed to excess levels of sex hormones have masculinized brains and show increased homosexuality or bisexuality. Studies providing evidence for the masculinization of the brain have, however, not been conducted to date. Research on special conditions such as (CAH) and exposure to (DES) indicate that prenatal exposure to, respectively, excess and s are associated with female–female sex fantasies in adults. Both effects are associated with bisexuality rather than homosexuality. There is research evidence that the digit of the length of the 2nd and 4th digits (index finger and ring finger) is somewhat negatively related to prenatal testosterone and positively to estrogen. Studies measuring the fingers found a statistically significant skew in the 2D:4D ratio (long ring finger) towards homosexuality with an even lower ratio in bisexuals. It is suggested that exposure to high prenatal testosterone and low prenatal estrogen concentrations is one cause of homosexuality whereas exposure to very high testosterone levels may be associated with bisexuality. Because testosterone in general is important for sexual differentiation, this view offers an alternative to the suggestion that male homosexuality is genetic. The prenatal hormonal theory suggests that a homosexual orientation results from exposure to excessive testosterone causing an over-masculinized brain. This is contradictory to another hypothesis that homosexual preferences may be due to a feminized brain in males. However, it has also been suggested that homosexuality may be due to high prenatal levels of unbound testosterone that results from a lack of receptors at particular brain sites. Therefore, the brain could be feminized while other features, such as the 2D:4D ratio could be over-masculinized.
Sex driveVan Wyk and Geist summarized several studies comparing bisexuals with hetero- or homosexuals that have indicated that bisexuals have higher rates of sexual activity, fantasy, or erotic interest. These studies found that male and female bisexuals had more heterosexual fantasy than heterosexuals or homosexuals; that bisexual men had more sexual activities with women than did heterosexual men, and that they masturbated more but had fewer happy marriages than heterosexuals; that bisexual women had more orgasms per week and they described them as stronger than those of hetero- or homosexual women; and that bisexual women became heterosexually active earlier, masturbated and enjoyed masturbation more, and were more experienced in different types of heterosexual contact. Research suggests that, for most women, high sex drive is associated with increased sexual attraction to both women and men. For men, however, high sex drive is associated with increased attraction to one sex or the other, but not to both, depending on sexual orientation. Similarly for most bisexual women, high sex drive is associated with increased sexual attraction to both women and men; while for bisexual men, high sex drive is associated with increased attraction to one sex, and weakened attraction to the other.
General social impactsThe bisexual community (also known as the bisexual/pansexual, bi/pan/fluid, or non-monosexual community) includes members of the who identify as bisexual, pansexual or fluid. Because some bisexual people do not feel that they fit into either the gay or the heterosexual world, and because they have a tendency to be "invisible" in public, some bisexual persons are committed to forming their own communities, culture, and political movements. Some who identify as bisexual may merge themselves into either homosexual or heterosexual society. Other bisexual people see this merging as enforced rather than voluntary; bisexual people can face exclusion from both homosexual and heterosexual society on coming out. Psychologist Beth Firestein states that bisexuals tend to internalize social tensions related to their choice of partners and feel pressured to label themselves as homosexuals instead of occupying the difficult middle ground where attraction to people of both sexes would defy society's value on monogamy. These social tensions and pressure may affect bisexuals' mental health, and specific therapy methods have been developed for bisexuals to address this concern. Bisexual behaviors are also associated in popular culture with men who engage in same-sex activity while otherwise presenting as heterosexual. The majority of such men — said to be ''living on the '' — do not self-identify as bisexual. However, this may be a cultural misperception closely related to that of other LGBT individuals who hide their actual orientation due to societal pressures, a phenomenon colloquially called ''"being "''. In the U.S., a 2013 showed that 28% of bisexuals said that "all or most of the important people in their life are aware that they are LGBT" vs. 77% of gay men and 71% of lesbians. Furthermore, when broken down by gender, only 12% of bisexual men said that they were "out" vs. 33% of bisexual women.
Perceptions and discriminationLike people of other LGBT sexualities, bisexuals often face discrimination. In addition to the discrimination associated with , bisexuals frequently contend with discrimination from gay men, lesbians, and straight society around the word ''bisexual'' and bisexual identity itself. The belief that everyone is bisexual (especially women as opposed to men), or that bisexuality does not exist as a unique identity, is common. This stems from two views: In the view, people are presumed to be sexually attracted to the opposite sex, and it is sometimes reasoned that a bisexual person is simply a heterosexual person who is sexually experimenting. In the monosexist view, it is believed that people cannot be bisexual unless they are equally sexually attracted to both sexes, regulating sexual orientation to being about the sex or gender one prefers. In this view, people are either exclusively homosexual (gay/lesbian) or exclusively heterosexual (straight), homosexual people who wish to appear heterosexual, or heterosexuals who are experimenting with their sexuality. Assertions that one cannot be bisexual unless equally sexually attracted to both sexes, however, are disputed by various researchers, who have reported bisexuality , like sexuality in general. Male bisexuality is particularly presumed to be non-existent, with studies adding to the debate. In 2005, researchers Gerulf Rieger, , and used to measure the arousal of self-identified bisexual men to involving only men and pornography involving only women. Participants were recruited via advertisements in gay-oriented magazines and an alternative paper. They found that the self-identified bisexual men in their sample had genital arousal patterns similar to either homosexual or heterosexual men. The authors concluded that "in terms of behavior and identity, bisexual men clearly exist", but that male bisexuality had not been shown to exist with respect to arousal or attraction. The assertion of Bailey that "for men arousal is orientation" was criticized by (FAIR) as a simplification which neglects to account for behavior and self-identification. Further, some researchers hold that the technique used in the study to measure genital arousal is too crude to capture the richness (erotic sensations, affection, admiration) that constitutes sexual attraction. The called the study and ' coverage of it flawed and biphobic. The stated that Bailey's study was misinterpreted and misreported by both ''The New York Times'' and its critics. In 2011, Bailey and other researchers reported that among men with a history of several romantic and sexual relationships with members of both sexes, high levels of sexual arousal were found in response to both male and female sexual imagery. The subjects were recruited from a group for men seeking intimacy with both members of a heterosexual couple. The authors said that this change in recruitment strategy was an important difference, but it may not have been a representative sample of bisexual-identified men. They concluded that "bisexual-identified men with bisexual arousal patterns do indeed exist", but could not establish whether such a pattern is typical of bisexual-identified men in general. (or bisexual invisibility) is the tendency to ignore, remove, falsify, or reexplain evidence of bisexuality in , , , and other s. In its most extreme form, bisexual erasure includes denying that bisexuality exists. It is often a manifestation of biphobia, although it does not necessarily involve overt antagonism. There is increasing inclusion and visibility of bisexuals, particularly in the LGBT community. American psychologist Beth Firestone writes that since she wrote her first book on bisexuality, in 1996, "bisexuality has gained visibility, although progress is uneven and awareness of bisexuality is still minimal or absent in many of the more remote regions of our country and internationally."
SymbolsA common symbol of the is the , which has a deep pink stripe at the top for homosexuality, a blue one on the bottom for heterosexuality, and a purple one – blending the pink and blue – in the middle to represent bisexuality. Another symbol with a similarly symbolic color scheme is a pair of overlapping pink and blue triangles, forming purple or lavender where they intersect. This design is an expansion on the , a well-known symbol for the homosexual community. Some bisexual individuals object to the use of a pink triangle, as it was the symbol that 's regime use to tag and persecute homosexuals. In response, a double crescent moon symbol was devised specifically to avoid the use of triangles. This symbol is common in Germany and surrounding countries.
In BDSMIn Steve Lenius' original 2001 paper, he explored the acceptance of bisexuality in a supposedly pansexual community. The reasoning behind this is that "coming-out" had become primarily the territory of the gay and lesbian, with bisexuals feeling the push to be one or the other (and being right only half the time either way). What he found in 2001, was that people in BDSM were open to discussion about the topic of bisexuality and pansexuality and all controversies they bring to the table, but personal biases and issues stood in the way of actively using such labels. A decade later, Lenius (2011) looked back on his study and considered if anything has changed. He concluded that the standing of bisexuals in the BDSM and kink community was unchanged, and believed that positive shifts in attitude were moderated by society's changing views towards different sexualities and orientations. But Lenius (2011) does emphasize that the pansexual promoting BDSM community helped advance greater acceptance of alternative sexualities. Brandy Lin Simula (2012), on the other hand, argues that BDSM actively resists gender conforming and identified three different types of BDSM bisexuality: , gender-based styles (taking on a different gendered style depending on gender of partner when playing), and rejection of gender (resisting the idea that gender matters in their play partners). Simula (2012) explains that practitioners of BDSM routinely challenge our concepts of sexuality by pushing the limits on pre-existing ideas of sexual orientation and gender norms. For some, BDSM and kink provides a platform in creating identities that are fluid, ever-changing.
In feminismFeminist positions on bisexuality range greatly, from acceptance of bisexuality as a feminist issue to rejection of bisexuality as reactionary and anti-feminist to . A number of women who were at one time involved in lesbian-feminist activism have since come out as bisexual after realizing their attractions to men. A widely studied example of lesbian-bisexual conflict in feminism was the Pride March during the years between 1989 and 1993, where many feminists involved debated over whether bisexuals should be included and whether or not bisexuality was compatible with feminism. Common lesbian-feminist critiques leveled at bisexuality were that bisexuality was , that bisexuality was a form of , and that bisexual women who pursue relationships with men were "deluded and desperate." Tensions between bisexual feminists and lesbian feminists have eased since the 1990s, as bisexual women have become more accepted in the feminist community, but some lesbian feminists such as are still critical of bisexuality. Bindel has described female bisexuality as a "fashionable trend" being promoted due to "sexual hedonism" and broached the question of whether bisexuality even exists. She has also made comparisons of bisexuals to and . writes in ''The Lesbian Heresy'' that while many feminists are comfortable working alongside gay men, they are uncomfortable interacting with bisexual men. Jeffreys states that while gay men are unlikely to women, bisexual men are just as likely to be bothersome to women as heterosexual men. was the inspiration and genesis for with her 1985 essay "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century" which was reprinted in ''Simians, Cyborgs and Women: The Reinvention of Nature'' (1991). Haraway's essay states that the cyborg "has no truck with bisexuality, pre-oedipal symbiosis, unalienated labor, or other seductions to organic wholeness through a final appropriation of all powers of the parts into a higher unity." A bisexual woman filed a lawsuit against the magazine ', alleging discrimination against bisexuals when her submission was not published.
HistoryAncient Greeks and Romans did not associate sexual relations with well-defined labels, as modern Western society does. Men who had male lovers were not identified as homosexual, and may have had wives or other female lovers. religious texts, reflecting cultural practices, incorporated bisexual themes. The subtexts varied, from the mystical to the didactic. ns thought that love and erotic relationships between experienced and novice soldiers would solidify combat loyalty and , and encourage heroic tactics as men vied to impress their lovers. Once the younger soldiers reached maturity, the relationship was supposed to become non-sexual, but it is not clear how strictly this was followed. There was some stigma attached to young men who continued their relationships with their mentors into adulthood. For example, calls them ''euryprôktoi'', meaning "wide arses", and depicts them like women. Similarly, in , gender did not determine whether a sexual partner was acceptable, as long as a man's enjoyment did not encroach on another's man integrity. It was socially acceptable for a freeborn Roman man to want sex with both female and male partners, as long as he took the penetrative role. The morality of the behavior depended on the social standing of the partner, not gender ''per se''. Both women and young men were considered normal objects of desire, but outside marriage a man was supposed to act on his desires only with slaves, prostitutes (who were often slaves), and the '. It was immoral to have sex with another freeborn man's wife, his marriageable daughter, his underage son, or with the man himself; sexual use of another man's slave was subject to the owner's permission. Lack of self-control, including in managing one's , indicated that a man was incapable of governing others; too much indulgence in "low sensual pleasure" threatened to erode the elite male's identity as a cultured person. conducted the first large surveys of homosexual behavior in the United States during the 1940s. The results shocked the readers of his day because they made same-sex behavior and attractions seem so common. His 1948 work ' stated that among men "nearly half (46%) of the population engages in both heterosexual and homosexual activities, or reacts to persons of both sexes, in the course of their adult lives" and that "37% of the total male population has at least some overt homosexual experience to the point of orgasm since the onset of adolescence." Kinsey himself disliked the use of the term ''bisexual'' to describe individuals who engage in sexual activity with both males and females, preferring to use ''bisexual'' in its original, biological sense as , stating, "Until it is demonstrated taste in a sexual relation is dependent upon the individual containing within his anatomy both male and female structures, or male and female physiological capacities, it is unfortunate to call such individuals bisexual." Although more recent researchers believe that Kinsey overestimated the rate of same-sex attraction, his work is considered pioneering and some of the most well known sex research of all time.
MediaBisexuality tends to be associated with negative media portrayals; references are sometimes made to stereotypes or mental disorders. In an article regarding the 2005 film ''Brokeback Mountain'', sex educator Amy Andre argued that in films, bisexuals are often depicted negatively: Using a content analysis of more than 170 articles written between 2001 and 2006, Richard N. Pitt, Jr. concluded that the media pathologized black bisexual men's behavior while either ignoring or sympathizing with white bisexual men's similar actions. He argued that the black bisexual man is often described as a ''duplicitous heterosexual'' man spreading the HIV/AIDS virus. Alternatively, the white bisexual man is often described in pitying language as a '' homosexual'' man forced into the closet by the heterosexist society around him.
FilmIn 1914 the first documented appearance of bisexual characters (female and male) in an American motion picture occurred in ', by . However, under the censorship required by the , the word ''bisexual'' could not be mentioned, and almost no bisexual characters appeared in American film from 1934 until 1968. Notable and varying portrayals of bisexuality can be found in mainstream movies such as ' (2010), ' (2002), ' (1995), ' (1996), ' (2004), ' (1975), ' (1990), ' (1997), ' (1998), ' (2001), ' (1993), ' (1992), ' (2001), ' (1971), ' (1970), ' (2002), ' (2005), and ' (2017).
Literature's ' (1928) is an early example of bisexuality in literature. The story, of a man who changes into a woman without a second thought, was based on the life of Woolf's lover . Woolf used the gender switch to avoid the book being banned for homosexual content. The pronouns switch from male to female as Orlando's gender changes. Woolf's lack of definite pronouns allows for ambiguity and lack of emphasis on gender labels.Livia, Anna (2000). ''Pronoun Envy: Literary Uses of Linguistic Gender.'' Oxford University Press, Her 1925 book ' focused on a bisexual man and a bisexual woman in sexually unfulfilled heterosexual marriages in later life. Following Sackille-West's death, her son published ', one of her diaries recounting her affair with a woman during her marriage to . Other early examples include works of , such as ' (1920), and 's ' (1900–1903) series. The main character in 's novel, ' (1979), is bisexual. Contemporary novelist ' novels, such as ' (1985) and ' (1987) frequently feature bisexual male characters; this "casual approach" to bisexual characters recurs throughout Ellis' work.
MusicRock musician famously declared himself bisexual in an interview with ' in January 1972, a move coinciding with the first shots in his campaign for stardom as . In a September 1976 interview with ', Bowie said, "It's true—I am a bisexual. But I can't deny that I've used that fact very well. I suppose it's the best thing that ever happened to me." In a 1983 interview, he said it was "the biggest mistake I ever made", elaborating in 2002 he explained "I don't think it was a mistake in Europe, but it was a lot tougher in America. I had no problem with people knowing I was bisexual. But I had no inclination to hold any banners or be a representative of any group of people. I knew what I wanted to be, which was a songwriter and a performer ..America is a very puritanical place, and I think it stood in the way of so much I wanted to do." Queen singer was also open about his bisexuality, though he did not publicly discuss his relationships. In 1995, sang about in her song "I Kissed a Girl", with a video that alternated images of Sobule and a boyfriend along with images of her with a girlfriend. Another by also hints at the same theme. Some activists suggest the song merely reinforces the stereotype of bisexuals experimenting and of bisexuality not being a real sexual preference. has also stated that she is bisexual, and has acknowledged that her song "" is about fantasizing about a woman while being with a man. , lead singer of , is openly bisexual. frontman has also identified himself as bisexual, saying in a 1995 interview with ', "I think I've always been bisexual. I mean, it's something that I've always been interested in. I think people are born bisexual, and it's just that our parents and society kind of veer us off into this feeling of 'Oh, I can't.' They say it's taboo. It's ingrained in our heads that it's bad, when it's not bad at all. It's a very beautiful thing." In 2014 Armstrong discussed songs such as "Coming Clean" stating, "It was a song about questioning myself. There are these other feelings you may have about the same sex, the opposite sex, especially being in Berkeley and San Francisco then. People are acting out what they're feeling: gay, bisexual, transgender, whatever. And that opens up something in society that becomes more acceptable. Now we have gay marriage becoming recognized... I think it's a process of discovery. I was willing to try anything."
TelevisionIn the original series ' the main character, , played by actress , is a bisexual female inmate who is shown having relationships with both men and women. In season one, before entering the prison, Piper is engaged to male fiancé , played by actor . Then, upon entering the prison, she reconnects with former lover (and fellow inmate), , played by .Zeilinger, Julie
WebseriesIn October 2009, "A Rose By Any Other Name" was released as a "" series on YouTube. Directed by bisexual rights advocate , the plot centers around a lesbian-identified woman who falls in love with a straight man and discovers she is actually bisexual.
Among other animalsSome non-human animal species exhibit bisexual behavior. Examples of mammals that display such behavior include the (formerly known as the pygmy chimpanzee), , and the . Examples of birds include some species of and s. Other examples of bisexual behavior occur among fish and s.
See also* * * * * ' * * * * * * *
Historical* . ''Bisexuality in the Ancient World'', , New Haven, 1992, 2002. * . ''Greek Homosexuality'', New York; Vintage Books, 1978. * Thomas K. Hubbard. ''Homosexuality in Greece and Rome'', U. of California Press, 2003. * . ''Pederasty and Pedagogy in Archaic Greece,'' University of Illinois Press, 1996. * and , et al. ''Islamic Homosexualities: Culture, History, and Literature,'' New York: New York University Press, 1997. * J. Wright & Everett Rowson. ''Homoeroticism in Classical Arabic Literature''. 1998. (pbbk)/ (hdbk) * Gary Leupp. ''Male Colors: The Construction of Homosexuality in Tokugawa Japan,'' Berkeley, University of California Press, 1995. * & Jun'ichi Iwata. ''The Love of the Samurai. A Thousand Years of Japanese Homosexuality,'' London: GMP Publishers, 1987. * . ''Three Contributions to the Theory of Sex''.
Modern* ''Bisexuality:'' ''Theories, Research, and Recommendations for the Invisible Sexuality'' by D. Joye Swan and Shani Habibi, Editors * ''Dual Attraction: Understanding Bisexuality'' by , , & Douglas W. Pryor, * ''Bi Any Other Name : Bisexual People Speak Out'' by , Editor & , Editor * ''Getting Bi : Voices of Bisexuals Around the World'' by , Editor & Sarah Rowley, Editor * ' by Fritz Klein, MD * ''Bi Men : Coming Out Every Which Way'' by and Pete Chvany, Editors * ''Bi America : Myths, Truths, And Struggles of an Invisible Community'' by William E. Burleson * ''Bisexuality in the United States : A Social Science Reader'' by , Editor * ''Bisexuality : The Psychology and Politics of an Invisible Minority'' by Beth A. Firestein, Editor * ''Current Research on Bisexuality'' by Ronald C. Fox PhD, Editor * Bryant, Wayne M.. ''Bisexual Characters in Film: From Anais to Zee''. Haworth Gay & Lesbian Studies, 1997.