Bhagat Singh Thind

Bhagat Singh Thind (October 3, 1892 – September 15, 1967) was an Indian American writer and lecturer on spirituality who served in the United States Army during World War I and was involved in a Supreme Court case over the right of Indian people to obtain United States citizenship.

Thind enlisted in the United States Army a few months before the end of World War I. After the war he sought to become a naturalized citizen, following a legal ruling that Caucasians had access to such rights. Identifying himself as an Aryan, in 1923, the Supreme Court ruled against him in the case '' United States v. Bhagat Singh Thind'', which retroactively denied all Indian Americans the right to obtain United States citizenship for failing to meet the definition of a "white person", "person of African descent", or "alien of African nativity".

Thind remained in the United States, earned his PhD in theology and English literature at UC Berkeley, and delivered lectures on metaphysics. His lectures were based on Sikh religious philosophy, but included references to the scriptures of other world religions and the works of Ralph Waldo Emerson, Walt Whitman, and Henry David Thoreau. Thind also campaigned for Indian independence from colonial rule. In 1936, Thind applied successfully for U.S. citizenship through the State of New York which had made World War I veterans eligible for naturalization regardless of race.

Early life

Thind was born on October 3, 1892, in the village of Taragarh Talawa of Amritsar district in the state of Punjab in India, listed as number 68 in this record. He belonged to the Thind clan of Kamboj. As he grew into adulthood, Thind began his collegiate studies at Khalsa College, Amritsar where he began to foster his academic interests. He then travelled to the Philippines where he worked orally translating languages for a brief period of time.

Arrival in the United States

Bhagat Singh Thind arrived in the United States in 1913 to pursue higher education at an American university. On July 22, 1918, he was recruited by the United States Army to fight in World War I, and on November 8, 1918, he was promoted to the rank of Acting Sergeant. He received an honorable discharge on December 16, 1918, with his character designated as "excellent".

Thind originally arrived in Seattle upon his move to the United States in 1913. He arrived on the Minnesota which was a boat that originated from the Philippines' capital Manila, and his brother Jagat Singh Thind unfortunately perished on the journey. He partook on this journey in a migration of around 7000 other mostly Punjabi Sikh Indian men, of which many fled their homeland to escape prosecution by the British who still colonized India. After his arrival, he moved to Oregon where he worked in Lumber Mills alongside a diverse community from European, Asian and other descents. Due to this history, Bhagat Singh Thind joined the Ghadar Movement of which many of its earliest members were under watch by British spies in the United States, including Thind. Thind did not take part in the movement's attempt to rebel against the British rule in India, but remained a member of the movement and its messages throughout his life.

U.S. citizenship conferred many rights and privileges, but only "free white men" and "persons of African nativity or persons of African descent" could be naturalized. In the United States at this time, many anthropologists used the term ''Caucasian'' as a synonym for ''white''. Indians were also categorized as Caucasians by various anthropologists. Thus, several Indians were granted United States citizenship in different U.S. states. Thind also applied for citizenship from the State of Washington in July 1918.

First United States citizenship

Thind received his certificate of US citizenship on December 9, 1918, wearing military uniform as he was still serving in the United States Army. However, the Bureau of Naturalization did not agree with the decision of the district court to grant Thind citizenship. Thind's nationality was referred to as "Hindoo" or "Hindu" in all legal documents and in the news media despite being a practicing Sikh. At that time, Indians in the United States and Canada were called Hindus regardless of their religion. Thind's citizenship was revoked four days later, on December 13, 1918, on the grounds that Thind was not a "white man".

Second United States citizenship

Thind applied for United States citizenship again from the neighboring State of Oregon, on May 6, 1919. The same Bureau of Naturalization official who revoked Thind's citizenship tried to convince the judge to refuse citizenship to Thind, accusing Thind of involvement in the Ghadar Party, which campaigned for Indian independence from colonial rule. Judge Charles E. Wolverton wrote that Thind "stoutly denies that he was in any way connected with the alleged propaganda of the Gadar Press to violate the neutrality laws of this country, or that he was in sympathy with such a course. He frankly admits, nevertheless, that he is an advocate of the principle of India for the Indians, and would like to see India rid of British rule, but not that he favors an armed revolution for the accomplishment of this purpose." The judge took all arguments and Thind's military record into consideration and declined to agree with the Bureau of Naturalization. Thus, Thind received United States citizenship for the second time on November 18, 1920.

Supreme Court appeal

The Bureau of Naturalization appealed against the judge's decision to the next higher court, the Ninth Circuit Court of Appeals, which sent the case to the Supreme Court for ruling on the following two questions:

# "Is a high caste Hindu of full Indian blood, born at Amritsar, Punjab, India, a white person within the meaning of section 2169, Revised Statutes?"
# "Does the act of February 5, 1917 (39 Stat. L. 875, section 3) disqualify from naturalization as citizens those Hindus, now barred by that act, who had lawfully entered the United States prior to the passage of said act?"

Section 2169, Revised Statutes, provides that the provisions of the Naturalization Act "shall apply to aliens, being free white persons, and to aliens of African nativity and to persons of African descent."

In preparing briefs for the Ninth Circuit Court, Thind's attorney, Sakharam Ganesh Pandit, argued that the Immigration Act of 1917 barred new immigrants from India but did not deny citizenship to Indians who, like Thind, were legally admitted before the passage of the new law. The purpose of the Immigration Act was "prospective, and not retroactive."

On February 19, 1923, Justice George Sutherland delivered the unanimous opinion of the Supreme Court to deny citizenship to Indians, stating that "a negative answer must be given to the first question, which disposes of the case and renders an answer to the second question unnecessary, and it will be so certified." The justices wrote that since the "common man's" definition of "white" did not include Indians, they could not be naturalized.

Thind's citizenship was revoked and the Bureau of Naturalization issued a certificate in 1926 canceling his citizenship a second time. The Bureau of Naturalization also initiated proceedings to revoke citizenship granted to other Indian Americans. Between 1923 and 1926, the citizenship of fifty Indians was taken away.

Third and final United States citizenship

Thind petitioned for naturalization a third time through the state of New York in 1935 after the Congress passed the Nye-Lea Act, which made World War I veterans eligible for naturalization regardless of race. Based on his status as a veteran of the United States military during World War I, he was finally granted United States citizenship nearly two decades after he first petitioned for naturalization.

Contributions

* Fought for United States citizenship ('' United States v. Bhagat Singh Thind'')
* First turbaned soldier in the United States Army
* Indian independence activist and General Secretary of Ghadar Party from 1916 to 1917
* Sikh spiritual writer and philosopher

Thind, during his early life, was influenced by the spiritual teachings of his father whose "living example left an indelible blueprint." After graduating from Khalsa College, he left for Manila, where he stayed for a year.

Thind learned about American culture from students and teachers at the University of California, Berkeley, and from working people in the lumber mills of Oregon and Washington, where he worked during summer vacations to support himself financially. His teachings incorporated the scriptures of many religions, including Sikhism. During his lectures to Christian audiences, he frequently quoted the Vedas, Guru Nanak, Kabir, and other sources in Indian philosophy. He also made reference to the works of Ralph Waldo Emerson, Walt Whitman, and Henry David Thoreau.

Thind earned a PhD, became a writer, and was respected as a spiritual guide. He gave a new "vista of awareness" to his students throughout the United States and was able to initiate "thousands of disciples" into his expanded view of reality – "the Inner Life, and the discovery of the power of the Holy Nãm." He published many pamphlets and books, including ''Radiant Road to Reality'', ''Science of Union with God'', ''The Pearl of Greatest Price'', ''House of Happiness'', ''Jesus, The Christ: In the Light of Spiritual Science'' (Vol. I, II, III), ''The Enlightened Life'', ''Tested Universal Science of Individual Meditation in Sikh Religion'', and ''Divine Wisdom''.

Death

Thind was writing a book when he died on September 15, 1967. He was outlived by his wife, Vivian, whom he had married in March 1940, and his daughter Tara and son David. His son created a website to propagate the philosophy for which his father devoted himself to the United States. He also posthumously published two of his father's books: ''Troubled Mind in a Torturing World and their Conquest'' and ''Winners and Whiners in this Whirling World''.

Writings

* ''Radiant Road to Reality''
* ''Science of Union with God''
* ''The Pearl of Greatest Price''
* ''House of Happiness''
* ''Jesus, The Christ: In the Light of Spiritual Science'' (Vol. I, II, III)
* ''The Enlightened Life''
* ''Tested Universal Science of Individual Meditation in Sikh Religion''
* ''Divine Wisdom'' (Vol. I, II, III)

Posthumously released

* ''Troubled Mind in a Torturing World and their Conquest''
* ''Winners and Whiners in this Whirling World''

In media

In 2020 the story of his Supreme Court case was part of PBS's documentary ''Asian Americans.''

Also covered in Scene on Radio's series "Seeing White" episode 10

See also

* Indian Americans
* Sikhs in the United States military

References

Lee, Erika.
The Making of Asian America: A History
'. New York, NY: Simon and Schuster, 2016.

Further reading

*
Direct link

External links

Bhagat Singh Thind materials in the South Asian American Digital Archive (SAADA)





Golden Temple, Amritsar, Sri Harmandir Sahib, Darbar Sahib, Hari Mandir, Sikhism, Famous Temples of India, Ancient Temples of India, Temples India, Darbar Sahib, Swaran Mandir

{{DEFAULTSORT:Thind, Bhagat Singh
1892 births
1967 deaths
American spiritual writers
United States Army personnel of World War I
American male writers of Indian descent
Indian emigrants to the United States
Indian spiritual writers
Former United States citizens
American people of Punjabi descent
American Sikhs
United States Army soldiers
Indian Sikhs
20th-century American non-fiction writers
20th-century Indian non-fiction writers
Military personnel from Punjab, India
20th-century American male writers
American male non-fiction writers
United States immigration and naturalization case law
Race and law in the United States
Anti-Indian sentiment in the United States
Indian-American history
Sikhism in the United States
People with acquired American citizenship
Indian American