Burned At A Stake

Death by burning (also known as immolation) is an execution and murder method involving combustion or exposure to extreme heat. It has a long history as a form of public capital punishment, and many societies have employed it as a punishment for and warning against crimes such as treason, heresy, and witchcraft. The best-known execution of this type is burning at the stake, where the condemned is bound to a large wooden stake and a fire lit beneath.

Effects

In the process of being burned to death, a body experiences burns to exposed tissue, changes in content and distribution of body fluid, fixation of tissue, and shrinkage (especially of the skin). Internal organs may be shrunken due to fluid loss. Shrinkage and contraction of the muscles may cause joints to flex and the body to adopt the "pugilistic stance" (boxer stance), with the elbows and knees flexed and the fists clenched. Shrinkage of the skin around the neck may be severe enough to strangle a victim. Fluid shifts, especially in the skull and in the hollow organs of the abdomen, can cause pseudo-hemorrhages in the form of heat hematomas. The organic matter of the body may be consumed as fuel by a fire. The cause of death is frequently determined by the respiratory tract, where edema or bleeding of mucous membranes and patchy or vesicular detachment of the mucosa may be indicative of inhalation of hot gases. Complete cremation is only achieved under extreme circumstances.

The amount of pain experienced is greatest at the beginning of the burning process before the flame burns the nerves, after which the skin does not hurt. Many victims die quickly from suffocation as hot gases damage the respiratory tract. Those who survive the burning frequently die within days as the lungs' alveoli fill with fluid and the victim dies of pulmonary edema.

Historical use

Antiquity

Ancient Near East

=Old Babylonia

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The 18th-century BC law code promulgated by Babylonian King Hammurabi specifies several crimes in which death by burning was thought appropriate. Looters of houses on fire could be cast into the flames, and priestesses who abandoned cloisters and began frequenting inns and taverns could also be punished by being burnt alive. Furthermore, a man who began committing incest with his mother after the death of his father could be ordered to be burned alive.

=Ancient Egypt

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In Ancient Egypt, several incidents of burning alive perceived rebels are attested to. Senusret I (r. 1971–1926 BC) is said to have rounded up the rebels in campaign, and burnt them as human torches. Under the civil war flaring under Takelot II more than a thousand years later, the Crown Prince Osorkon showed no mercy, and burned several rebels alive. On the statute books, at least, women committing adultery might be burned to death. Jon Manchip White, however, did not think capital judicial punishments were often carried out, pointing to the fact that the pharaoh had to personally ratify each verdict. Professor Susan Redford speculates that after the harem conspiracy in which pharaoh Ramesses III was assassinated, the non-nobles who had participated in the plot were burned alive, because the Egyptians believed that without a physical body, one could not enter the afterlife. This would explain why Pentawere, the prince whose mother instigated the would-be coup, was most likely strangled or hanged himself; as a royal, he would have been spared this ultimate fate.

=Assyria

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In the Middle Assyrian period, paragraph 40 in a preserved law text concerns the obligatory unveiled face for the professional prostitute, and the concomitant punishment if she violated that by veiling herself (the way wives were to dress in public):

For the Neo-Assyrians, mass executions seem to have been not only designed to instill terror and to enforce obedience, but also as proof of their might. Neo-Assyrian King Ashurnasirpal II (r. 883–859 BC) was evidently proud enough of his executions that he committed them to monument as follows:

Hebraic tradition

In Genesis 38, Judah orders Tamar—the widow of his son, living in her father's household—to be burned when she is believed to have become pregnant by an extramarital sexual relation. Tamar saves herself by proving that Judah is himself the father of her child. In the Book of Jubilees, the same story is told, with some intriguing differences, according to Caryn A. Reeder. In Genesis, Judah is exercising his patriarchal power at a distance, whereas he and the relatives seem more actively involved in Tamar's impending execution.

In Hebraic law, death by burning was prescribed for ten forms of sexual crimes: the imputed crime of Tamar, namely that a married daughter of a priest commits adultery, and nine versions of relationships considered as incestuous, such as having sex with one's own daughter, or granddaughter, but also having sex with one's mother-in-law or with one's wife's daughter.

In the Mishnah, the following manner of burning the criminal is described:

That is, the person dies from being fed molten lead. The Mishnah is, however, a fairly late collections of laws, from about the 3rd century AD, and scholars believe it ''replaced'' the actual punishment of burning in the old Biblical texts.

Ancient Rome

According to ancient reports, Roman authorities executed many of the early Christian martyrs by burning. An example of this is the earliest chronicle of a martyrdom, that of Polycarp. Sometimes this was by means of the ''tunica molesta'', a flammable tunic:

In 326, Constantine the Great promulgated a law that increased the penalties for parentally non-sanctioned "abduction" of their girls, and concomitant sexual intercourse/rape. The man would be burnt alive without the possibility of appeal, and the girl would receive the same treatment if she had participated willingly. Nurses who had corrupted their female wards and led them to sexual encounters would have molten lead poured down their throats. In the same year, Constantine also passed a law that said if a woman had sexual relations with her own slave, both would be subjected to capital punishment, the slave by burning (if the slave himself reported the presumably having been he was to be set free). In 390 AD, Emperor Theodosius issued an edict against male prostitutes and brothels offering such services; those found guilty should be burned alive.

In the 6th-century collection of the sayings and rulings of the pre-eminent jurists from earlier ages, the Digest, a number of crimes are regarded as punishable by death by burning. The 3rd-century jurist Ulpian said that enemies of the state and deserters to the enemy were to be burned alive. His rough contemporary, the juristical writer Callistratus, mentions that arsonists are typically burnt, as well as slaves who have conspired against the well-being of their masters (this last also, on occasion, being meted out to free persons of "low rank"). The punishment of burning alive arsonists (and traitors) seems to have been particularly ancient; it was included in the Twelve Tables, a mid-5th-century BC law code, that is, about 700 years prior to the times of Ulpian and Callistratus.

Ritual child sacrifice in Carthage

Beginning in the early 3rd century BC, Greek and Roman writers commented on the purported institutionalized child sacrifice the North African Carthaginians are said to have performed in honour of the gods Baal Hammon and Tanit. The earliest writer, Cleitarchus is among the most explicit. He says live infants were placed in the arms of a bronze statue, the statue's hands over a brazier, so that the infant slowly rolled into the fire. As it did so, the limbs of the infant contracted and the face was distorted into a sort of laughing grimace, hence called "the act of laughing". Other, later authors such as Diodorus Siculus and Plutarch say the throats of the infants were generally cut, before they were placed in the statue's embrace In the vicinity of ancient Carthage, large scale grave yards containing the incinerated remains of infants, typically up to the age of 3, have been found; such graves are called "tophets". However, some scholars have argued that these findings are not evidence of ''systematic'' child sacrifice, and that estimated figures of ancient natural infant mortality (with cremation afterwards and reverent separate burial) might be the real historical basis behind the hostile reporting from non-Carthaginians. A late charge of the imputed sacrifice is found by the North African bishop Tertullian, who says that child sacrifices were still carried out, in secret, in the countryside at his time, 3rd century AD.

Celtic traditions

According to Julius Caesar, the ancient Celts practised the burning alive of humans in a number of settings. In Book 6, chapter 16, he writes of the Druidic sacrifice of criminals within huge wicker frames shaped as men:

Slightly later, in Book 6, chapter 19, Caesar also says the Celts perform, on the occasion of death of great men, the funeral sacrifice on the pyre of living slaves and dependents ascertained to have been "beloved by them". Earlier on, in Book 1, chapter 4, he relates of the conspiracy of the nobleman Orgetorix, charged by the Celts for having planned a ''coup d'état'', for which the customary penalty would be burning to death. It is said Orgetorix committed suicide to avoid that fate.

Baltic

Throughout the 12th–14th centuries, a number of non-Christian peoples living around the Eastern Baltic Sea, such as Old Prussians and Lithuanians, were charged by Christian writers with performing human sacrifice. Pope Gregory IX issued a papal bull denouncing an alleged practice among the Prussians, that girls were dressed in fresh flowers and wreaths and were then burned alive as offerings to evil spirits.

Christian states

Eastern Roman Empire

Under 6th-century Emperor Justinian I, the death penalty had been decreed for impenitent Manicheans, but a specific punishment was not made explicit. By the 7th century, however, those found guilty of "dualist heresy" could risk being burned at the stake. Those found guilty of performing magical rites, and corrupting sacred objects in the process, might face death by burning, as evidenced in a 7th-century case. In the 10th century AD, the Byzantines instituted death by burning for parricides, i.e. those who had killed their own relatives, replacing the older punishment of ''poena cullei'', the stuffing of the convict in a leather sack along with a rooster, a viper, a dog and a monkey, and then throwing the sack into the sea.

Medieval Inquisition and the burning of heretics

The first recorded case of heretics being burnt in Western Europe in the Middle Ages occurred in 1022 at Orléans under the medieval Inquisition. Burning heretics had become customary practice in the latter half of the twelfth century in continental Europe, and death by burning became ''statutory'' punishment from the early 13th century. Death by burning for heretics was made positive law by Pedro II of Aragon in 1197. In 1224, Frederick II, Holy Roman Emperor, made burning a legal alternative, and in 1238, it became the principal punishment in the Empire. In Sicily, the punishment was made law in 1231, whereas in France, Louis IX made it binding law in 1270.

In England at the start of the 15th century, the teachings of John Wycliffe and the Lollards began to be seen as a threat to the establishment, and draconic punishments started to be enacted. In 1401, Parliament passed the ''De heretico comburendo'' act, which can be loosely translated as "Regarding the burning of heretics." Lollard persecution would continue for over a hundred years in England. The Fire and Faggot Parliament met in May 1414 at Grey Friars Priory in Leicester to lay out the notorious Suppression of Heresy Act 1414, enabling the burning of heretics by making the crime enforceable by the justices of the peace. John Oldcastle, a prominent Lollard leader, was not saved from the gallows by his old friend King Henry V. Oldcastle was hanged and his gallows burned in 1417. Jan Hus was burned at the stake after being accused at the Roman Catholic Council of Constance (1414–18) of heresy. The ecumenical council also decreed that the remains of John Wycliffe, dead for 30 years, should be exhumed and burned. (This posthumous execution was carried out in 1428.)

Burnings of Jews

Several incidents are recorded of massacres on Jews from the 12th through 16th centuries in which they were burned alive, often on account of the blood libel. In 1171 in Blois, 51 Jews were burned alive (the entire adult community). In 1191, King Philip Augustus ordered around 100 Jews burnt alive. That Jews purportedly performed host desecration also led to mass burnings; In 1243 in Beelitz, the entire Jewish community was burnt alive, and in 1510 in Berlin, 26 Jews were burnt alive for the same crime. During the "Black Death" in the mid-14th century a spate of large-scale massacres occurred. One libel was that the Jews had poisoned the wells. In 1349, as panic grew along with the increasing death toll from the plague, general massacres, but also specifically mass burnings, began to occur. Six hundred Jews were burnt alive in Basel alone. A large mass burning occurred in Strasbourg, where several hundred Jews were burnt alive in what became known as the Strasbourg massacre.

A Jewish man, Johannes Pfefferkorn, met a particularly gruesome death in 1514 in Halle. He had been charged with having impersonated a priest for twenty years, performing host desecration, stealing Christian children to be tortured and killed by other Jews, poisoning 13 people and poisoning wells. He was lashed to a pillar in such a way that he could run about it. Then, a ring of glowing coal was made around him, and gradually pushed ever closer to him, until he was roasted to death.

Lepers' Plot of 1321

Not only Jews could be victims of mass hysteria. The charge of well-poisoning was the basis for a large-scale hunt of lepers in 1321 France. In the spring of 1321, in Périgueux, people became convinced that the local lepers had poisoned the wells, causing ill-health among the normal populace. The lepers were rounded up and burned alive. The action against the lepers had repercussions throughout France, not least because King Philip V issued an order to arrest all lepers, those found guilty to be burnt alive. Jews became tangentially included as well; at Chinon alone, 160 Jews were burnt alive. All in all, around 5,000 lepers and Jews are recorded in one tradition to have been killed during the Lepers' Plot hysteria.

The charge of the lepers' plot was not wholly confined to France; extant records from England show that on Jersey the same year, at least one family of lepers was burnt alive for having poisoned others.

Spanish Inquisition

The Spanish Inquisition was established in 1478, with the aim of preserving Catholic orthodoxy; some of its principal targets were "Marranos", formally converted Jews thought to have relapsed into Judaism, or the Moriscos, formally converted Muslims thought to have relapsed into Islam. The public executions of the Spanish Inquisition were called autos-da-fé; convicts were "released" (handed over) to secular authorities in order to be burnt.

Estimates of how many were executed on behest of the Spanish Inquisition have been offered from early on; historian Hernando del Pulgar (1436–) estimated that 2,000 people were burned at the stake between 1478 and 1490. Estimates ranging from 30,000 to 50,000 burnt at the stake (alive or not) at the behest of the Spanish Inquisition during its 300 years of activity have previously been given and are still to be found in popular books.

In February 1481, in what is said to be the first auto-da-fé, six Marranos were burnt alive in Seville. In November 1481, 298 Marranos were burnt publicly at the same place, their property confiscated by the Church. Not all Marranos executed by being burnt at the stake seem to have been burnt alive. If the Jew "confessed his heresy", the Church would show mercy, and he would be strangled prior to the burning. Autos-da-fé against Marranos extended beyond the Spanish heartland. In Sicily, in 1511–15, 79 were burnt at the stake, while from 1511 to 1560, 441 Marranos were condemned to be burned alive. In Spanish American colonies, autos-da-fé were held as well. In 1664, a man and his wife were burned alive in Río de la Plata, and in 1699, a Jew was burnt alive in Mexico City.

In 1535, five Moriscos were burned at the stake on Majorca; the images of a further four were also burnt in effigy, since the actual individuals had managed to flee. During the 1540s, some 232 Moriscos were paraded in autos-da-fé in Zaragoza; five of those were burnt at the stake. The claim that out of 917 Moriscos appearing in autos of the Inquisition in Granada between 1550 and 1595, just 20 were executed seems at odds with the English government's state papers which claim that, while at war with Spain, they received a report from Seville of 17 June 1593 that over 70 of the richest men of Granada were burnt. As late as 1728 as many as 45 Moriscos were recorded as having been burned for heresy. In the May 1691 "bonfire of the Jews", Rafael Valls, Rafael Benito Terongi and Catalina Terongi were burned alive.

Portuguese Inquisition at Goa

In 1560, the Portuguese Inquisition opened offices in the Indian colony Goa, known as Goa Inquisition. Its aim was to protect Catholic orthodoxy among new converts to Christianity, and retain its hold on the old, particularly against "Judaizing" deviancy. From the 17th century, Europeans were shocked at the tales of how brutal and extensive the activities of the Inquisition were. Modern scholars have established that some 4,046 individuals in the time 1560–1773 received some sort of punishment from the Portuguese Inquisition, of whom 121 persons were condemned to be burned alive; 57 actually suffered that fate, while the rest escaped it, and were burnt in effigy instead. For the Portuguese Inquisition in total, not just at Goa, modern estimates of persons actually executed on its behest is about 1,200, whether burnt alive or not.

"Crimes against nature"

From the 12th to the 18th centuries, various European authorities legislated (and held judicial proceedings) against sexual crimes such as sodomy or bestiality; often, the prescribed punishment was that of death by burning. Many scholars think that the first time death by burning appeared within explicit codes of law for the crime of sodomy was at the ecclesiastical 1120 Council of Nablus in the crusader Kingdom of Jerusalem. Here, if public repentance were done, the death penalty might be avoided. In Spain, the earliest records for executions for the crime of sodomy are from the 13th to 14th centuries, and it is noted there that the preferred mode of execution was death by burning. The Partidas of King Alfonso "El Sabio" condemned sodomites to be castrated and hung upside down to die from the bleeding, following the Old Testament phrase "their blood shall be upon them". At Geneva, the first recorded burning of sodomites occurred in 1555, and up to 1678, some two dozen met the same fate. In Venice, the first burning took place in 1492, and a monk was burnt as late as 1771. The last case in France where two men were condemned by court to be burned alive for engaging in consensual homosexual sex was in 1750 (although, it seems, they were actually strangled prior to being burned). The last case in France where a man was condemned to be burned for a murderous rape of a boy occurred in 1784.

Crackdowns and the public burning of a homosexual couple sometimes led others to flee out of fear of a similar fate. The traveller William Lithgow witnessed such a dynamic when he visited Malta in 1616 :

In 1532 and 1409 in Augsburg two pederasts were burned alive for their offenses.

Penal code of Charles V

In 1532, Holy Roman Emperor Charles V promulgated his penal code Constitutio Criminalis Carolina. A number of crimes were punishable with death by burning, such as coin forgery, arson, and sexual acts "contrary to nature". Also, those guilty of aggravated theft of sacred objects from a church could be condemned to be burnt alive. Only those found guilty of ''malevolent'' witchcraft could be punished by death by fire.

Witches and heretics

Burning was used during the witch-hunts of Europe, although hanging was the preferred style of execution in England and Wales. The penal code known as the Constitutio Criminalis Carolina (1532) decreed that sorcery throughout the Holy Roman Empire should be treated as a criminal offence, and if it purported to inflict injury upon any person the witch was to be burnt at the stake. In 1572, Augustus, Elector of Saxony imposed the penalty of burning for witchcraft of every kind, including simple fortunetelling. From the latter half of the 18th century, the number of " nine million witches burned in Europe" has been bandied about in popular accounts and media, but has never had a following among specialist researchers. Today, based on meticulous study of trial records, ecclesiastical and inquisitorial registers and so on, as well as on the utilization of modern statistical methods, the specialist research community on witchcraft has reached an agreement for roughly 40,000–50,000 people executed for witchcraft in Europe in total, and by no means all of them executed by being burned alive. Furthermore, it is solidly established that the peak period of witch-hunts was the century 1550–1650, with a slow increase preceding it, from the 15th century onward, as well as a sharp drop following it, with "witch-hunts" having basically fizzled out by the first half of the 18th century.


Notable individuals executed by burning include Jacques de Molay (1314), Jan Hus (1415), Joan of Arc (1431), Girolamo Savonarola (1498), Patrick Hamilton (1528), John Frith (1533), William Tyndale (1536), Michael Servetus (1553), Giordano Bruno (1600), Urbain Grandier (1634), and Avvakum (1682). Anglican martyrs John Rogers, Hugh Latimer and Nicholas Ridley were burned at the stake in 1555. Thomas Cranmer followed the next year (1556).

Denmark

In Denmark, after the 1536 Reformation, Christian IV of Denmark (r. 1588–1648) encouraged the practice of burning witches, in particular by the law against witchcraft in 1617. In Jutland, the mainland part of Denmark, more than half the recorded cases of witchcraft in the 16th and 17th centuries occurred after 1617. Rough estimates says about a thousand persons were executed due to convictions for witchcraft in the 1500–1600s, but it is not wholly clear if all of the transgressors were burned to death.

England

Mary I ordered hundreds of Protestants burnt at the stake during her reign (1553–58) in what would be known as the "Marian Persecutions" earning her the epithet of "Bloody" Mary. Many of those executed by Mary are listed in '' Actes and Monuments'', written by Foxe