Bhoota (ghost)

A ''bhoota'' or ''bhuta'' ( sa, भूत, ''bhūta'') is a supernatural creature, usually the ghost of a deceased person, in the popular culture, literature and some ancient texts of the Indian subcontinent. Interpretations of how bhootas come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on (to transmigration, non-being, nirvana, or swarga or naraka, depending on tradition). This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals.

Belief in ghosts has been deeply ingrained in the minds of the people of the subcontinent for generations. There are many allegedly haunted places in the subcontinent, such as cremation grounds, dilapidated buildings, royal mansions, havelis, forts, forest bungalows, burning ghats, etc. Ghosts also occupy a significant place in the Bengali culture. Ghosts and various supernatural entities form an integral part of the socio-cultural beliefs of both the Muslim and Hindu communities of Bangladesh and the Indian state of West Bengal. Fairy tales often use the concept of ghosts and references to paranormal activity are found amply in modern-day Bengali literature, cinema, radio and TV programmes. In Pakistan, the word jinn is used to refer to both the Arabic Jinns as well as bhootas. Influenced by Arabic and Persian mythology, bhootas in the Pakistani society have a more varied and fluid identity, ranging from Jinns from another realm made of fire, to ghosts of humans who died painful deaths.

Etymology and idiom

''Bhūta'' is a Sanskrit term that carries the connotations of "past" and "being" and, because it has connection with "one of the most wide-spread roots in Indo-European — namely, *bheu/*bhu-", has similar-sounding cognates in virtually every branch of that language family, e.g., Irish (''bha''), English (''be''), Latvian (''but'') and Persian (''budan'').

In Hindustani, Punjabi, Kashmiri, Bengali, Sindhi and other languages of the northern subcontinent, the concept of ''bhoots'' is extensively used in idiom. To be "ridden by the ''bhoot'' of something" (''bhoot sawaar hona'') means to take an obsessive interest in that thing or work unrelentingly towards that goal. Conversely, to "dismount a ''bhoot''" (''bhoot utaarna'') means to break through an obsession or see through a false belief that was previously dearly held. "To look like a ''bhoot''" (''bhoot lagna'') means to look disheveled and unkempt or to dress ridiculously. A house or building that is untidy, unmaintained or deserted when it should not be is sometimes pejoratively called a ''bhoot bangla''.

The word has travelled far into Southeast Asia: it entered Javanese through Sanskrit as ''buta'' generally referring to a malevolent spirit/demonic giant which haunts places, it also refers to the genre of evil giants in wayang stories such as ''Buta Cakil''. It has also undergone an evolution in the Malay world to mean a jinn-like creature mentioned in the as ''Malay Annals''; there is a legend of such a creature that dwells in the plains of the Perak River with similar traits albeit of gigantic size giving its name to a town in north of the Malay Peninsula named Bota.

Characteristics of Bhootas

''Bhootas'' are able to shape-shift into various animal forms at will, but are most often seen in human shape. However, their feet often reveal them to be ghosts, since they face backwards. As the earth is regarded as sacred or semi-sacred in many traditions of the Indian subcontinent, ''bhootas'' will go to great lengths to avoid contact with it, often floating a fraction above it, although sometimes as much as a foot off the ground. Furthermore ''bhootas'' cast no shadows, and speak with a nasal twang. They often lurk in the branches of specific trees and prefer to appear in white clothing. Sometimes ''bhootas'' haunt specific houses (the so-called ''bhoot banglas'', i.e. ''bhoot bungalows''), which are typically the places where they were killed or places which hold some other deep significance for them.

Many ghost stories in the region combine these elements. For instance, they might involve a protagonist who fails to flee or take countermeasures when they run across a ''bhoota''. Instead, they unwittingly accept the ''bhoota's'' companionship (e.g., keep the ghost company as he/she walks through a forest, or (if a man) picks up the ghost in his car because it looks like an attractive woman waiting by the roadside at night). They become progressively aware that their companion is dressed entirely in white and has a strangely nasal voice, before the horrifying realization dawns on them that their companion's feet are turned backwards, or he/she is not casting a shadow in the moonlight, or is walking without actually touching the ground. ''Bhootas'' are said to seek out milk and immerse themselves in it. Consuming ''bhoota''-contaminated milk is considered a typical route for ''bhoota''- possession of humans, which has also been a frequent plot element in bhoota stories.

A particular kind of ''bhoota'', that of a woman who died during pregnancy or childbirth, is known as a ''churel'' (''dakini'' in Nepal and eastern India). ''Churels'' look like human women, but their feet are turned backwards or other features are turned upside down. They can change their forms at any time. Churel often try to lure young men at road crossings and fields or similar places. If a man is enamored of a ''churel'', it is believed that she will cause his death. There are, however, stories of people living with a ''churel'', or even marrying one.

Thwarting ''bhootas''

In many regions, ''bhootas'' are said to fear water and objects made iron or steel, so keeping either of these near at hand is believed to afford protection against them. The scent of burnt turmeric is also said to ward them off - as are the fibres of the Apiaceous herb bhutkeshi (= "bhoota's hair").Singh, Harish "Importance of local names of some useful plants in ethnobotanical study", ''Indian Journal of Traditional Knowledge'' vol 7 (2), April 2008, pps. 365-370 plant listed in table under synonym ''Selinum candollii'' DC /ref> As is typical of ghosts throughout the world, invoking the name of holy figures and deities is also said to repel ''bhootas''. In some regions, sprinkling earth on oneself is said to shield against ''bhootas''.
According to Hinduism and all Dharmic Religions, the soul cannot be destroyed by any means. As a bhootaa is just the lost, or angry soul of a deceased person, Hindu exorcists will not (or cannot) destroy them, but perform instead a ritual from the '' Atharva Veda'' called ''atma-shanti'' which is just a modified shraadh ( death anniversary) carried out by those haunted by a ''bhoota'', promising it that they will do everything in their power either to ensure the rebirth of the bhoota or to finish the works left incomplete by it (or both).
Such actions provide the bhoota with what it wants, causing it to cease haunting its victim for good.

Bhutas

The Bhutas, spirits of deified heroes, of fierce and evil beings, of Hindu deities and of animals, etc., are wrongly referred to as "ghosts" or "demons" and, in fact, are protective and benevolent beings. Though it is true that they can cause harm in their violent forms, as they are extremely powerful, they can be pacified through worship or offerings referred to as Bhuta Aradhana."Museums of India - National Handicrafts and Handilooms Museum, New Delhi" () by Jyontindra Jain and Aarti Aggarwala.

In popular culture

Many shows across South Asia have been based on stories and legends of bhootas.

* Woh Kya Hai ("What is that?") – A Pakistani reality show where the host investigates haunted locations throughout Pakistan and records the activities.
* Saaya ("Shadow") – A Pakistani horror drama revolving around black magic, possession, demons, and ghosts.
* Aahat ("An Approaching Sound") – An Indian thriller/horror anthology series focusing on many supernatural stories, including those of bhootas.

The Shudder original ''V/H/S/99'' has one of the characters reference the bhuta and even uses turmeric to burn one of the ghouls.

See also

* Garuda Purana
* Ghosts in Bengali culture
*Ghosts in Tibetan culture
* List of ghosts
* Preta, vetala and pishacha
* Yakshini
* Kanjirottu Yakshi
*List of superstitions in India

References

*''Dictionary of Hindu Lore and Legend'' () by Anna Dhallapiccola

External links

*

{{Thakurmar Jhuli

Asian ghosts
Demons in Hinduism
Culture of Nepal
Superstitions of India
Superstitions of Pakistan
Nepalese legendary creatures
Pakistani legendary creatures
Non-human races in Hindu mythology
Undead