Beutelsbach Consensus
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The Beutelsbach Consensus constitutes a minimum standard for
civic Civic is something related to a city or municipality. It also can refer to multiple other things: General *Civics, the science of comparative government *Civic engagement, the connection one feels with their larger community *Civic center, a comm ...
(''Politische Bildung'') and
religious education In secular usage, religious education is the teaching of a particular religion (although in the United Kingdom the term ''religious instruction'' would refer to the teaching of a particular religion, with ''religious education'' referring to te ...
(''Religionsunterricht'') in Germany. It was developed in the frame of a conference at a small town called
Beutelsbach Beutelsbach ( bar, label=Central Bavarian, Beidlschbo) is a municipality in the district of Passau in Bavaria in Germany Germany,, officially the Federal Republic of Germany, is a country in Central Europe. It is the second most p ...
to reanimate the exchange of different didactic schools after a period of deep conflicts. The Beutelsbach Consensus remains of high importance today.


Main clauses


Prohibition against Overwhelming the Pupil

It is not permissible to catch pupils unprepared or unaware - by whatever means - for the sake of imparting desirable opinions and to hinder them from `forming an independent judgment’. It is precisely at this point that the dividing line runs between political education and indoctrination. Indoctrination is incompatible with the role of a teacher in a democratic society and the universally accepted objective of making pupils capable of independent judgment (Mündigkeit).


Treating Controversial Subjects as Controversial

Matters which are controversial in intellectual and political affairs must also be taught as controversial in educational instruction. This demand is very closely linked with the first point above, for if differing points of view are lost sight of, options suppressed, and alternatives remain undiscussed, then the path to indoctrination is being trodden. We have to ask whether teachers have in fact a corrective role to play. That is, whether they should or should not specially set out such points of view and alternatives which are foreign to the social and political origins of pupils (and other participants in programs of political education). In affirming this second basic principle, it becomes clear why the personal standpoint of teachers, the intellectual and theoretical views they represent and their political opinions are relatively uninteresting. To repeat an example that has already been given: their understanding of democracy presents no problems, for opinions contrary to theirs are also being taken into account.


Giving Weight to the Personal Interests of Pupils

Pupils must be put in a position to analyse a political situation and to assess how their own personal interests are affected as well as to seek means and ways to influence the political situation they have identified according to their personal interests. Such an objective brings a strong emphasis on the acquisition of the necessary operational skills, which is in turn a logical consequence of the first two principles set out above. In this connection the reproach is sometimes made that this is a `return to formalism’, so that teachers do not have to correct the content of their own beliefs. This is not the case since what is involved here is not a search for a maximum consensus, but the search for a minimal consensus.


References

* S. Schiele (ed.), H. Schneider (ed.): ''Das Konsensproblem in der Politischen Bildung''. Klett-Verlag, Stuttgart 1977, {{ISBN, 978-3129275801
''Beutelsbach Consensus''
Landeszentrale für politische Bildung Baden-Württemberg Active citizenship Religious education in Germany