Bethlehem Land Trust

Bethlehem (; ar, بيت لحم ; he, בֵּית לֶחֶם '' '') is a city in the central West Bank, Palestine, about south of Jerusalem. Its population is approximately 25,000,Amara, 1999
p. 18
.Brynen, 2000
p. 202
. and it is the capital of the Bethlehem Governorate of the State of Palestine. The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is at the northern entrance of Bethlehem, though not freely accessible to the city's own inhabitants and in general Palestinians living in the Israeli-occupied West Bank due to the Israeli West Bank barrier.

The earliest known mention of Bethlehem was in the Amarna correspondence of 1350–1330 BCE when the town was inhabited by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a fortified city by Rehoboam, identifies it as the city David was from and where he was anointed as the king of Israel. The Gospels of Matthew and Luke identify Bethlehem as the birthplace of Jesus. Bethlehem was destroyed by the Emperor Hadrian during the second-century Bar Kokhba revolt; its rebuilding was promoted by Empress Helena, mother of Constantine the Great, who commissioned the building of its great Church of the Nativity in 327 CE. The church was badly damaged by the Samaritans, who sacked it during a revolt in 529, but was rebuilt a century later by Emperor Justinian I.

Bethlehem became part of Jund Filastin following the Muslim conquest in 637. Muslim rule continued in Bethlehem until its conquest in 1099 by a crusading army, who replaced the town's Greek Orthodox clergy with a Latin one. In the mid-13th century, the Mamluks demolished the city's walls, which were subsequently rebuilt under the Ottomans in the early 16th century. Control of Bethlehem passed from the Ottomans to the British at the end of World War I. Bethlehem came under Jordanian rule during the 1948 Arab-Israeli War and was later captured by Israel in the 1967 Six-Day War. Since the 1995 Oslo Accords, Bethlehem has been administered by the Palestinian Authority as part of Area A of the West Bank.

While historically an Arab Christian town, Bethlehem has a Muslim majority, but is still home to a significant Palestinian Christian community. It is now encircled and encroached upon by dozens of Israeli settlements and the Israeli West Bank barrier, which separates both Muslim and Christian communities from their land and livelihoods, and sees a steady exodus from both communities.

Etymology

The current name for Bethlehem in local languages is in Arabic ( ar, بيت لحم), literally meaning "house of meat", and ' in Hebrew ( he, בֵּית לֶחֶם), literally "house of bread", or "house of food". The city was called in , and in la, Bethleem.

The earliest mention of Bethlehem as a place appears in the Amarna correspondence (), in which it is referred to as ''Bit-Laḫmi'',"''Oxford Archeological Guides: The Holy Land''", Jerome Murphy-O'Connor, pp. 198–199, Oxford University Press, 1998, a name for which the origins remain unknown. One longstanding suggestion in scholarship is that it derives from the Mesopotamian or Canaanite fertility god Laḫmu and his consort sister Lahamu – ''lahmo'' being the Chaldean word for "fertility". Biblical scholar William F. Albright believed that this hypothesis, first put forth by Otto Schroeder, was "certainly accurate". Albright noted that the pronunciation of the name had remained essentially the same for 3,500 years, but with different things: "'Temple of the God Lakhmu' in Canaanite, 'House of Bread' in Hebrew and Aramaic, 'House of Meat' in Arabic." While Schroeder's theory is not widely accepted, it continues to find favour in academic literature over the later literal translations. Another suggestion is an association with the root l-h-m, which means "to fight", but this is thought unlikely.

History

Canaanite period

The earliest reference to Bethlehem appears in the Amarna correspondence (). In one of his six letters to Pharaoh, Abdi-Heba, the Egyptian-appointed governor of Jerusalem, appeals for aid in retaking ''Bit-Laḫmi'' in the wake of disturbances by Apiru mercenaries: "Now even a town near Jerusalem, Bit-Lahmi by name, a village which once belonged to the king, has fallen to the enemy... Let the king hear the words of your servant Abdi-Heba, and send archers to restore the imperial lands of the king!"

It is thought that the similarity of this name to its modern forms indicates that it was originally a settlement of Canaanites who shared a Semitic cultural and linguistic heritage with the later arrivals."''International Dictionary of Historic Places: Vol 4, Middle East and Africa''", Trudy Ring, K.A Berney, Robert M. Salkin, Sharon La Boda, Noelle Watson, Paul Schellinger, p. 133, Taylor & Francis, 1996, . '' Laḫmu'' was the Akkadian god of fertility, worshipped by the Canaanites as ''Leḥem''. Some time in the third millennium BCE, Canaanites erected a temple on the hill now known as the Hill of the Nativity, probably dedicated to Laḫmu. The temple, and subsequently the town that formed around it, was then known as ''Beit Lahama'', "House (Temple) of Lahmu". By 1200 BC, the area of Bethlehem, as well as much of the region, was conquered by the Philistines, which led the region to be known to the Greeks as "''Philistia''", later corrupted to "Palestine".

A burial ground discovered in spring 2013, and surveyed in 2015 by a joint Italian-Palestinian team found that the necropolis covered 3 hectares (more than 7 acres) and originally contained more than 100 tombs in use between roughly 2200 BCE and 650 BCE. The archaeologists were able to identify at least 30 tombs.

Israelite and Judean period

Archaeological confirmation of Bethlehem as a city in the Kingdom of Judah was uncovered in 2012 at the archaeological dig at the City of David in the form of a '' bulla'' (seal impression in dried clay) in ancient Hebrew script that reads "From the town of Bethlehem to the King." According to the excavators, it was used to seal the string closing a shipment of grain, wine, or other goods sent as a tax payment in the 8th or 7th century BCE.

Biblical scholars believe Bethlehem, located in the "hill country" of Judea, may be the same as the Biblical Ephrath, which means "fertile", as there is a reference to it in the Book of Micah as Bethlehem Ephratah. The Hebrew Bible also calls it Beth-Lehem Judah, and the New Testament describes it as the "City of David". It is first mentioned in the Bible as the place where the matriarch Rachel died and was buried "by the wayside" (). Rachel's Tomb, the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth, the valley to the east is where Ruth of Moab gleaned the fields and returned to town with Naomi. In the Books of Samuel, Bethlehem is mentioned as the home of Jesse, father of King David of Israel, and the site of David's anointment by the prophet Samuel. It was from the well of Bethlehem that three of his warriors brought him water when he was hiding in the cave of Adullam.

Writing in the 4th century, the Pilgrim of Bordeaux reported that the sepulchers of David, Ezekiel, Asaph, Job, Jesse, and Solomon were located near Bethlehem. There has been no corroboration of this.

Classical period

The Gospel of Matthew Matthew 1:18-2:23 and the Gospel of Luke Luke 2:1-39 represent Jesus as having been born in Bethlehem. Modern scholars, however, regard the two accounts as contradictory and the Gospel of Mark, the earliest gospel, mentions nothing about Jesus having been born in Bethlehem, saying only that he came from Nazareth. Current scholars are divided on the actual birthplace of Jesus: some believe he was actually born in Nazareth, while others still hold that he was born in Bethlehem.

Nonetheless, the tradition that Jesus was born in Bethlehem was prominent in the early church. In around 155, the apologist Justin Martyr recommended that those who doubted Jesus was really born in Bethlehem could go there and visit the very cave where he was supposed to have been born. The same cave is also referenced by the apocryphal Gospel of James and the fourth-century church historian Eusebius. After the Bar Kokhba revolt ( 132–136 CE) was crushed, the Roman emperor Hadrian converted the Christian site above the Grotto into a shrine dedicated to the Greek god Adonis, to honour his favourite, the Greek youth Antinous.Giuseppe Ricciotti, ''Vita di Gesù Cristo,'' Tipografia Poliglotta Vaticana (1948) p. 276 n.

In around 395 CE, the Church Father Jerome wrote in a letter: "Bethlehem... belonging now to us... was overshadowed by a grove of Tammuz, that is to say, Adonis, and in the cave where once the infant Christ cried, the lover of Venus was lamented." Many scholars have taken this letter as evidence that the cave of the nativity over which the Church of the Nativity was later built had at one point been a shrine to the ancient Near Eastern fertility god Tammuz. Eusebius, however, mentions nothing about the cave having been associated with Tammuz and there are no other Patristic sources that suggest Tammuz had a shrine in Bethlehem. Peter Welten has argued that the cave was never dedicated to Tammuz and that Jerome misinterpreted Christian mourning over the Massacre of the Innocents as a pagan ritual over Tammuz's death. Joan E. Taylor has countered this contention by arguing that Jerome, as an educated man, could not have been so naïve as to mistake Christian mourning over the Massacre of the Innocents as a pagan ritual for Tammuz.

In 326–328, the empress Helena, consort of the emperor Constantius Chlorus, and mother of the emperor Constantine the Great, made a pilgrimage to Syra-Palaestina, in the course of which she visited the ruins of Bethlehem. The Church of the Nativity was built at her initiative over the cave where Jesus was purported to have been born. During the Samaritan revolt of 529, Bethlehem was sacked and its walls and the Church of the Nativity destroyed; they were rebuilt on the orders of the Emperor Justinian I. In 614, the Persian Sassanid Empire, supported by Jewish rebels, invaded Palestina Prima and captured Bethlehem. A story recounted in later sources holds that they refrained from destroying the church on seeing the magi depicted in Persian clothing in a mosaic.

Middle Ages

In 637, shortly after Jerusalem was captured by the Muslim armies, 'Umar ibn al-Khattāb, the second Caliph, promised that the Church of the Nativity would be preserved for Christian use. A mosque dedicated to Umar was built upon the place in the city where he prayed, next to the church. Bethlehem then passed through the control of the Islamic caliphates of the Umayyads in the 8th century, then the Abbasids in the 9th century. A Persian geographer recorded in the mid-9th century that a well preserved and much venerated church existed in the town. In 985, the Arab geographer al-Muqaddasi visited Bethlehem, and referred to its church as the "Basilica of Constantine, the equal of which does not exist anywhere in the country-round." In 1009, during the reign of the sixth Fatimid Caliph, al-Hakim bi-Amr Allah, the Church of the Nativity was ordered to be demolished, but was spared by local Muslims, because they had been permitted to worship in the structure's southern transept.

In 1099, Bethlehem was captured by the Crusaders, who fortified it and built a new monastery and cloister on the north side of the Church of the Nativity. The Greek Orthodox clergy were removed from their sees and replaced with Latin clerics. Up until that point the official Christian presence in the region was Greek Orthodox. On Christmas Day 1100, Baldwin I, first king of the Frankish Kingdom of Jerusalem, was crowned in Bethlehem, and that year a Latin episcopate was also established in the town.

In 1187, Saladin, the Sultan of Egypt and Syria who led the Muslim Ayyubids, captured Bethlehem from the Crusaders. The Latin clerics were forced to leave, allowing the Greek Orthodox clergy to return. Saladin agreed to the return of two Latin priests and two deacons in 1192. However, Bethlehem suffered from the loss of the pilgrim trade, as there was a sharp decrease of European pilgrims. William IV, Count of Nevers had promised the Christian bishops of Bethlehem that if Bethlehem should fall under Muslim control, he would welcome them in the small town of Clamecy in present-day Burgundy, France. As a result, the Bishop of Bethlehem duly took up residence in the hospital of Panthenor, Clamecy, in 1223. Clamecy remained the continuous ' in partibus infidelium' seat of the Bishopric of Bethlehem for almost 600 years, until the French Revolution in 1789.

Bethlehem, along with Jerusalem, Nazareth, and Sidon, was briefly ceded to the Crusader Kingdom of Jerusalem by a treaty between Holy Roman Emperor Frederick II and Ayyubid Sultan al-Kamil in 1229, in return for a ten-year truce between the Ayyubids and the Crusaders. The treaty expired in 1239, and Bethlehem was recaptured by the Muslims in 1244. In 1250, with the coming to power of the Mamluks under Rukn al-Din Baibars, tolerance of Christianity declined. Members of the clergy left the city, and in 1263 the town walls were demolished. The Latin clergy returned to Bethlehem the following century, establishing themselves in the monastery adjoining the Basilica of the Nativity. The Greek Orthodox were given control of the basilica and shared control of the Milk Grotto with the Latins and the Armenians.

Ottoman era

From 1517, during the years of Ottoman control, custody of the Basilica was bitterly disputed between the Catholic and Greek Orthodox churches. By the end of the 16th century, Bethlehem had become one of the largest villages in the District of Jerusalem, and was subdivided into seven quarters. The Basbus family served as the heads of Bethlehem among other leaders during this period. The Ottoman tax record and census from 1596 indicates that Bethlehem had a population of 1,435, making it the 13th largest village in Palestine at the time. Its total revenue amounted to 30,000 akce.Petersen, 2005, p. 141.

Bethlehem paid taxes on wheat, barley and grapes. The Muslims and Christians were organized into separate communities, each having its own leader. Five leaders represented the village in the mid-16th century, three of whom were Muslims. Ottoman tax records suggest that the Christian population was slightly more prosperous or grew more grain than grapes (the former being a more valuable commodity).

From 1831 to 1841, Palestine was under the rule of the Muhammad Ali Dynasty of Egypt. During this period, the town suffered an earthquake as well as the destruction of the Muslim quarter in 1834 by Egyptian troops, apparently as a reprisal for the murder of a favored loyalist of Ibrahim Pasha. In 1841, Bethlehem came under Ottoman rule once again and remained so until the end of World War I. Under the Ottomans, Bethlehem's inhabitants faced unemployment, compulsory military service, and heavy taxes, resulting in mass emigration, particularly to South America. An American missionary in the 1850s reported a population of under 4,000, nearly all of whom belonged to the Greek Church. He also noted that a lack of water limited the town's growth.

Socin found from an official Ottoman village list from about 1870 that Bethlehem had a population of 179 Muslims in 59 houses, 979 "Latins" in 256 houses, 824 "Greeks" in 213 houses, and 41 Armenians in 11 houses, a total of 539 houses. The population count only included men. Hartmann found that Bethlehem had 520 houses.

Modern era

Bethlehem was administered by the British Mandate from 1920 to 1948. In the United Nations General Assembly's 1947 resolution to partition Palestine, Bethlehem was included in the international enclave of Jerusalem to be administered by the United Nations. Jordan captured the city during the 1948 Arab-Israeli War. Many refugees from areas captured by Israeli forces in 1947–48 fled to the Bethlehem area, primarily settling in what became the official refugee camps of 'Azza (Beit Jibrin) and 'Aida in the north and Dheisheh

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