Beer-Sheva

Beersheba or Beer Sheva, officially Be'er-Sheva ( he, בְּאֵר שֶׁבַע, ''Bəʾēr Ševaʿ'', ; ar, بئر السبع, Biʾr as-Sabʿ, Well of the Oath or Well of the Seven), is the largest city in the Negev desert of southern Israel. Often referred to as the "Capital of the Negev", it is the centre of the fourth-most populous metropolitan area in Israel, the eighth-most populous Israeli city with a population of , and the second-largest city in area (after Jerusalem), with a total area of 117,500 dunams.

The Biblical site of Beersheba is Tel Be'er Sheva, lying some 4 km distant from the modern city, which was established at the start of the 20th century by the Ottoman Turks. The city was captured by the British-led Australian Light Horse in the Battle of Beersheba during World War I.

The population of the town was completely changed in 1948–49. ''Bir Seb'a'' ( ar, بئر السبع), as it was then known, had been almost entirely Muslim and Christian, and was designated to be part of the Arab state in the 1947 United Nations Partition Plan for Palestine. Following the declaration of Israel's independence, the Egyptian army amassed its forces in Beersheba as a strategic and logistical base. In October 1948 it was captured by the Israel Defense Forces, and the Arab population was expelled. Today, the population is almost exclusively Jewish, with a large portion of the population made up of the descendants of Sephardi Jews and Mizrahi Jews who immigrated from Arab countries after 1948, as well as smaller communities of Bene Israel and Cochin Jews from India. Second and third waves of immigration have taken place since 1990, bringing Russian-speaking Ashkenazi Jewish immigrants from the former Soviet Union, as well as Beta Israel immigrants from Ethiopia. The Soviet immigrants have made the game of chess a major sport in Beersheba, and it is now Israel's national chess center, with more chess grandmasters per capita than any other city in the world.

Beersheba is home to Ben-Gurion University of the Negev. This city also serves as a center for Israel's high-tech and developing technology industry.

The city has constructed over 250 roundabouts, earning its moniker as the "Roundabouts Capital of the Israel" and apparently the largest number in the world.

Etymology

The Book of Genesis gives two etymologies for the name ''Be'er Sheba''. Genesis 21:28-31 relates:

Then Abraham set seven ewes apart. And Abimelech said to Abraham, "What mean these seven ewes, which you have set apart? And brahamsaid, "That you are to take these seven (''sheba'') ewes from me, to be for me a witness that I have dug this well (''bǝ'er'')." Therefore the name of that place was Be'er Sheba, for there the two of them had sworn (''nishbǝ'u'').

Genesis 26 relates:

And Isaac redug the wells which had been dug in the days of Abraham his father, and which the Philistines had sealed after the death of Abraham, and he used the same names as had his father . . . And they arose in the morning, and they swore (''wa-yishabǝ'u'') each to his fellow, and Isaac sent them off, and they departed him in peace. On that same day, Isaac's men came to him to tell him of the well which they had dug, and they said to him, "We found water." And he called it ''Shib'a'' ("seven" normally, possibly "oath" or a proper noun); therefore the name of the city is Be'er Sheba to this day.

The original name could therefore relate to the oath of Abraham and Abimelech ('well of the oath') or the seven ewes in that oath ('well of the seven'), as related in , and/or to the oath of Isaac and Abimelech in . Alternatively, Obadiah Sforno suggested that the well is called Seven because it was the seventh dug; the narrative of Genesis 26 includes three wells dug by Abraham which are reopened by Isaac (Esek, Sitnah, Rehoboth), for a total of six, after which Isaac goes to Beersheba, the seventh well.

The double name of Shib'a and Beersheba is referenced again by the Masoretic Text in Joshua 19:2, usually translated "Beersheba or Sheba"; however the Septuagint reads "Beersheba and Samaa (Σαμαὰ)" which fits with MT 1 Chron. 4:28.

Abraham ibn Ezra and Samuel b. Meir suggest the two etymologies refer to two different cities.

During Ottoman administration the city was referred as (''Belediye Birüsseb'').

Hebrew Bible

Beersheba is mainly dealt with in the Hebrew Bible in connection with the Patriarchs Abraham and Isaac, who both dig a well and close peace treaties with King Abimelech of Gerar at the site. Hence it receives its name twice, first after Abraham's dealings with Abimelech (), and again from Isaac who closes his own covenant with Abimelech of Gerar and whose servants also dig a well there (). The place is thus connected to two of the three Wife–sister narratives in the Book of Genesis.

According to the Hebrew Bible, Beersheba was founded when Abraham and Abimelech settled their differences over a well of water and made a covenant (see ). Abimelech's men had taken the well from Abraham after he had previously dug it so Abraham brought sheep and cattle to Abimelech to get the well back. He set aside seven lambs to swear that it was he that had dug the well and no one else. Abimelech conceded that the well belonged to Abraham and, in the Bible, Beersheba means "Well of Seven" or "Well of the Oath".

Beersheba is further mentioned in following Bible passages: Isaac built an altar in Beersheba (Genesis 26:23–33). Jacob had his dream about a stairway to heaven after leaving Beersheba. (Genesis 28:10–15 and 46:1–7). Beersheba was the territory of the tribe of Simeon and Judah (Joshua 15:28 and 19:2). The sons of the prophet Samuel were judges in Beersheba (I Samuel 8:2). Saul, Israel's first king, built a fort there for his campaign against the Amalekites (I Samuel 14:48 and 15:2–9). The prophet Elijah took refuge in Beersheba when Jezebel ordered him killed (I Kings 19:3). The prophet Amos mentions the city in regard to idolatry (Amos 5:5 and 8:14). Following the Babylonian conquest and subsequent enslavement of many Israelites, the town was abandoned. After the Israelite slaves returned from Babylon, they resettled the town. According to the Hebrew Bible, Beersheba was the southernmost city of the territories settled by Israelites, hence the expression "from Dan to Beersheba" to describe the whole kingdom.

Zibiah, the consort of King Ahaziah of Judah and the mother of King Jehoash of Judah,2 Kings 12:1 was from Beersheba.

History

The city has been destroyed and rebuilt many times over the centuries. Unimportant for centuries, Be’er Sheva regained importance under Byzantine rule (in the 4th–7th century), when it was a key point on the Limes Palestinae, a defense line built against the desert tribes; however, it fell to the Arabs in the 7th century and to the Turks in the 16th. It long remained a watering place and small trade centre for the nomadic Bedouin tribes of the Negev, despite Turkish efforts at town planning and development around 1900. Its capture in 1917 by the British Army opened the way for their conquest of Palestine and Syria. After being taken by Israeli troops in October 1948, Beersheba was rapidly settled by new immigrants and has since developed as the administrative, cultural, and industrial centre of the Negev. It is one of the largest cities in Israel outside of metropolitan Tel Aviv, Jerusalem, and Haifa.

Chalcolithic

Human settlement in the area dates from the Copper Age. The inhabitants lived in caves, crafting metal tools and raising cattle. Findings unearthed at Tel Sheva, an archaeological site east of modern-day Beersheba, suggest the region has been inhabited since the 4th millennium BC.

Iron Age Israelite town

Tel Be'er Sheva, an archaeological site containing the ruins of an ancient town believed to have been the Biblical Beersheba, lies a few kilometers east of the modern city. The town dates to the early Israelite period, around the 10th century BCE. The site was probably chosen due to the abundance of water, as evidenced by the numerous wells in the area. According to the Hebrew Bible, the wells were dug by Abraham and Isaac when they arrived there. The streets were laid out in a grid, with separate areas for administrative, commercial, military, and residential use. It is believed to have been the first planned settlement in the region, and is also noteworthy for its elaborate water system; in particular, a huge cistern carved out of the rock beneath the town.

Persian period

During the Persian rule 539 BC–c. 332 BC Beersheba was at the south of Yehud Medinata autonomous province of the Persian Achaemenid Empire. During that era the city was rebuilt and a citadel had been built. Archeological finds from between 359 and 338 BC have been made and include pottery and Ostracon.

Hellenistic period

During the Hasmonean rule, the city did not take importance as it was not mentioned when conquered from Edom or described in the Hasmonean wars.

Roman and Byzantine periods

During Roman rule the city was in the Coele-Syria region. During the Roman era and later Byzantine periods, the town served as a front-line defense against Nabatean attacks. Around 64-63 BC Gnaeus Pompeius Magnus made Be'er Sheva the southern part of the Judea province, in the following years the city was on the limes belt, which in this region is attributed to the time of Vespasian,"The Origin of the Limes Palaestinae and the Major Phases in its Development", in ''Studien zu den Militärgrenzen Roms'', 1967 The city become centre of an eparchy in around 268.

Beersheba was described in the Madaba Map and Eusebius of Caesarea as a large village with a Roman garrison.

Mamluk period

In 1483, during the late Mamluk era, the pilgrim Felix Fabri noted Beersheba as a city. Fabri also noted that Beersheba marked the southern-most border of "the Holy Land".

Ottoman period

The present-day city was built to serve as an administrative center by the Ottoman administration for the benefit of the Bedouin at the outset of the 20th century and was given the name of ''Bir al-Sabi'' (well of the seven). Until World War I, it was an overwhelmingly Muslim township, with some 1,000 residents. Ben-David and Kressel have argued that the Bedouin traditional market was the cornerstone for the founding of Beersheba as capital of the Negev during this period, and Negev Bedouin anthropologist and educationalist, Aref Abu-Rabia, who worked for the Israeli Ministry of Education and Culture, described it as "the first Bedouin city."

In June 1899, the Ottoman government ordered the creation of the Beersheba sub-district (''kaza'') of the district (''mutasarrıflık'') of Jerusalem, with Beersheba to be developed as its capital. Implementation was entrusted to a special bureau of the Ministry of the Interior. There were multiple reasons for the decision. The British incorporation of Sinai into Egypt led to a need for the Ottomans to consolidate their hold on southern Palestine. There was also a desire to encourage the Bedouin to become sedentary, with a predicted increase of tranquility and tax revenue. The first governor (''kaymakam''), Isma'il Kamal Bey, lived in a tent lent by the local sheikh until the government house (''Saraya'') was built. Kamal was replaced by Muhammed Carullah Efendi in 1901, who in turn was replaced by Hamdi Bey in 1903. The governor in 1908 was promoted to 'adjoint' (''mutassarrıf muavin'') to the governor of the Jerusalem district, which placed him above the other sub-district governors.

A visitor to Beersheba in May 1900 found only a ruin, a two-storey stone khan, and several tents. By the start of 1901 there was a barracks with a small garrison and other buildings. The Austro-Hungarian-Czech orientalist Alois Musil noted in August 1902:
: Bir es-Seba grows from day to day; This year, instead of the tents, we found stately houses along a beautiful road from the Sarayah to the bed of the wadi. In the government building a garden has been laid out, and all sorts of trees have been planted which are sure to prosper, for the few shrubs planted two years ago by the steam mill at the south-east end of the road have grown considerably. The lively construction activity is also causing a lively exploitation of the ruins.

By 1907 there was a large village and military post, with a residence for the ''kaymakam'' and a large mosque. The population increased from 300 to 800 between 1902 and 1911, and by 1914 there were 1,000 people living in 200 houses.

A plan for the town in the form of a grid was developed by a Swiss and a German architect and two others. The grid pattern can be seen today in Beersheba's Old City. Most of the residents at the time were Arabs from Hebron and the Gaza area, although Jews also began settling in the city. Many Bedouin abandoned their nomadic lives and built homes in Beersheba.

First World War and British Mandate

During World War I, the Ottomans built a military railroad from the Hejaz line to Beersheba, inaugurating the station on October 30, 1915. The celebration was attended by the Ottoman army commander Jamal Pasha and other senior government officials. The train line was captured by Allied forces in 1917, towards the end of the war. Today, it forms part of the Israeli railway network.

Beersheba played an important role in the Sinai and Palestine Campaign in World War I. The Battle of Beersheba was part of a wider British offensive in aimed at breaking the Turkish defensive line from Gaza to Beersheba. On October 31, 1917, three months after taking Rafah, General Allenby's troops breached the line of Turkish defense between Gaza and Beersheba. Approximately five-hundred soldiers of the Australian 4th Light Horse Regiment and the 12th Light Horse Regiment of the 4th Light Horse Brigade, led by Brigadier General William Grant, with only horses and bayonets, charged the Turkish trenches, overran them and captured the wells in what has become known as the Battle of Beersheba, called the "last successful cavalry charge in British military history." On the edge of Beersheba's Old City is a Commonwealth War Graves Commission Cemetery containing the graves of Australian, New Zealand and British soldiers. The town also contains a memorial park dedicated to them.

During the Palestine Mandate, Beersheba was a major administrative center. The British constructed a railway between Rafah and Beersheba in October 1917; it opened to the public in May 1918, serving the Negev and settlements south of Mount Hebron. In 1928, at the beginning of the tension between the Jews and the Arabs over control of Palestine, and wide-scale rioting which left 133 Jews dead and 339 wounded, many Jews abandoned Beersheba, although some returned occasionally. After an Arab attack on a Jewish bus in 1936, which escalated into the 1936–39 Arab revolt in Palestine, the remaining Jews left.

At the time of the 1922 census of Palestine, Beersheba had a population of 2,012 Muslims, 235 Christians, 98 Jews and 11 Druze (total 2,356). At the time of the 1931 census, Beersheba had 545 occupied houses and a population of 2,791 Muslims, 152 Christians, 11 Jews and 5 Baháʼí (total 2,959).
online
(pdf, 28 MB) The 1945 village survey conducted by the Palestine Mandate government found 5,360 Muslims, 200 Christians and 10 others (total 5,570).

File:Beersheba from the air.jpg, Beersheba 1948
File:Beersheba i.jpg, Beersheba police station. 1948. Original building Ottoman with British Mandate addition.
File:Beersheba ii.jpg, Beersheba mosque. 1948
File:Beersheva mosque.jpg, A mosque in Be'ersheva photographed during Operation Yoav, 1948
File:Beersheba iv.jpg, Harel Brigade assembling in Beersheba prior to Operation Horev, 25 December 1948
File:Beersheba v.jpg, Nahal Beersheba in flood, 1948

State of Israel

1947–1949 war

In 1947, the United Nations Special Committee on Palestine (UNSCOP) proposed that Beersheba be included within the Jewish state in their partition plan for Palestine.United Nations Special Committee on Palestine, Report to the General Assembly, September 3, 1947, Volume II
A/364, Add. 1
. UNGA Resolution 181 (Nov 27, 1947

. See boundaries :File:UN Palestine Partition Versions 1947.jpg, here. However, when the UN's Ad Hoc Committee revised the plan, they moved Beersheva to the Arab state on account of it being primarily Arab. Egyptian forces had been stationed at Beersheva since May 1948.

It was Yigal Allon who proposed the conquest of Beersheba, which was approved by Prime Minister David Ben-Gurion. According to Israeli historian Benny Morris, he ordered the "conquest of Beersheba, occupation of outposts around it, nddemolition of most of the town."Morris, Benny. ''The Birth of the Palestinian Refugee Problem Revisited'', Cambridge University Press, p. 467. The objective was to break the Egyptian blockade of Israeli convoys to the Negev. The Egyptian army did not expect an offensive and fled en masse. Israel bombed the town on October 16,Alef Abu-Rabia, 'Beersheva,' in Michael Dumper, Bruce E. Stanley (eds.)
''Cities of the Middle East and North Africa: A Historical Encyclopedia,''
ABC-CLIO, 2007 p.80. At 4:00 am on October 21, the 8th Brigade's 89th battalion and the Negev Brigade's 7th and 9th battalions moved in, some troops advancing from Mishmar HaNegev junction, north of Beersheba, others from the Turkish train station and Hatzerim. By 9:45, Beersheba was in Israeli hands. Around 120 Egyptian soldiers were taken prisoner. All of the Arab inhabitants who had resisted, were expelled Yitzhak Reiter
''Contested Holy Places in Israel–Palestine: Sharing and Conflict Resolution''
Taylor & Francis, 2017 p.209. with the remaining Arab civilians, 200 men and 150 women and children, taken to the police fort and, on October 25, the women, children, disabled and elderly were driven by truck to the Gaza border. The Egyptian soldiers were interned in POW camps. Some men lived in the local mosque and were put to work cleaning but when it was discovered that they were supplying information to the Egyptian army they were also deported. The town was subject to large-scale looting by the Haganah, and by December, in one calculation, the total number of Arabs driven out from Beersheva and surrounding areas reached 30,000 with many ending up in Jordan as refugees. Following Operation Yoav, a 10-kilometer radius exclusion zone around Beersheba was enforced into which no Bedouin were allowed. In response, the United Nations Security Council passed two resolutions on the 4th and 16 November demanding that Israel withdraw from the area.

First four decades

Following the conclusion of the war, the 1949 Armistice Agreements

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