Bearskin (German Fairy Tale)
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"Bearskin" (german: Der Bärenhäuter) is a fairy tale collected by the
Brothers Grimm The Brothers Grimm ( or ), Jacob (1785–1863) and Wilhelm (1786–1859), were a brother duo of German academics, philologists, cultural researchers, lexicographers, and authors who together collected and published folklore. They are among the ...
(KHM 101). A variant from Sicily, "Don Giovanni de la Fortuna", was collected by
Laura Gonzenbach Laura Gonzenbach (1842–1878) was a fairy-tale collector of Swiss-German origins, active in Sicily, who collected fairy tales told orally in the local dialects. Gonzenbach was born in a Swiss-German community based in Messina, to a German-speaking ...
in '' Sicilianische Märchen'' and included by
Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary critic, and contributor to the field of anthropology. He is best known as a collector of folk and fairy tales. The Andrew Lang lectures at the University o ...
in ''
The Pink Fairy Book ''The Langs' Fairy Books'' are a series of 25 collections of true and fictional stories for children published between 1889 and 1913 by Andrew Lang and his wife, Leonora Blanche Alleyne. The best known books of the series are the 12 collections ...
''.
Italo Calvino Italo Calvino (, also , ;. RAI (circa 1970), retrieved 25 October 2012. 15 October 1923 – 19 September 1985) was an Italian writer and journalist. His best known works include the '' Our Ancestors'' trilogy (1952–1959), the ''Cosmicomi ...
included another Italian version, "The Devil's Breeches" from Bologna, in his ''
Italian Folktales ''Italian Folktales'' (''Fiabe italiane'') is a collection of 200 Italian folktales published in 1956 by Italo Calvino. Calvino began the project in 1954, influenced by Vladimir Propp's '' Morphology of the Folktale''; his intention was to emula ...
''.Italo Calvino, ''Italian Folktales'' p 725 The tale is classified as Aarne–Thompson type 361 (Bearskin), in which a man gains a fortune and a beautiful bride by entering into a pact with the devil.


Origin

The modern version of tale was originally published by the
Brothers Grimm The Brothers Grimm ( or ), Jacob (1785–1863) and Wilhelm (1786–1859), were a brother duo of German academics, philologists, cultural researchers, lexicographers, and authors who together collected and published folklore. They are among the ...
in the first edition of ''
Kinder- und Hausmärchen ''Grimms' Fairy Tales'', originally known as the ''Children's and Household Tales'' (german: Kinder- und Hausmärchen, lead=yes, ), is a German collection of fairy tales by the Grimm brothers or "Brothers Grimm", Jacob and Wilhelm, first publi ...
'' vol. 2 (1815) no. 15'','' under the title "Der Teufel Grünrock" (English: 'Devil Greenjacket'), and substantially revised in the 5th edition of the book. Their story is based on the version collected by the von Haxthausen family, and on the tale "Vom Ursprung des Namens Bärnhäuter", first published in 1670 by
Hans Jakob Christoffel von Grimmelshausen Hans Jakob Christoffel von Grimmelshausen (1621/22 – 17 August 1676) was a German author. He is best known for his 1669 picaresque novel ''Simplicius Simplicissimus'' (german: link=no, Der abenteuerliche Simplicissimus) and the accompanyi ...
.


Synopsis

A man served as a
soldier A soldier is a person who is a member of an army. A soldier can be a conscripted or volunteer enlisted person, a non-commissioned officer, or an officer. Etymology The word ''soldier'' derives from the Middle English word , from Old French ...
, but when war ended, his parents had died, and his brothers had no place for him. A green-coated man with a cloven hoof appeared to him and offered to make him rich if he would for seven years not cut his hair, clip his nails, bathe, or pray; and wear a coat and cloak that he would give him. At the end, if he survived, he would be rich and free. If he died during the time, the
devil A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of ...
would have him. The desperate soldier agreed, and the devil gave him the green coat - telling him he would find its pockets always full of limitless money - and then a bearskin, telling him that he must sleep in it and would be known as "Bearskin" because of it. Bearskin set out, and gave much money to the poor that they would pray for him to live out the seven years. After several years, he grew so revolting that he had to pay heavily to get any shelter. In the fourth year, he heard an old man lamenting and persuaded him to tell his tale: the old man had lost all his money, did not know how to provide for his daughters and could not pay the innkeeper, so he would be sent to jail. Bearskin paid the innkeeper and gave the old man a purse of gold as well. The old man said that he would marry him to one of his daughters in gratitude. The oldest daughter ran away, screaming, from the sight. The middle one said he was worse than a bear that had tried to pass itself off as human. The youngest one agreed to fulfill her father's promise. Bearskin gave her half a ring and promised to return in three years. Her sisters ridiculed her at length. At the end of the seven years Bearskin found the devil again and demanded he fulfill his promise. The devil then proceeded to bathe Bearskin, clip his nails and cut his hair until he was as good as new. Bearskin then demanded that the devil say the Lord's prayer. The devil warned Bearskin not to push his luck, as he has already won their bargain, and disappeared. Clean and with his money, Bearskin dressed himself as a fine gentleman and went to the old man's house, where the older sisters served him, and his bride (dressed in black) showed no reaction to him. He told the old man that he would marry one of his daughters. The two older sisters ran off to dress splendidly, and Bearskin dropped his half of the ring into a wine cup and gave it to his bride. She drank it and realized that he was her bridegroom. They married. Upon realizing who Bearskin was and what they had given up, one sister hanged herself in rage and the other drowned herself. That night, the devil knocked on the door to tell Bearskin that he had gotten two souls for the price of one.


Variants

The story is similar to other AT-361 tales like the Swiss "The Devil as Partner", the Austrian "Hell's Gatekeeper", the Russian "Never-Wash", the Sicilian "Don Giovanni de la Fortuna", or the Philippine "The Reward of Kindness". In "Don Giovanni de la Fortuna", Don Giovanni is not a soldier; he squandered the fortune his father left him and met the devil while begging. The time limit is three years, three months, and three days, and in that time, he buys a house and his fame spreads; the king asks him to lend him money, and that is how the promise to marry is brought about. The sisters, though they die, are not explicitly taken by the devil. The "Devil's Breeches" is close to "Don Giovanni de la Fortuna", but while the hero also squanders his money, he attempts to support himself by working as a servant, an attempt that fails because all his masters' wives or sisters fall in love with him, and he has to leave every job. Calvino notes that in his sources, the sisters were merely envious, and added their explicit wish that they would gladly be taken by the Devil because of their rage. "Hell's Gatekeeper" is another version of Bearskin that is more brief than the other versions. In Hell's Gatekeeper, the main character is not a soldier, but a child who has been dirty for the entirety of his life. This causes the boy to be sent to hell and serve as the gatekeeper of hell for seven years after which he is released. The boy vows to stay clean forever after the experience to avoid being sent to hell eternal. Yet another version of Bearskin is "The Reward of Kindness" a story about a couple who can not have a child, so the wife promises her child to serve the devil if she could only have one. The wife then has a child and a devil takes him away and tries to tempt him into his service. The child refuses to work for the devil and eventually, the devil give up and allows the child to leave his service for good if he takes a large bag of money and only does good with it in seven years. The child does good in the seven years and returns to the devil and is then freed from the devil's service and lives a happy life.


Analysis

The tale has much in common with ''
Beauty and the Beast ''Beauty and the Beast'' (french: La Belle et la Bête) is a fairy tale written by French novelist Gabrielle-Suzanne Barbot de Villeneuve and published in 1740 in ''La Jeune Américaine et les contes marins'' (''The Young American and Marine ...
'' and other tales of monstrous bridegrooms (or brides), but unlike most the main character is the transformed bridegroom. Some other tales, such as ''
Hans My Hedgehog "Hans My Hedgehog" (german: Hans mein Igel) is a German fairy tale collected by the Brothers Grimm (KHM 108). The tale was translated as ''Jack My Hedgehog'' by Andrew Lang and published in ''The Green Fairy Book''. It is of Aarne-Thompson typ ...
'' have such a main character, but differ in that, in ''Bearskin'', the wedding is not the trigger for his being restored to human form. The hero of the German version is a soldier. The tale was collected at a time at which many German kings were conscripting many more men into their armies, and the people of the country and town, who were forced to pay taxes to support such new armies and to house them. Soldiers often left, whether by any discharge they could get, or by deserting, and such an ex-soldier often had to make his way in the world like the hero of ''Bearskin''.


In popular culture

* Tom Davenport produced an Americanized version of the story for the
From the Brothers Grimm
' series. The story is set in rural Virginia after the Civil War with the protagonist being a desperate ex-
Confederate Confederacy or confederate may refer to: States or communities * Confederate state or confederation, a union of sovereign groups or communities * Confederate States of America, a confederation of secessionist American states that existed between 1 ...
soldier. The only changes made to the story are the crying man is a farmer who has lost all of his money and will lose his farm, and the Devil tells the audience, not Bearskin, that he gets two souls for the price of one. The tale is often considered the most chilling of the series. * A Russian story version was written by Boris Shergin, called "Pron'ka the Dirty" (russian: Пронька Грезной), later adapted into a cartoon called ''Mister Pron'ka'' ().Archived a
Ghostarchive
and th
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There, the devil is replaced with a bored wealthy American who makes a bet with a Russian named Pron'ka, with the time limit of 15 years. In return for the standard limitations, Pron'ka is given wares to start a large scale business in Russia. The American, in the meantime, is publishing scientific works and articles about the experiment. By the end of the term, the
Tsar Tsar ( or ), also spelled ''czar'', ''tzar'', or ''csar'', is a title used by East and South Slavic monarchs. The term is derived from the Latin word ''caesar'', which was intended to mean "emperor" in the European medieval sense of the ter ...
himself is heavily in debt, and gives one of his daughters to Pron'ka in order to secure another loan. The American, upon returning to his homeland afterwards, is criticized for wasting all the time and money, but the criticism ends once the others learn that the Tsar's other two daughters, horrified at the prospect of having Pron'ka as a brother-in-law, eloped with the American's brothers; a fact of great national pride. * A version of "Bearskin" appears in the Japanese animated series ''Grimm's Masterpiece Theater'' (known as ''
Grimm's Fairy Tale Classics ''Grimm's Fairy Tale Classics'', also known as ''Grimm Masterpiece Theater'' (グリム名作劇場 ''Gurimu meisaku gekijō'') in the original version and ''The Grimm's Fairy Tales'' (in Australia and New Zealand), is a Japanese anime antholo ...
'' overseas). In this version, the soldier is named Johann. His fiancé's sisters are clearly upset when they find out what they lost, but they do not actually kill themselves and the Devil (here a "minor demon") does not get anything. * Bearskin is a character in Bill Willingham's ''
Fables Fable is a literary genre: a succinct fictional story, in prose or verse, that features animals, legendary creatures, plants, inanimate objects, or forces of nature that are anthropomorphized, and that illustrates or leads to a particular moral ...
'' series. * American composer Stephen DeCesare composed a musical based on the fairy tale: ''Bearskin: (the musical)''.


Operas

Operas based on the tale were composed by
Siegfried Wagner Siegfried Helferich Richard Wagner (6 June 18694 August 1930) was a German composer and conductor, the son of Richard Wagner. He was an opera composer and the artistic director of the Bayreuth Festival from 1908 to 1930. Life Siegfried Wagner ...
(op. 1, 1899) and by Arnold Mendelssohn (op.11, 1900).


See also

*
The Dragon and his Grandmother "The Devil and his Grandmother" or "The Dragon and His Grandmother" (german: Der Teufel und seine Großmutter) is a German fairy tale collected by the Brothers Grimm, number 125. According to Jack Zipes, the source of the story was Dorothea Vieh ...
*
The Small-tooth Dog The Small-tooth Dog is an English fairy tale collected by Sidney Oldall Addy in ''Household Tales and Other Traditional Remains''. It is Aarne-Thompson type 425C. Others of this type include ''Beauty and the Beast'' and ''The Singing, Springing L ...
* The Daughter of the Skies


References


External links

* * *
SurLaLune's Annotated Bearskin
including variants, modern interpretations and illustrations

{{DEFAULTSORT:Bearskin (German Fairy Tale) Grimms' Fairy Tales Fictional soldiers German fairy tales Fiction about suicide The Devil in fairy tales Deal with the Devil Stories within Italian Folktales ATU 300-399 Laura Gonzenbach