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Baudonivia (fl. c. 600) was a
nun A nun is a woman who vows to dedicate her life to religious service, typically living under vows of poverty, chastity, and obedience in the enclosure of a monastery or convent.''The Oxford English Dictionary'', vol. X, page 599. The term is o ...
and
hagiographer A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might ...
at the convent of Holy Cross of
Poitiers Poitiers (, , , ; Poitevin: ''Poetàe'') is a city on the River Clain in west-central France. It is a commune and the capital of the Vienne department and the historical centre of Poitou. In 2017 it had a population of 88,291. Its agglomerat ...
. Very little is known about her.


Article body

She is the author of the "second part" (in truth a new version) of the ''Vita Radegundis'', a biography of
Frankish Frankish may refer to: * Franks, a Germanic tribe and their culture ** Frankish language or its modern descendants, Franconian languages * Francia, a post-Roman state in France and Germany * East Francia, the successor state to Francia in Germany ...
queen and founder of the Holy Cross abbey,
Radegund Radegund ( la, Radegundis; also spelled ''Rhadegund, Radegonde, or Radigund''; 520 – 13 August 587) was a Thuringian princess and Frankish queen, who founded the Abbey of the Holy Cross at Poitiers. She is the patron saint of several churches ...
, which she wrote at
Chelles Abbey Chelles Abbey (french: Abbaye Notre-Dame-des-Chelles) was a Frankish monastery founded around 657/660 during the early medieval period. It was intended initially as a monastery for women; then its reputation for great learning grew, and with the a ...
sometime between 599 and 614. With the former half having been written by
Venantius Fortunatus Venantius Honorius Clementianus Fortunatus ( 530 600/609 AD; french: Venance Fortunat), known as Saint Venantius Fortunatus (, ), was a Latin poet and hymnographer in the Merovingian Court, and a bishop of the Early Church who has been venerate ...
, she regarded her work like the latter half of a
diptych A diptych (; from the Greek δίπτυχον, ''di'' "two" + '' ptychē'' "fold") is any object with two flat plates which form a pair, often attached by hinge. For example, the standard notebook and school exercise book of the ancient world w ...
. Baudonivia exhibited humility when writing her part of the ''Vita Radegundis'' claiming to be unworthy. Baudonivia reveals how she looks up to Radegund and Venantius Fortunatus. Baudonivia spend her life at the convent of Holy Cross of Poitiers which was founded by Radegund leading to Baudonivia's admiration for Radegund. Illuminated Manuscript of St. Radegund inspired, in part, by the work of Baudonivia Based on her personal knowledge of Radegund, Venantius Fortunatus' biography, and hagiographical sources, Baudonivia created a portrait of a devout yet politically shrewd woman who used her worldly power to sustain the monastery. Her work has been characterized as faithful to the picture painted by Venantius Fortunatus, but more significantly influenced by the ideology of
Caesarius of Arles Caesarius of Arles ( la, Caesarius Arelatensis; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Merovingian ...
's ''Regula Virginum'' with the clear purpose of providing a model of sanctity for the nuns of her generation. The focus on Radegund as a model for nuns shows how Baudonivia herself sought to model her own life after Radegund as a nun of her convent. The work is focused on the later stages of Radegund's life, when Radegund lived in a cell near
Poitiers Poitiers (, , , ; Poitevin: ''Poetàe'') is a city on the River Clain in west-central France. It is a commune and the capital of the Vienne department and the historical centre of Poitou. In 2017 it had a population of 88,291. Its agglomerat ...
. Scholars have noted the thematic differences between Venantius Fortunatus' and Baudonivia's biographies: whereas the former focuses on Radegund's deference to authority, the latter highlights her role as diplomat and protector of her community of nuns. The contrast between these two portrayals is the Fortunatus version focusing Radegund getting authority from others Baudonivia shows Radegund having her own authority derived from herself and shows a strong female role model. While Fortunatus relates the extensive self-mutilation Radegund performed, Baudonivia discusses her letter writing, her actions on behalf of the Church and individuals, her traveling to collect relics and, most importantly, her efforts to gain a fragment of the
True Cross The True Cross is the cross upon which Jesus was said to have been crucified, particularly as an object of religious veneration. There are no early accounts that the apostles or early Christians preserved the physical cross themselves, althoug ...
from
Justin II Justin II ( la, Iustinus; grc-gre, Ἰουστῖνος, Ioustînos; died 5 October 578) or Justin the Younger ( la, Iustinus minor) was Eastern Roman Emperor from 565 until 578. He was the nephew of Justinian I and the husband of Sophia, the ...
, the Byzantine Emperor. The Baudonivia portrayal is in line with her goal as showing a role model for the nuns by showing how Radegund changed the world around her and her sacrifices were not just for herself but others as well. The book also includes all of the
miracles A miracle is an event that is inexplicable by natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divin ...
performed by Radegund. Baudonivia wrote her part of the ''Vita Radegundis'' as a part of the religious order following in the footsteps of Radegund and as a woman living in the historical moment of the Middle Ages. Fortunatus wrote his part as a man who knew Radegund on a personal level but Baudonivia wrote her piece as a woman who had Radegund as a role model. The inclusion of the Baudonivia part alongside that of Fortunatus stands as an example of what a woman can do, that her work was able to be placed beside the work of a man. Baudonivia followed in the footsteps of Radegund not just by being a nun in the abbey but by becoming a role model for nuns in her own right. The works of Fortunatus and Baudonivia were turned into an artistic manuscript that has looked at by hundreds of nuns after her time. In the eleventh century the abbesses of the Holy Cross convent were called to renegotiate their power and maintained their challenged authority by employing symbols of Radegund, based on the words of Baudonivia. Baudonivia herself inspired by Radegund inspired the artists creating stained-glass windows and manuscripts which protected the abbey. She is memorialized in ''
The Dinner Party ''The Dinner Party'' is an installation artwork by feminist artist Judy Chicago. Widely regarded as the first epic feminist artwork, it functions as a symbolic history of women in civilization. There are 39 elaborate place settings on a triangul ...
'' by
Judy Chicago Judy Chicago (born Judith Sylvia Cohen; July 20, 1939) is an American feminist artist, art educator, and writer known for her large collaborative art installation pieces about birth and creation images, which examine the role of women in history ...
.


References


Bibliography

* Baudonivia. "Life of Radegund." * Eckenstein, Lina. ''Woman under monasticism: chapters on saint-lore and convent life between A.D. 500 and A.D. 1500''. University Press, 1896. * McNamara, Jo Ann and John E. Halborg. ''Sainted Women of the Dark Ages. Durham'': Duke University Press,1992. * Mulhberger, Steve. “Overview of Late Antiquity--The Sixth Century,” ORB Online Encyclopedia. * Wemple, Suzanne Fonay. "Scholarship in Women’s Communities" in ''Women in Frankish Society: Marriage and the Cloister, 500 to 900'' : University of Pennsylvania Press, 1981. * * * *Edwards, ''Superior Women.'' Oxford: Oxford University Press. 2019 {{Authority control People from Poitiers 7th-century deaths 7th-century Frankish nuns Hagiographers 6th-century women writers 6th-century Latin writers 7th-century women writers 7th-century Latin writers Year of birth unknown 7th-century Frankish writers __NOTOC__