Basis Of Union (Presbyterian Church Of Australia)
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The Basis of Union of the
Presbyterian Church of Australia The Presbyterian Church of Australia (PCA) is the largest Presbyterian denomination in Australia. (The larger Uniting Church in Australia incorporated about two-thirds of the PCA in 1977.) History Beginnings When captain James Cook lande ...
is the document under which the constituent state churches agreed to unite at its first General Assembly on 24 July 1901, and is still a foundational text for the
Uniting Church The Uniting Church in Australia (UCA) was founded on 22 June 1977, when most congregations of the Methodist Church of Australasia, about two-thirds of the Presbyterian Church of Australia and almost all the churches of the Congregational Union ...
. The Basis of Union appears in Acts of Parliament concerning the Presbyterian Church of Australia.


Background

At the turn of the twentieth century, every Australian state had its own Presbyterian church, formed from unions in the nineteenth century. According to Ian Breward, in 1879, "leading Presbyterians in the eastern colonies began exploring the possibilities of meeting in federal assemblies." The Federal Assembly of the Presbyterian Churches of Australia and Tasmania was formed in 1886, as a means of drawing the constituent churches closer together. The involvement of New Zealand, seemed a possibility for a time, but then fell through. The union of 1901 was nationwide and federal. The 19th century presbyterian unions in the Australian states had all constituted an organic union of denominations from separate traditions, even though they shared a common doctrinal standard. This union, however, involved churches of the same denomination in different locations. Alexander Yule could say on the eve of the Union that it was "not the healing of a schism, nor the removal of an inherited division, like the recent Presbyterian Union in Scotland." The individual state churches also kept their individual identities and retained many of their rights and privileges. F. Maxwell Bradshaw has argued that the loss of the continued identity of the state churches, "would lead to immense and far reaching legal difficulties." R. Gordon Balfour notes that the purpose of union was to give greater uniformity to ecclesiastical procedure and worship, a united effort in missionary work, and "common action on great public questions." The declaratory statement in the Basis of Union is modelled on the 1879 Declaratory Act of the United Presbyterian Church in Scotland, as well as the 1882 Declaratory Act of the
Presbyterian Church of Victoria The Presbyterian Church of Victoria is one of the constituent churches of the Presbyterian Church of Australia. It was established in 1859 as a union of Church of Scotland, Free Presbyterian and United Presbyterian congregations. The Presbyte ...
. However, while the Declaratory Act of 1882 mentions examples of possible points of doctrine on which liberty of opinion is allowed - such as the interpretation of the " six days" in the
Genesis creation narrative The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word ...
- the declaratory statement in the Basis of Union provides no such example.Rowland S. Ward, ''The Bush Still Burns'' (Wantirna: R. S. Ward, 1989), 281.


Contents

The first point of the Basis on Union affirmed that the "Supreme Standard" of the united church would be the "Word of God contained in the Scriptures of the Old and New Testaments," while the second point affirmed that its "
Subordinate Standard A subordinate standard is a Reformed confession of faith, catechism or other doctrinal or regulatory statement subscribed to by a Protestant church, setting out key elements of religious belief and church governance. It is ''subordinate'' to the B ...
" would be the
Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the " subordinate standard" ...
, read in the light of a declaratory statement. This in turn consisted of six points.


Declaratory statement

Point 1 of the declaratory statement presses the necessity of preaching the free offer of salvation, and the "cardinal facts" of Jesus Christ's
incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It refers to the conception and the embodiment of a deity or spirit in some earthly form or the appearance of a god as a human. If capitalized, it is the union of divinit ...
, atoning life and death,
resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which ...
and ascension, as well as the bestowment of his
Holy Spirit In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
. The declaratory statement proceeds to qualify some statements in the
Westminster Confession of Faith The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the " subordinate standard" ...
. Point 2 maintains the doctrine of
predestination Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby G ...
while affirming the
free offer of the gospel The free offer of the Gospel, sometimes called the well-meant offer of the gospel, in Christian theology, is the offer of salvation in Jesus Christ to all people. It is generally accepted by Calvinists, but rejected by a few small Reformed denomin ...
. Point 3 states that "while none are saved except through the mediation of Christ and by the grace of the Holy Spirit," it is not required to believe that any who die in infancy are lost, or that God may not extend his grace to any beyond "the pale of ordinary means." Point 4 clarifies the Confession's teaching on
good works In Christian theology, good works, or simply works, are a person's (exterior) actions or deeds, in contrast to inner qualities such as grace or faith. Views by denomination Anglican Churches The Anglican theological tradition, including The ...
, and notes that unregenerate people are "yet capable of affections and actions which of themselves are virtuous and praiseworthy." Point 6 discusses the doctrine of the civil magistrate and rejects "intolerant or persecuting principles." Point 5 allows "liberty of opinion" on matters in the Westminster Confession which are "not essential to the doctrine therein taught."


Provision for changes

The remainder of the Basis of Union is taken with provisions for amendments or revisions to the Westminster Confession. It also includes a statement for ministers and elders to sign at their ordination.


See also

*
Basis of Union (Uniting Church in Australia) The ''Basis of Union'' (often termed the BoU) is the document which formed the basis on which most congregations of the Congregational Union of Australia, Methodist Church of Australasia and Presbyterian Church of Australia united to form the Un ...


References

{{Reflist


External links


Scheme of Union

Declaratory Statement
Presbyterian Church of Australia Presbyterianism in Australia 20th-century Christian texts 1901 documents 1901 in Christianity