"Queen Hel"
In ''Bartholomeus saga postola'', Barthalomew is in his assigned apostolic territory of "India". The inhabitants there make sacrifices to an idol, and within the idol a devil hides who spiritually entraps men while appearing as if to cure their physical ills. Upon Bartholomew's arrival, he renders the devil impotent, demonstrating his own curative powers by curing the madness of the king's daughter. Bartholomew miraculously appears to the king while he is in his bedchamber, preaches to the king, and offers to expose the devils within the idols the following morning.Bell (1983:263–264). The next morning, when the pagans start making sacrifices, the devil within the idol says:"Stop sacrificing to me, you wretches, lest you have it worse; I am bound with fiery bonds by the angels of Jesus Christ, whom the Jews crucified, thinking him to be a man and susceptible to death; but he made war on Hel our queen and bound the very chieftain ofQueen_Hel_is_not_mentioned_again_in_the_work._Michael_Bell_says_that_while_Hel_"might_at_first_appear_to_be_identical_with_the_Hel_(being).html" ;"title="Hel (realm)">Hel, ''heliar hofđingia''">Hel_(realm).html" ;"title="r Hel (realm)">Hel, ''heliar hofđingia''with fiery bonds, and he arose from death on the third day, and gave the sign of his cross to his apostles and sent them into all corners of the earth; and now one of them has come here, and that is who has bound me."Bell (1983:264). Queen Hel is not mentioned again in the work. Michael Bell says that while Hel "might at first appear to be identical with the Hel (being)">well-known pagan goddess of the Norse underworld" as described in chapter 34 of the ''Prose Edda'' book ''Gylfaginning'', "in the combined light of the Old English Gospel of Nicodemus, Old English and Old Norse versions of ''Nicodemus'' she casts quite a different a shadow", and that in ''Bartholomeus saga postola'' "she is clearly the queen of the Christian, notHell In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hell ...Hel,_''heliar_hofđingia''.html" ;"title="Hel_(realm).html" ;"title="r Hel,_''heliar_hofđingia''">Hel_(realm).html"_;"title="r_Hel_(realm)">Hel,_''heliar_hofđingia''with_fiery_bonds,_and_he_arose_from_death_on_the_third_day,_and_gave_the_sign_of_his_cross_to_his_apostles_and_sent_them_into_all_corners_of_the_earth;_and_now_one_of_them_has_come_here,_and_that_is_who_has_bound_me."Bell_(1983:264).
Notes
References
* Bell, Michael (1983). "Hel Our Queen: An Old Norse Analogue to an Old English Female Hell" as collected in ''The Harvard Theological Review'', Vol. 76, No. 2 (April 1983), pages 263-268.