Bane, Nigeria
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Bane is a town in
Ogoni The Ogonis are a people in the Rivers South East senatorial district of Rivers State, in the Niger Delta region of southern Nigeria. They number just over 2 million and live in a homeland which they also refer to as Ogoniland. They share common ...
territory of
Rivers State Rivers State, also known as Rivers, is a state in the Niger Delta region of southern Nigeria (Old Eastern Region). Formed in 1967, when it was split from the former Eastern Region, Rivers State borders include: Imo to the north, Abia and Akwa Ib ...
,
Nigeria Nigeria ( ), , ig, Naìjíríyà, yo, Nàìjíríà, pcm, Naijá , ff, Naajeeriya, kcg, Naijeriya officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf o ...
. Located within the Ken-Khana kingdom, Bane was the birthplace of chief
Jim Wiwa Chief Jim Beeson Wiwa (1904 – 1 April 2005) was a chief of the Ogoni people of southern Nigeria, and the chairman of the Council of Chiefs of Bane. He was born in Bane, Rivers State. He was the father of executed playwright and environmental ...
and forms the immediate eastern coastal boundaries between Rivers State and Akwa Ibom State. The main boundary that demarcates these two States is the
Imo River The Imo River (Igbo:Imo) is in southeastern Nigeria and flows into the Atlantic Ocean. In Akwa Ibom State, the river is known as Imoh River, that is, Inyang Imoh, which translates to River of Wealth (Ibibio: Inyang means River or Ocean, and Imoh ...
on whose coastlines the town is conspicuously located. Bane's immediate neighbours on the other side of the Imo River are the
Opobo Opobo is a community in Rivers State, in the South South region of Nigeria. The kingdom was founded in 1870 by Jubo Jubogha, popularly known as JaJa, an Igbo man who owned slaves. The native language of Opobo is the Ibani language that is spoken ...
and the Nkoro (Rivers State) and the Anaang (Akwa Ibom State).


Geography

Bane covers an area of approximately 10 square kilometres. Its topographical layout stands at about 100 meters above sea level. According to the Ordnance Survey Map of Rivers State (1980), Bane is positioned approximately on Latitude 4° 14 North and Longitude 3° 4 East. Bounded on the north are Eweh and Kwawa; Bere and Duburo on the east; and Buan and Kono to the west with the southern peripheries covered by the Imo River. By the 1973 National population census figures, the population of nine villages of Bane, excluding Kenwigbara, stood at about 8,500; one of the highest in the district.


Governance

Bane Town consists of ten autonomous villages - Bara, Deewii, De, Gbor, Kenwigbara, Laba, Luumene, Mae, Maa-or, and Nyorzorgor; each village under the traditional leadership of a "Mene" (Chief). According to oral tradition, the historical intricacies surrounding the founding of Bane conceded the founding of the town to Gbene-Onye Sasabaa; a traditional honour that conferred on him the royal title of "Tẽ-ere Bue" and "Mene Bue" Bane. By this historical tradition, the Gbene-Onye's Family of Bara is the only family that can produce the paramount king (Mene Bue) for Bane Town.


Language

The spoken language of the Bane people is Khana. However, Baneans speak a distinct aspect of the dialects of the
Khana language Khana (Kana), or Ogoni proper, is the prestige variety of the Ogoni languages of Rivers State, Nigeria. It is the lingua franca of speakers of the East Ogoni languages. It is the most dominant of the 5 Ogoni languages Khana, Tee, Gokana, Ele ...
. This distinct aspect of the Khana language is not only interesting, fascinating, and unique in usage, manner, and style but also stands Baneans out among other Khana language speakers. For example, Baneans use a consistent “I” - ''ikpotor'' (legs), ''ikpote'' (stick), ''ikpobari'' (piece of fish) as against the other dialectical variations - ''akpotor'', ''ekpotor'' (legs), ''akpote'', ''ekpote'' (stick), ''akpobari'', ''ekpobari'' (piece of fish).


Economy

The location of Bane is significant. The land on which Bane is situated and the surrounding rivers – Imo and
Niger ) , official_languages = , languages_type = National languagesfishing Fishing is the activity of trying to catch fish. Fish are often caught as wildlife from the natural environment, but may also be caught from stocked bodies of water such as ponds, canals, park wetlands and reservoirs. Fishing techniques inclu ...
and
farming Agriculture or farming is the practice of cultivating plants and livestock. Agriculture was the key development in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people to ...
. Baneans specialise in breeding livestock, fishing, and food and cash crop production. They cultivate and grow ''akpakporo'' (cassava), ''zia'' (yam), ''adὲ'' (cocoyam), ''tuu'' (three-leave yam), ''kpaakpaa'' (maize), ''nia-ee'' (fruited pumpkin) amongst others. They also breed ''pee'' (goats) and ''naa-na pee'' (sheep) ''naturally'', a free-style breeding process that allows goats and sheep to roam and feed on their own in morning and return to their ''pens'' in the evening. Fishing is done with ''gbò'' (nets), ''ilo'' (hooks), and other fishing traps such as ''gbee'', ''gana'', ''kὲrὲ'', and ''kpor''. Basically, they have a fresh-salt water (''tormaa-maala'') system which makes their fishes salty and very tasty.


Religion

Bane is a secular community governed by both traditional and Christian religious beliefs and nuances. Ancestral and deity shrines (''Loò'') and churches (''Tor-Bari'') can be found throughout the community. The Supreme Being, ancestors, gods, goddesses, land and water in the community are deified especially through yearly festivals such as ''De Bari'' (marking first-fruits harvest, dedicated to the Supreme Being), ''De Dua'' (New Yam Festival), and ''Tor-ziá'' and Christian celebrations like ''Easter'' and ''Christmas''.


Cultural festivals

Bane’s yearly festivals are held during yam harvest periods and at the beginning of every farming season. These festivals and celebrations are widely communal and remarkably family reunion moments-oriented. To mark the ''Dua Festival'', yams are harvested and honoured (in form of libations) before powerful deities and in families. Masquerades like ''Miã'', ''Tὲὲbee'', ''Zim'', ''Waalu'', and ''Ikina'', among others, are showcased to mark these events. Aside the ''Bari'', ''Dua'', and ''Tor-zia'' festivals, other festivals and celebrations are also held in the community. Some of these festivals and celebrations held to commemorate the founding of the town, to pay homage to a particular ancestral land, or ancestors, gods, goddesses, deities or spirits, or taking of titles and for entertainment.


References

{{coord missing, Rivers State Towns in Rivers State Populated places in Rivers State