Ban Raji
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The Banrawats (alt., ''Banrajis'', ''Vanrawats'', ''Vanrajis'') are a native endangered ethnic minority group, originating and living in
Uttarakhand Uttarakhand ( , or ; , ), also known as Uttaranchal ( ; the official name until 2007), is a state in the northern part of India. It is often referred to as the "Devbhumi" (literally 'Land of the Gods') due to its religious significance and ...
,
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
. They are distributed in the districts of Pithoragarh, Champawat and
Udham Singh Nagar Udham Singh Nagar District (officially District of Udham Singh Nagar )is a district of Uttarakhand state in northern India. Rudrapur is the district headquarters. This district consists of nine Tehsils named Bajpur, Gadarpur, Rudrapur, Jaspu ...
and in a small area confined to Western
Nepal Nepal (; ne, नेपाल ), formerly the Federal Democratic Republic of Nepal ( ne, सङ्घीय लोकतान्त्रिक गणतन्त्र नेपाल ), is a landlocked country in South Asia. It is mai ...
. They are the smallest Himalayan tribal group related to a larger ethno-linguistic group of
Raji people The Raji people are a community found in Uttarakhand, India. , the Raji people are classified as a Scheduled Tribe The Scheduled Castes (SCs) and Scheduled Tribes (STs) are officially designated groups of people and among the most disadvant ...
. They are basically nomadic hunter-gatherers, but also work as agriculture and forest labourers. They are mainly dependent on forests, and also practice
shifting cultivation Shifting cultivation is an agricultural system in which plots of land are cultivated temporarily, then abandoned while post-disturbance fallow vegetation is allowed to freely grow while the cultivator moves on to another plot. The period of cul ...
. Their existence is threatened by developmental and wild life related projects. They were placed in forced settlements by the Government of India beginning in the 1980s.Many continue to move in semi-nomadic camps, but most are now settled into villages along the Mahakali River area straddling India.


Deities

Van Rawats worship supernatural beings that live in the forests and sky. The Sun, known as ''Diho'', represents their major deity. They also worship a forest deity known as ''Kaiyu/Qaiyu''. She is prayed to before hunting. The deity ''Masan'' is prayed to before fishing. Masan is seen as potentially malevolent while Kaiyu is benevolent. When supernaturals live in natural objects, they may be named as well. The ''Doliya/Dolia'', for example, live in some stones. A third major set of deities are the ancestral deities, known as ''Sey-da/Seda'', a term that possibly derives from the Proto-Tibeto-Burman word for a dead person, *sǝy 'die'. They make one shake and go into an altered state of consciousness. One of the major ancestral deities is known as ''Samoji.'' There are many other ancestral deities based upon a particular clan ancestor. Practising a form of religious
syncretism Syncretism () is the practice of combining different beliefs and various school of thought, schools of thought. Syncretism involves the merging or religious assimilation, assimilation of several originally discrete traditions, especially in t ...
, Ban Rawats also borrow Hindu deities and will alternatively call paternal ancestral deities by the local Hindu terms, ''Isht,'' ''Pichash,'' and the common local Hindu deity known as ''Bhaiyar'', especially when speaking in front of outsiders. A fourth set of major supernaturals are the supernatural forces (''Hawa/Ha'wa'') that live as animate forces, often of the weather. ''Latiya Bar/Ban'' (word-final sound is retroflex palatal nasal stop), for example, will cause people to become dumb (from the Kumaoni word for dumbness plus the indigenous term). Other gods of note include ''Daru/Dharu'' which comes along the wind; ''Bujergalog'', a deity mentioned by an octogenarian living in one of the settlements near Askot, Pithoragarh.


See also

* Kumauni people


References

Naswa, S. Tribes of Uttar Pradesh and Uttranchal: Ethnography and Bibliography of Scheduled Tribes. Mittal Publications, 2001 Fortier, J. Kings of the Forest: The cultural resilience of Himalayan hunter-gatherers. Honolulu: Univ. of Hawaii Press. 2009 Scheduled Tribes of India Social groups of Uttarakhand {{India-ethno-stub