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Augustine of Canterbury (early 6th century – probably 26 May 604) was a
monk A monk (, from el, μοναχός, ''monachos'', "single, solitary" via Latin ) is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedic ...
who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the
English Church The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain ...
.Delaney ''Dictionary of Saints'' pp. 67–68 Augustine was the prior of a monastery in
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus ( legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...
when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to
Christianize Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, conti ...
King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the
King of Paris The Franks, Germanic-speaking peoples that invaded the Western Roman Empire in the 5th century, were first led by individuals called dukes and reguli. The earliest group of Franks that rose to prominence was the Salian Merovingians, who co ...
, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of
Canterbury Canterbury (, ) is a cathedral city and UNESCO World Heritage Site, situated in the heart of the City of Canterbury local government district of Kent, England. It lies on the River Stour. The Archbishop of Canterbury is the primate of t ...
. King Æthelberht converted to
Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popula ...
and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a
bishop A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ...
and converted many of the king's subjects, including thousands during a mass baptism on
Christmas Day Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, ...
in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at
London London is the capital and List of urban areas in the United Kingdom, largest city of England and the United Kingdom, with a population of just under 9 million. It stands on the River Thames in south-east England at the head of a estuary dow ...
, and Rochester in 604, and a school was founded to train
Anglo-Saxon The Anglo-Saxons were a cultural group who inhabited England in the Early Middle Ages. They traced their origins to settlers who came to Britain from mainland Europe in the 5th century. However, the ethnogenesis of the Anglo-Saxons happened wit ...
priests and missionaries. Augustine also arranged the consecration of his successor,
Laurence of Canterbury Laurence (died 2 February 619) was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism ...
. The archbishop probably died in 604 and was soon revered as a
saint In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Or ...
.


Background to the mission

After the withdrawal of the
Roman Roman or Romans most often refers to: * Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD *Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a lett ...
legions from their province of
Britannia Britannia () is the national personification of Britain as a helmeted female warrior holding a trident and shield. An image first used in classical antiquity, the Latin ''Britannia'' was the name variously applied to the British Isles, Grea ...
in 410, the inhabitants were left to defend themselves against the attacks of the
Saxons The Saxons ( la, Saxones, german: Sachsen, ang, Seaxan, osx, Sahson, nds, Sassen, nl, Saksen) were a group of Germanic * * * * peoples whose name was given in the early Middle Ages to a large country (Old Saxony, la, Saxonia) near the Nor ...
. Before the Roman withdrawal, Britannia had been converted to Christianity and produced the ascetic
Pelagius Pelagius (; c. 354–418) was a British theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius and his followers abhorred the moral ...
. Britain sent three bishops to the Council of Arles in 314, and a
Gaulish Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switze ...
bishop went to the island in 396 to help settle disciplinary matters.Frend "Roman Britain" ''Cross Goes North'' pp. 80–81 Material remains testify to a growing presence of Christians, at least until around 360.Frend "Roman Britain" ''Cross Goes North'' pp. 82–86 After the Roman legions departed, pagan tribes settled the southern parts of the island while western Britain, beyond the Anglo-Saxon kingdoms, remained Christian. This native British Church developed in isolation from Rome under the influence of missionaries from IrelandHindley ''Brief History of the Anglo-Saxons'' pp. 3–9 and was centred on monasteries instead of bishoprics. Other distinguishing characteristics were its calculation of the date of
Easter Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samue ...
and the style of the tonsure haircut that clerics wore.Mayr-Harting ''Coming of Christianity'' pp. 78–93Yorke ''Conversion of Britain'' pp. 115–118 discusses the issue of the "Celtic Church" and what exactly it was. Evidence for the survival of Christianity in the eastern part of Britain during this time includes the survival of the cult of Saint Alban and the occurrence in place names of ''eccles'', derived from the Latin ''ecclesia'', meaning "church".Yorke ''Conversion of Britain'' p. 121 There is no evidence that these native Christians tried to convert the Anglo-Saxons.Stenton ''Anglo-Saxon England'' p. 102Mayr-Harting ''Coming of Christianity'' pp. 32–33 The invasions destroyed most remnants of Roman civilisation in the areas held by the Saxons and related tribes, including the economic and religious structures.Kirby ''Earliest English Kings'' p. 23 It was against this background that Pope Gregory I decided to send a mission, often called the Gregorian mission, to convert the Anglo-Saxons to Christianity in 595.Stenton ''Anglo-Saxon England'' pp. 104–105Jones "Gregorian Mission" ''Speculum'' The Kingdom of Kent was ruled by Æthelberht, who married a Christian princess named Bertha before 588,Stenton ''Anglo-Saxon England'' pp. 105–106 and perhaps earlier than 560.Kirby ''Earliest English Kings'' pp. 24–25 Bertha was the daughter of Charibert I, one of the
Merovingian The Merovingian dynasty () was the ruling family of the Franks from the middle of the 5th century until 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gaul ...
kings of the
Franks The Franks ( la, Franci or ) were a group of Germanic peoples whose name was first mentioned in 3rd-century Roman sources, and associated with tribes between the Lower Rhine and the Ems River, on the edge of the Roman Empire.H. Schutz: Tools ...
. As one of the conditions of her marriage, she brought a bishop named Liudhard with her to Kent.Nelson "Bertha" ''Oxford Dictionary of National Biography'' Together in Canterbury, they restored a church that dated to Roman timesHindley ''Brief History of the Anglo-Saxons'' pp. 33–36possibly the current St Martin's Church. Æthelberht was a pagan at this point but allowed his wife freedom of worship. One biographer of Bertha states that under his wife's influence, Æthelberht asked Pope Gregory to send missionaries. The historian
Ian N. Wood Ian N. Wood, (born 1950) is an English scholar of early medieval history, and a professor at the University of Leeds who specializes in the history of the Merovingian dynasty and the missionary efforts on the European continent. Patrick J. Gea ...
feels that the initiative came from the Kentish court as well as the queen.Wood "Mission of Augustine of Canterbury" ''Speculum'' pp. 9–10 Other historians, however, believe that Gregory initiated the mission, although the exact reasons remain unclear. Bede, an 8th-century monk who wrote a history of the English church, recorded a famous story in which Gregory saw fair-haired Saxon slaves from Britain in the Roman slave market and was inspired to try to convert their people.Mayr-Harting ''Coming of Christianity'' pp. 57–59 More practical matters, such as the acquisition of new provinces acknowledging the primacy of the papacy, and a desire to influence the emerging power of the Kentish kingdom under Æthelberht, were probably involved. The mission may have been an outgrowth of the missionary efforts against the
Lombards The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774. The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 an ...
who, as pagans and Arian Christians, were not on good relations with the Catholic church in Rome.Mayr-Harting "Augustine" ''Oxford Dictionary of National Biography'' Aside from Æthelberht's granting of freedom of worship to his wife, the choice of Kent was probably dictated by a number of other factors. Kent was the dominant power in southeastern Britain. Since the eclipse of King Ceawlin of Wessex in 592, Æthelberht was the ''
bretwalda ''Bretwalda'' (also ''brytenwalda'' and ''bretenanwealda'', sometimes capitalised) is an Old English word. The first record comes from the late 9th-century ''Anglo-Saxon Chronicle''. It is given to some of the rulers of Anglo-Saxon kingdoms from ...
'', or leading Anglo-Saxon ruler; Bede refers to Æthelberht as having imperium (overlordship) south of the
River Humber The Humber is a large tidal estuary on the east coast of Northern England. It is formed at Trent Falls, Faxfleet, by the confluence of the tidal rivers Ouse and Trent. From there to the North Sea, it forms part of the boundary between the ...
. Trade between the Franks and Æthelberht's kingdom was well established, and the language barrier between the two regions was apparently only a minor obstacle, as the interpreters for the mission came from the Franks. Lastly, Kent's proximity to the Franks allowed support from a Christian area.Brooks ''Early History of the Church of Canterbury'' pp. 6–7 There is some evidence, including Gregory's letters to Frankish kings in support of the mission, that some of the Franks felt that they had a claim to overlordship over some of the southern British kingdoms at this time. The presence of a Frankish bishop could also have lent credence to claims of overlordship, if Bertha's Bishop Liudhard was felt to be acting as a representative of the Frankish church and not merely as a spiritual advisor to the queen. Frankish influence was not merely political; archaeological remains attest to a cultural influence as well.Kirby ''Earliest English Kings'' p. 27 In 595, Gregory chose Augustine, who was the prior of the Abbey of St Andrew in Rome, to head the mission to Kent. The pope selected monks to accompany Augustine and sought support from the Frankish royalty and clergy in a series of letters, of which some copies survive in Rome. He wrote to King Theuderic II of Burgundy and to King
Theudebert II Theudebert II () (c.585-612), King of Austrasia (595–612 AD), was the son and heir of Childebert II. He received the kingdom of Austrasia plus the cities (''civitates'') of Poitiers, Tours, Le Puy-en-Velay, Bordeaux, and Châteaudun, as w ...
of Austrasia, as well as their grandmother Brunhild, seeking aid for the mission. Gregory thanked King Chlothar II of Neustria for aiding Augustine. Besides hospitality, the Frankish bishops and kings provided interpreters and Frankish priests to accompany the mission.Brooks ''Early History of the Church of Canterbury'' pp. 4–5 By soliciting help from the Frankish kings and bishops, Gregory helped to assure a friendly reception for Augustine in Kent, as Æthelbert was unlikely to mistreat a mission which visibly had the support of his wife's relatives and people.Brooks ''Early History of the Church of Canterbury'' p. 6 Moreover, the Franks appreciated the chance to participate in mission that would extend their influence in Kent. Chlothar, in particular, needed a friendly realm across the Channel to help guard his kingdom's flanks against his fellow Frankish kings.Wood "Mission of Augustine of Canterbury" ''Speculum'' p. 9 Sources make no mention of why Pope Gregory chose a monk to head the mission. Pope Gregory once wrote to Æthelberht complimenting Augustine's knowledge of the
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus ...
, so Augustine was evidently well educated. Other qualifications included administrative ability, for Gregory was the abbot of St Andrews as well as being pope, which left the day-to-day running of the abbey to Augustine, the prior.Fletcher ''Barbarian Conversion'' pp. 116–117


Arrival and first efforts

Augustine was accompanied by Laurence of Canterbury, his eventual successor to the
archbishop In Christian denominations, an archbishop is a bishop of higher rank or office. In most cases, such as the Catholic Church, there are many archbishops who either have jurisdiction over an ecclesiastical province in addition to their own archdio ...
ric, and a group of about 40 companions, some of whom were monks. Soon after leaving Rome, the missionaries halted, daunted by the nature of the task before them. They sent Augustine back to Rome to request papal permission to return. Gregory refused and sent Augustine back with letters encouraging the missionaries to persevere.Blair ''Introduction to Anglo-Saxon England'' pp. 116–117 In 597, Augustine and his companions landed in Kent. They achieved some initial success soon after their arrival: Æthelberht permitted the missionaries to settle and preach in his capital of Canterbury where they used the church of St Martin's for services. Neither Bede nor Gregory mentions the date of Æthelberht's conversion,Wood "Mission of Augustine of Canterbury" ''Speculum'' p. 11 but it probably took place in 597. In the early medieval period, large-scale conversions required the ruler's conversion first, and Augustine is recorded as making large numbers of converts within a year of his arrival in Kent. Also, by 601, Gregory was writing to both Æthelberht and Bertha, calling the king his son and referring to his baptism. A late medieval tradition, recorded by the 15th-century chronicler
Thomas Elmham Thomas Elmham (1364in or after 1427) was an English chronicler. Life Thomas Elmham was probably born at North Elmham in Norfolk. He may have been the Thomas Elmham who was a scholar at King's Hall, Cambridge from 1389 to 1394. He became a Benedic ...
, gives the date of the king's conversion as Whit Sunday, or 2 June 597; there is no reason to doubt this date, although there is no other evidence for it.Brooks ''Early History of the Church of Canterbury'' pp. 8–9 Against a date in 597 is a letter of Gregory's to Patriarch Eulogius of Alexandria in June 598, which mentions the number of converts made by Augustine, but does not mention any baptism of the king. However, it is clear that by 601 the king had been converted.Kirby ''Earliest English Kings'' p. 28 His baptism likely took place at Canterbury.Higham ''Convert Kings'' p. 56 Augustine established his
episcopal see An episcopal see is, in a practical use of the phrase, the area of a bishop's ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the geographical significance of the term, mak ...
at Canterbury. It is not clear when and where Augustine was consecrated as a bishop. Bede, writing about a century later, states that Augustine was consecrated by the Frankish Archbishop Ætherius of
Arles Arles (, , ; oc, label= Provençal, Arle ; Classical la, Arelate) is a coastal city and commune in the South of France, a subprefecture in the Bouches-du-Rhône department of the Provence-Alpes-Côte d'Azur region, in the former province ...
, Gaul (France) after the conversion of Æthelberht. Contemporary letters from Pope Gregory, however, refer to Augustine as a bishop before he arrived in England. A letter of Gregory's from September 597 calls Augustine a bishop, and one dated ten months later says Augustine had been consecrated on Gregory's command by bishops of the German lands.Brooks ''Early History of the Church of Canterbury'' p. 5 The historian R. A. Markus discusses the various theories of when and where Augustine was consecrated, and suggests he was consecrated before arriving in England, but argues the evidence does not permit deciding exactly where this took place.Markus "Chronology of the Gregorian Mission" ''Journal of Ecclesiastical History'' pp. 24–29 Soon after his arrival, Augustine founded the
monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer whic ...
of Saints Peter and Paul, which later became
St Augustine's Abbey St Augustine's Abbey was a Benedictine monastery in Canterbury, Kent, England. The abbey was founded in 598 and functioned as a monastery until its dissolution in 1538 during the English Reformation. After the abbey's dissolution, it underwent ...
, on land donated by the king.Blair ''Church in Anglo-Saxon Society'' pp. 61–62 In a letter Gregory wrote to the patriarch of Alexandria in 598, he claimed that more than 10,000 Christians had been baptised; the number may be exaggerated but there is no reason to doubt that a mass conversion took place. However, there were probably some Christians already in Kent before Augustine arrived, remnants of the Christians who lived in Britain in the later Roman Empire. Little literary traces remain of them, however.Frend "Roman Britain" ''Cross Goes North'' p. 79 One other effect of the king's conversion by Augustine's mission was that the Frankish influence on the southern kingdoms of Britain was decreased.Kirby ''Earliest English Kings'' p. 29 After these conversions, Augustine sent Laurence back to Rome with a report of his success, along with questions about the mission.Stenton ''Anglo-Saxon England'' p. 106 Bede records the letter and Gregory's replies in chapter 27 of his '' Historia ecclesiastica gentis Anglorum''; this section of the ''History'' is usually known as the ''
Libellus responsionum The ''Libellus responsionum'' (Latin for "little book of answers") is a papal letter (also known as a papal rescript or decretal) written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions rega ...
''.Lapidge "Laurentius" ''Blackwell Encyclopaedia of Anglo-Saxon England'' Augustine asked for Gregory's advice on a number of issues, including how to organise the church, the punishment for church robbers, guidance on who was allowed to marry whom, and the consecration of bishops. Other topics were relations between the churches of Britain and Gaul, childbirth and baptism, and when it was lawful for people to receive communion and for a priest to celebrate mass.Bede ''History of the English Church and People'' pp. 71–83 Further missionaries were sent from Rome in 601. They brought a
pallium The pallium (derived from the Roman ''pallium'' or ''palla'', a woolen cloak; : ''pallia'') is an ecclesiastical vestment in the Catholic Church, originally peculiar to the pope, but for many centuries bestowed by the Holy See upon metropol ...
for Augustine and a present of sacred vessels, vestments,
relic In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangi ...
s, and books. The pallium was the symbol of
metropolitan Metropolitan may refer to: * Metropolitan area, a region consisting of a densely populated urban core and its less-populated surrounding territories * Metropolitan borough, a form of local government district in England * Metropolitan county, a typ ...
status, and signified that Augustine was now an archbishop unambiguously associated with the Holy See. Along with the pallium, a letter from Gregory directed the new archbishop to consecrate 12 suffragan bishops as soon as possible and to send a bishop to
York York is a cathedral city with Roman origins, sited at the confluence of the rivers Ouse and Foss in North Yorkshire, England. It is the historic county town of Yorkshire. The city has many historic buildings and other structures, such as a ...
. Gregory's plan was that there would be two metropolitans, one at York and one at London, with 12 suffragan bishops under each archbishop. As part of this plan, Augustine was expected to transfer his archiepiscopal see to London from Canterbury. This move never happened; no contemporary sources give the reason,Brooks ''Early History of the Church of Canterbury'' pp. 9–11 but it was probably because London was not part of Æthelberht's domains. Instead, London was part of the kingdom of Essex, ruled by Æthelberht's nephew Saebert of Essex, who converted to Christianity in 604.Fletcher ''Barbarian Conversion'' p. 453 The historian S. Brechter has suggested that the metropolitan see was indeed moved to London, and that it was only with the abandonment of London as a see after the death of Æthelberht that Canterbury became the archiepiscopal see. This theory contradicts Bede's version of events, however.Brooks ''Early History of the Church of Canterbury'' pp. 11–14


Additional work

In 604, Augustine founded two more bishoprics in Britain. Two men who had come to Britain with him in 601 were consecrated, Mellitus as
Bishop of London A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ca ...
and Justus as Bishop of Rochester.Hayward "St Justus" ''Blackwell Encyclopaedia of Anglo-Saxon England'' pp. 267–268Lapidge "St Mellitus" ''Blackwell Encyclopaedia of Anglo-Saxon England'' pp. 305–306 Bede relates that Augustine, with the help of the king, "recovered" a church built by Roman Christians in Canterbury. It is not clear if Bede meant that Augustine rebuilt the church or that Augustine merely reconsecrated a building that had been used for pagan worship. Archaeological evidence seems to support the latter interpretation; in 1973 the remains of an aisled building dating from the Romano-British period were uncovered just south of the present Canterbury Cathedral.Brooks ''Early History of the Church of Canterbury'' p. 50 The historian Ian Wood argues that the existence of the ''Libellus'' points to more contact between Augustine and the native Christians because the topics covered in the work are not restricted to conversion from paganism, but also dealt with relations between differing styles of Christianity.Wood "Augustine and Aidan" ''L'Église et la Mission'' p. 170 Augustine failed to extend his authority to the Christians in Wales and Dumnonia to the west. Gregory had decreed that these Christians should submit to Augustine and that their bishops should obey him,Mayr-Harting ''Coming of Christianity'' pp. 70–72 apparently believing that more of the Roman governmental and ecclesiastical organisation survived in Britain than was actually the case.Yorke ''Conversion of Britain'' p. 118 According to the narrative of Bede, the Britons in these regions viewed Augustine with uncertainty, and their suspicion was compounded by a diplomatic misjudgement on Augustine's part.Stenton ''Anglo-Saxon England'' pp. 110–111 In 603, Augustine and Æthelberht summoned the British bishops to a meeting south of the Severn. These guests retired early to confer with their people, who, according to Bede, advised them to judge Augustine based upon the respect he displayed at their next meeting. When Augustine failed to rise from his seat on the entrance of the British bishops,Bede ''History of the English Church and People'' pp. 100–103 they refused to recognise him as their archbishop.Hindley ''Brief History of the Anglo-Saxons'' pp. 8–9 There were, however, deep differences between Augustine and the British church that perhaps played a more significant role in preventing an agreement. At issue were the tonsure, the observance of Easter, and practical and deep-rooted differences in approach to asceticism, missionary endeavours, and how the church itself was organised. Some historians believe that Augustine had no real understanding of the history and traditions of the British church, damaging his relations with their bishops.Mayr-Harting ''Coming of Christianity'' pp. 72–73 Also, there were political dimensions involved, as Augustine's efforts were sponsored by the Kentish king, and at this period the Wessex and Mercian kingdoms were expanding to the west, into areas held by the Britons.Yorke ''Conversion of Britain'' p. 119


Further success

Gregory also instructed Augustine on other matters. Temples were to be consecrated for Christian use,Thomson ''Western Church'' p. 8 and feasts, if possible, moved to days celebrating Christian martyrs. One religious site was revealed to be a shrine of a local St Sixtus, whose worshippers were unaware of details of the martyr's life or death. They may have been native Christians, but Augustine did not treat them as such. When Gregory was informed, he told Augustine to stop the cult and use the shrine for the Roman St Sixtus.Blair ''Church in Anglo-Saxon Society'' p. 24 Gregory legislated on the behaviour of the laity and the clergy. He placed the new mission directly under papal authority and made it clear that English bishops would have no authority over Frankish counterparts nor vice versa. Other directives dealt with the training of native clergy and the missionaries' conduct.Stenton ''Anglo-Saxon England'' pp. 107–108 The King's School, Canterbury claims Augustine as its founder, which would make it the world's oldest existing school, but the first documentary records of the school date from the 16th century. Augustine did establish a school, and soon after his death Canterbury was able to send teachers out to support the East Anglian mission.Brooks ''Early History of the Church of Canterbury'' pp. 94–95 Augustine received liturgical books from the pope, but their exact contents are unknown. They may have been some of the new mass books that were being written at this time. The exact liturgy that Augustine introduced to England remains unknown, but it would have been a form of the
Latin Latin (, or , ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through ...
language liturgy in use at Rome.Mayr-Harting ''Coming of Christianity'' pp. 173–174


Death and legacy

Before his death, Augustine consecrated
Laurence of Canterbury Laurence (died 2 February 619) was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism ...
as his successor to the archbishopric, probably to ensure an orderly transfer of office.Hindley ''Brief History of the Anglo-Saxons'' p. 43 Although at the time of Augustine's death, 26 May 604, the mission barely extended beyond Kent, his undertaking introduced a more active missionary style into the British Isles. Despite the earlier presence of Christians in Ireland and Wales, no efforts had been made to try to convert the Saxon invaders. Augustine was sent to convert the descendants of those invaders, and eventually became the decisive influence in Christianity in most of the British Isles.Collins ''Early Medieval Europe'' p. 185 Much of his success came about because of Augustine's close relationship with Æthelberht, which gave the archbishop time to establish himself.Mayr-Harting ''Coming of Christianity'' p. 249 Augustine's example also influenced the great missionary efforts of the Anglo-Saxon Church.Mayr-Harting ''Coming of Christianity'' pp. 265–266Wood "Mission of Augustine of Canterbury" ''Speculum'' p. 8 Augustine's body was originally buried in the portico of what is now St Augustine's, Canterbury, but it was later exhumed and placed in a tomb within the abbey church, which became a place of pilgrimage and veneration. After the
Norman Conquest The Norman Conquest (or the Conquest) was the 11th-century invasion and occupation of England by an army made up of thousands of Norman, Breton, Flemish, and French troops, all led by the Duke of Normandy, later styled William the Conq ...
the cult of St Augustine was actively promoted. After the Conquest, his
shrine A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they ...
in St Augustine's Abbey held a central position in one of the axial chapels, flanked by the shrines of his successors Laurence and Mellitus.Nilson ''Cathedral Shrines'' p. 67 King
Henry I of England Henry I (c. 1068 – 1 December 1135), also known as Henry Beauclerc, was King of England from 1100 to his death in 1135. He was the fourth son of William the Conqueror and was educated in Latin and the liberal arts. On William's death in ...
granted St. Augustine's Abbey a six-day
fair A fair (archaic: faire or fayre) is a gathering of people for a variety of entertainment or commercial activities. Fairs are typically temporary with scheduled times lasting from an afternoon to several weeks. Types Variations of fairs incl ...
around the date on which Augustine's relics were
translated Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text. The English language draws a terminological distinction (which does not exist in every language) between ''transla ...
to his new shrine, from 8 September through 13 September.Nilson ''Cathedral Shrines'' p. 93 A life of Augustine was written by
Goscelin Goscelin of Saint-Bertin (or Goscelin of Canterbury, born c. 1040, died in or after 1106) was a Benedictine hagiographical writer. He was a Fleming or Brabantian by birth and became a monk of St Bertin's at Saint-Omer before travelling to Eng ...
around 1090, but this life portrays Augustine in a different light, compared to Bede's account. Goscelin's account has little new historical content, mainly being filled with miracles and imagined speeches.Gameson and Gameson "From Augustine to Parker" ''Anglo-Saxons'' pp. 17–20 Building on this account, later medieval writers continued to add new miracles and stories to Augustine's life, often quite fanciful.Gameson and Gameson "From Augustine to Parker" ''Anglo-Saxons'' p. 19 These authors included William of Malmesbury, who claimed that Augustine founded Cerne Abbey,Gameson and Gameson "From Augustine to Parker" ''Anglo-Saxons'' p. 20 the author (generally believed to be John Brompton) of a late medieval chronicle containing invented letters from Augustine,Gameson and Gameson "From Augustine to Parker" ''Anglo-Saxons'' p. 24 and a number of medieval writers who included Augustine in their romances.Gameson and Gameson "From Augustine to Parker" ''Anglo-Saxons'' pp. 22–31 Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and
Augustine of Hippo Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however.Blair "Handlist of Anglo-Saxon Saints" ''Local Saints and Local Churches'' p. 513 During the English Reformation, Augustine's shrine was destroyed and his relics were lost. Augustine's shrine was re-established in March 2012 at the church of
St. Augustine Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Afr ...
in Ramsgate, Kent, very close to the mission's landing site.
St Augustine's Cross St Augustine's Cross is a stone memorial in Kent, in a fenced enclosure on the south side of Cottington Road, west of Cliffs End, at Pegwell Bay, Thanet, about west of Ramsgate, north of Richborough Roman Fort, and east of Canterbury, in t ...
, a Celtic cross erected in 1884, marks the spot in Ebbsfleet, Thanet, East Kent, where the newly arrived Augustine is said to have first met and preached to the awaiting King Ethelbert.


See also

* List of members of the Gregorian mission


Notes


Citations


References

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Further reading

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External links

* {{DEFAULTSORT:Augustine Of Canterbury 6th-century births 604 deaths 6th-century archbishops 6th-century Byzantine bishops 6th-century Italo-Roman people 7th-century Christian saints Abbots of St Augustine's Archbishops of Canterbury English people of Italian descent Founders of English schools and colleges Gregorian mission History of Kent Roman Catholic missionaries in England Kentish saints Medieval Italian saints Year of birth missing 6th-century English clergy 7th-century English clergy 7th-century English bishops Anglican saints