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Armentarius (died 584) was a
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
moneylender, active in
Francia Francia, also called the Kingdom of the Franks ( la, Regnum Francorum), Frankish Kingdom, Frankland or Frankish Empire ( la, Imperium Francorum), was the largest post-Roman barbarian kingdom in Western Europe. It was ruled by the Franks duri ...
under the
Merovingian dynasty The Merovingian dynasty () was the ruling family of the Franks from the middle of the 5th century until 751. They first appear as "Kings of the Franks" in the Roman army of northern Gaul. By 509 they had united all the Franks and northern Gauli ...
. He was murdered in
Tours Tours ( , ) is one of the largest cities in the region of Centre-Val de Loire, France. It is the prefecture of the department of Indre-et-Loire. The commune of Tours had 136,463 inhabitants as of 2018 while the population of the whole metrop ...
, causing a controversy over who was responsible. The main source about him is
Gregory of Tours Gregory of Tours (30 November 538 – 17 November 594 AD) was a Gallo-Roman historian and Bishop of Tours, which made him a leading prelate of the area that had been previously referred to as Gaul by the Romans. He was born Georgius Florent ...
.Martindale, Jones & Morris (1992), p. 122Elukin (2007), p. 21-23 He should probably not be confused with the similarly named Armentarius, the ''archiatrus'' (chief
physician A physician (American English), medical practitioner ( Commonwealth English), medical doctor, or simply doctor, is a health professional who practices medicine, which is concerned with promoting, maintaining or restoring health through t ...
) of Tours, who is mentioned treating Gregory in 573.


Murder

Armentarius was a
Jew Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
. His role as a moneylender can be deduced by his activities. He is recorded lending money to Eunomius and Iniuriosus. He would be paid by a portion of the public taxes (''propter tributa publica'', loaned against the public taxes).Martindale, Jones & Morris (1992), p. 621 Eunomius was the Count of Tours (''comes''),Heinzelmann (2001), p. 47. "On the feast of St. Martin in November 579, Count Leudast of Tours was deprived of his office by Gregory and a certain Eunomius was appointed in his place" Iniuriosus was his
vicarius ''Vicarius'' is a Latin word, meaning ''substitute'' or ''deputy''. It is the root of the English word "vicar". History Originally, in ancient Rome, this office was equivalent to the later English " vice-" (as in " deputy"), used as part of t ...
(deputy). Armentarius arrived in Tours to collect payment. He was accompanied "by a man of his own religion and two Christians". The first was obviously a fellow Jew. It is unclear if the other two were business partners of Armentarius or merely his
bodyguard A bodyguard (or close protection officer/operative) is a type of security guard, government law enforcement officer, or servicemember who protects a person or a group of people — usually witnesses, high-ranking public officials or officers, ...
s. The two leaders of Tours invited Armentarius into their dwelling, promising payment and gifts.Elukin (2007), p. 21-23 Armentarius and Iniuriosus shared
dinner Dinner usually refers to what is in many Western cultures the largest and most formal meal of the day, which is eaten in the evening. Historically, the largest meal used to be eaten around midday, and called dinner. Especially among the elite, ...
, then the visitor left.Elukin (2007), p. 21-23 What followed is uncertain. Armentarius was found murdered, his money and papers stolen. Servants of Iniuriosus were accused of the murder, implicating their master. Gregory suggests the tribune Medardus ( la, Medardum tribunum) as an alternative suspect, since the latter was also a client of the victim.Latin Library: Gregorii Turonensis Historianum Liber Septimus (Gregory of Tours, ''History'', Book 7), Chapter XXIII (23)
/ref> Iniuriosus denied any involvement in the murder. He swore a legal oath to that effect. The family of Armentarius demanded that
Childebert II Childebert II (c.570–596) was the Merovingian king of Austrasia (which included Provence at the time) from 575 until his death in March 596, as the only son of Sigebert I and Brunhilda of Austrasia; and the king of Burgundy from 592 to his d ...
(r. 575–595) should decide on the case. Iniuriosus visited the royal court, presumably at
Metz Metz ( , , lat, Divodurum Mediomatricorum, then ) is a city in northeast France located at the confluence of the Moselle and the Seille rivers. Metz is the prefecture of the Moselle department and the seat of the parliament of the Grand Es ...
, for his
hearing Hearing, or auditory perception, is the ability to perceive sounds through an organ, such as an ear, by detecting vibrations as periodic changes in the pressure of a surrounding medium. The academic field concerned with hearing is auditor ...
. He waited three days for his accusers to appear. Since Armentarius' relatives never appeared at court, the case was dismissed. Iniuriosus returned home with no further incident.Elukin (2007), p. 21-23


Interpretation

Jonathan Elukin examined the case as part of the "difficult ... to characterize ... Jewish experience in Merovingian society". The narrative suggests a few things about the role of Armentarius in Merovingian society. He could travel freely, suggesting a right to
freedom of movement Freedom of movement, mobility rights, or the right to travel is a human rights concept encompassing the right of individuals to travel from place to place within the territory of a country,Jérémiee Gilbert, ''Nomadic Peoples and Human Rights ...
. He seems to have had a long-established financial relationship with the authorities of Tours. His clients inviting him into their homes and even sharing a meal with him is not mentioned by Gregory as extraordinary. For Armentarius this suggests that his relations with Frankish leaders were "casual and routine". For Jews in general it suggests they could socialize with the Christians.Elukin (2007), p. 21-23 Another point of interest is the ability of Armentarius' family to bring the case to the monarch. Elukin deduces that this access to the monarch could mean they had "real influence". That Iniuriosus escaped, does not necessarily mean his accusers were "powerless or abused". They might have decided against pressing the case. Elukin suggests that they could have been thwarted by "the lack of evidence" on who was responsible.Elukin (2007), p. 21-23 Elukin also calls attention to some elements missing from the narrative. There is no sense that the story has a
moral A moral (from Latin ''morālis'') is a message that is conveyed or a lesson to be learned from a story or event. The moral may be left to the hearer, reader, or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. A ...
, a conveyed message. There is no criticism of the victim as
greed Greed (or avarice) is an uncontrolled longing for increase in the acquisition or use of material gain (be it food, money, land, or animate/inanimate possessions); or social value, such as status, or power. Greed has been identified as undes ...
y or devious. Typical
stereotypes of Jews Stereotypes of Jews are generalized representations of Jews, often caricatured and of a prejudiced and antisemitic nature. Common objects, phrases and traditions which are used to emphasize or ridicule Jewishness include bagels, the complaining ...
are absent, with Gregory reporting the case in an "understated and straightforward manner". He barely calls attention to the Jewish identity of the victim. The narrative is argued to be part of a longstanding theme of Gregory's history: "the lawlesness and mystery of Frankish society".Elukin (2007), p. 21-23


References


Sources

* * * {{DEFAULTSORT:Armentarius 584 deaths People murdered in France 6th-century Frankish Jews Medieval murder victims Year of birth unknown 6th-century businesspeople