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Aphaea ( grc-gre, Ἀφαία, ''Aphaía'') was a
Greek goddess A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of de ...
who was worshipped almost exclusively at a single sanctuary on the island of
Aegina Aegina (; el, Αίγινα, ''Aígina'' ; grc, Αἴγῑνα) is one of the Saronic Islands of Greece in the Saronic Gulf, from Athens. Tradition derives the name from Aegina, the mother of the hero Aeacus, who was born on the island an ...
in the
Saronic Gulf The Saronic Gulf ( Greek: Σαρωνικός κόλπος, ''Saronikós kólpos'') or Gulf of Aegina in Greece is formed between the peninsulas of Attica and Argolis and forms part of the Aegean Sea. It defines the eastern side of the isthmus of ...
.


Cult and worship

She originated as early as the 14th century BCE as a local deity associated with fertility and the agricultural cycle. Under the later Athenian
hegemony Hegemony (, , ) is the political, economic, and military predominance of one State (polity), state over other states. In Ancient Greece (8th BC – AD 6th ), hegemony denoted the politico-military dominance of the ''hegemon'' city-state over oth ...
she came to be identified with the goddesses
Athena Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of v ...
and
Artemis In ancient Greek mythology and religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified with ...
and with the nymph Britomartis as well, by the 2nd century CE, the time of
Pausanias Pausanias ( el, Παυσανίας) may refer to: *Pausanias of Athens, lover of the poet Agathon and a character in Plato's ''Symposium'' *Pausanias the Regent, Spartan general and regent of the 5th century BC * Pausanias of Sicily, physician of t ...
:
On ''Aigina'' as one goes toward the mountain of Zeus, god of all the Hellenes, the sanctuary of ''Aphaia'' comes up, for whom
Pindar Pindar (; grc-gre, Πίνδαρος , ; la, Pindarus; ) was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian wrote, "Of the nine lyric poets, Pindar ...
composed an ode at the behest of the Aeginetans. The Cretans say (the myths about her are native to Crete) that Euboulos was the son of Kharmanor, who purified
Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label= ...
of the killing of the Python, and they say that Britomartis was the daughter of Zeus and Kharme (the daughter of this Euboulos). She enjoyed races and hunts and was particularly dear to Artemis. While fleeing from
Minos In Greek mythology, Minos (; grc-gre, Μίνως, ) was a King of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten ...
, who lusted after her, she cast herself into nets cast for a catch of fish.
Artemis In ancient Greek mythology and religion, Artemis (; grc-gre, Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. She was heavily identified with ...
made her a goddess, and not only the Cretans but also the Aeginetans revere her. The Aeginetans say that Britomartis showed herself to them on their island. Her epithet among the Aeginetans is ''Aphaia'', and it is ''Diktynna of the Nets'' on Crete.
Description of Greece Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece ...
2.30.3
The remains of the Late Archaic period Temple of Aphaea are located within a sanctuary complex on a 160 m peak at the northeastern end of the island: 37°45'14.82"N, 23°32'0.24"E. The extant temple was built at around 500 BCE on the site of an earlier temple that had burned around 510 BCE. An inscribed potsherd of the 5th century BCE found in the precinct of the Temple of
Apollo Apollo, grc, Ἀπόλλωνος, Apóllōnos, label=genitive , ; , grc-dor, Ἀπέλλων, Apéllōn, ; grc, Ἀπείλων, Apeílōn, label=Arcadocypriot Greek, ; grc-aeo, Ἄπλουν, Áploun, la, Apollō, la, Apollinis, label= ...
at
Bassae Bassae ( la, Bassae, grc, Βάσσαι - ''Bassai'', meaning "little vale in the rocks") is an archaeological site in Oichalia, a municipality in the northeastern part of Messenia, Greece. In classical antiquity, it was part of Arcadia. Bassae ...
in Arcadia is inscribed with what may be a dedication to Aphaea. If so, it would be the first known inscribed dedication to this goddess outside Aegina.Cooper accepts the identification with Aphaea, although the inscription simply reads ΑΦΑΙ, and he draws out certain parallels between the two sanctuaries.


Notes


References

*Bankel, Hansgeorg. 1993. ''Der spätarchaische Tempel der Aphaia auf Aegina. Denkmäler antiker Architektur 19''. Berlin; New York: W. de Gruyter. * Cartledge, Paul, Ed. 2002. ''The Cambridge Illustrated History of Ancient Greece'', Cambridge University Press, p. 273. *Cook, R. M. 1974. "The Dating of the Aegina Pediments." ''Journal of Hellenic Studies'' 94 pp. 171. *Cooper, Frederick A. 1996. ''The Temple of Apollo Bassitas: The architecture''. Princeton: American School of Classical Studies at Athens
pp. 63-64
*Diebold, William J. 1995. "The Politics of Derestoration: The Aegina Pediments and the German Confrontation with the Past" ''Art Journal'', 54.2 pp. 60–66. * Furtwängler, Adolf, Ernst R. Fiechter and Hermann Thiersch. 1906. ''Aegina, das Heiligthum der Aphaia''. Munich: Verlag der K. B. Akademie der wissenschaften in Kommission des G. Franz’schen Verlags (J. Roth). *Furtwängler, Adolf. 1906. ''Die Aegineten der Glyptothek König Ludwigs I, nach den Resultaten der neuen Bayerischen Ausgrabung''. Munich: Glyptothek: in Kommission bei A. Buchholz. *Glancey, Jonathan. 2006. ''Architecture'', Doring Kindersley, Ltd., p. 96. *Invernizzi, Antonio. 1965. ''I frontoni del Tempio di Aphaia ad Egina''. Turin: Giappichelli. *Ohly, Dieter. 1977. ''Tempel und Heiligtum der Aphaia auf Ägina''. Munich: Beck. *Pilafidis-Williams, Korinna. 1987. ''The Sanctuary of Aphaia on Aigina in the Bronze Age.'' Munich: Hirmer Verlag. *Schildt, Arthur. 1895. ''Die Giebelgruppen von Aegina''. Leipzig : . Meyer *Schwandner, Ernst-Ludwig. 1985. ''Der ältere Porostempel der Aphaia auf Aegina''. Berlin: W. de Gruyter. *Webster, T. B. L. 1931. "The Temple of ''Aphaia'' at Aegina." ''Journal of Hellenic Studies'' 51.2 pp. 179–183.


External links


Pedimental SculptureTemple of Aphaia Photographs(Hellenic Ministry of Culture) Archaeological site of Aphaia on Aigina
*
Perseus website: "Aegina, Temple of Aphaia"
Extensive photo repertory.

{{Authority control Greek goddesses Agricultural goddesses Fertility goddesses Aeginetan mythology Epithets of Artemis