Agastya

Agastya ( kn, ಅಗಸ್ತ್ಯ, ta, அகத்தியர், sa, अगस्त्य, te, అగస్త్యుడు, ml, അഗസ്ത്യൻ, hi, अगस्त्य) was a revered Indian sage of Hinduism. In the Indian tradition, he is a noted recluse and an influential scholar in diverse languages of the Indian subcontinent. He and his wife Lopamudra are the celebrated authors of hymns 1.165 to 1.191 in the Sanskrit text ''Rigveda'' and other Vedic literature.

Agastya is considered to be the father of Siddha medicine. Agastya appears in numerous itihasas and Puranas including the major ''Ramayana'' and ''Mahabharata''. He is one of the seven most revered rishis (the Saptarishi) in the Vedic texts, and is revered as one of the Tamil Siddhar in the Shaivism tradition, who invented an early grammar of the Old Tamil language, Agattiyam, playing a pioneering role in the development of Tampraparniyan medicine and spirituality at Saiva centres in proto-era Sri Lanka and South India. He is also revered in the Puranic literature of Shaktism and Vaishnavism. He is one of the Indian sages found in ancient sculpture and reliefs in Hindu temples of South Asia, and Southeast Asia such as in the early medieval era Shaiva temples on Java Indonesia. He is the principal figure and Guru in the ancient Javanese language text ''Agastyaparva'', whose 11th century version survives.

Agastya is traditionally attributed to be the author of many Sanskrit texts such as the ''Agastya Gita'' found in '' Varaha Purana'', '' Agastya Samhita'' found embedded in '' Skanda Purana'', and the ''Dvaidha-Nirnaya Tantra'' text. He is also referred to as Mana, Kalasaja, Kumbhaja, Kumbhayoni and Maitravaruni after his mythical origins.

Etymology and nomenclature

Several different etymologies have been suggested for "Agastya". One theory states that the root is ''Aj'' or ''Anj'', which connotes "brighten, effulgent one" and links Agastya to "one who brightens" in darkness, and Agastya is traditionally the Indian name for Canopus, the second most brilliantly shining star found in South Asian skies, next to Sirius.
A third theory links it to Indo-European origins, through the Iranian word ''gasta'' which means "sin, foul", and ''a-gasta'' would mean "not sin, not foul". The fourth theory, based on folk etymology in verse 2.11 of the ''Ramayana'' states that Agastya is from ''aga'' (unmoving or mountain) and ''gam'' (move), and together these roots connote "one who is mover-of-mountains", or "mover-of-the-unmoving". The word is also written as Agasti and Agathiyar.

Biography

Agastya is the named author of several hymns of the ''Rigveda''. These hymns do not provide his biography. The origins of Agastya - Pulastya, one of the Rig Vedic Saptarishis is his father. His miraculous rebirth follows a yajna being done by gods Varuna and Mitra, where the celestial apsara Urvashi appears. They are overwhelmed by her extraordinary sexuality, and ejaculate. Their semen falls into a mud pitcher, which is the womb in which the fetus of Agastya grows. He is born from this jar, along with his twin sage Vashistha in some mythologies. This mythology gives him the name ''kumbhayoni'', which literally means "he whose womb was a mud pot".

Agastya is a Tamil Brahmin who leads an ascetic life, educates himself, becoming a celebrated sage. His unknown origins have led to speculative proposals that the Vedic-era Agastya may have been a migrant whose ideas influenced the south.

According to inconsistent legends in the Puranic and the epics, the ascetic sage Agastya proposed to Lopamudra, a princess born in the kingdom of Vidarbha. Her parents were unwilling to bless the engagement, concerned that she would be unable to live the austere lifestyle of Agastya in the forest. However, the legends state that Lopamudra accepted him as her husband, saying that Agastya has the wealth of ascetic living, her own youth will fade with seasons, and it is his virtue that makes him the right person. Therewith, Lopamudra becomes the wife of Agastya. In other versions, Lopamudra marries Agastya, but after the wedding, she demands that Agastya provide her with basic comforts before she will consummate the marriage, a demand that ends up forcing Agastya to return to society and earn wealth.

Agastya and Lopamudra have a son named Drdhasyu, sometimes called Idhmavaha. He is described in the ''Mahabharata'' as a boy who learns the Vedas listening to his parents while he is in the womb, and is born into the world reciting the hymns.

Agastya ashram

Agastya had a hermitage ('' ashram''), but the ancient and medieval era Indian texts provide inconsistent stories and location for this ''ashram''. Two legends place it in Northwest Maharashtra, on the banks of the river Godavari, near Nashik in small towns named ''Agastyapuri'' and ''Akole''. Other putative sites mentioned in Northern and Eastern Indian sources is near Sangli in Ainwadi (Agastinagar) (Tal-khanapur) village (Western ghats at Maharashtra), or near Kannauj (Uttar Pradesh), or in Agastyamuni village near Rudraprayag (Uttarakhand), or Satpura Range (Madhya Pradesh). In Southern sources and the North Indian '' Devi-Bhagavata Purana'', his ''ashram'' is based in Tamil Nadu, variously placed in Tirunelveli, Pothiyal hills, or Thanjavur. Facing east, he penanced upon a rock at Kanyakumari immediately after the beginning of ''Kali Yuga''. It is also considered that his final resting place is in Agastyarkoodam in Thiruvananthapuram.

Textual sources

Vedas

Agastya is mentioned in all the four Vedas of Hinduism, and is a character in the Brahmanas, Aranyakas, Upanishads, epics, and many Puranas. He is the author of hymns 1.165 to 1.191 of the ''Rigveda'' (~1200 BCE). He ran a Vedic school (''gurukul''), as evidenced by hymn 1.179 of the ''Rigveda'' which credits its author to be his wife Lopamudra and his students. He was a respected sage in the Vedic era, as many other hymns of the ''Rigveda'' composed by other sages refer to Agastya. The hymns composed by Agastya are known for verbal play and similes, puzzles and puns, and striking imagery embedded within his spiritual message.

His Vedic poetry is particularly notable for two themes. In one set of hymns, Agastya describes a conflict between two armies led by gods Indra and Maruts, which scholars such as G. S. Ghurye have interpreted as an allegory of a conflict between Arya (Indra) and Dasa (Rudra). Agastya successfully reconciles their conflict, makes an offering wherein he prays for understanding and loving-kindness between the two. Twenty one out of the twenty seven hymns he composed in Mandala 1 of the ''Rigveda'' have his signature ending, wherein he appeals, "may each community know refreshment (food) and lively waters". These ideas have led him to be considered as a protector of both the Arya and the Dasa. However, some scholars interpret the same hymns to be an allegory for any two conflicting ideologies or lifestyles, because Agastya never uses the words Arya or Dasa, and only uses the phrase ''ubhau varnav'' (literally, "both colors"). The theme and idea of "mutual understanding" as a means for lasting reconciliation, along with Agastya's name, reappears in section 1.2.2 of the ''Aitareya Aranyaka'' of Hinduism.

The second theme, famous in the literature of Hinduism, is a discussion between his wife Lopamudra and him about the human tension between the monastic solitary pursuit of spirituality, versus the responsibility of a householder's life and raising a family. Agastya argues that there are many ways to happiness and liberation, while Lopamudra presents her arguments about the nature of life, time and the possibility of both. She successfully seduces Agastya, in the simile filled Rigvedic hymn 1.179.

Agastya is mentioned in both the oldest and the youngest layers of the ''Rigveda'' (c. 1500–1200 BCE), such as in hymn 33 of mandala 7, which is older than mandala 1. He is also mentioned in other three Vedas and the Vedanga literature such as in verses 5.13–14 of the ''Nirukta''. Agastya and his ideas are cited in numerous other Vedic texts, such as section 7.5.5 of ''Taittiriya Samhita'', 10.11 of ''Kathaka Samhita'', 2.1 of ''Maitrayani Samhita'', 5.16 of ''Aitareya Brahmana'', 2.7.11 of ''Taittiriya Brahmana'', and 21.14 of ''Pancavimsati Brahmana''.

Ramayana

Sage Agastya is mentioned in the Hindu epic ''Ramayana'' in several chapters with his hermitage described to be on the banks of river Godavari.

In the ''Ramayana'', Agastya and Lopamudra are described as living in Dandaka forest, on the southern slopes of Vindhya mountains. Rama praises Agastya as the one who can do what gods find impossible. He is described by Rama as the sage who asked Vindhya mountains to lower themselves so that Sun, Moon and living beings could easily pass over it. He is also described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9,000 men.

Agastya, according to the ''Ramayana'', is a unique sage, who is short and heavy in build, but by living in the south he balances the powers of Shiva and the weight of Kailasha and Mount Meru. Agastya and his wife meet Rama, Sita and Lakshmana. He gives them a divine bow and arrow, describes the evil nature of Ravana and, according to William Buck, B. A. van Nooten and Shirley Triest, bids them goodbye with the advice, "Rama, demons do not love men, therefore men must love each other".

Mahabharata

The story of Agastya is mirrored in the second major Hindu epic ''Mahabharata''. However, instead of Rama, the story is told as a conversation between Yudhishthira and Lomasa starting with section 96 of Book 3, the '' Vana Parva'' (the Book of Forest).

He is described in the epic as a sage with enormous powers of ingestion and digestion. Agastya, once again, stops the Vindhya mountains from growing and lowers them and he kills the demons Vatapi and Ilvala much the same mythical way as in the ''Ramayana''. The ''Vana Parva'' also describes the story of Lopamudra and Agastya getting engaged and married. It also contains the mythical story of a war between Indra and Vritra, where all the demons hide in the sea, gods requesting Agastya for help, who then goes and drinks up the ocean thereby revealing all the demons to the gods.

Puranas

The Puranic literature of Hinduism has numerous stories about Agastya, more elaborate, more fantastical and inconsistent than the mythologies found in Vedic and Epics literature of India. For example, chapter 61 of the '' Matsya Purana'', chapter 22 of ''Padma Purana'', and seven other Maha Puranas tell the entire biography of Agastya. Some list him as one of the ''Saptarishi'' (seven great rishi), while in others he is one of the eight or twelve extraordinary sages of the Hindu traditions. The names and details are not consistent across the different Puranas, nor in different manuscript versions of the same Purana. He is variously listed along with Angiras, Atri, Bhrigu, Bhargava, Bharadvaja, Visvamitra, Vasistha, Kashyapa, Gautama, Jamadagni and others.

Agastya is reverentially mentioned in the Puranas of all major Hindu traditions: Shaivism, Shaktism and Vaishnavism. Many of the Puranas include lengthy and detailed accounts of the descendants of Agastya and other ''Saptarishis''.

Tamil texts

In Tamil traditions, Agastya is considered as the ''father of the Tamil language'' and the compiler of the first Tamil grammar, called '' Agattiyam'' or ''Akattiyam''.Klaus Klostermaier (2003), A Concise Encyclopedia of Hinduism, Oxford: Oneworld Publications, , page 17 Agastya has been a culture hero in Tamil traditions and appears in numerous Tamil texts. Agastya learnt the Tamil language from god Murugan when he arrived in the southern Tamil country from north India.

There are similarities and differences between the Northern and Southern (Tamil) traditions about Agastya. According to Iravatham Mahadevan,Iravatham Mahadevan (1986
''Agastya Legend and the Indus Civilization'' by கட்டுரையாளர் : ஐராவதம் மகாதேவன் கட்டுரையாளர் பணி : Retired I.A.S, his studies pertaining to the Indus Civilization கட்டுரைப் பிரிவு : Indus Valley Signs - சிந்துவெளி குறியீடுகள் ஆய்விதழ் எண் : 030 - December 1986 பக்கங்கள்
pages 29 (see 24-37 for context), Journal of Tamil studies both traditions state that Agastya migrated from north to south. The Tamil text '' Purananuru'', dated to about the start of the common era, or possibly about 2nd century CE, in verse 201 mentions Agastya along with many people migrating south.

In the northern legends, Agastya's role in spreading Vedic tradition and Sanskrit is emphasized, while in southern traditions his role in spreading irrigation, agriculture and augmenting the Tamil language is emphasized. In the north, his ancestry is unknown with mythical legends limiting themselves to saying that Agastya was born from a mud pitcher. In southern traditions, his descent from a pitcher is a common reference, but two alternate southern legends place him as the Caṅkam (''Sangam'') polity and is said to have led the migration of eighteen Vēlir tribes from Dvārakā to the south.

The northern traditional stories, states Mahadevan, are "nothing more than a collection of incredible fables and myths", while the southern versions "ring much truer and appear to be a down to earth account of a historical event". Others disagree. According to K.N. Sivaraja Pillai, for example, there is nothing in the early Sangam literature or any Tamil texts prior to about the mid 1st millennium CE that mentions Agastya. The earliest mention of the role of Agastya in Tamil language, according to Richard Weiss, can be traced to the ''Iraiyanar Akapporul'' by 8th century Nakkirar. However, in medieval era stories of the Tamil tradition, Agastya pioneered the first ''sangam'' period that lasted 4,440 years, and took part in the second ''sangam'' period that lasted another 3,700 years.

The ''Tirumantiram'' describes Agastya as an ascetic sage, who came from the north and settled in the southern Pothigai mountains because Shiva asked him to. He is described as the one who perfected and loved both Sanskrit and Tamil languages, amassing knowledge in both, thus becoming a symbol of integration, harmony and learning, instead of being opposed to either. According to the Skanda Purana, the whole world visited the Himalayas when Shiva was about to wed Parvati. This caused the earth to tip to one side. Shiva then requested Agastya to go to the southern region to restore the equilibrium. Thus, Agastya migrated south at Shiva's behest.

Siddhar

Agastya, in Tamil Hindu traditions, is considered as the first and foremost Siddhar (Tamil: ''cittar'', Sanskrit: ''siddha''). A ''siddhar'' is derived from the Sanskrit verbal root ''sidh'' which means "to accomplish or succeed". As the first ''Siddhar'', Agastya is deemed as the first master, accomplished, the sage who perfected his knowledge of the natural and spiritual worlds. This Tamil concept has parallels to Tibetan ''mahasiddhas'', Sri Lankan Buddhist, and Nath

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