The Book of Esther (; ; ), also known in

Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...

as "the Scroll" ("the Megillah"), is a book in the third section (, "Writings") of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Five Scrolls () in the Hebrew Bible and later became part of the Christian

Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

. The book relates the story of a

Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...

woman in

Persia Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort ...

, born as Hadassah but known as

Esther Esther (; ), originally Hadassah (; ), is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and ma ...

, who becomes queen of Persia and thwarts a

genocide Genocide is violence that targets individuals because of their membership of a group and aims at the destruction of a people. Raphael Lemkin, who first coined the term, defined genocide as "the destruction of a nation or of an ethnic group" by ...

of her people. The story takes place during the reign of King

Ahasuerus Ahasuerus ( ; , commonly ''Achashverosh''; , in the Septuagint; in the Vulgate) is a name applied in the Hebrew Bible to three rulers of Ancient Persia and to a Babylonian official (or Median king) first appearing in the Tanakh in the Book of ...

in the First Persian Empire. Queen

Vashti Vashti (; ; ) was a queen of Achaemenid Empire, Persia and the first wife of Persian king Ahasuerus in the Book of Esther, a book included within the Hebrew Bible, Tanakh and the Old Testament which is read on the Jewish holidays, Jewish holiday ...

, the wife of King Ahasuerus, is banished from the court for disobeying the king's orders. A beauty pageant is held to find a new queen, and Esther, a young Jewish woman living in Persia, is chosen as the new queen. Esther's cousin

Mordecai Mordecai (; also Mordechai; , IPA: ) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is the cousin and guardian of Esther, who became queen of Persia under the reign of Ahasuerus (Xerxes I). Mordecai's loyalty and ...

, who is a Jewish leader, discovers a plot to kill all of the Jews in the empire by

Haman Haman ( ; also known as Haman the Agagite) is the main antagonist in the Book of Esther, who according to the Hebrew Bible was an official in the court of the Achaemenid Empire, Persian empire under King Ahasuerus#Book of Esther, Ahasuerus, comm ...

, one of the king's advisors. Mordecai urges Esther to use her position as queen to intervene and save their people. Esther reveals her Jewish identity to the king and begs for mercy for her people. She exposes Haman's plot and convinces the king to spare the Jews. The Jewish festival of

Purim Purim (; , ) is a Jewish holidays, Jewish holiday that commemorates the saving of the Jews, Jewish people from Genocide, annihilation at the hands of an official of the Achaemenid Empire named Haman, as it is recounted in the Book of Esther (u ...

is established to celebrate the victory of the Jews of the First Persian Empire over their enemies, and Esther becomes a heroine of the Jewish people. The books of Esther and

Song of Songs The Song of Songs (), also called the Canticle of Canticles or the Song of Solomon, is a Biblical poetry, biblical poem, one of the five ("scrolls") in the ('writings'), the last section of the Tanakh. Unlike other books in the Hebrew Bible, i ...

are the only books in the Hebrew Bible that do not mention

God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...

explicitly. According to

biblical scholars Biblical studies is the academic application of a set of diverse academic discipline, disciplines to the study of the Bible, with ''Bible'' referring to the books of the Biblical canon#Jewish canons, canonical Hebrew Bible in mainstream Judais ...

, the narrative of Esther was written to provide an

etiology Etiology (; alternatively spelled aetiology or ætiology) is the study of causation or origination. The word is derived from the Greek word ''()'', meaning "giving a reason for" (). More completely, etiology is the study of the causes, origins ...

for Purim's origin. The Book of Esther is at the center of the Jewish festival of Purim and is read aloud twice from a handwritten scroll, usually in a

synagogue A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as wed ...

, during the holiday: once in the evening and again the following morning. The distribution of charity to those in need and the exchange of gifts of foods are also practices observed on the holiday that are mandated in the book.

Setting and structure

Setting

The biblical Book of Esther is set in the Persian

capital Capital and its variations may refer to: Common uses * Capital city, a municipality of primary status ** Capital region, a metropolitan region containing the capital ** List of national capitals * Capital letter, an upper-case letter Econom ...

Susa Susa ( ) was an ancient city in the lower Zagros Mountains about east of the Tigris, between the Karkheh River, Karkheh and Dez River, Dez Rivers in Iran. One of the most important cities of the Ancient Near East, Susa served as the capital o ...

(''Shushan'') in the third year of the reign of the Persian king

. The name ''Ahasuerus'' is equivalent to ''Xerxes'' (both deriving from the

Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...

''Khshayārsha''), and Ahasuerus is usually identified in modern sources as

Xerxes I Xerxes I ( – August 465 BC), commonly known as Xerxes the Great, was a List of monarchs of Persia, Persian ruler who served as the fourth King of Kings of the Achaemenid Empire, reigning from 486 BC until his assassination in 465 BC. He was ...

, who ruled between 486 and 465 BCE, as it is to this monarch that the events described in Esther are thought to fit the most closely. Assuming that Ahasuerus is indeed Xerxes I, the events described in Esther began around the years 483–482 BCE, and concluded in March 473 BCE. Classical sources such as

Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...

, the Jewish commentary '' Esther Rabbah'' and the

Christian theologian Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradit ...

Bar Hebraeus Gregory Bar Hebraeus (, b. 1226 - d. 30 July 1286), known by his Syriac ancestral surname as Barebraya or Barebroyo, in Arabic sources by his kunya Abu'l-Faraj, and his Latinized name Abulpharagius in the Latin West, was a Maphrian (region ...

,E.A.W. Budge, ''The Chronography of Bar Hebraeus'', Gorgias Press, reprint 2003 as well as the

Greek Greek may refer to: Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group *Greek language, a branch of the Indo-European language family **Proto-Greek language, the assumed last common ancestor of all kno ...

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

translation of Esther, instead identify Ahasuerus as either

Artaxerxes I Artaxerxes I (, ; ) was the fifth King of Kings of the Achaemenid Empire, from 465 to December 424 BC. He was the third son of Xerxes I. In Greek sources he is also surnamed "Long-handed" ( ''Makrókheir''; ), allegedly because his ri ...

(reigned 465 to 424 BCE) or

Artaxerxes II Arses (; 445 – 359/8 BC), known by his regnal name Artaxerxes II ( ; ), was King of Kings of the Achaemenid Empire from 405/4 BC to 358 BC. He was the son and successor of Darius II () and his mother was Parysatis. Soon after his accession, Ar ...

(reigned 404 to 358 BCE). On his accession, however, Artaxerxes II lost Egypt to pharaoh

Amyrtaeus Amyrtaeus of Sais ( , a Hellenization of the original Egyptian name Amenirdisu) is the only pharaoh of the Twenty-eighth Dynasty of EgyptCimmino 2003, p. 385. and is thought to be related to the royal family of the Twenty-sixth Dynasty (664– ...

, after which it was no longer part of the Persian empire. In his ''Historia Scholastica''

Petrus Comestor Peter Comestor (, "Peter the Eater"; ; died 22 October 1178) was a 12th-century Kingdom of France, French Theology, theological writer and university teacher. Life Peter Comestor was born in Troyes. Although the surname (Latin language, Lati ...

identified Ahasuerus (Esther 1:1) as

Artaxerxes III Ochus ( ), known by his dynastic name Artaxerxes III ( ; ), was King of Kings of the Achaemenid Empire from 359/58 to 338 BC. He was the son and successor of Artaxerxes II and his mother was Stateira. Before ascending the throne Artaxerxes was ...

(358–338 BCE) who reconquered Egypt.

Structure

The Book of Esther consists of an introduction (or

exposition Exposition (also the French for exhibition) may refer to: *Universal exposition or World's Fair *Expository writing *Exposition (narrative), background information in a story * Exposition (music) *Trade fair * ''Exposition'' (album), the debut alb ...

) in chapters 1 and 2; the main action (complication and resolution) in chapters 3 to 9:19; and a conclusion in 9:20–10:3. Book of Esther a part of Cairo Geniza

The plot is structured around banquets (, plural ''mištāˈoṯ'' or ''mišˈtim''), a word that occurs twenty times in Esther and only 24 times in the rest of the Hebrew bible. This is appropriate given that Esther describes the origin of a Jewish feast, the feast of

, but Purim itself is not the subject and no individual feast in the book is commemorated by Purim. The book's theme, rather, is the reversal of destiny through a sudden and unexpected turn of events: the Jews seem destined to be destroyed, but instead are saved. In literary criticism such a reversal is termed "

peripety Peripeteia (, peripety, alternative Latin form: Peripetīa, ultimately from ) is a reversal of circumstances, or turning point, within a work of literature. Aristotle's view Aristotle, in his ''Poetics'', defines peripeteia as "a change by whic ...

", and while on one level its use in Esther is simply a literary or aesthetic device, on another it is structural to the author's theme, suggesting that the power of God is at work behind human events. The book of Esther has more Akkadian and

Aramaic Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written a ...

loanwords than any other biblical work and the names of the key protagonists, Mordecai and Esther, for example, have been read as allusions to the gods

Marduk Marduk (; cuneiform: Dingir, ᵈAMAR.UTU; Sumerian language, Sumerian: "calf of the sun; solar calf"; ) is a god from ancient Mesopotamia and patron deity of Babylon who eventually rose to prominence in the 1st millennium BC. In B ...

and

Ishtar Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akk ...

, who, symbolizing respectively Babylonia and Assyria, were twin powers that brought about the fall of

, where the narrative of Esther is set and where the

Elam Elam () was an ancient civilization centered in the far west and southwest of Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of modern-day southern Iraq. The modern name ''Elam'' stems fr ...

ite god

Humban Humban (, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kin ...

/Humman (compare Haman) exercised divine sovereignty. Purim practices like eating “ Haman's ears”, ear-shaped loaves of bread or pieces of pastry are similar to those in Near Eastern ritual celebrations of Ishtar's cosmic victory. Likewise other elements in Purim customs such as making a racket with a

ratchet Ratchet may refer to: Devices * Ratchet (device), a mechanical device that allows movement in only one direction * Ratchet effect in sociology and economics * Ratchet, metonymic name for a socket wrench incorporating a ratcheting device * Ratc ...

, masquerading and drunkenness have all been adduced to propose that such a kind of pagan festival akin to rites associated with Ishtar of

Nineveh Nineveh ( ; , ''URUNI.NU.A, Ninua''; , ''Nīnəwē''; , ''Nīnawā''; , ''Nīnwē''), was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul (itself built out of the Assyrian town of Mepsila) in northern ...

, which shares these same features, lay behind the development of this story.

Summary

King Ahasuerus, ruler of the

Persian Empire The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire (; , , ), was an Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, it was the larg ...

, holds a lavish 180-day banquet for his court and dignitaries from across the 127 provinces of his empire (Esther 1:1–4), and afterwards, a seven-day banquet for all inhabitants of the capital city, Shushan (1:5–9). On the seventh day of the latter banquet, Ahasuerus orders the queen,

, to display her beauty before the guests by coming before them wearing her crown (1:10–11). She refuses, infuriating Ahasuerus, who, on the advice of his counselors, removes her from her position as an example to other women who might be emboldened to disobey their husbands (1:12–19). A decree follows that "every man should bear rule in his own house" (1:20–22). Schnorr von Carolsfeld Bibel in Bildern 1860 129

Schnorr von Carolsfeld Bibel in Bildern 1860 129

Ahasuerus then makes arrangements to choose a new queen from a selection of beautiful young women throughout the empire (2:1–4). Among these women is a Jewish

orphan An orphan is a child whose parents have died, are unknown, or have permanently abandoned them. It can also refer to a child who has lost only one parent, as the Hebrew language, Hebrew translation, for example, is "fatherless". In some languages ...

named

, who was raised by her cousin or uncle,

(2:5–7). She finds favour in the King's eyes and is crowned his new queen, but does not reveal her Jewish heritage (2:8–20). Shortly afterwards, Mordecai discovers a plot by two courtiers, Bigthan and Teresh, to assassinate Ahasuerus. The conspirators are apprehended and hanged, and Mordecai's service to the King is officially recorded (2:21–23). Ahasuerus appoints

as his

viceroy A viceroy () is an official who reigns over a polity in the name of and as the representative of the monarch of the territory. The term derives from the Latin prefix ''vice-'', meaning "in the place of" and the Anglo-Norman ''roy'' (Old Frenc ...

(3:1). Mordecai, who sits at the palace gates, falls into Haman's disfavour, as he refuses to bow down to him (3:2–5). Haman discovers that Mordecai refuses to bow on account of his being a Jew, and in revenge, plots to kill not just Mordecai but all the Jews in the empire (3:6). He obtains Ahasuerus' permission to execute this plan against payment of ten thousand talents of silver, and casts lots ("purim") to choose the date on which to do this the thirteenth of the month of

Adar Adar (Hebrew: , ; from Akkadian ''adaru'') is the sixth month of the civil year and the twelfth month of the religious year on the Hebrew calendar, roughly corresponding to the month of March in the Gregorian calendar. It is a month of 29 days. ...

(3:7–12). A

royal decree A decree is a legal proclamation, usually issued by a head of state, judge, royal figure, or other relevant authorities, according to certain procedures. These procedures are usually defined by the constitution, Legislative laws, or customary l ...

is issued throughout the kingdom to slay all Jews on that date (3:13–15). When Mordecai discovers the plan, he goes into mourning and implores Esther to intercede with the King (4:1–5). But she fears presenting herself to the King unsummoned, an offense punishable by death (4:6–12). Instead, she directs Mordecai to have all Jews fast for three days for her and vows to fast as well (4:15–16). On the third day, she goes to Ahasuerus, who stretches out his scepter to her to indicate that she should not be punished (5:1–2). She invites him to a feast in the company of Haman (5:3–5). During the feast, she asks them to attend a further feast the next evening (5:6–8). Meanwhile, Haman is again offended by Mordecai and, at his wife's suggestion, has a

gallows A gallows (or less precisely scaffold) is a frame or elevated beam, typically wooden, from which objects can be suspended or "weighed". Gallows were thus widely used to suspend public weighing scales for large and heavy objects such as sa ...

built to hang him (5:9–14). That night, Ahasuerus cannot sleep and orders the court records be read to him (6:1). He is reminded that Mordecai interceded in the previous plot against his life and discovers that Mordecai never received any recognition (6:2–3). Just then, Haman appears to request the King's permission to hang Mordecai, but before he can make this request, Ahasuerus asks Haman what should be done for the man that the King wishes to honour (6:4–6). Assuming that the King is referring to Haman himself, Haman suggests that the man be dressed in the King's royal robes and crown and led around on the King's royal horse, while a

herald A herald, or a herald of arms, is an officer of arms, ranking between pursuivant and king of arms. The title is commonly applied more broadly to all officers of arms. Heralds were originally messengers sent by monarchs or noblemen ...

calls: "See how the King honours a man he wishes to reward!" (6:7–9). To his surprise and horror, the King instructs Haman to do so to Mordecai (6:10–11). Schnorr von Carolsfeld Bibel in Bildern 1860 130

Schnorr von Carolsfeld Bibel in Bildern 1860 130

Immediately afterwards, Ahasuerus and Haman attend Esther's second banquet. The King promises to grant her any request, and she reveals that she is Jewish and that Haman is planning to exterminate her people, including herself (7:1–6). Overcome by rage, Ahasuerus leaves the room; meanwhile Haman stays behind and begs Esther for his life, falling upon her in desperation (7:7). The King comes back at this very moment and thinks Haman is sexually assaulting the queen; this makes him angrier and he orders Haman hanged on the very gallows that Haman had prepared for Mordecai (7:8–10). Unable to annul a formal royal decree, the King instead adds to it, permitting the Jews to join and destroy any and all of those seeking to kill them (8:1–14). On 13 Adar, Haman's ten sons and 500 other men are killed in Shushan (9:1–12). Upon hearing of this Esther requests it be repeated the next day, whereupon 300 more men are killed (9:13–15). In the other Persian provinces, 75,000 people are killed by the Jews, who are careful to take no plunder (9:16–17). Mordecai and Esther send letters throughout the provinces instituting an annual commemoration of the Jewish people's redemption, in a holiday called

(lots) (9:20–28). Ahasuerus remains very powerful and continues his reign, with Mordecai assuming a prominent position in his court (10:1–3).

Authorship and date

The ''Megillat Esther'' (Book of Esther) became the last of the 24 books of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Great Assembly According to Jewish tradition the Great Assembly (, also translated as Great Synagogue or ''Synod'') was an assembly of possibly 120 scribes, sages, and prophets, which existed from the early Second Temple period (around 516 BCE) to the early He ...

. According to the

Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...

, it was a

redaction Redaction or sanitization is the process of removing sensitive information from a document so that it may be distributed to a broader audience. It is intended to allow the selective disclosure of information. Typically, the result is a document ...

by the Great Assembly of an original text by Mordecai. It is usually dated to the 4th century BCE. The Greek book of Esther, included in the

, is a retelling of the events of the Hebrew Book of Esther rather than a translation and records additional traditions which do not appear in the traditional Hebrew version, in particular the identification of Ahasuerus with

and details of various letters. It is dated around the late 2nd to early 1st century BCE. The Coptic and Ethiopic versions of Esther are translations of the Greek rather than the Hebrew Esther. A Latin version of Esther was produced by

Jerome Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known ...

for the

Vulgate The Vulgate () is a late-4th-century Bible translations into Latin, Latin translation of the Bible. It is largely the work of Saint Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Diocese of ...

. It translates the Hebrew Esther but interpolates translations of the Greek Esther where the latter provides additional material. Predating the Vulgate, however, the ''Vetus Latina'' ("Old Latin") was apparently translated from a different Greek version not included in the Septuagint. Several Aramaic

targum A targum (, ''interpretation'', ''translation'', ''version''; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the ) that a professional translator ( ''mǝṯurgǝmān'') would give in the common language o ...

im of Esther were produced in the

Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and ...

, of which three survive – the '' Targum Rishon'' ("First Targum" or 1TgEsth) and '' Targum Sheni'' ("Second Targum" or 2TgEsth)Prof. Michael Sokoloff, ''The Targums to the Book of Esther'', Bar-Ilan University 's Parashat Hashavua Study Center, Parashat Tezaveh/Zakhor 5764 March 6, 2004S. Kaufman, ''Cal Targum Texts, Text base and variants'', The Comprehensive Aramaic Lexicon, Hebrew Union College – Jewish Institute of Religion dated –1000 CE, which include additional legends relating to Purim, and the ''Targum Shelishi'' ("Third Targum" or 3TgEsth), which

Berliner Berliner is most often used to designate a citizen of Berlin, Germany Berliner may also refer to: People * Berliner (surname) Places * Berliner Lake, a lake in Minnesota, United States * Berliner Philharmonie, concert hall in Berlin, Germany ...

and Goshen-Gottstein argued was the ur-Targum from which the others had been expanded, but which others consider only a late recension of the same. 3TgEsth is the most manuscript-stable of the three, and by far the most literal.

Historicity

The apparent historical difficulties, the internal inconsistencies, the pronounced symmetry of themes and events, the plenitude of quoted dialogue, and the gross exaggeration in the reporting of numbers (involving time, money, and people) all point to Esther as a work of fiction, its vivid characters (except for Xerxes) being the product of the author's creative imagination. There is no reference to known historical events in the story; a general consensus, though this consensus has been challenged, has maintained that the narrative of ''Esther'' was invented in order to provide an

for

, and the name Ahasuerus is usually understood to refer to a fictionalized

, who ruled the

Achaemenid Empire The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire (; , , ), was an Iranian peoples, Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, i ...

between 486 and 465 BCE. Longman, Dillard, and Jobes feel that the historical issues in the Book of Esther are not insurmountable; they can be resolved with some thought and effort. Longman and Dillard also feel that the book should be read as a historical narrative since the author presents it as history. Biblical scholar

Michael Coogan Michael D. Coogan is lecturer on Hebrew Bible/Old Testament at Harvard Divinity School, Director of Publications for the Harvard Semitic Museum, editor-in-chief of Oxford Biblical Studies Online, and professor emeritus of religious studies at Sto ...

further argues that the book contains specific details regarding certain subject matter (for example, Persian rule) which are historically inaccurate. For example, Coogan discusses an inaccuracy regarding the age of Esther's cousin (or, according to others, uncle)

.Coogan, Michael David, ''A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context'' (New York: Oxford University Press, 2009), 396.Sidnie White Crawford, "Esther", in ''The New Interpreters Study Bible New Revised Standard Version'' with the Apocrypha, ed. Walter J. Harrison and Donald Senior (Nashville: Abingdon Press, 2003), 689–90. In Esther 2:5–6, either Mordecai or his great-grandfather Kish is identified as having been exiled from Jerusalem to Babylon by King

Nebuchadnezzar II Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar ...

in 597 BCE: "Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with

Jeconiah Jeconiah ( meaning "Yahweh has established"; ; ), also known as Coniah and as Jehoiachin ( ''Yəhoyāḵin'' ; ), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE ...

king of Judah". If this refers to Mordecai, he would have had to live over a century to have witnessed the events described in the Book of Esther. However, the verse may be read as referring not to Mordecai's exile to Babylon, but to his great-grandfather Kish's exile. In her article "The Book of Esther and Ancient Storytelling", biblical scholar Adele Berlin discusses the reasoning behind scholarly concern about the historicity of Esther. Much of this debate relates to the importance of distinguishing history and fiction within biblical texts, as Berlin argues, in order to gain a more accurate understanding of the history of the Israelite people. Adele Berlin, "The Book of Esther and Ancient Storytelling", ''

Journal of Biblical Literature The ''Journal of Biblical Literature'' (''JBL'') is one of three academic journal An academic journal (or scholarly journal or scientific journal) is a periodical publication in which Scholarly method, scholarship relating to a particular academ ...

'' 120, no. 1 (Spring 2001): 3–14. Berlin quotes a series of scholars who suggest that the author of Esther did not mean for the book to be considered as a historical writing, but intentionally wrote it to be a historical novella. The genre of novellas under which Esther falls was common during both the Persian and

Hellenistic period In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the R ...

s to which scholars have dated the book of Esther (see for example the deuterocanonical

Book of Judith The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic Church, Catholic and Eastern Orthodox Christianity, Christian Old Testament of the Bible but Development of the Hebrew Bible canon, excluded from the ...

). However, there are certain elements of the book of Esther that are historically accurate. The story told in the book of Esther takes place during the rule of Ahasuerus, who amongst others has been identified as the 5th-century Persian king

(reigned 486–465 BCE). The author also displays an accurate knowledge of Persian customs and palaces. "Levenson claims that it is 'best seen as a historical novella set within the Persian empire'". ''The New Oxford Annotated Bible'' (2018) states "Esther is not a work of history but a historical novella, that is, a fictional story set within a historical framework." Lloyd Llewellyn-Jones agrees (in 2023). ''The International Standard Bible Encyclopedia'' (1939) offers a dissenting opinion, stating that "research has heaped up confirmation of the historical character of the book." Baldwin (1984) sees the Book of Esther as true and historically accurate, quoting Robert Gordis: “There is nothing intrinsically impossible or improbable in the central incident when the accretions due to the storyteller's art are set aside.” Also, see page 33 for a list of other scholars who have viewed the book of Esther as historical. In the mainstream academia, the consensus is that "the book is fictional, a kind of historical novella written to provide an etiology, a narrative explanation, for the Jewish festival of Purim." According to Noss (1993), the historicity of the work is supported by the precision with which the author locates his story within time; the inclusion of the Persian names of the months is part of the author's case for historical authenticity.

Historical reading

The Feast of Esther - Jan Lievens - Google Cultural Institute

Those arguing in favour of a historical reading of Esther most commonly identify Ahasuerus with

(ruled 486–465 BCE), although in the past it was often assumed that he was

(ruled 405–359 BCE). The Hebrew ''Ahasuerus'' (''ʔaḥašwērōš'') is most likely derived from

''Xšayārša'', the origin of the Greek ''Xerxes''. The Greek historian

Herodotus Herodotus (; BC) was a Greek historian and geographer from the Greek city of Halicarnassus (now Bodrum, Turkey), under Persian control in the 5th century BC, and a later citizen of Thurii in modern Calabria, Italy. He wrote the '' Histori ...

wrote that Xerxes sought his

harem A harem is a domestic space that is reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic Domestic worker, servants, and other un ...

after being defeated in the

Greco-Persian Wars The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Polis, Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world ...

. He makes no reference to individual members of the harem except for a domineering

Queen consort A queen consort is the wife of a reigning king, and usually shares her spouse's social Imperial, royal and noble ranks, rank and status. She holds the feminine equivalent of the king's monarchical titles and may be crowned and anointed, but hi ...

named

Amestris Amestris (, ''Amēstris'', perhaps the same as Άμαστρις, ''Amāstris'', from Old Persian ''Amāstrī-'', "strong woman") was an Achaemenid queen, wife of king Xerxes I and mother of king Artaxerxes I. She was poorly regarded by ancien ...

, whose father,

Otanes Otanes (Old Persian: ''Utāna'', ) is a name given to several figures that appear in the ''Histories'' of Herodotus. One or more of these figures may be the same person. In the ''Histories'' Otanes, son of Pharnaspes He was regarded as a Per ...

, was one of Xerxes's generals. (In contrast, the Greek historian

Ctesias Ctesias ( ; ; ), also known as Ctesias of Cnidus, was a Greek physician and historian from the town of Cnidus in Caria, then part of the Achaemenid Empire. Historical events Ctesias, who lived in the fifth century BC, was physician to the Acha ...

refers to a similar father-in-law/general figure named Onaphas.) Amestris has often been identified with

, but this identification is problematic, as Amestris remained a powerful figure well into the reign of her son,

, whereas Vashti is portrayed as dismissed in the early part of Xerxes's reign. Alternative attempts have been made to identify her with Esther, although Esther is an orphan whose father was a Jew named Abihail. As for the identity of Mordecai, the similar names ''Marduka'' and ''Marduku'' have been found as the name of officials in the Persian court in over thirty texts from the period of Xerxes I and his father

Darius I Darius I ( ; – 486 BCE), commonly known as Darius the Great, was the third King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its territorial peak, when it included much of West A ...

, and may refer to up to four individuals, one of whom might be the model for the biblical Mordecai. The "Old Greek" Septuagint version of Esther translates the name Ahasuerus as ''Artaxerxes'', a Greek name derived from the Persian ''Artaxšaθra''.

too relates that this was the name by which he was known to the Greeks, and the

Midrash ''Midrash'' (;"midrash"
. ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot' ...

ic text ''Esther Rabba'' also makes the identification.

identified Ahasuerus explicitly as Artaxerxes II; however, the names are not necessarily equivalent: Hebrew has a form of the name ''Artaxerxes'' distinct from ''Ahasuerus'', and a direct Greek rendering of ''Ahasuerus'' is used by both Josephus and the Septuagint for occurrences of the name outside the Book of Esther. Instead, the Hebrew name Ahasuerus accords with an inscription of the time that notes that Artaxerxes II was named also ''Aršu'', understood as a shortening of ''Aḫšiyaršu'' the Babylonian rendering of the Persian ''Xšayārša'' (Xerxes), through which the Hebrew ''ʔaḥašwērōš'' (Ahasuerus) is derived.Jacob Hoschander, ''The Book of Esther in the Light of History'', Oxford University Press, 1923

related that Artaxerxes II was also called ''Arsicas'' which is understood as a similar shortening with the Persian suffix ''-ke'' that is applied to shortened names. Deinon related that Artaxerxes II was also called ''Oarses'' which is also understood to be derived from ''Xšayārša''. Another view attempts to identify him instead with Artaxerxes I (ruled 465–424 BCE), whose Babylonian concubine, Kosmartydene, was the mother of his son

Darius II Darius II ( ; ), also known by his given name Ochus ( ), was King of Kings of the Achaemenid Empire from 423 BC to 405 or 404 BC. Following the death of Artaxerxes I, in 424 BC or 423 BC, there was a struggle for power between his sons. The vic ...

(ruled 424–405 BCE). Jewish tradition relates that Esther was the mother of a King Darius and so some try to identify Ahasuerus with Artaxerxes I and Esther with Kosmartydene. Based on the view that the Ahasuerus of the

Book of Tobit The Book of Tobit (), also known as the Book of Tobias, is a deuterocanonical pre-Christian work from the 3rd or early 2nd century BC which describes how God tests the faithful, responds to prayers, and protects the pre-covenant community (i.e., ...

is identical with that of the Book of Esther, some have also identified him as Nebuchadnezzar's ally

Cyaxares Cyaxares was the third king of the Medes. He ascended to the throne in 625 BC, after his father Phraortes lost his life in a battle against the Assyrians, probably Ashurbanipal. Assyrian allies, the Scythians then ruled Media for 28 years befo ...

(ruled 625–585 BCE). In certain manuscripts of Tobit, the former is called ''Achiachar'', which, like the

''Cyaxares'', is thought to be derived from Persian ''Huwaxšaθra''. Depending on the interpretation of Esther 2:5–6, Mordecai or his great-grandfather Kish was carried away from

Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...

with

Nebuchadnezzar Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar ...

, in 597 BCE. The view that it was Mordecai would be consistent with the identification of Ahasuerus with Cyaxares. Identifications with other Persian monarchs have also been suggested. Jacob Hoschander has argued that the name of Haman and that of his father Hamedatha are mentioned by

Strabo Strabo''Strabo'' (meaning "squinty", as in strabismus) was a term employed by the Romans for anyone whose eyes were distorted or deformed. The father of Pompey was called "Gnaeus Pompeius Strabo, Pompeius Strabo". A native of Sicily so clear-si ...

as ''Omanus'' and ''Anadatus,'' worshipped with Anahita in the city of Zela. Hoschander suggests that Haman may, if the connection is correct, be a priestly title and not a proper name. Strabo's names are unattested in Persian texts as gods; however the Talmud and Josephus interpret the description of courtiers bowing to Haman in Esther 3:2 as worship. (Other scholars assume "Omanus" refers to Vohu Mana.) In his ''Historia Scholastica''

identified Ahasuerus (Esther 1:1) as

who reconquered Egypt.

Interpretation

In the Book of Esther, the

Tetragrammaton The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from ...

does not appear, but some argue it is present, in hidden form, in four complex

acrostic An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the Fre ...

s in Hebrew: the initial or last letters of four consecutive words, either forwards or backwards comprise YHWH. These letters were distinguished in at least three ancient Hebrew manuscripts in red.These are Est 1:20; 5:4, 13 and 7:7. Additionally, Est 7:5 there is an acrostic referring to the title of God of Exodus 3:14. Christine Hayes contrasts the Book of Esther with apocalyptic writings, the

Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon ...

in particular: both Esther and Daniel depict an existential threat to the Jewish people, but while Daniel commands the Jews to wait faithfully for God to resolve the crisis, in Esther the crisis is resolved entirely through human action and national solidarity. God, in fact, is not mentioned, Esther is portrayed as assimilated to Persian culture, and Jewish identity in the book is an ethnic category rather than a religious one. This contrasts with traditional Jewish commentaries, such as the commentary of the

Vilna Gaon Elijah ben Solomon Zalman, ( ''Rabbi Eliyahu ben Shlomo Zalman''), also known as the Vilna Gaon ( ''Der Vilner Goen''; ; or Elijah of Vilna, or by his Hebrew acronym Gr"a ("Gaon Rabbenu Eliyahu": "Our great teacher Elijah"; Sialiec, April 23, 172 ...

, which states "But in every verse it discusses the great miracle. However, this miracle was in a hidden form, occurring through apparently natural processes, not like the Exodus from Egypt, which openly revealed the might of God." This follows the approach of the

, which states that "(The Book of) Esther is referenced in the Torah in the verse 'And I shall surely hide (in Hebrew, 'haster astir,' related to 'Esther') My Face from them on that day. André Lacocque also sees the Book of Esther as being fundamentally theological and that its main message was to correct the mistakes of ancestors. These mistakes included being lenient against Amalekites and plundering goods, which

King Saul Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late elevent ...

was guilty of. Another message was that diasporic Jews were responsible for the welfare of their host community, who held unpredictable views about Jews. These views ranged from violent antisemitism to passionate

philosemitism Philosemitism, also called Judeophilia, is "defense, love, or admiration of Jews and Judaism". Such attitudes can be found in Western cultures across the centuries. The term originated in the nineteenth century by self-described German antisemit ...

, where Jews are arbitrarily promoted to higher positions due to being 'sexy'. Lacocque compares this to

Joseph Joseph is a common male name, derived from the Hebrew (). "Joseph" is used, along with " Josef", mostly in English, French and partially German languages. This spelling is also found as a variant in the languages of the modern-day Nordic count ...

's governance of Egypt in the

Book of Genesis The Book of Genesis (from Greek language, Greek ; ; ) is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its incipit, first word, (In the beginning (phrase), 'In the beginning'). Genesis purpor ...

, which benefitted native Egyptians and Hebrew immigrants. Although marriages between Jews and Gentiles are not permitted in

orthodox Judaism Orthodox Judaism is a collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Torah, Written and Oral Torah, Oral, as literally revelation, revealed by God in Ju ...

, even in case of

Pikuach nefesh ''Pikuach nefesh'' (), which means "saving a soul" or "saving a life," is the principle in ''Halakha'' (Jewish law) that the preservation of human life overrides virtually any other religious rule of Judaism. In the event that a person is in critic ...

, Esther is not regarded as a sinner, because she remained passive, and risked her life to save that of the entire Jewish people.Yehuda Shurpin
''How Could Esther Marry a Non-Jewish King?''
,

Chabad.org Chabad.org is the flagship website of the Chabad, Chabad-Lubavitch Hasidic Judaism, Hasidic movement. It was one of the first Jewish internet sites. History In 1988, Yosef Yitzchak Kazen, a Chabad rabbi, began creating a Chabad-Lubavitch prese ...

. Azīz Pajand, a Persian Jew, published "Purim" in 1966, which offered an Iranophilic interpretation of the Book of Esther. Here, Haman was the Amalekite enemy of 'pure-blooded Iranians' and Jews. Thus, Purim became a holiday that celebrates salvation for all Iranians from the 'Hamanites'. He also emphasizes the role of Jewish-Persian cooperation in realizing the Book of Esther's denouement. Pajand justified his interpretation to dispel accusations that the Book of Esther was anti-Iranian and because he believed that Iranians were "travellers in the way of truth". In contrast, Haman violated the

Zoroastrian Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the wo ...

ideal of “Good thoughts; Good words; and Good deeds”. Lacocque likewise observes that the "enemies of the Jews" were never arbitrarily branded as Amalekites before being killed, in comparison to Haman and his sons, which discredits any motive of Jewish ultranationalism. Albert Barnes similarly argues that the philosemitic Persian establishment was perplexed at Haman's decree (), and that they were supportive of Esther's efforts against the "enemies of the Jews". The latter were mostly found "among the idolatrous people of the subject nations", whom the Persians did not care for. The ones in Susa, however, consisted of Haman's faction, led by his ten sons, and fugitives who believed they were free to kill the Jews once the latter's "privileges have expired", thus why they were killed the next day. Matthew Poole sees the subsequent hanging of Haman's sons as a cruel Jewish and Persian custom that punishes offenders for 'abusing' the king. John Gill sees the conversion of Persian allies () as an example of ' conversion under duress' but does not discount alternative explanations. They include being impressed by the 'Divine Providence' working in the Jews' favor and seeking the favor of Esther and Mordecai, who gained immense power. But ultimately, the Persian allies and Jews celebrated Purim together and taught their children to read the Book of Esther (). According to Rabbi Mordechai Neugroschel, there is a code in the Book of Esther which lies in the names of Haman's 10 sons. Three of the Hebrew letters—a tav, a shin and a zayin—are written smaller than the rest, while a vav is written larger. The outsized vav—which represents the number six—corresponds to the sixth millennium of the world since creation, which, according to Jewish tradition, is the period between 1240 and 2240 CE. As for the tav, shin and zayin, their numerical values add up to 707. Put together, these letters refer to the Jewish year 5707, which corresponds to the secular 1946–1947. In his research, Neugroschel noticed that ten Nazi defendants in the Nuremberg Trials were executed by hanging on 16 October 1946, which was the date of the final judgement day of Judaism,

Hoshana Rabbah Hoshana Rabbah (, ) is the seventh day of the Jewish holiday of Sukkot, the 21st day of the month of Tishrei. This day is marked by a special synagogue service, the Hoshana Rabbah, in which seven circuits are made by the worshippers with their ...

. Additionally,

Hermann Göring Hermann Wilhelm Göring (or Goering; ; 12 January 1893 – 15 October 1946) was a German Nazism, Nazi politician, aviator, military leader, and convicted war criminal. He was one of the most powerful figures in the Nazi Party, which gov ...

, an eleventh Nazi official sentenced to death, committed suicide, parallel to Haman's daughter in Tractate Megillah.

Additions to Esther

An additional six chapters appear interspersed in Esther in the

, an early Greek translation of the Bible. This was noted by

in compiling the Latin

. Additionally, the Greek text contains many small changes in the meaning of the main text. Jerome recognized the former as additions not present in the

Hebrew Text Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until ...

and placed them at the end of his Latin translation. This placement is used in Catholic Bible translations based primarily on the Vulgate, such as the

Douay–Rheims Bible The Douay–Rheims Bible (, ), also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into English made by member ...

and the Knox Bible, with chapters numbered up to 16. In contrast, the

Nova Vulgata The ''Nova Vulgata'' (complete title: ''Nova Vulgata Bibliorum Sacrorum Editio'', ; abr. ''NV''), also called the Neo-Vulgate, is the Catholic Church's official Latin translation of the original-language texts of the Catholic canon of the Bibl ...

incorporates the additions to Esther directly into the narrative itself, as do most modern Catholic English translations based on the original Hebrew and Greek (e.g.,

Revised Standard Version Catholic Edition The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States. In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Regi ...

New American Bible The New American Bible (NAB) is an Bible translations into English, English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary. In the Catholic Church it is the only translation approved ...

New Revised Standard Version Catholic Edition The New Revised Standard Version (NRSV) is a translation of the Bible in American English. It was first published in 1989 by the National Council of Churches, the NRSV was created by an ecumenical committee of scholars "comprising about thirty ...

). The numbering system for the additions therefore differs with each translation. The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g., Esther 11:2–12:6 in the Vulgate becomes Esther A:1–17). The RSVCE and the NRSVCE place the additional material into the narrative, but retain the chapter and verse numbering of the old Vulgate.

These additions are: * an opening prologue that describes a dream had by Mordecai, printed ahead of chapter 1 in RSVCE * the contents of the decree against the Jews, included within chapter 3 in RSVCE * an extension to the dialogue between Hathach and Mordecai, placed after 4:8 in RSVCE * prayers for God's intervention offered by Mordecai and by Esther, both in chapter in RSVCE * an expansion of the scene in which Esther appears before the king, with a mention of God's intervention, included in chapter 5 in RSVCE * a copy of the decree in favor of the Jews, added to chapter 8 in RSVCE * a passage in which Mordecai interprets his dream (from the prologue) in terms of the events that followed, added to chapter 10 in RSVCE * a colophon appended to the end of chapter 10, also referenced as 11:1, which reads: It is unclear to which version of Greek Esther this colophon refers, and who exactly are the figures mentioned in it. By the time the Greek version of Esther was written, the foreign power visible on the horizon as a future threat to Judah was the kingdom of

Macedonia Macedonia (, , , ), most commonly refers to: * North Macedonia, a country in southeastern Europe, known until 2019 as the Republic of Macedonia * Macedonia (ancient kingdom), a kingdom in Greek antiquity * Macedonia (Greece), a former administr ...

under

Alexander the Great Alexander III of Macedon (; 20/21 July 356 BC – 10/11 June 323 BC), most commonly known as Alexander the Great, was a king of the Ancient Greece, ancient Greek kingdom of Macedonia (ancient kingdom), Macedon. He succeeded his father Philip ...

, who defeated the Persian empire about 150 years after the time of the story of Esther; the

version noticeably calls Haman a "Bougaion" (), possibly in the Homeric sense of "bully" or "braggart", whereas the Hebrew text describes him as an

Agagite The term Agagite () is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name. According to Cheyne and Black, this term is us ...

Canonicity

The canonicity of these Greek additions has been a subject of scholarly disagreement practically since their first appearance in the

Martin Luther Martin Luther ( ; ; 10 November 1483 – 18 February 1546) was a German priest, Theology, theologian, author, hymnwriter, professor, and former Order of Saint Augustine, Augustinian friar. Luther was the seminal figure of the Reformation, Pr ...

, being perhaps the most vocal

Reformation The Reformation, also known as the Protestant Reformation or the European Reformation, was a time of major Theology, theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the p ...

-era critic of the work, considered even the original Hebrew version to be of very doubtful value. The Council of Basel–Ferrara–Florence confirmed its status as canonical between 1431 and 1445. The

Council of Trent The Council of Trent (), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the "most ...

, the summation of the

Counter-Reformation The Counter-Reformation (), also sometimes called the Catholic Revival, was the period of Catholic resurgence that was initiated in response to, and as an alternative to or from similar insights as, the Protestant Reformations at the time. It w ...

, reconfirmed the entire book, both Hebrew text and Greek additions, as canonical. The Book of Esther is used twice in commonly used sections of the Catholic

Lectionary A lectionary () is a book or listing that contains a collection of scripture readings appointed for Christianity, Christian or Judaism, Jewish worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, ...

. In both cases, the text used is not only taken from a Greek addition. The readings also include the prayer of

, and nothing of

's own words is ever used. The

Eastern Orthodox Church The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and ...

uses the Septuagint version of Esther, as it does for all of the Old Testament. In contrast, the additions are included in the

Biblical apocrypha The Biblical apocrypha () denotes the collection of ancient books, some of which are believed by some to be of doubtful origin, thought to have been written some time between 200 BC and 100 AD. The Catholic, Eastern Orthodox and Ori ...

, usually printed in a separate section (if at all) in

Protestant bible A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestantism, Protestant Christians. Typically translated into a vernacular language, such Bibles comprise 39 books of the Old Testament (according to the Dev ...

s. The additions, called "The rest of the Book of Esther", are specifically listed in the Thirty-Nine Articles, Article VI, of the

Church of England The Church of England (C of E) is the State religion#State churches, established List of Christian denominations, Christian church in England and the Crown Dependencies. It is the mother church of the Anglicanism, Anglican Christian tradition, ...

as non-canonical, though "read for example of life and instruction of manners".Church of England
Articles of Religion
, accessed 31 December 2022: they are included in the section headed: "And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine; such are these following:..."

Modern retelling

Notes

References

Citations

Sources

* * * Beal, Timothy K. ''The Book of Hiding: Gender, Ethnicity, Annihilation, and Esther''. NY: Routledge, 1997. Postmodern theoretical apparatus, e.g.

Jacques Derrida Jacques Derrida (; ; born Jackie Élie Derrida;Peeters (2013), pp. 12–13. See also 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, ...

Emmanuel Levinas Emmanuel Levinas (born Emanuelis Levinas ; ; 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the rel ...

Extract from The JPS Bible Commentary: Esther by Adele Berlin
Liberal Jewish view. * Grossman, Jonathan, ''Esther: The Outer Narrative and the Hidden Reading'', Winona Lake, IN.: Eisenbrauns, 2011. * * * Sasson, Jack M. "Esther" in Alter and Kermode, pp. 335–341, literary view

: Gil Student's survey of scholarship supporting a historical reading of Esther * Thespis: Ritual, Myth, and Drama in the Ancient Near East by Theodor Gaster. 1950. * White, Sidnie Ann. "Esther: A Feminine Model for Jewish Diaspora" in Newsom
Esther (Judaica Press)
translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org * Cumming, Rev. J. Elder DD ''The Book of Esther: Its spiritual teaching'' London: The Religious Tract Society, 1913 * Fischer, James A. ''Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther''. Collegeville Bible Commentary. Collegeville, MN: Liturgical Press, 1986. * Hudson, J. Francis ''Esther: For Such a Time as This''. From ''Character and Charisma'' series. Kingsway, 2000. * * Levenson, Jon D. ''Esther''. Old Testament Library Series. Louisville, KY: Westminster John Knox, 1997. * McConville, John C. L. ''Ezra, Nehemiah, and Esther''. Daily Study Bible Series. Philadelphia: Westminster, 1985. * Moore, Carey A. ''Esther''. Anchor Bible, vol. 7B. Garden City, NY: Doubleday, 1971. * Paton, Lewis B. ''A Critical and Exegetical Commentary on the Book of Esther''. International Critical Commentary. Edinburgh, Scotland: T&T Clark, 1908. * Yoram Hazony">Hazony, Yoram. ''God and Politics in Esther''. Cambridge: Cambridge University Press, 2016. * Shurpin, Yehuda
''How Could Esther Marry a Non-Jewish King?''
,

. * *

External links

* Eliezer Melamed
Purim and Reading the Megillah
in Peninei Halakha site.

Text and translations

* Jewish translations *
Esther (Judaica Press)
translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Purim insights to Megillat Esther
*

Full text, Aleppo Codex: text of Esther in Hebrew * Christian translations *
''Introduction to the Book of Esther''
*

Physical relics

Catalogue of Illuminated Esther Scrolls by Dagmara Budzioch
the Bezalel Narkiss Index of Jewish Art, the

Center for Jewish Art The Center for Jewish Art (CJA) is a research institute at the Hebrew University of Jerusalem, devoted to the documentation and research of Jewish visual culture. Established in 1979, it documented and researched objects of Jewish art in ca. 800 ...

at the

Hebrew University of Jerusalem The Hebrew University of Jerusalem (HUJI; ) is an Israeli public university, public research university based in Jerusalem. Co-founded by Albert Einstein and Chaim Weizmann in July 1918, the public university officially opened on 1 April 1925. ...

.
Scroll of the Book of Esther
illustrated, Italy, 1747. {{DEFAULTSORT:Book Of Esther 4th-century BC books Esther (parts) Esther 08 Purim Historical books Genocide Religion and race Cultural depictions of ancient Persian people