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The Acts of the Apostles ( grc-koi, Πράξεις Ἀποστόλων, ''Práxeis Apostólōn''; la, Actūs Apostolōrum) is the fifth book of the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
; it tells of the founding of the Christian Church and the spread of its message to the
Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediter ...
. It gives an account of the ministry and activity of Christ's apostles in Jerusalem and other regions, after Christ's death, resurrection, and ascension. Acts and the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
make up a two-part work, Luke–Acts, by the same anonymous author. It is usually dated to around 80–90 AD, although some scholars suggest 90–110. The first part, the Gospel of Luke, tells how
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
fulfilled his plan for the world's
salvation Salvation (from Latin: ''salvatio'', from ''salva'', 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, ''salvation'' generally refers to the deliverance of the soul from sin and its ...
through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of
Christianity in the 1st century Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus (–29 AD) to the death of the last of the Twelve Apostles () and is thus also known as the Apostolic Age. Early Christiani ...
, beginning with the
ascension of Jesus The Ascension of Jesus (anglicized from the Vulgate la, ascensio Iesu, lit=ascent of Jesus) is the Christian teaching that Christ physically departed from Earth by rising to Heaven, in the presence of eleven of his apostles. According to th ...
to Heaven. The early chapters, set in
Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially, the Jews are receptive to the Christian message, but later they turn against the followers of Jesus. Rejected by the Jews, the message is taken to the Gentiles under the guidance of Paul the Apostle. The later chapters tell of Paul's conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits
trial In law, a trial is a coming together of parties to a dispute, to present information (in the form of evidence) in a tribunal, a formal setting with the authority to adjudicate claims or disputes. One form of tribunal is a court. The tribunal ...
. Luke–Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides is that the message of Christ was sent to the Gentiles because as a whole Jews rejected it. Luke–Acts can also be seen as a defense of the Jesus movement addressed to the Jews: the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans serving as external arbiters on disputes concerning Jewish customs and law. On the one hand, Luke portrays the followers of Jesus as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future that God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers, while also stressing how the Jews had rejected the Messiah.


Composition and setting


Title, unity of Luke – Acts, authorship and date

The name "Acts of the Apostles" was first used by
Irenaeus Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the dev ...
in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word ''práxeis'' (deeds, acts) only appears once in the text ( Acts 19:18) and there it does not refer to the apostles but refers to deeds confessed by followers to the apostles. The Gospel of Luke and Acts make up a two-volume work which scholars call Luke–Acts. Together they account for 27.5% of the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
, the largest contribution attributed to a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church. The author is not named in either volume. According to Church tradition dating from the 2nd century, the author was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." (An example can be seen by comparing Acts's accounts of Paul's conversion (Acts 9:1–31, 22:6–21, and 26:9–23) with Paul's own statement that he remained unknown to Christians in Judea after that event (Galatians 1:17–24).) The author "is an admirer of Paul, but does not share Paul's own view of himself as an apostle; his own theology is considerably different from Paul's on key points and does not represent Paul's own views accurately." He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business people who made up the early church of Paul and were presumably Luke's audience. The earliest possible date for Luke-Acts is around 62 AD, the time of Paul's imprisonment in Rome, but most scholars date the work to 80–90 AD on the grounds that it uses Mark as a source, looks back on the destruction of Jerusalem, and does not show any awareness of the letters of Paul (which began circulating late in the first century); if it does show awareness of the Pauline epistles, and also of the work of the Jewish historian Josephus, as some believe, then a date in the early 2nd century is possible. The majority scholarly position is that the Lucan author did not know Josephus, and they hypothesise some lost historiographical sources that both Josephus and the author of the Acts of Luke had recourse to use. As for the date, most date the work to the 2nd century.


Manuscripts

There are two major textual variants of Acts, the
Western text-type In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac Peshitta translations from the Greek, and also in quotati ...
and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 6.2–8.4% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts. The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the Gospel of Luke, as in that case the Western version is the shorter.


Genre, sources and historicity of Acts

The title "Acts of the Apostles" (''Praxeis Apostolon'') would seem to identify it with the genre telling of the deeds and achievements of great men (''praxeis''), but it was not the title given by the author. The anonymous author aligned Luke–Acts to the "narratives" (διήγησις, ''diēgēsis'') which many others had written, and described his own work as an "orderly account" (ἀκριβῶς καθεξῆς). It lacks exact analogies in Hellenistic or Jewish literature, this makes the emerging consensus of scholars seem to be in clear agreement that Acts is an ancient history of various kinds and that it comes to mix genres, which generates a limitation when making categories, even to the point that it is not possible. The author may have taken as his model the works of Dionysius of Halicarnassus, who wrote a well-known history of Rome, or the Jewish historian
Josephus Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly ...
, author of a
history of the Jews Jewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Although Judaism as a religion first appears in Greek records during the Hellenisti ...
. Like them, he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven. By and large the sources for Acts can only be guessed at, but the author would have had access to the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond ...
(a Greek translation of the Jewish scriptures), the Gospel of Mark, and either the hypothetical collection of "sayings of Jesus" called the
Q source The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew ...
or the
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and form ...
. He transposed a few incidents from Mark's gospel to the time of the Apostles—for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark's account of the accusation that Jesus has attacked the Temple (Mark 14:58) is used in a story about Stephen (Acts 6:14). There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with
1 Peter The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from " Babylon", which is possibly a reference to Rome ...
, the
Letter to the Hebrews The Epistle to the Hebrews ( grc, Πρὸς Ἑβραίους, Pros Hebraious, to the Hebrews) is one of the books of the New Testament. The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle. Most ...
, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three "we" passages, for example, is that they represent eyewitness accounts. The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a reliable history of the early church well into the post-Reformation era, but by the 17th century biblical scholars began to notice that it was incomplete and tendentious—its picture of a harmonious church is quite at odds with that given by Paul's letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th-century scholar Ferdinand Baur suggested that the author had re-written history to present a united Peter and Paul and advance a single orthodoxy against the
Marcion Marcion of Sinope (; grc, Μαρκίων ; ) was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created ...
ites (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews); Baur continues to have enormous influence, but today there is less interest in determining the historical accuracy of Acts (although this has never died out) than in understanding the author's theological program.


Audience and authorial intent

Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to
Theophilus Theophilus is a male given name with a range of alternative spellings. Its origin is the Greek word Θεόφιλος from θεός (God) and φιλία (love or affection) can be translated as "Love of God" or "Friend of God", i.e., it is a theoph ...
( Luke 1:3; ''cf.'' Acts 1:1), informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty". He did not write in order to provide Theophilus with historical justification—"did it happen?"—but to encourage faith—"what happened, and what does it all mean?" Acts (or Luke–Acts) is intended as a work of "edification," meaning "the empirical demonstration that virtue is superior to vice." The work also engages with the question of a Christian's proper relationship with the Roman Empire, the civil power of the day: could a Christian obey God and also Caesar? The answer is ambiguous. The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God.


Structure and content


Structure

Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God's Covenantal people, the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author's preceding work, the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
, and is signaled by parallel scenes such as Paul's utterance in Acts 19:21, which echoes Jesus's words in Luke 9:51: Paul has Rome as his destination, as Jesus had Jerusalem. The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles. * Transition: reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1–1:26) * Petrine Christianity: the Jewish church from Jerusalem to Antioch (Acts 2:1–12:25) :: 2:1–8:1 – beginnings in Jerusalem :: 8:2–40 – the church expands to Samaria and beyond :: 9:1–31 – conversion of Paul :: 9:32–12:25 – the conversion of Cornelius, and the formation of the Antioch church * Pauline Christianity: the Gentile mission from Antioch to Rome (Acts 13:1–28:31) :: 13:1–14:28 – the Gentile mission is promoted from Antioch :: 15:1–35 – the Gentile mission is confirmed in Jerusalem :: 15:36–28:31 – the Gentile mission, climaxing in Paul's passion story in Rome (21:17–28:31)


Outline

* Dedication to
Theophilus Theophilus is a male given name with a range of alternative spellings. Its origin is the Greek word Θεόφιλος from θεός (God) and φιλία (love or affection) can be translated as "Love of God" or "Friend of God", i.e., it is a theoph ...
(1:1–2) * Resurrection appearances (1:3) *
Great Commission In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16– 20, where on a mountain ...
(1:4–8) * Ascension (1:9) * Second Coming Prophecy (1:10–11) * Matthias replaced
Judas Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betr ...
(1:12–26) ** the '' Upper Room'' (1:13) * The Holy Spirit came at Shavuot (Pentecost) (2:1-47), see also Paraclete *
Peter Peter may refer to: People * List of people named Peter, a list of people and fictional characters with the given name * Peter (given name) ** Saint Peter (died 60s), apostle of Jesus, leader of the early Christian Church * Peter (surname), a sur ...
healed a crippled beggar (3:1–10) * Peter's speech at the
Temple A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples ...
(3:11–26) * Peter and
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
before the
Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), ...
(4:1–22) ** Resurrection of the dead (4:2) * Believers' Prayer (4:23–31) * Everything is shared (4:32–37) * Ananias and Sapphira (5:1–11) * Signs and Wonders (5:12–16) * Apostles before the Sanhedrin (5:17–42) * Seven Deacons appointed (6:1–7) *
Stephen Stephen or Steven is a common English first name. It is particularly significant to Christians, as it belonged to Saint Stephen ( grc-gre, Στέφανος ), an early disciple and deacon who, according to the Book of Acts, was stoned to death; ...
before the Sanhedrin (6:8–7:60) ** The "
Cave of the Patriarchs , alternate_name = Tomb of the Patriarchs, Cave of Machpelah, Sanctuary of Abraham, Ibrahimi Mosque (Mosque of Abraham) , image = Palestine Hebron Cave of the Patriarchs.jpg , alt = , caption = Southern view of the complex, 2009 , map ...
" was located in
Shechem Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first c ...
(7:16) ** "Moses was educated in all the wisdom of the Egyptians" (7:22) ** First mentioning of Saul (Paul the Apostle) in the Bible (7:58) ** Paul the Apostle confesses his part in the martyrdom of
Stephen Stephen or Steven is a common English first name. It is particularly significant to Christians, as it belonged to Saint Stephen ( grc-gre, Στέφανος ), an early disciple and deacon who, according to the Book of Acts, was stoned to death; ...
(7:58–60) * Saul persecuted the Church of Jerusalem (8:1–3) *
Philip the Evangelist Philip the Evangelist ( el, Φίλιππος, ''Philippos'') appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem (). He preached and reportedly perfo ...
(8:4–40) **
Simon Magus Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in Acts . The act of simony, or paying for position, is ...
(8:9–24) **
Ethiopian eunuch The Ethiopian eunuch ( gez, ኢትዮጵያዊው ጃንደረባ) is a figure in the New Testament of the Bible; the story of his conversion to Christianity is recounted in Acts 8. Biblical narrative Philip the Evangelist was told by an angel ...
(8:26–39) * Conversion of Paul the Apostle (9:1–31, 22:1–22, 26:9–24) ** Paul the Apostle confesses his active part in the martyrdom of
Stephen Stephen or Steven is a common English first name. It is particularly significant to Christians, as it belonged to Saint Stephen ( grc-gre, Στέφανος ), an early disciple and deacon who, according to the Book of Acts, was stoned to death; ...
(22:20) * Peter healed
Aeneas In Greco-Roman mythology, Aeneas (, ; from ) was a Trojan hero, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being grandsons ...
and raised
Tabitha Tabitha () is an English feminine given name, originating with (or made popular through) Saint Tabitha, mentioned in the New Testament. In the Bible Tabitha or Dorcas is a woman mentioned in the New Testament. The English name is derived fro ...
from the dead (9:32–43) * Conversion of Cornelius (10:1–8, 24–48) *
Peter's vision of a sheet with animals According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (, ''skeuos''; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being lowered from heaven (). ...
(10:9–23, 11:1–18) *
Church of Antioch The Church of Antioch ( ar, كنيسة أنطاكية, Romanization: kánīsa ʾanṭākiya, IPA: a.niː.sa ʔan.tˤaː.ki.ja was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient ...
founded (11:19–30) ** term " Christian" first used (11:26) *
James the Great James the Great, also known as James, son of Zebedee, Saint James the Great, Saint James the Greater, Saint James the Elder, or Saint Jacob (Aramaic ܝܥܩܘܒ ܒܪ ܙܒܕܝ, Arabic يعقوب, Hebrew בן זבדי , '' Yaʿăqōḇ'', Latin '' ...
executed (12:1–2) * Peter's rescue from prison (12:3–19) * Death of Herod Agrippa I
n 44 N44 may refer to: * N44 (emission nebula), in the Large Magellanic Cloud * A44 motorway (Netherlands) * , a minelayer of the Royal Danish Navy * London Buses route N44 * Nebraska Highway 44, in the United States * Robert J. Miller Air Park, in O ...
(12:20–25) ** "the voice of a god" (12:22) * Mission of Barnabas and Saul (13–14) ** "Saul, who was also known as Paul" (13:9) ** called "gods ... in human form" (14:11) * Council of Jerusalem (15:1–35) * Paul separated from Barnabas (15:36–41) *
2nd A second is the base unit of time in the International System of Units (SI). Second, Seconds or 2nd may also refer to: Mathematics * 2 (number), as an ordinal (also written as ''2nd'' or ''2d'') * Second of arc, an angular measurement unit, ...
and 3rd missions (16–20) ** Areopagus sermon (17:16–34) *** "God...has set a day" (17:30–31) ** Trial before Gallio c. 51–52 (18:12–17) * Trip to Jerusalem (21) * Before the people and the
Sanhedrin The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence ' assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), ...
(22–23) * Before FelixFestus
Herod Agrippa II Herod Agrippa II (; AD 27/28 – or 100), officially named Marcus Julius Agrippa and sometimes shortened to Agrippa, was the last ruler from the Herodian dynasty, reigning over territories outside of Judea as a Roman client. Agrippa II fled ...
(24–26) * Trip to
Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...
(27–28) ** called a god on
Malta Malta ( , , ), officially the Republic of Malta ( mt, Repubblika ta' Malta ), is an island country in the Mediterranean Sea. It consists of an archipelago, between Italy and Libya, and is often considered a part of Southern Europe. It lies ...
(28:6)


Content

The
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God's power on them, and Peter and John preach to many in Jerusalem and perform healings, casting out of evil spirits, and raising of the dead. The first believers share all property in common, eat in each other's homes, and worship together. At first many Jews follow Christ and are baptized, but the followers of Jesus begin to be increasingly persecuted by other Jews.
Stephen Stephen or Steven is a common English first name. It is particularly significant to Christians, as it belonged to Saint Stephen ( grc-gre, Στέφανος ), an early disciple and deacon who, according to the Book of Acts, was stoned to death; ...
is accused of blasphemy and stoned. Stephen's death marks a major turning point: the Jews have rejected the message, and henceforth it will be taken to the Gentiles. The death of Stephen initiates persecution, and many followers of Jesus leave Jerusalem. The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles.
Saul of Tarsus Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...
, one of the Jews who persecuted the followers of Jesus, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to
Cornelius the Centurion Cornelius ( el, Κορνήλιος, translit=Kornélios; la, Cornelius) was a Roman centurion who is considered by Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the com ...
, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Cornelius and his guests, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in
Antioch Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπ� ...
(north-western Syria, the third-largest city of the empire), and here Christ's followers are first called Christians. The mission to the Gentiles is promoted from Antioch and confirmed at a meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean, preaching, converting, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Later, Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching freely about "the Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul's legal troubles.


Theology

Prior to the 1950s, Luke–Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then the tendency has been to see the work as primarily theological. Luke's theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview. His "salvation history" stretches from the Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets" (Luke 16:16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1:5–3:1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3:2–24:51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his
second coming The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messian ...
. Luke–Acts is an attempt to answer a theological problem, namely how the Messiah, promised to the Jews, came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it. This theme is introduced in Chapter 4 of the Gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined: first Jerusalem, then Judea and Samaria, then the entire (Roman) world. For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost on the first Samaritan and Gentile believers and on disciples who had been baptised only by
John the Baptist John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Bapti ...
, each time as a sign of God's approval. The Holy Spirit represents God's power (at his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you"): through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5). One issue debated by scholars is Luke's political vision regarding the relationship between the early church and the Roman Empire. On the one hand, Luke generally does not portray this interaction as one of direct conflict. Rather, there are ways in which each may have considered having a relationship with the other rather advantageous to its own cause. For example, early Christians may have appreciated hearing about the protection Paul received from Roman officials against Gentile rioters in Philippi (Acts 16:16–40) and Ephesus (Acts 19:23–41), and against Jewish rioters on two occasions (Acts 17:1–17; Acts 18:12–17). Meanwhile, Roman readers may have approved of Paul's censure of the illegal practice of magic (Acts 19:17–19) as well as the amicability of his rapport with Roman officials such as Sergius Paulus (Acts 13:6–12) and Festus (Acts 26:30–32). Furthermore, Acts does not include any account of a struggle between Christians and the Roman government as a result of the latter's imperial cult. Thus Paul is depicted as a moderating presence between the church and the Roman Empire. On the other hand, events such as the imprisonment of Paul at the hands of the empire (Acts 22–28) as well as several encounters that reflect negatively on Roman officials (for instance, Felix's desire for a bribe from Paul in Acts 24:26) function as concrete points of conflict between Rome and the early church. Perhaps the most significant point of tension between Roman imperial ideology and Luke's political vision is reflected in Peter's speech to the Roman centurion, Cornelius (Acts 10:36). Peter states that "this one" �ὗτος i.e. Jesus, "is lord �ύριοςof all." The title, κύριος, was often ascribed to the Roman emperor in antiquity, rendering its use by Luke as an appellation for Jesus an unsubtle challenge to the emperor's authority.


Comparison with other writings


Gospel of Luke

As the second part of the two-part work Luke–Acts, Acts has significant links to the
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
. Major turning points in the structure of Acts, for example, find parallels in Luke: the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus's forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see
Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
). These parallels continue through both books. There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on
Easter Sunday Easter,Traditional names for the feast in English are "Easter Day", as in the ''Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel P ...
, shortly after the
Resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, whic ...
, while Acts 1 puts it forty days later. There are similar conflicts over the theology, and while not seriously questioning the single authorship of Luke–Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.


Pauline epistles

Acts agrees with Paul's letters on the major outline of Paul's career: he is converted and becomes a Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul's escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory: for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was the Jews (2 Corinthians 11:33 and Acts 9:24). Acts speaks of "Christians" and "disciples", but Paul never uses either term, and it is striking that Acts never brings Paul into conflict with the Jerusalem church and places Paul under the authority of the Jerusalem church and its leaders, especially James and Peter (Acts 15 vs. Galatians 2). Acts omits much from the letters, notably Paul's problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts and Paul on
Christology In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Differ ...
(the understanding of Christ's nature),
eschatology Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that nega ...
(the understanding of the "last things"), and apostleship.


See also

* '' Les Actes des Apotres'' * Acts of the Apostles (genre) *
Historical reliability of the Acts of the Apostles The historical reliability of the Acts of the Apostles, the principal historical source for the Apostolic Age, is of interest for biblical scholars and historians of Early Christianity as part of the debate over the historicity of the Bible. Arc ...
*
Holy Spirit in the Acts of the Apostles Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles "Book of the Holy Spirit" or the "Acts of the Holy Spirit" for that book in the New Testament.''A Bible Handbook to the Acts of the Apostles'' by Mal Couc ...
* List of Gospels * List of New Testament verses not included in modern English translations * ''
The Lost Chapter of the Acts of the Apostles The ''Lost Chapter of the Acts of the Apostles'', also known as the Sonnini Manuscript, is a short text purporting to be the translation of a manuscript containing the 29th chapter of the Acts of the Apostles, detailing Paul the Apostle's journey ...
'', also known as the ''Sonnini Manuscript'' * Textual variants in the Acts of the Apostles


Notes


References


Bibliography

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External links


''Book of Acts'' at Bible Gateway (NIV & KJV)


* * Various versions {{DEFAULTSORT:Acts Of The Apostles 1st-century books 1st-century Christianity New Testament books Acts of the Apostles (genre)