![Aztec Empire](https://upload.wikimedia.org/wikipedia/commons/d/d2/Aztec_Empire.png)
The Aztecs () were a
Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
n culture that flourished in central
Mexico
Mexico (Spanish: México), officially the United Mexican States, is a country in the southern portion of North America. It is bordered to the north by the United States; to the south and west by the Pacific Ocean; to the southeast by Guatema ...
in the post-classic period from 1300 to 1521. The Aztec people included different
ethnic groups of central Mexico, particularly those groups who spoke the
Nahuatl language
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan languages, Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahuas, Nahua peoples, most of whom live mainly in ...
and who dominated large parts of
Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
from the 14th to the 16th centuries. Aztec culture was organized into city-states (''
altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was co ...
''), some of which joined to form alliances, political confederations, or empires. The
Aztec Empire
The Aztec Empire or the Triple Alliance ( nci, Ēxcān Tlahtōlōyān, Help:IPA/Nahuatl, jéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥ was an alliance of three Nahua peoples, Nahua altepetl, city-states: , , and . These three city-states ruled ...
was a confederation of three city-states established in 1427:
Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
, city-state of the
Mexica
The Mexica (Nahuatl: , ;''Nahuatl Dictionary.'' (1990). Wired Humanities Project. University of Oregon. Retrieved August 29, 2012, frolink/ref> singular ) were a Nahuatl-speaking indigenous people of the Valley of Mexico who were the rulers of ...
or Tenochca;
Texcoco; and
Tlacopan
Tlacopan, also called Tacuba, was a Tepanec / Mexica altepetl on the western shore of Lake Texcoco. The site is today the neighborhood of Tacuba, in Mexico City.
Etymology
The name comes from Classical Nahuatl ''tlacōtl'', "stem" or "rod" and ...
, previously part of the
Tepanec
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries.The dates vary by source, including 1152 CE in Anales de Tlatelolco, 1210 from Chimalpahin, and 1226 from Ixtlilxoch ...
empire, whose dominant power was
Azcapotzalco
Azcapotzalco ( nci, Āzcapōtzalco , , from ''wikt:azcapotzalli, āzcapōtzalli'' “anthill” + ''wikt:-co, -co'' “place”; literally, “In the place of the anthills”) is a Boroughs of Mexico City, borough (''demarcación territorial'') i ...
. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to
Nahua polities or peoples of central
Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The
definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist
Alexander von Humboldt
Friedrich Wilhelm Heinrich Alexander von Humboldt (14 September 17696 May 1859) was a German polymath, geographer, naturalist, explorer, and proponent of Romantic philosophy and science. He was the younger brother of the Prussian minister, p ...
established its common usage in the early 19th century.
Most ethnic groups of central Mexico in the
post-classic period shared basic cultural traits of Mesoamerica, and so many of the traits that characterize Aztec culture cannot be said to be exclusive to the Aztecs. For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization.
The culture of central Mexico includes
maize
Maize ( ; ''Zea mays'' subsp. ''mays'', from es, maíz after tnq, mahiz), also known as corn (North American and Australian English), is a cereal grain first domesticated by indigenous peoples in southern Mexico about 10,000 years ago. Th ...
cultivation, the social division between nobility (''
pipiltin
The Pipiltin (sg. ''pilli'') were the noble social class in the Mexica Empire. They are below the ruling nobles in the civilization's social structure and above the commoners who achieved noble status due to an outstanding deed in war. These peopl ...
'') and commoners (''
macehualtin
The mācēhualtin (IPA: , singular ''mācēhualli'' ) were the commoner social class in Aztec society.
The Aztec social class of the ''mācēhualtin'' were rural farmers, forming the majority of the commoners in the Aztec Empire. The ''mācēhual ...
''), a
pantheon
Pantheon may refer to:
* Pantheon (religion), a set of gods belonging to a particular religion or tradition, and a temple or sacred building
Arts and entertainment Comics
*Pantheon (Marvel Comics), a fictional organization
* ''Pantheon'' (Lone St ...
(featuring
Tezcatlipoca
Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ōmeteōtl, Ometecuhtli and Omecihuatl, the God of providenc ...
,
Tlaloc, and
Quetzalcoatl
Quetzalcoatl (, ; Spanish: ''Quetzalcóatl'' ; nci-IPA, Quetzalcōātl, ket͡saɬˈkoːaːt͡ɬ (Modern Nahuatl pronunciation), in honorific form: ''Quetzalcōātzin'') is a deity in Aztec culture and literature whose name comes from the Nahu ...
), and the
calendric system of a ''
xiuhpohualli'' of 365 days intercalated with a ''
tonalpohualli'' of 260 days. Particular to the Mexica of Tenochtitlan was the patron God
Huitzilopochtli,
twin pyramids, and the ceramic ware known as Aztec I to IV.
From the 13th century, the
Valley of Mexico
The Valley of Mexico ( es, Valle de México) is a highlands plateau in central Mexico roughly coterminous with present-day Mexico City and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico wa ...
was the heart of dense population and the rise of city-states. The Mexica were late-comers to the
Valley of Mexico
The Valley of Mexico ( es, Valle de México) is a highlands plateau in central Mexico roughly coterminous with present-day Mexico City and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico wa ...
, and founded the city-state of
Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
on unpromising
islet
An islet is a very small, often unnamed island. Most definitions are not precise, but some suggest that an islet has little or no vegetation and cannot support human habitation. It may be made of rock, sand and/or hard coral; may be permanent ...
s in
Lake Texcoco
Lake Texcoco ( es, Lago de Texcoco) was a natural lake within the "Anahuac" or Valley of Mexico. Lake Texcoco is best known as where the Aztecs built the city of Tenochtitlan, which was located on an island within the lake. After the Spanish con ...
, later becoming the dominant power of the Aztec Triple Alliance or
Aztec Empire
The Aztec Empire or the Triple Alliance ( nci, Ēxcān Tlahtōlōyān, Help:IPA/Nahuatl, jéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥ was an alliance of three Nahua peoples, Nahua altepetl, city-states: , , and . These three city-states ruled ...
. It was an empire that expanded its political
hegemony
Hegemony (, , ) is the political, economic, and military predominance of one State (polity), state over other states. In Ancient Greece (8th BC – AD 6th ), hegemony denoted the politico-military dominance of the ''hegemon'' city-state over oth ...
far beyond the Valley of Mexico,
conquering other city states throughout Mesoamerica in the late post-classic period. It originated in 1427 as an alliance between the city-states
Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
,
Texcoco, and
Tlacopan
Tlacopan, also called Tacuba, was a Tepanec / Mexica altepetl on the western shore of Lake Texcoco. The site is today the neighborhood of Tacuba, in Mexico City.
Etymology
The name comes from Classical Nahuatl ''tlacōtl'', "stem" or "rod" and ...
; these allied to defeat the
Tepanec
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries.The dates vary by source, including 1152 CE in Anales de Tlatelolco, 1210 from Chimalpahin, and 1226 from Ixtlilxoch ...
state of
Azcapotzalco
Azcapotzalco ( nci, Āzcapōtzalco , , from ''wikt:azcapotzalli, āzcapōtzalli'' “anthill” + ''wikt:-co, -co'' “place”; literally, “In the place of the anthills”) is a Boroughs of Mexico City, borough (''demarcación territorial'') i ...
, which had previously dominated the
Basin of Mexico
The Valley of Mexico ( es, Valle de México) is a highlands plateau in central Mexico roughly coterminous with present-day Mexico City and the eastern half of the State of Mexico. Surrounded by mountains and volcanoes, the Valley of Mexico wa ...
. Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest. It was never a true territorial empire controlling a territory by large military garrisons in conquered provinces, but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, by constructing
marriage alliances A marriage of state is a diplomatic marriage or union between two members of different nation-states or internally, between two power blocs, usually in authoritarian societies and is a practice which dates back into ancient times, as far back as ear ...
between the ruling dynasties, and by extending an
imperial ideology to its client city-states. Client city-states paid taxes, not tribute to the Aztec emperor, the ''
Huey Tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variousl ...
'', in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as
Chiapas
Chiapas (; Tzotzil language, Tzotzil and Tzeltal language, Tzeltal: ''Chyapas'' ), officially the Free and Sovereign State of Chiapas ( es, Estado Libre y Soberano de Chiapas), is one of the states that make up the Political divisions of Mexico, ...
and
Guatemala
Guatemala ( ; ), officially the Republic of Guatemala ( es, República de Guatemala, links=no), is a country in Central America. It is bordered to the north and west by Mexico; to the northeast by Belize and the Caribbean; to the east by H ...
and spanning Mesoamerica from the
Pacific
The Pacific Ocean is the largest and deepest of Earth's five oceanic divisions. It extends from the Arctic Ocean in the north to the Southern Ocean (or, depending on definition, to Antarctica) in the south, and is bounded by the continen ...
to the
Atlantic oceans
The Atlantic Ocean is the second-largest of the world's five oceans, with an area of about . It covers approximately 20% of Earth's surface and about 29% of its water surface area. It is known to separate the "Old World" of Africa, Europe and ...
.
The empire reached its maximal extent in 1519, just prior to the arrival of a small group of
Spanish conquistadors
Conquistadors (, ) or conquistadores (, ; meaning 'conquerors') were the explorer-soldiers of the Spanish Empire, Spanish and Portuguese Empires of the 15th and 16th centuries. During the Age of Discovery, conquistadors sailed beyond Europe to ...
led by
Hernán Cortés
Hernán Cortés de Monroy y Pizarro Altamirano, 1st Marquess of the Valley of Oaxaca (; ; 1485 – December 2, 1547) was a Spanish ''conquistador'' who led an expedition that caused the fall of the Aztec Empire and brought large portions of w ...
. Cortés allied with city-states opposed to the Mexica, particularly the Nahuatl-speaking
Tlaxcalteca
The Tlaxcalans, or Tlaxcaltecs, are a Nahuas, Nahua people who live in the Administrative divisions of Mexico, Mexican state of Tlaxcala.
Pre-Columbian history
The Tlaxcaltecs were originally a conglomeration of three distinct ethnic groups who ...
as well as other central Mexican polities, including Texcoco, its former ally in the Triple Alliance. After the fall of Tenochtitlan on 13 August 1521 and the capture of the emperor
Cuauhtémoc
Cuauhtémoc (, ), also known as Cuauhtemotzín, Guatimozín, or Guatémoc, was the Aztec ruler (''tlatoani'') of Tenochtitlan from 1520 to 1521, making him the last Aztec Emperor. The name Cuauhtemōc means "one who has descended like an eagle" ...
, the Spanish founded
Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
on the ruins of Tenochtitlan. From there, they proceeded with the
process of conquest and incorporation of Mesoamerican peoples into the
Spanish Empire
The Spanish Empire ( es, link=no, Imperio español), also known as the Hispanic Monarchy ( es, link=no, Monarquía Hispánica) or the Catholic Monarchy ( es, link=no, Monarquía Católica) was a colonial empire governed by Spain and its prede ...
. With the destruction of the superstructure of the Aztec Empire in 1521, the Spanish used the city-states on which the Aztec Empire had been built, to rule the indigenous populations via their local nobles. Those nobles pledged loyalty to the Spanish crown and converted, at least nominally, to Christianity, and, in return, were recognized as nobles by the Spanish crown. Nobles acted as intermediaries to convey taxes and mobilize labor for their new overlords, facilitating the establishment of Spanish colonial rule.
Aztec culture and history is primarily known through
archaeological
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscap ...
evidence found in excavations such as that of the renowned
Templo Mayor
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
in Mexico City; from
indigenous writings; from eyewitness accounts by Spanish conquistadors such as Cortés and
Bernal Díaz del Castillo
Bernal Díaz del Castillo ( 1492 – 3 February 1584) was a Spanish conquistador, who participated as a soldier in the conquest of the Aztec Empire under Hernán Cortés and late in his life wrote an account of the events. As an experienced ...
; and especially from 16th- and 17th-century descriptions of Aztec culture and history written by Spanish clergymen and literate Aztecs in the Spanish or Nahuatl language, such as the famous illustrated, bilingual (Spanish and Nahuatl), twelve-volume
Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The ...
created by the
Franciscan
The Franciscans are a group of related Mendicant orders, mendicant Christianity, Christian Catholic religious order, religious orders within the Catholic Church. Founded in 1209 by Italian Catholic friar Francis of Assisi, these orders include t ...
friar
A friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the ol ...
Bernardino de Sahagún
Bernardino de Sahagún, OFM (; – 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, he ...
, in collaboration with indigenous Aztec informants. Important for knowledge of post-conquest Nahuas was the training of indigenous scribes to write
alphabetic texts in Nahuatl, mainly for local purposes under Spanish colonial rule. At its height, Aztec culture had rich and complex
philosophical
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
,
mythological
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrat ...
, and
religious traditions
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, tra ...
, as well as achieving remarkable
architectural
Architecture is the art and technique of designing and building, as distinguished from the skills associated with construction. It is both the process and the product of sketching, conceiving, planning, designing, and constructing buildings o ...
and artistic accomplishments.
Definitions
![Set of Mesoamerican bronze axes](https://upload.wikimedia.org/wikipedia/commons/5/5e/Set_of_Mesoamerican_bronze_axes.JPG)
The
Nahuatl
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller ...
words ''aztēcatl'' (, singular)
and ''aztēcah'' (,
plural
The plural (sometimes abbreviated pl., pl, or ), in many languages, is one of the values of the grammatical category of number. The plural of a noun typically denotes a quantity greater than the default quantity represented by that noun. This de ...
)
mean "people from
Aztlan",
a mythical place of origin for several ethnic groups in central Mexico. The term was not used as an
endonym
An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
by Aztecs themselves, but it is found in the different migration accounts of the Mexica, where it describes the different tribes who left Aztlan together. In one account of the journey from Aztlan,
Huitzilopochtli, the
tutelary deity
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and ...
of the Mexica tribe, tells his followers on the journey that "now, no longer is your name Azteca, you are now Mexitin
exica.
In today's usage, the term "Aztec" often refers exclusively to the Mexica people of Tenochtitlan (now the location of Mexico City), situated on an island in
Lake Texcoco
Lake Texcoco ( es, Lago de Texcoco) was a natural lake within the "Anahuac" or Valley of Mexico. Lake Texcoco is best known as where the Aztecs built the city of Tenochtitlan, which was located on an island within the lake. After the Spanish con ...
, who referred to themselves as ''Mēxihcah'' (, a tribal designation that included the
Tlatelolco), ''Tenochcah'' (, referring only to the Mexica of Tenochtitlan, excluding Tlatelolco) or ''Cōlhuah'' (, referring to their royal genealogy tying them to
Culhuacan).
[ writes "For many the term 'Aztec' refers strictly to the inhabitants of Tenochtitlan (the Mexica people), or perhaps the inhabitants of the Valley of Mexico, the highland basin where the Mexica and certain other Aztec groups lived. I believe it makes more sense to expand the definition of "Aztec" to include the peoples of nearby highland valleys in addition to the inhabitants of the Valley of Mexico. In the final few centuries before the arrival of the Spaniards in 1519 the peoples of this wider area all spoke the Nahuatl language (the language of the Aztecs), and they all traced their origins to a mythical place called Aztlan (Aztlan is the etymon of "Aztec," a modern label that was not used by the Aztecs themselves)"][ writes "These people I call the Nahuas, a name they sometimes used themselves and the one that has become current today in Mexico, in preference to Aztecs. The latter term has several decisive disadvantages: it implies a quasi-national unity that did not exist, it directs attention to an ephemeral imperial agglomeration, it is attached specifically to the pre-conquest period, and by the standards of the time, its use for anyone other than the Mexica (the inhabitants of the imperial capital, Tenochtitlan) would have been improper even if it had been the Mexica's primary designation, which it was not"]
Sometimes the term also includes the inhabitants of Tenochtitlan's two principal allied city-states, the
Acolhua
The Acolhua are a Mesoamerican people who arrived in the Valley of Mexico in or around the year 1200 CE. The Acolhua were a sister culture of the Aztecs (or Mexica) as well as the Tepanec, Chalca, Xochimilca and others.
The most important poli ...
s of
Texcoco and the
Tepanec
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries.The dates vary by source, including 1152 CE in Anales de Tlatelolco, 1210 from Chimalpahin, and 1226 from Ixtlilxoch ...
s of
Tlacopan
Tlacopan, also called Tacuba, was a Tepanec / Mexica altepetl on the western shore of Lake Texcoco. The site is today the neighborhood of Tacuba, in Mexico City.
Etymology
The name comes from Classical Nahuatl ''tlacōtl'', "stem" or "rod" and ...
, who together with the Mexica formed the
Aztec Triple Alliance
The Aztec Empire or the Triple Alliance ( nci, Ēxcān Tlahtōlōyān, jéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥ was an alliance of three Nahua city-states: , , and . These three city-states ruled that area in and around the Valley of Mexico ...
that controlled what is often known as the "Aztec Empire". The usage of the term "Aztec" in describing the empire centered in Tenochtitlan, has been criticized by
Robert H. Barlow
Robert Hayward Barlow (May 18, 1918 – January 1 or 2, 1951Joshi & Schultz (2007): p. xx.) was an American author, avant-garde poet, anthropologist and historian of early Mexico, and expert in the Nahuatl language. He was a correspondent and ...
who preferred the term "Culhua-Mexica", and by Pedro Carrasco who prefers the term "Tenochca empire". Carrasco writes about the term "Aztec" that "it is of no use for understanding the ethnic complexity of
ancient Mexico
''Ancient Mexico'' was an exhibition by William Bullock of casts of Aztec artefacts and both copies and originals of Aztec codices, held in 1824 in the Egyptian Hall in Piccadilly, London. Objects exhibited included the " calendar stone" (desc ...
and for identifying the dominant element in the political entity we are studying".
In other contexts, Aztec may refer to all the various city states and their peoples, who shared large parts of their ethnic history and cultural traits with the Mexica, Acolhua and Tepanecs, and who often also used the Nahuatl language as a
lingua franca
A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups ...
. An example is Jerome A. Offner's ''Law and Politics in Aztec Texcoco''. In this meaning, it is possible to talk about an "Aztec civilization" including all the particular cultural patterns common for most of the peoples inhabiting central
Mexico
Mexico (Spanish: México), officially the United Mexican States, is a country in the southern portion of North America. It is bordered to the north by the United States; to the south and west by the Pacific Ocean; to the southeast by Guatema ...
in the late postclassic period. Such a usage may also extend the term "Aztec" to all the groups in Central Mexico that were incorporated culturally or politically into the sphere of dominance of the Aztec empire.
[The editors of the "Oxford Handbook of the Aztecs", write: "The use of terminology changed historically during the Late Postclassic, and it has changed among modern scholars. Readers will find some variation in the terms authors employ in this handbook, but, in general, different authors use Aztecs to refer to people incorporated into the empire of the Triple Alliance in the Late Postclassic period. An empire of such broad geographic extent ..subsumed much cultural, linguistic, and social variation, and the term Aztec Empire should not obscure that. Scholars often use more specific identifiers, such as Mexica or Tenochca, when appropriate, and they generally employ the term Nahuas to refer to indigenous people in central Mexico ..after the Spanish Conquest, as Lockhart (1992) proposed. All of these terms introduce their own problems, whether because they are vague, subsume too much variation, are imposed labels, or are problematic for some other reason. We have not found a solution that all can agree on and thus accept the varied viewpoints of authors. We use the term Aztec because today it is widely recognized by both scholars and the international public."]
When used to describe
ethnic groups
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, ...
, the term "Aztec" refers to several Nahuatl-speaking peoples of central Mexico in the postclassic period of Mesoamerican chronology, especially the Mexica, the ethnic group that had a leading role in establishing the hegemonic
empire
An empire is a "political unit" made up of several territories and peoples, "usually created by conquest, and divided between a dominant center and subordinate peripheries". The center of the empire (sometimes referred to as the metropole) ex ...
based at Tenochtitlan. The term extends to further ethnic groups associated with the Aztec empire, such as the Acolhua, the Tepanec and others that were incorporated into the empire.
Charles Gibson
Charles deWolf Gibson (born March 9, 1943) is an American broadcast television anchor, journalist and podcaster. Gibson was a host of ''Good Morning America'' from 1987 to 1998 and again from 1999 to 2006, and the anchor of ''World News with Char ...
enumerates a number of groups in central Mexico that he includes in his study ''The Aztecs Under Spanish Rule'' (1964). These include the Culhuaque, Cuitlahuaque, Mixquica, Xochimilca, Chalca, Tepaneca, Acolhuaque, and Mexica.
In older usage the term was commonly used about modern Nahuatl-speaking ethnic groups, as Nahuatl was previously referred to as the "Aztec language". In recent usage, these ethnic groups are referred to as the
Nahua people
The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica ( Aztecs) were of Nahua ethnicity ...
s. Linguistically, the term "Aztecan" is still used about the branch of the
Uto-Aztecan languages
Uto-Aztecan, Uto-Aztekan or (rarely in English) Uto-Nahuatl is a family of indigenous languages of the Americas, consisting of over thirty languages. Uto-Aztecan languages are found almost entirely in the Western United States and Mexico. The na ...
(also sometimes called the Uto-Nahuan languages) that includes the Nahuatl language and its closest relatives
Pochutec
Pochutec is an extinct Uto-Aztecan language of the Nahuan (or Aztecan) branch which was spoken in and around the town of Pochutla on the Pacific coast of Oaxaca, Mexico. In 1917 it was documented in a monograph by Franz Boas, who considered the ...
and
Pipil Pipil may refer to:
*Nahua people of western El Salvador
*Pipil language
Nawat (academically Pipil, also known as Nicarao) is a Nahuan language native to Central America. It is the southernmost extant member of the Uto-Aztecan family. It was spo ...
.
To the Aztecs themselves the word "aztec" was not an
endonym
An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
for any particular ethnic group. Rather, it was an umbrella term used to refer to several ethnic groups, not all of them Nahuatl-speaking, that claimed heritage from the mythic place of origin,
Aztlan.
Alexander von Humboldt
Friedrich Wilhelm Heinrich Alexander von Humboldt (14 September 17696 May 1859) was a German polymath, geographer, naturalist, explorer, and proponent of Romantic philosophy and science. He was the younger brother of the Prussian minister, p ...
originated the modern usage of "Aztec" in 1810, as a collective term applied to all the people linked by trade, custom, religion, and language to the Mexica state and the
Triple Alliance. In 1843, with the publication of the work of
William H. Prescott
William Hickling Prescott (May 4, 1796 – January 28, 1859) was an American historian and Hispanist, who is widely recognized by historiographers to have been the first American scientific historian. Despite having serious visual impairm ...
on the history of the conquest of Mexico, the term was adopted by most of the world, including 19th-century Mexican scholars who saw it as a way to distinguish present-day Mexicans from pre-conquest Mexicans. This usage has been the subject of debate in more recent years, but the term "Aztec" is still more common.
History
Sources of knowledge
![Aztlan codex boturini](https://upload.wikimedia.org/wikipedia/commons/e/eb/Aztlan_codex_boturini.jpg)
Knowledge of Aztec society rests on several different sources: The many archeological remains of everything from temple pyramids to thatched huts, can be used to understand many of the aspects of what the Aztec world was like. However, archeologists often must rely on knowledge from other sources to interpret the historical context of artifacts. There are many written texts by the indigenous people and Spaniards of the early colonial period that contain invaluable information about precolonial Aztec history. These texts provide insight into the political histories of various Aztec city-states, and their ruling lineages. Such histories were produced as well in pictorial
codices
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
. Some of these manuscripts were entirely pictorial, often with
glyph
A glyph () is any kind of purposeful mark. In typography, a glyph is "the specific shape, design, or representation of a character". It is a particular graphical representation, in a particular typeface, of an element of written language. A g ...
s. In the postconquest era many other texts were written in
Latin script
The Latin script, also known as Roman script, is an alphabetic writing system based on the letters of the classical Latin alphabet, derived from a form of the Greek alphabet which was in use in the ancient Greek city of Cumae, in southern Italy ...
by either literate Aztecs or by Spanish
friar
A friar is a member of one of the mendicant orders founded in the twelfth or thirteenth century; the term distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the ol ...
s who interviewed the native people about their customs and stories. An important pictorial and alphabetic text produced in the early sixteenth century was ''
Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is wri ...
'', named after the first viceroy of Mexico and perhaps commissioned by him, to inform the Spanish crown about the political and economic structure of the Aztec empire. It has information naming the polities that the Triple Alliance conquered, the types of taxes rendered to the Aztec Empire, and the class/gender structure of their society. Many written annals exist, written by local Nahua historians recording the histories of their polity. These annals used pictorial histories and were subsequently transformed into alphabetic annals in Latin script. Well-known native chroniclers and annalists are
Chimalpahin Domingo Francisco de San Antón Muñón Chimalpahin Quauhtlehuanitzin (1579, Amecameca, Chalco—1660, Mexico City), usually referred to simply as Chimalpahin or Chimalpain, was a Nahua annalist from Chalco. His Nahuatl names () mean "Runs Swi ...
of Amecameca-Chalco;
Fernando Alvarado Tezozomoc
Fernando is a Spanish and Portuguese given name and a surname common in Spain, Portugal, Italy, France, Switzerland, former Spanish or Portuguese colonies in Latin America, Africa, the Philippines, India, and Sri Lanka. It is equivalent to the G ...
of Tenochtitlan;
Alva Ixtlilxochitl of Texcoco,
Juan Bautista Pomar Juan Bautista (de) Pomar (c. 1535 – after 1601) was a mestizo descendant of the rulers of prehispanic Texcoco, a historian and writer on prehispanic Aztec history. He is the author of two major works. His ''Relación de Texcoco'' was written ...
of Texcoco, and
Diego Muñoz Camargo
Diego Muñoz Camargo (c. 1529 – 1599) was the author of ''History of Tlaxcala'', an illustrated codex that highlights the religious, cultural, and military history of the Tlaxcalan people.
Life
Diego Muñoz Camargo was born in Spanish colonia ...
of Tlaxcala. There are also many accounts by Spanish conquerors who participated in Spanish invasion, such as
Bernal Díaz del Castillo
Bernal Díaz del Castillo ( 1492 – 3 February 1584) was a Spanish conquistador, who participated as a soldier in the conquest of the Aztec Empire under Hernán Cortés and late in his life wrote an account of the events. As an experienced ...
who wrote a full history of the conquest.
Spanish friars also produced documentation in chronicles and other types of accounts. Of key importance is
Toribio de Benavente Motolinia
Toribio of Benavente, O.F.M. (1482, Benavente, Spain – 1565, Mexico City, New Spain), also known as Motolinía, was a Franciscan missionary who was one of the famous Twelve Apostles of Mexico who arrived in New Spain in May 1524. His publish ...
, one of the
first twelve Franciscans arriving in Mexico in 1524. Another Franciscan of great importance was
Fray Juan de Torquemada
Juan de Torquemada (c. 1562 – 1624) was a Franciscan friar, active as missionary in colonial Mexico and considered the "leading Franciscan chronicler of his generation." Administrator, engineer, architect and ethnographer, he is most fam ...
, author of ''Monarquia Indiana''. Dominican
Diego Durán
Diego Durán (c. 1537 – 1588) was a Dominican friar best known for his authorship of one of the earliest Western books on the history and culture of the Aztecs, ''The History of the Indies of New Spain'', a book that was much criticised in hi ...
also wrote extensively about pre-Hispanic religion as well as a history of the Mexica. An invaluable source of information about many aspects of Aztec religious thought, political and social structure, as well as history of the Spanish conquest from the Mexica viewpoint is the
Florentine Codex
The ''Florentine Codex'' is a 16th-century ethnographic research study in Mesoamerica by the Spanish Franciscan friar Bernardino de Sahagún. Sahagún originally titled it: ''La Historia General de las Cosas de Nueva España'' (in English: ''The ...
. Produced between 1545 and 1576 in the form of an ethnographic encyclopedia written bilingually in Spanish and Nahuatl, by Franciscan friar
Bernardino de Sahagún
Bernardino de Sahagún, OFM (; – 5 February 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, he ...
and indigenous informants and scribes, it contains knowledge about many aspects of precolonial society from religion,
calendrics
A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physi ...
,
botany
Botany, also called , plant biology or phytology, is the science of plant life and a branch of biology. A botanist, plant scientist or phytologist is a scientist who specialises in this field. The term "botany" comes from the Ancient Greek w ...
,
zoology
Zoology ()The pronunciation of zoology as is usually regarded as nonstandard, though it is not uncommon. is the branch of biology that studies the Animal, animal kingdom, including the anatomy, structure, embryology, evolution, Biological clas ...
, trades and crafts and history. Another source of knowledge is the cultures and customs of the contemporary Nahuatl speakers who can often provide insights into what prehispanic ways of life may have been like. Scholarly study of Aztec civilization is most often based on scientific and multidisciplinary methodologies, combining archeological knowledge with ethnohistorical and ethnographic information.
Central Mexico in the classic and postclassic
![Basin of Mexico 1519 map-en](https://upload.wikimedia.org/wikipedia/commons/9/99/Basin_of_Mexico_1519_map-en.svg)
It is a matter of debate whether the enormous city of
Teotihuacan
Teotihuacan (Spanish language, Spanish: ''Teotihuacán'') (; ) is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, northeast of modern-day Mexico City. Teotihuacan is ...
was inhabited by speakers of Nahuatl, or whether Nahuas had not yet arrived in central Mexico in the classic period. It is generally agreed that the
Nahua peoples
The Nahuas () are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, a ...
were not indigenous to the highlands of central Mexico, but that they gradually migrated into the region from somewhere in northwestern Mexico. At the fall of Teotihuacan in the 6th century CE, a number of city states rose to power in central Mexico, some of them, including Cholula and Xochicalco, probably inhabited by Nahuatl speakers. One study has suggested that Nahuas originally inhabited the Bajío area around Guanajuato which reached a population peak in the 6th century, after which the population quickly diminished during a subsequent dry period. This depopulation of the Bajío coincided with an incursion of new populations into the Valley of Mexico, which suggests that this marks the influx of Nahuatl speakers into the region. These people populated central Mexico, dislocating speakers of
Oto-Manguean languages
The Oto-Manguean or Otomanguean languages are a large family comprising several subfamilies of indigenous languages of the Americas. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the ...
as they spread their political influence south. As the former nomadic hunter-gatherer peoples mixed with the complex civilizations of Mesoamerica, adopting religious and cultural practices, the foundation for later Aztec culture was laid.
After 900 CE, during the postclassic period, a number of sites almost certainly inhabited by Nahuatl speakers became powerful. Among them the site of
Tula, Hidalgo
Tula de Allende (Otomi: Mämeni) is a town and one of the 84 municipalities of Hidalgo in central-eastern Mexico. The municipality covers an area of , and as of 2010, the municipality had a total population of 103,919. The municipality includes nu ...
, and also city states such as
Tenayuca
Tenayuca ( nah, Tenanyohcān ) is a pre-Columbian Mesoamerican archaeological site in the Valley of Mexico. In the Postclassic period of Mesoamerican chronology, Tenayuca was a settlement on the former shoreline of the western arm of Lake Texcoc ...
, and
Colhuacan in the valley of Mexico and
Cuauhnahuac
Cuernavaca (; nci-IPA, Cuauhnāhuac, kʷawˈnaːwak "near the woods", ) is the capital and largest city of the state of Morelos in Mexico. The city is located around a 90-minute drive south of Mexico City using the Federal Highway 95D.
The n ...
in Morelos.
Mexica migration and foundation of Tenochtitlan
In the ethnohistorical sources from the colonial period, the Mexica themselves describe their arrival in the Valley of Mexico. The ethnonym Aztec (Nahuatl ''Aztecah'') means "people from
Aztlan", Aztlan being a mythical place of origin toward the north. Hence the term applied to all those peoples who claimed to carry the heritage from this mythical place. The migration stories of the Mexica tribe tell how they traveled with other tribes, including the
Tlaxcalteca
The Tlaxcalans, or Tlaxcaltecs, are a Nahuas, Nahua people who live in the Administrative divisions of Mexico, Mexican state of Tlaxcala.
Pre-Columbian history
The Tlaxcaltecs were originally a conglomeration of three distinct ethnic groups who ...
,
Tepanec
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries.The dates vary by source, including 1152 CE in Anales de Tlatelolco, 1210 from Chimalpahin, and 1226 from Ixtlilxoch ...
a and
Acolhua
The Acolhua are a Mesoamerican people who arrived in the Valley of Mexico in or around the year 1200 CE. The Acolhua were a sister culture of the Aztecs (or Mexica) as well as the Tepanec, Chalca, Xochimilca and others.
The most important poli ...
, but that eventually their tribal deity
Huitzilopochtli told them to split from the other Aztec tribes and take on the name "Mexica". At the time of their arrival, there were many Aztec city-states in the region. The most powerful were
Colhuacan to the south and
Azcapotzalco
Azcapotzalco ( nci, Āzcapōtzalco , , from ''wikt:azcapotzalli, āzcapōtzalli'' “anthill” + ''wikt:-co, -co'' “place”; literally, “In the place of the anthills”) is a Boroughs of Mexico City, borough (''demarcación territorial'') i ...
to the west. The
Tepanec
The Tepanecs or Tepaneca are a Mesoamerican people who arrived in the Valley of Mexico in the late 12th or early 13th centuries.The dates vary by source, including 1152 CE in Anales de Tlatelolco, 1210 from Chimalpahin, and 1226 from Ixtlilxoch ...
s of Azcapotzalco soon expelled the Mexica from Chapultepec. In 1299, Colhuacan ruler
Cocoxtli gave them permission to settle in the empty barrens of Tizapan, where they were eventually assimilated into Culhuacan culture. The noble lineage of Colhuacan traced its roots back to the legendary city-state of Tula, and by marrying into Colhua families, the Mexica now appropriated this heritage. After living in Colhuacan, the Mexica were again expelled and were forced to move.
According to Aztec legend, in 1323, the Mexica were shown a vision of an
eagle
Eagle is the common name for many large birds of prey of the family Accipitridae. Eagles belong to several groups of genera, some of which are closely related. Most of the 68 species of eagle are from Eurasia and Africa. Outside this area, just ...
perched on a
prickly pear cactus
''Opuntia'', commonly called prickly pear or pear cactus, is a genus of flowering plants in the cactus family Cactaceae. Prickly pears are also known as ''tuna'' (fruit), ''sabra'', ''nopal'' (paddle, plural ''nopales'') from the Nahuatl word f ...
, eating a snake. The vision indicated the location where they were to build their settlement. The Mexica founded
Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
on a small swampy island in Lake Texcoco, the inland lake of the Basin of Mexico. The year of foundation is usually given as 1325. In 1376 the Mexica royal dynasty was founded when
Acamapichtli
Acamapichtli ( nci-IPA, Ācamāpichtli, aːkamaːˈpit͡ʃt͡ɬi, meaning "Handful of reeds") was the first ''Tlatoani'', or king, of the Aztecs (or Mexica) of Tenochtitlan, and founder of the Aztec imperial dynasty. Chronicles differ as to the ...
, son of a Mexica father and a Colhua mother, was elected as the first ''
Huey Tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variousl ...
'' of Tenochtitlan.
Early Mexica rulers
In the first 50 years after the founding of the Mexica dynasty, the Mexica were a tributary of Azcapotzalco, which had become a major regional power under the ruler
Tezozomoc. The Mexica supplied the Tepaneca with warriors for their successful conquest campaigns in the region and received part of the tribute from the conquered city states. In this way, the political standing and economy of Tenochtitlan gradually grew.
In 1396, at Acamapichtli's death, his son
Huitzilihhuitl
Huitzilihuitl or Huitzilihuitzin ( Nahuatl language; English: ''Hummingbird Feather'') (1370s – ''ca.'' 1417) was the second ''Tlatoani'' or king of Tenochtitlan. According to the Codex Chimalpahin, he reigned from 1390 to 1415, according to ...
( "Hummingbird feather") became ruler; married to Tezozomoc's daughter, the relation with Azcapotzalco remained close.
Chimalpopoca
Chimalpopoca ( nci-IPA, Chīmalpopōca, t͡ʃiːmaɬpoˈpoːka for "smoking shield," ) or Chīmalpopōcatzin (1397–1427) was the third Emperor of Tenochtitlan (1417–1427).
Biography
Chimalpopoca was born to the Emperor Huitzilihuitl and Q ...
( "She smokes like a shield"), son of Huitzilihhuitl, became ruler of Tenochtitlan in 1417. In 1418, Azcapotzalco initiated a war against the Acolhua of Texcoco and killed their ruler
Ixtlilxochitl. Even though Ixtlilxochitl was married to Chimalpopoca's daughter, the Mexica ruler continued to support Tezozomoc. Tezozomoc died in 1426, and his sons began a struggle for rulership of Azcapotzalco. During this struggle for power, Chimalpopoca died, probably killed by Tezozomoc's son
Maxtla
Maxtla (Nahuatl pronunciation: ''maštɬa'') was a Tepanec ruler (''tlatoani'') of Azcapotzalco from 1426 to his death in 1428.
Family
He was a son of the famous king Tezozomoc, who was a son of Acolnahuacatl and queen Cuetlaxochitzin.
His mot ...
who saw him as a competitor.
Itzcoatl
Itzcoatl ( nci-IPA, Itzcōhuātl, it͡sˈkoːwaːt͡ɬ, "Obsidian Serpent", ) (1380–1440) was the fourth king of Tenochtitlan, and the founder of the Aztec Empire, ruling from 1427 to 1440. Under Itzcoatl the Mexica of Tenochtitlan threw off th ...
, brother of Huitzilihhuitl and uncle of Chimalpopoca, was elected the next Mexica ''
tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been various ...
''. The Mexica were now in open war with Azcapotzalco and Itzcoatl petitioned for an alliance with
Nezahualcoyotl Nezahualcoyotl may refer to:
* Nezahualcoyotl (tlatoani), the ruler of Texcoco
* Ciudad Nezahualcóyotl, a city in the State of Mexico
* Nezahualcóyotl metro station, in Mexico City
* The Nezahualcóyotl Award, a literary prize in Mexico
* Nezah ...
, son of the slain Texcocan ruler Ixtlilxochitl against Maxtla. Itzcoatl also allied with Maxtla's brother Totoquihuaztli ruler of the Tepanec city of Tlacopan. The Triple Alliance of Tenochtitlan, Texcoco and Tlacopan besieged Azcapotzalco, and in 1428 they destroyed the city and sacrificed Maxtla. Through this victory Tenochtitlan became the dominant city state in the Valley of Mexico, and the alliance between the three city-states provided the basis on which the Aztec Empire was built.
Itzcoatl proceeded by securing a power basis for Tenochtitlan, by conquering the city-states on the southern lake – including
Culhuacan,
Xochimilco
Xochimilco (; nci, Xōchimīlco, ) is a borough (''demarcación territorial'') of Mexico City. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the ...
,
Cuitlahuac and Mizquic. These states had an economy based on highly productive
chinampa
Chinampa ( nah, chināmitl ) is a technique used in Mesoamerican agriculture which relies on small, rectangular areas of fertile arable land to grow crops on the shallow lake beds in the Valley of Mexico. They are built up on wetlands of a lake o ...
agriculture, cultivating human-made extensions of rich soil in the shallow lake Xochimilco. Itzcoatl then undertook further conquests in the valley of
Morelos
Morelos (), officially the Free and Sovereign State of Morelos ( es, Estado Libre y Soberano de Morelos), is one of the 32 states which comprise the Federal Entities of Mexico. It is divided into 36 municipalities and its capital city is Cuer ...
, subjecting the city state of Cuauhnahuac (today
Cuernavaca
Cuernavaca (; nci-IPA, Cuauhnāhuac, kʷawˈnaːwak "near the woods", ) is the capital and largest city of the state of Morelos in Mexico. The city is located around a 90-minute drive south of Mexico City using the Federal Highway 95D.
The na ...
).
Early rulers of the Aztec Empire
Motecuzoma I Ilhuicamina
![Moctezuma I, the Fifth Aztec King](https://upload.wikimedia.org/wikipedia/commons/0/0a/Moctezuma_I%2C_the_Fifth_Aztec_King.png)
In 1440,
Motecuzoma I Ilhuicamina[The name of the two Aztec rulers which in this article is written as "Motecuzoma" has several variants, due to alterations to the original Nahuatl word by speakers of English and Spanish, and due to different orthographical choices for writing Nahuatl words. In English the variant "Montezuma" was originally the most common, but has now largely been replaced with "motecuhzoma" and "moteuczoma", in Spanish the term "moctezuma" which inverts the order of t and k has been predominant and is a common surname in Mexico, but is now also largely replaced with a form that respects the original Nahuatl structure, such as "motecuzoma". In Nahuatl the word is /motekʷso:ma/, meaning "he frowns like a lord" ().] ( "he frowns like a lord, he shoots the sky"
[ argues that the name "Motecuzoma" was a later addition added to make for a parallel to the later ruler, and that his original name was only "Ilhuicamina".]) was elected tlatoani; he was son of Huitzilihhuitl, brother of Chimalpopoca and had served as the war leader of his uncle Itzcoatl in the war against the Tepanecs. The accession of a new ruler in the dominant city state was often an occasion for subjected cities to rebel by refusing to pay taxes. This meant that new rulers began their rule with a coronation campaign, often against rebellious provinces, but also sometimes demonstrating their military might by making new conquests. Motecuzoma tested the attitudes of the cities around the valley by requesting laborers for the enlargement of the Great Temple of Tenochtitlan. Only the city of Chalco refused to provide laborers, and hostilities between Chalco and Tenochtitlan would persist until the 1450s. Motecuzoma then reconquered the cities in the valley of Morelos and Guerrero, and then later undertook new conquests in the Huaxtec region of northern Veracruz, and the Mixtec region of Coixtlahuaca and large parts of Oaxaca, and later again in central and southern Veracruz with conquests at Cosamalopan, Ahuilizapan and Cuetlaxtlan. During this period the city states of Tlaxcalan, Cholula and Huexotzinco emerged as major competitors to the imperial expansion, and they supplied warriors to several of the cities conquered. Motecuzoma therefore initiated a state of low-intensity warfare against these three cities, staging minor skirmishes called "
Flower Wars
A flower war or flowery war ( nah, xōchiyāōyōtl, es, guerra florida) was a ritual war fought intermittently between the Aztec Triple Alliance and its enemies from the "mid-1450s to the arrival of the Spaniards in 1519." Enemies included the ...
" (Nahuatl ''xochiyaoyotl'') against them, perhaps as a strategy of exhaustion.
Motecuzoma also consolidated the political structure of the Triple Alliance, and the internal political organization of Tenochtitlan. His brother
Tlacaelel
Tlacaelel I (1397 – 1487) ( nci, Tlācaēllel , "Man of Strong Emotions," from "tlācatl," person and "ēllelli," strong emotion) was the principal architect of the Aztec Triple Alliance and hence the Mexica (Aztec) empire. He was the son ...
served as his main advisor () and he is considered the architect of major political reforms in this period, consolidating the power of the noble class () and instituting a set of legal codes, and the practice of reinstating conquered rulers in their cities bound by fealty to the Mexica tlatoani.
Axayacatl and Tizoc
In 1469, the next ruler was Axayacatl ( "Water mask"), son of Itzcoatl's son
Tezozomoc and Motecuzoma I's daughter
Atotoztli.
[Some sources, including the Relación de Tula and the history of ]Motolinia
Toribio of Benavente, O.F.M. (1482, Benavente, Spain – 1565, Mexico City, New Spain), also known as Motolinía, was a Franciscan missionary who was one of the famous Twelve Apostles of Mexico who arrived in New Spain in May 1524. His published ...
, suggest that Atotoztli functioned as ruler of Tenochtitlan succeeding her father. Indeed no conquests are recorded for Motecuzoma in the last years of his reign, suggesting that he may have been incapable of ruling, or even dead (). He undertook a successful coronation campaign far south of Tenochtitlan against the
Zapotecs in the
Isthmus of Tehuantepec
The Isthmus of Tehuantepec () is an isthmus in Mexico. It represents the shortest distance between the Gulf of Mexico and the Pacific Ocean. Before the opening of the Panama Canal, it was a major overland transport route known simply as the Te ...
. Axayacatl also conquered the independent Mexica city of Tlatelolco, located on the northern part of the island where Tenochtitlan was also located. The Tlatelolco ruler Moquihuix was married to Axayacatl's sister, and his alleged mistreatment of her was used as an excuse to incorporate Tlatelolco and its important market directly under the control of the tlatoani of Tenochtitlan.
Axayacatl then conquered areas in Central Guerrero, the Puebla Valley, on the gulf coast and against the Otomi and Matlatzinca in the Toluca valley. The Toluca valley was a buffer zone against the powerful
Tarascan state
Tarascan or Tarasca is an exonym and the popular name for the Purépecha culture. It may refer to:
* the Tarascan State, a Mesoamerican empire until the Spanish conquest in the 1500s, located in (present-day) west-central Mexico
* the Purépecha p ...
in
Michoacan, against which Axayacatl turned next. In the major campaign against the Tarascans () in 1478–1479 the Aztec forces were repelled by a well organized defense. Axayacatl was soundly defeated in a battle at Tlaximaloyan (today Tajimaroa), losing most of his 32,000 men and only barely escaping back to Tenochtitlan with the remnants of his army.
In 1481 at Axayacatls death, his older brother Tizoc was elected ruler. Tizoc's coronation campaign against the Otomi of Metztitlan failed as he lost the major battle and only managed to secure 40 prisoners to be sacrificed for his coronation ceremony. Having shown weakness, many cities rebelled and consequently most of Tizoc's short reign was spent attempting to quell rebellions and maintain control of areas conquered by his predecessors. Tizoc died suddenly in 1485, and it has been suggested that he was poisoned by his brother and war leader Ahuitzotl who became the next tlatoani. Tizoc is mostly known as the namesake of the
Stone of Tizoc
The Stone of Tizoc, Tizoc Stone or Sacrificial Stone is a large, round, carved Aztec stone. Because of a shallow, round depression carved in the center of the top surface, it may have been a '' cuauhxicalli'' or possibly a '' temalacatl''. Richar ...
a monumental sculpture (Nahuatl ''temalacatl''), decorated with representation of Tizoc's conquests.
Ahuitzotl
![Ahuitzotl](https://upload.wikimedia.org/wikipedia/commons/0/0e/Ahuitzotl.jpg)
The next ruler was Ahuitzotl ( "Water monster"), brother of Axayacatl and Tizoc and war leader under Tizoc. His successful coronation campaign suppressed rebellions in the Toluca valley and conquered Jilotepec and several communities in the northern Valley of Mexico. A second 1521 campaign to the gulf coast was also highly successful. He began an enlargement of the Great Temple of Tenochtitlan, inaugurating the new temple in 1487. For the inauguration ceremony, the Mexica invited the rulers of all their subject cities, who participated as spectators in the ceremony in which an unprecedented number of war captives were sacrificed – some sources giving a figure of 80,400 prisoners sacrificed over four days. Probably the actual figure of sacrifices was much smaller, but still numbering several thousand. There has never been found enough skulls in the capital to satisfy even the most conservative figures. Ahuitzotl also constructed monumental architecture in sites such as Calixtlahuaca, Malinalco and Tepoztlan. After a rebellion in the towns of Alahuiztlan and Oztoticpac in Northern Guerrero he ordered the entire population executed, and repopulated with people from the valley of Mexico. He also constructed a fortified garrison at
Oztuma defending the border against the Tarascan state.
Final Aztec rulers and the Spanish conquest
Moctezuma II
Moctezuma Xocoyotzin ( – 29 June 1520; oteːkˈsoːmaḁ ʃoːkoˈjoːt͡sĩn̥), nci-IPA, Motēuczōmah Xōcoyōtzin, moteːkʷˈsoːma ʃoːkoˈjoːtsin variant spellings include Motewksomah, Motecuhzomatzin, Montezuma, Moteuczoma, Motecu ...
Xocoyotzin is known to world history as the Aztec ruler when the Spanish invaders and their indigenous allies began their conquest of the empire in a two-year-long campaign (1519–1521). His early rule did not hint at his future fame. He succeeded to the rulership after the death of Ahuitzotl. Moctezuma Xocoyotzin ( "He frowns like a lord, the youngest child"), was a son of Axayacatl, and a war leader. He began his rule in standard fashion, conducting a coronation campaign to demonstrate his skills as a leader. He attacked the fortified city of Nopallan in Oaxaca and subjected the adjacent region to the empire. An effective warrior, Moctezuma maintained the pace of conquest set by his predecessor and subjected large areas in Guerrero, Oaxaca, Puebla and even far south along the Pacific and Gulf coasts, conquering the province of Xoconochco in Chiapas. he also intensified the flower wars waged against Tlaxcala and Huexotzinco, and secured an alliance with Cholula. He also consolidated the class structure of Aztec society, by making it harder for commoners () to accede to the privileged class of the ''pipiltin'' through merit in combat. He also instituted a strict sumptuary code limiting the types of luxury goods that could be consumed by commoners.
![El suplicio de Cuauhtémoc](https://upload.wikimedia.org/wikipedia/commons/a/aa/El_suplicio_de_Cuauht%C3%A9moc.jpg)
In 1517, Moctezuma received the first news of ships with strange warriors having landed on the Gulf Coast near Cempoallan and he dispatched messengers to greet them and find out what was happening, and he ordered his subjects in the area to keep him informed of any new arrivals. In 1519, he was informed of the arrival of the Spanish fleet of Hernán Cortés, who soon marched toward Tlaxcala where he formed an alliance with the traditional enemies of the Aztecs. On 8 November 1519, Moctezuma II received Cortés and his troops and Tlaxcalan allies on the causeway south of Tenochtitlan, and he invited the Spaniards to stay as his guests in Tenochtitlan. When Aztec troops destroyed a Spanish camp on the gulf coast, Cortés ordered Moctezuma to execute the commanders responsible for the attack, and Moctezuma complied. At this point, the power balance had shifted toward the Spaniards who now held Moctezuma as a prisoner in his own palace. As this shift in power became clear to Moctezuma's subjects, the Spaniards became increasingly unwelcome in the capital city, and, in June 1520, hostilities broke out, culminating in the
massacre in the Great Temple
The Massacre in the Great Temple, also called the Alvarado Massacre, was an event on May 22, 1520, in the Aztec capital Tenochtitlan during the Conquest of the Aztec Empire, in which the celebration of the Feast of Toxcatl ended in a massacre of ...
, and a major uprising of the Mexica against the Spanish. During the fighting, Moctezuma was killed, either by the Spaniards who killed him as they fled the city or by the Mexica themselves who considered him a traitor.
Cuitláhuac
Cuitláhuac (, ) (c. 1476 – 1520) or Cuitláhuac (in Spanish orthography; nah, Cuitlāhuac, , honorific form: Cuitlahuatzin) was the 10th '' Huey Tlatoani'' (emperor) of the Aztec city of Tenochtitlan for 80 days during the year Two Flin ...
, a kinsman and adviser to Moctezuma, succeeded him as tlatoani, mounting the defense of Tenochtitlan against the Spanish invaders and their indigenous allies. He ruled only 80 days, perhaps dying in a smallpox epidemic, although early sources do not give the cause. He was succeeded by
Cuauhtémoc
Cuauhtémoc (, ), also known as Cuauhtemotzín, Guatimozín, or Guatémoc, was the Aztec ruler (''tlatoani'') of Tenochtitlan from 1520 to 1521, making him the last Aztec Emperor. The name Cuauhtemōc means "one who has descended like an eagle" ...
, the last independent Mexica tlatoani, who continued the fierce defense of Tenochtitlan. The Aztecs were weakened by disease, and the Spanish enlisted tens of thousands of Indian allies, especially
Tlaxcalans
The Tlaxcalans, or Tlaxcaltecs, are a Nahua people who live in the Mexican state of Tlaxcala.
Pre-Columbian history
The Tlaxcaltecs were originally a conglomeration of three distinct ethnic groups who spoke Nahuatl, Otomi, and Pinome that compr ...
, for the assault on Tenochtitlan. After the siege and complete destruction of the Aztec capital, Cuauhtémoc was captured on 13 August 1521, marking the beginning of Spanish hegemony in central Mexico. Spaniards held Cuauhtémoc captive until he was tortured and executed on the orders of Cortés, supposedly for treason, during an ill-fated expedition to Honduras in 1525. His death marked the end of a tumultuous era in Aztec political history.
After the fall of the Aztec Empire, entire Nahua communities were subject to forced labor under the ''
encomienda
The ''encomienda'' () was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military ...
'' system, the Aztec education system was abolished and replaced by a very limited church education, and
Aztec religious practices were forcibly replaced with
Catholicism
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
.
Political and social organization
Nobles and commoners
The highest class were the ''
pīpiltin''
[singular form ''pilli''] or nobility. The ''pilli'' status was hereditary and ascribed certain privileges to its holders, such as the right to wear particularly fine garments and consume luxury goods, as well as to own land and direct
corvee labor by commoners. The most powerful nobles were called lords () and they owned and controlled noble estates or houses, and could serve in the highest government positions or as military leaders. Nobles made up about five percent of the population.
The second class were the ''
mācehualtin'', originally peasants, but later extended to the lower working classes in general. Eduardo Noguera estimates that in later stages only 20 percent of the population was dedicated to agriculture and food production. The other 80 percent of society were warriors, artisans and traders. Eventually, most of the ''mācehuallis'' were dedicated to arts and crafts. Their works were an important source of income for the city. Macehualtin could become enslaved, () for example if they had to sell themselves into the service of a noble due to debt or poverty, but enslavement was not an inherited status among the Aztecs. Some macehualtin were landless and worked directly for a lord (), whereas the majority of commoners were organized into calpollis which gave them access to land and property.
Commoners were able to obtain privileges similar to those of the nobles by demonstrating prowess in warfare. When a warrior took a captive he accrued the right to use certain emblems, weapons or garments, and as he took more captives his rank and prestige increased.
Family and gender
![Codex Mendoza folio 60r](https://upload.wikimedia.org/wikipedia/commons/6/60/Codex_Mendoza_folio_60r.jpg)
The Aztec family pattern was bilateral, counting relatives on the father's and mother's side of the family equally, and inheritance was also passed both to sons and daughters. This meant that women could own property just as men, and that women therefore had a good deal of economic freedom from their spouses. Nevertheless, Aztec society was highly gendered with separate gender roles for men and women. Men were expected to work outside of the house, as farmers, traders, craftsmen and warriors, whereas women were expected to take the responsibility of the domestic sphere. Women could however also work outside of the home as small-scale merchants, doctors, priests and midwives. Warfare was highly valued and a source of high prestige, but women's work was metaphorically conceived of as equivalent to warfare, and as equally important in maintaining the equilibrium of the world and pleasing the gods. This situation has led some scholars to describe Aztec gender ideology as an ideology not of a gender hierarchy, but of gender complementarity, with gender roles being separate but equal.
Among the nobles, marriage alliances were often used as a political strategy with lesser nobles marrying daughters from more prestigious lineages whose status was then inherited by their children. Nobles were also often polygamous, with lords having many wives. Polygamy was not very common among the commoners and some sources describe it as being prohibited.
''Altepetl'' and ''calpolli''
![Zona Arqueológica de Tlatelolco, TlatelolcoTV 23](https://upload.wikimedia.org/wikipedia/commons/1/10/Zona_Arqueol%C3%B3gica_de_Tlatelolco%2C_TlatelolcoTV_23.jpg)
The main unit of Aztec political organization was the city state, in Nahuatl called the ''
altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was co ...
'', meaning "water-mountain". Each altepetl was led by a ruler, a ''
tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been various ...
'', with authority over a group of nobles and a population of commoners. The altepetl included a capital which served as a religious center, the hub of distribution and organization of a local population which often lived spread out in minor settlements surrounding the capital. Altepetl were also the main source of ethnic identity for the inhabitants, even though Altepetl were frequently composed of groups speaking different languages. Each altepetl would see itself as standing in a political contrast to other altepetl polities, and war was waged between altepetl states. In this way, Nahuatl speaking Aztecs of one Altepetl would be solidary with speakers of other languages belonging to the same altepetl, but enemies of Nahuatl speakers belonging to other competing altepetl states. In the basin of Mexico, altepetl was composed of subdivisions called ''calpolli'', which served as the main organizational unit for commoners. In Tlaxcala and the Puebla valley, the altepetl was organized into ''teccalli'' units headed by a lord (), who would hold sway over a territory and distribute rights to land among the commoners. A calpolli was at once a territorial unit where commoners organized labor and land use, since land was not in private property, and also often a kinship unit as a network of families that were related through intermarriage. Calpolli leaders might be or become members of the nobility, in which case they could represent their calpollis interests in the altepetl government.
In the valley of Morelos, archeologist
Michael E. Smith estimates that a typical altepetl had from 10,000 to 15,000 inhabitants, and covered an area between . In the Morelos valley, altepetl sizes were somewhat smaller. Smith argues that the altepetl was primarily a political unit, made up of the population with allegiance to a lord, rather than as a territorial unit. He makes this distinction because in some areas minor settlements with different altepetl allegiances were interspersed.
Triple Alliance and Aztec Empire
![Aztec Empire 1519 map-fr](https://upload.wikimedia.org/wikipedia/commons/b/b1/Aztec_Empire_1519_map-fr.svg)
The
Aztec Empire
The Aztec Empire or the Triple Alliance ( nci, Ēxcān Tlahtōlōyān, Help:IPA/Nahuatl, jéːʃkaːn̥ t͡ɬaʔtoːˈlóːjaːn̥ was an alliance of three Nahua peoples, Nahua altepetl, city-states: , , and . These three city-states ruled ...
was ruled by indirect means. Like most European empires, it was
ethnically
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, ...
very diverse, but unlike most European empires, it was more of a hegemonic confederacy than a single system of government. Ethnohistorian Ross Hassig has argued that Aztec empire is best understood as an informal or hegemonic empire because it did not exert supreme authority over the conquered lands; it merely expected taxes to be paid and exerted force only to the degree it was necessary to ensure the payment of taxes. It was also a discontinuous empire because not all dominated territories were connected; for example, the southern peripheral zones of
Xoconochco were not in direct contact with the center. The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered, and the Aztecs did not generally interfere in local affairs as long as the tax payments were made and the local elites participated willingly. Such compliance was secured by establishing and maintaining a network of elites, related through intermarriage and different forms of exchange.
Nevertheless, the expansion of the empire was accomplished through military control of frontier zones, in strategic provinces where a much more direct approach to conquest and control was taken. Such strategic provinces were often exempt from taxation. The Aztecs even invested in those areas, by maintaining a permanent military presence, installing puppet-rulers, or even moving entire populations from the center to maintain a loyal base of support. In this way, the Aztec system of government distinguished between different strategies of control in the outer regions of the empire, far from the core in the Valley of Mexico. Some provinces were treated as subject provinces, which provided the basis for economic stability for the empire, and strategic provinces, which were the basis for further expansion.
Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states, known as ''
altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was co ...
'' in Nahuatl. These were small polities ruled by a hereditary leader ''(
tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been various ...
)'' from a legitimate noble dynasty. The Early Aztec period was a time of growth and competition among ''altepetl''. Even after the confederation of the Triple Alliance was formed in 1427 and began its expansion through conquest, the ''altepetl'' remained the dominant form of organization at the local level. The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control.
Economy
Agriculture and subsistence
As all Mesoamerican peoples, Aztec society was organized around maize agriculture. The humid environment in the Valley of Mexico with its many lakes and swamps permitted intensive agriculture. The main crops in addition to maize were beans, squashes, chilies and
amaranth
''Amaranthus'' is a cosmopolitan genus of annual or short-lived perennial plants collectively known as amaranths. Some amaranth species are cultivated as leaf vegetables, pseudocereals, and ornamental plants. Catkin-like cymes of densely pack ...
. Particularly important for agricultural production in the valley was the construction of
chinampa
Chinampa ( nah, chināmitl ) is a technique used in Mesoamerican agriculture which relies on small, rectangular areas of fertile arable land to grow crops on the shallow lake beds in the Valley of Mexico. They are built up on wetlands of a lake o ...
s on the lake, artificial islands that allowed the conversion of the shallow waters into highly fertile gardens that could be cultivated year round. Chinampas are human-made extensions of agricultural land, created from alternating layers of mud from the bottom of the lake, and plant matter and other vegetation. These raised beds were separated by narrow canals, which allowed farmers to move between them by canoe. Chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually. On the basis of current chinampa yields, it has been estimated that of chinampa would feed 20 individuals and of ''chinampas'' could feed 180,000.
The Aztecs further intensified agricultural production by constructing systems of artificial
irrigation
Irrigation (also referred to as watering) is the practice of applying controlled amounts of water to land to help grow Crop, crops, Landscape plant, landscape plants, and Lawn, lawns. Irrigation has been a key aspect of agriculture for over 5,00 ...
. While most of the farming occurred outside the densely populated areas, within the cities there was another method of (small-scale) farming. Each family had their own garden plot where they grew maize, fruits, herbs, medicines and other important plants. When the city of Tenochtitlan became a major urban center, water was supplied to the city through
aqueducts
Aqueduct may refer to:
Structures
*Aqueduct (bridge), a bridge to convey water over an obstacle, such as a ravine or valley
*Navigable aqueduct, or water bridge, a structure to carry navigable waterway canals over other rivers, valleys, railw ...
from springs on the banks of the lake, and they organized a system that collected human waste for use as fertilizer. Through intensive agriculture the Aztecs were able to sustain a large urbanized population. The lake was also a rich source of proteins in the form of aquatic animals such as fish, amphibians, shrimp, insects and insect eggs, and water fowl. The presence of such varied sources of protein meant that there was little use for domestic animals for meat (only turkeys and dogs were kept), and scholars have calculated that there was no shortage of protein among the inhabitants of the Valley of Mexico.
Crafts and trades
The excess supply of food products allowed a significant portion of the Aztec population to dedicate themselves to trades other than food production. Apart from taking care of domestic food production, women weaved textiles from
agave
''Agave'' (; ; ) is a genus of monocots native to the hot and arid regions of the Americas and the Caribbean, although some ''Agave'' species are also native to tropical areas of North America, such as Mexico. The genus is primarily known for ...
fibers and
cotton
Cotton is a soft, fluffy staple fiber that grows in a boll, or protective case, around the seeds of the cotton plants of the genus ''Gossypium'' in the mallow family Malvaceae. The fiber is almost pure cellulose, and can contain minor perce ...
. Men also engaged in craft specializations such as the production of ceramics and of
obsidian
Obsidian () is a naturally occurring volcanic glass formed when lava extrusive rock, extruded from a volcano cools rapidly with minimal crystal growth. It is an igneous rock.
Obsidian is produced from felsic lava, rich in the lighter elements s ...
and
flint tools
A stone tool is, in the most general sense, any tool made either partially or entirely out of stone. Although stone tool-dependent societies and cultures still exist today, most stone tools are associated with prehistoric (particularly Stone Ag ...
, and of luxury goods such as
beadwork
Beadwork is the art or craft of attaching beads to one another by stringing them onto a thread or thin wire with a sewing or beading needle or sewing them to cloth. Beads are produced in a diverse range of materials, shapes, and sizes, and vary b ...
,
featherwork
Featherwork is the working of feathers into a work of art or cultural artifact. This was especially elaborate among the peoples of Oceania and the Americas, such as the Incas and Aztecs.
Feathered cloaks and headdresses include the '' ʻahuʻula' ...
and the elaboration of tools and musical instruments. Sometimes entire calpollis specialized in a single craft, and in some archeological sites large neighborhoods have been found where apparently only a single craft specialty was practiced.
The Aztecs did not produce much metal work, but did have knowledge of basic smelting technology for
gold
Gold is a chemical element with the symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a bright, slightly orange-yellow, dense, soft, malleable, and ductile met ...
, and they combined gold with
precious stones
A gemstone (also called a fine gem, jewel, precious stone, or semiprecious stone) is a piece of mineral crystal which, in cut and polished form, is used to make jewelry or other adornments. However, certain rocks (such as lapis lazuli, opal, a ...
such as
jade
Jade is a mineral used as jewellery or for ornaments. It is typically green, although may be yellow or white. Jade can refer to either of two different silicate minerals: nephrite (a silicate of calcium and magnesium in the amphibole group of ...
and
turquoise
Turquoise is an opaque, blue-to-green mineral that is a hydrated phosphate of copper and aluminium, with the chemical formula . It is rare and valuable in finer grades and has been prized as a gemstone and ornamental stone for thousands of yea ...
.
Copper
Copper is a chemical element with the symbol Cu (from la, cuprum) and atomic number 29. It is a soft, malleable, and ductile metal with very high thermal and electrical conductivity. A freshly exposed surface of pure copper has a pinkis ...
products were generally imported from the Tarascans of Michoacan.
Trade and distribution
![Tlatelolco Marketplace](https://upload.wikimedia.org/wikipedia/commons/2/24/Tlatelolco_Marketplace.JPG)
Products were distributed through a network of markets; some markets specialized in a single commodity (e.g., the dog market of Acolman) and other general markets with presence of many different goods. Markets were highly organized with a system of supervisors taking care that only authorized merchants were permitted to sell their goods, and punishing those who cheated their customers or sold substandard or counterfeit goods. A typical town would have a weekly market (every five days), while larger cities held markets every day. Cortés reported that the central market of Tlatelolco, Tenochtitlan's sister city, was visited by 60,000 people daily. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on. Other vendors were professional merchants who traveled from market to market seeking profits.
The
pochteca
''Pochteca'' (singular ''pochtecatl'') were professional, long-distance traveling merchants in the Aztec Empire. The trade or commerce was referred to as ''pochtecayotl''. Within the empire, the ''pochteca'' performed three primary duties: market ...
were specialized long-distance merchants organized into exclusive
guild
A guild ( ) is an association of artisans and merchants who oversee the practice of their craft/trade in a particular area. The earliest types of guild formed as organizations of tradesmen belonging to a professional association. They sometimes ...
s. They made long expeditions to all parts of Mesoamerica bringing back exotic luxury goods, and they served as the judges and supervisors of the Tlatelolco market. Although the economy of Aztec Mexico was commercialized (in its use of money, markets, and merchants), land and labor were not generally commodities for sale, though some types of land could be sold between nobles. In the commercial sector of the economy, several types of money were in regular use. Small purchases were made with
cacao bean
The cocoa bean (technically cocoa seed) or simply cocoa (), also called the cacao bean (technically cacao seed) or cacao (), is the dried and fully fermented seed of ''Theobroma cacao'', from which cocoa solids (a mixture of nonfat substances ...
s, which had to be imported from lowland areas. In Aztec marketplaces, a small rabbit was worth 30 beans, a turkey egg cost three beans, and a tamal cost a single bean. For larger purchases, standardized lengths of cotton cloth, called
quachtli The quachtli was a standardized cotton cloth used as commodity money in Post-Classic Mesoamerica, most notably within the Aztec tributary empire.
Etymology
A Nahuatl word, it is sometimes written as cuachtli or cuāchtli.
Usage
The cloth was whi ...
, were used. There were different grades of quachtli, ranging in value from 65 to 300 cacao beans. About 20 quachtli could support a commoner for one year in Tenochtitlan.
Taxation
![Codex Mendoza folio 47r](https://upload.wikimedia.org/wikipedia/commons/c/c1/Codex_Mendoza_folio_47r.jpg)
Another form of distribution of goods was through the payment of
tax
A tax is a compulsory financial charge or some other type of levy imposed on a taxpayer (an individual or legal entity) by a governmental organization in order to fund government spending and various public expenditures (regional, local, or n ...
es. When an altepetl was conquered, the victor imposed a yearly tax, usually paid in the form of whichever local product was most valuable or treasured. Several pages from the
Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is wri ...
list subject towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and
greenstone beads, but more practical goods such as cloth, firewood, and food. Taxes were usually paid twice or four times a year at differing times.
Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples. On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to
bronze
Bronze is an alloy consisting primarily of copper, commonly with about 12–12.5% tin and often with the addition of other metals (including aluminium, manganese, nickel, or zinc) and sometimes non-metals, such as phosphorus, or metalloids such ...
managed to reach the houses of both commoners and nobles. Trade partners also included the enemy
Purépecha
The Purépecha (endonym pua, P'urhepecha ) are a group of indigenous people centered in the northwestern region of Michoacán, Mexico, mainly in the area of the cities of Cherán and Pátzcuaro.
They are also known by the pejorative "Tarascan ...
(also known as Tarascans), a source of bronze tools and jewelry. On the negative side, imperial taxes imposed a burden on commoner households, who had to increase their work to pay their share of taxes. Nobles, on the other hand, often made out well under imperial rule because of the indirect nature of imperial organization. The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping the tax revenue flowing.
Urbanism
Aztec society combined a relatively simple
agrarian rural tradition with the development of a truly urbanized society with a complex system of institutions, specializations, and hierarchies. The urban tradition in Mesoamerica was developed during the
classic period
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian (first human habitation until 3500 BCE); the Archaic (before 2600 BCE), the Preclassic or Formative (2500 BCE –  ...
with major urban centers such as Teotihuacan with a population well above 100,000, and, at the time of the rise of the Aztec, the urban tradition was ingrained in Mesoamerican society, with urban centers serving major religious, political and economic functions for the entire population.
Mexico-Tenochtitlan
![Vestigios de Tenochtitlan by CDMX Gov IMG 4984 (29638565064)](https://upload.wikimedia.org/wikipedia/commons/e/e3/Vestigios_de_Tenochtitlan_by_CDMX_Gov_IMG_4984_%2829638565064%29.jpg)
The capital city of the Aztec empire was
Tenochtitlan
, ; es, Tenochtitlan also known as Mexico-Tenochtitlan, ; es, México-Tenochtitlan was a large Mexican in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear. The date 13 March 1325 was ...
, now the site of modern-day
Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
. Built on a series of islets in
Lake Texcoco
Lake Texcoco ( es, Lago de Texcoco) was a natural lake within the "Anahuac" or Valley of Mexico. Lake Texcoco is best known as where the Aztecs built the city of Tenochtitlan, which was located on an island within the lake. After the Spanish con ...
, the city plan was based on a symmetrical layout that was divided into four city sections called ''campan'' (directions). Tenochtitlan was built according to a fixed plan and centered on the ritual precinct, where the
Great Pyramid of Tenochtitlan
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
rose above the city. Houses were made of wood and
loam
Loam (in geology and soil science) is soil composed mostly of sand (particle size > ), silt (particle size > ), and a smaller amount of clay (particle size < ). By weight, its mineral composition is about 40–40–20% concentration of sand–sil ...
, roofs were made of reed, although pyramids, temples and palaces were generally made of stone. The city was interlaced with canals, which were useful for transportation. Anthropologist Eduardo Noguera estimated the population at 200,000 based on the house count and merging the population of Tlatelolco (once an independent city, but later became a suburb of Tenochtitlan). If one includes the surrounding islets and shores surrounding Lake Texcoco, estimates range from 300,000 to 700,000 inhabitants. Michael E. Smith gives a somewhat smaller figure of 212,500 inhabitants of Tenochtitlan based on an area of and a population density of 157 inhabitants per hectare (/acre). The second largest city in the valley of Mexico in the Aztec period was Texcoco with some 25,000 inhabitants dispersed over .
The center of Tenochtitlan was the sacred precinct, a walled-off square area which housed the Great Temple, temples for other deities, the
ballcourt
A Mesoamerican ballcourt ( nah, tlachtli) is a large masonry structure of a type used in Mesoamerica for over 2,700 years to play the Mesoamerican ballgame, particularly the hip-ball version of the ballgame. More than 1,300 ballcourts have been i ...
, the
calmecac
The Calmecac (, from ''calmecatl'' meaning "line/grouping of houses/buildings" and by extension a scholarly campus) was a school for the sons of Aztec nobility ('' pīpiltin'' ) in the Late Postclassic period of Mesoamerican history, where they wo ...
(a school for nobles), a skull rack ''
tzompantli
A () or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims. It is a scaffold-l ...
,'' displaying the skulls of sacrificial victims, houses of the warrior orders and a merchants palace. Around the sacred precinct were the royal palaces built by the tlatoanis.
The Great Temple
![Templo Mayor 50](https://upload.wikimedia.org/wikipedia/commons/1/19/Templo_Mayor_50.jpg)
The centerpiece of Tenochtitlan was the
Templo Mayor
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
, the Great Temple, a large stepped pyramid with a double staircase leading up to two twin shrines – one dedicated to
Tlaloc, the other to
Huitzilopochtli. This was where most of the
human sacrifices
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...
were carried out during the ritual festivals and the bodies of sacrificial victims were thrown down the stairs. The temple was enlarged in several stages, and most of the Aztec rulers made a point of adding a further stage, each with a new dedication and inauguration. The temple has been excavated in the center of Mexico City and the rich dedicatory offerings are displayed in the Museum of the Templo Mayor.
Archeologist
Eduardo Matos Moctezuma
Eduardo Matos Moctezuma (born December 11, 1940) is a Mexican archaeologist. From 1978 to 1982 he directed excavations at the Templo Mayor, the remains of a major Aztec pyramid in central Mexico City.
Matos Moctezuma graduated with a ma ...
, in his essay ''Symbolism of the Templo Mayor'', posits that the orientation of the temple is indicative of the totality of the vision the Mexica had of the universe (
cosmovision
A worldview or world-view or ''Weltanschauung'' is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. A worldview can include natural p ...
). He states that the "principal center, or navel, where the horizontal and vertical planes intersect, that is, the point from which the heavenly or upper plane and the plane of the
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld.
...
begin and the four directions of the universe originate, is the Templo Mayor of Tenochtitlan". Matos Moctezuma supports his supposition by claiming that the temple acts as an embodiment of a living myth where "all sacred power is concentrated and where all the levels intersect".
Other major city-states
Other major Aztec cities were some of the previous city state centers around the lake including
Tenayuca
Tenayuca ( nah, Tenanyohcān ) is a pre-Columbian Mesoamerican archaeological site in the Valley of Mexico. In the Postclassic period of Mesoamerican chronology, Tenayuca was a settlement on the former shoreline of the western arm of Lake Texcoc ...
,
Azcapotzalco
Azcapotzalco ( nci, Āzcapōtzalco , , from ''wikt:azcapotzalli, āzcapōtzalli'' “anthill” + ''wikt:-co, -co'' “place”; literally, “In the place of the anthills”) is a Boroughs of Mexico City, borough (''demarcación territorial'') i ...
,
Texcoco,
Colhuacan,
Tlacopan
Tlacopan, also called Tacuba, was a Tepanec / Mexica altepetl on the western shore of Lake Texcoco. The site is today the neighborhood of Tacuba, in Mexico City.
Etymology
The name comes from Classical Nahuatl ''tlacōtl'', "stem" or "rod" and ...
,
Chapultepec
Chapultepec, more commonly called the "Bosque de Chapultepec" (Chapultepec Forest) in Mexico City, is one of the largest city parks in Mexico, measuring in total just over 686 hectares (1,695 acres). Centered on a rock formation called Chapultep ...
,
Coyoacan,
Xochimilco
Xochimilco (; nci, Xōchimīlco, ) is a borough (''demarcación territorial'') of Mexico City. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the ...
, and
Chalco. In the Puebla valley,
Cholula was the largest city with the largest pyramid temple in Mesoamerica, while the confederacy of Tlaxcala consisted of four smaller cities. In Morelos,
Cuahnahuac was a major city of the Nahuatl speaking Tlahuica tribe, and Tollocan in the Toluca valley was the capital of the Matlatzinca tribe which included Nahuatl speakers as well as speakers of Otomi and the language today called Matlatzinca. Most Aztec cities had a similar layout with a central plaza with a major pyramid with two staircases and a double temple oriented toward the west.
Religion
Nahua metaphysics centers around , "a single, dynamic, vivifying, eternally self-generating and self-regenerating sacred power, energy or force." This is conceptualized in a kind of
monistic pantheism as manifest in the supreme god , as well as a large pantheon of lesser gods and idealizations of natural phenomena such as stars and fire. Priests and educated upper classes held more monistic views, while the popular religion of the uneducated tended to embrace the polytheistic and mythological aspects.
In common with many other indigenous
Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
n civilizations, the Aztecs put great ritual emphasis on
calendrics
A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physi ...
, and scheduled festivals, government ceremonies, and even war around key transition dates in the
Aztec calendar. Public ritual practices could involve food, storytelling, and dance, as well as
ceremonial warfare, the
Mesoamerican ballgame
The Mesoamerican ballgame ( nah, ōllamalīztli, , myn, pitz) was a sport with ritual associations played since at least 1650 BC by the pre-Columbian people of Mesoamerica, Ancient Mesoamerica. The sport had different versions in different pl ...
, and
human sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...
, as a manner of payment for, or even effecting of, the continuation of the days and the cycle of life.
Deities
![Codex_Borgia_page_17](https://upload.wikimedia.org/wikipedia/commons/e/e0/Codex_Borgia_page_17.jpg)
The main deities worshipped by the Aztecs were
Tlaloc, a
rain and storm deity;
Huitzilopochtli, a
solar and martial deity and the
tutelary deity
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and ...
of the Mexica tribe;
Quetzalcoatl
Quetzalcoatl (, ; Spanish: ''Quetzalcóatl'' ; nci-IPA, Quetzalcōātl, ket͡saɬˈkoːaːt͡ɬ (Modern Nahuatl pronunciation), in honorific form: ''Quetzalcōātzin'') is a deity in Aztec culture and literature whose name comes from the Nahu ...
, a
wind
Wind is the natural movement of air or other gases relative to a planet's surface. Winds occur on a range of scales, from thunderstorm flows lasting tens of minutes, to local breezes generated by heating of land surfaces and lasting a few hou ...
,
sky
The sky is an unobstructed view upward from the surface of the Earth. It includes the atmosphere and outer space. It may also be considered a place between the ground and outer space, thus distinct from outer space.
In the field of astronomy, ...
, and star deity and cultural hero; and
Tezcatlipoca
Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ōmeteōtl, Ometecuhtli and Omecihuatl, the God of providenc ...
, a deity of the night, magic, prophecy, and fate. The Great Temple in Tenochtitlan had two shrines on its top, one dedicated to Tlaloc, the other to Huitzilopochtli. Quetzalcoatl and Tezcatlipoca each had separate temples within the religious precinct close to the Great Temple, and the high priests of the Great Temple were named "''Quetzalcoatl Tlamacazqueh''". Other major deities were
Tlaltecutli
Tlaltecuhtli (Classical Nahuatl ''Tlāltēuctli'', ) is a pre-Columbian Mesoamerican deity worshipped primarily by the Mexica (Aztec) people. Sometimes referred to as the "earth monster," Tlaltecuhtli's dismembered body was the basis for the worl ...
or
Coatlicue (a female earth deity); the deity couple
Tonacatecuhtli and
Tonacacihuatl (associated with life and sustenance);
Mictlantecutli and
Mictlancihuatl, a male/female couple of deities of the underworld and death;
Chalchiutlicue (a female deity of lakes and springs);
Xipe Totec
In Aztec mythology and religion, Xipe Totec (; nci-IPA, Xīpe Totēc, ˈʃiːpe ˈtoteːk(ʷ)) or Xipetotec ("Our Lord the Flayed One") was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, ...
(a deity of fertility and the natural cycle);
Huehueteotl
Huehueteotl ( ; ) is an aged Mesoamerican deity figuring in the pantheons of pre-Columbian cultures, particularly in Aztec mythology and others of the Central Mexico region. The spellings Huehuetéotl and Ueueteotl are also used. Although known ...
or
Xiuhtecuhtli
In Aztec mythology, Xiuhtecuhtli ("Turquoise Lord" or "Lord of Fire"), was the god of fire, day and heat. In historical sources he is called by many names, which reflect his varied aspects and dwellings in the three parts of the cosmos. He was t ...
(a fire god);
Tlazolteotl (a female deity tied to childbirth and sexuality); and
Xochipilli and
Xochiquetzal (gods of song, dance and games). In some regions, particularly Tlaxcala,
Mixcoatl
Mixcoatl ( nah, Mixcōhuātl}, from mixtli "cloud" and cōātl "serpent"), or Camaxtle or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity ...
or
Camaxtli
Mixcoatl ( nah, Mixcōhuātl}, from mixtli "cloud" and cōātl "serpent"), or Camaxtle or Camaxtli, was the god of the hunt and identified with the Milky Way, the stars, and the heavens in several Mesoamerican cultures. He was the patron deity ...
was the main tribal deity. A few sources mention a deity
Ometeotl who may have been a god of the duality between life and death, male and female and who may have incorporated Tonacatecuhtli and Tonacacihuatl. Apart from the major deities there were dozens of minor deities each associated with an element or concept, and as the Aztec empire grew so did their pantheon because they adopted and incorporated the local deities of conquered people into their own. Additionally the major gods had many alternative manifestations or aspects, creating small families of gods with related aspects.
Mythology and worldview
![Xiuhtecuhtli_1](https://upload.wikimedia.org/wikipedia/commons/7/7e/Xiuhtecuhtli_1.jpg)
Aztec mythology is known from a number of sources written down in the colonial period. One set of myths, called Legend of the Suns, describe the creation of four successive suns, or periods, each ruled by a different deity and inhabited by a different group of beings. Each period ends in a cataclysmic destruction that sets the stage for the next period to begin. In this process, the deities Tezcatlipoca and Quetzalcoatl appear as adversaries, each destroying the creations of the other. The current Sun, the fifth, was created when a minor deity sacrificed himself on a bonfire and turned into the sun, but the sun only begins to move once the other deities sacrifice themselves and offers it their life force.
In another myth of
how the earth was created, Tezcatlipoca and Quetzalcoatl appear as allies, defeating a giant crocodile
Cipactli
Cipactli ( nci, Cipactli "crocodile" or "caiman") was the first day of the Aztec divinatory count of 13 X 20 days (the '' tonalpohualli'') and ''Cipactonal'' "Sign of Cipactli" was considered to have been the first diviner. In Aztec cosmology, the ...
and requiring her to become the earth, allowing humans to carve into her flesh and plant their seeds, on the condition that in return they will offer blood to her. And in the story of the creation of humanity, Quetzalcoatl travels with his twin
Xolotl
In Aztec mythology, Xolotl () was a god of fire and lightning. He was commonly depicted as a dog-headed man and was a soul-guide for the dead. He was also god of twins, monsters, misfortune, sickness, and deformities. Xolotl is the canine brothe ...
to the underworld and brings back bones which are then ground like corn on a
metate
A metate (or mealing stone) is a type or variety of quern, a ground stone tool used for processing grain and seeds. In traditional Mesoamerican cultures, metates are typically used by women who would grind nixtamalized maize and other organic ma ...
by the goddess Cihuacoatl, the resulting dough is given human form and comes to life when Quetzalcoatl imbues it with his own blood.
Huitzilopochtli is the deity tied to the Mexica tribe and he figures in the story of the origin and migrations of the tribe. On their journey, Huitzilopochtli, in the form of a deity bundle carried by the Mexica priest, continuously spurs the tribe on by pushing them into conflict with their neighbors whenever they are settled in a place. In another myth, Huitzilopochtli defeats and dismembers his sister the
lunar deity
A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found ...
Coyolxauhqui and her four hundred brothers at the hill of Coatepetl. The southern side of the Great Temple, also called Coatepetl, was a representation of this myth and at the foot of the stairs lay a large stone
monolith
A monolith is a geological feature consisting of a single massive rock (geology), stone or rock, such as some mountains. For instance, Savandurga, Savandurga mountain is a monolith mountain in India. Erosion usually exposes the geological for ...
carved with a representation of the dismembered goddess.
Calendar
Aztec religious life was organized around the calendars. As most Mesoamerican people, the Aztecs used two calendars simultaneously: a ritual calendar of 260 days called the ''
tonalpohualli'' and a solar calendar of 365 days called the ''
xiuhpohualli''. Each day had a name and number in both calendars, and the combination of two dates were unique within a period of 52 years. The tonalpohualli was mostly used for divinatory purposes and it consisted of 20 day signs and number coefficients of 1–13 that cycled in a fixed order. The ''xiuhpohualli'' was made up of 18 "months" of 20 days, and with a remainder of five "void" days at the end of a cycle before the new ''xiuhpohualli'' cycle began. Each 20-day month was named after the specific ritual festival that began the month, many of which contained a relation to the agricultural cycle. Whether, and how, the Aztec calendar corrected for
leap year
A leap year (also known as an intercalary year or bissextile year) is a calendar year that contains an additional day (or, in the case of a lunisolar calendar, a month) added to keep the calendar year synchronized with the astronomical year or s ...
is a matter of discussion among specialists. The monthly rituals involved the entire population as rituals were performed in each household, in the ''calpolli'' temples and in the main sacred precinct. Many festivals involved different forms of dancing, as well as the reenactment of mythical narratives by deity impersonators and the offering of sacrifice, in the form of food, animals and human victims.
Every 52 years, the two calendars reached their shared starting point and a new calendar cycle began. This calendar event was celebrated with a ritual known as ''Xiuhmolpilli'' or the
New Fire Ceremony. In this ceremony, old pottery was broken in all homes and all fires in the Aztec realm were put out. Then a new fire was drilled over the breast of a sacrificial victim and runners brought the new fire to the different ''calpolli'' communities where fire was redistributed to each home. The night without fire was associated with the fear that star demons, ''
tzitzimime
In Aztec mythology, a Tzitzimitl (plural Tzitzimimeh ) is a monstrous deity associated with stars. They were depicted as skeletal female figures wearing skirts often with skull and crossbones designs. In postconquest descriptions they are often de ...
'', might descend and devour the earth – ending the fifth period of the sun.
Human sacrifice and cannibalism
![Codex Magliabechiano (141 cropped)](https://upload.wikimedia.org/wikipedia/commons/5/53/Codex_Magliabechiano_%28141_cropped%29.jpg)
To the Aztecs, death was instrumental in the perpetuation of creation, and gods and humans alike had the responsibility of
sacrificing
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly ex ...
themselves in order to allow life to continue. As described in the myth of creation above, humans were understood to be responsible for the sun's continued revival, as well as for paying the earth for its continued fertility. Blood sacrifice in various forms was conducted. Both humans and animals were sacrificed, depending on the god to be placated and the ceremony being conducted, and priests of some gods were sometimes required to provide their own blood through self-mutilation. It is known that some rituals included acts of
cannibalism
Cannibalism is the act of consuming another individual of the same species as food. Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. Human cannibalism is well documented, b ...
, with the captor and his family consuming part of the flesh of their sacrificed captives, but it is not known how widespread this practice was.
While human sacrifice was practiced throughout Mesoamerica, the Aztecs, according to their own accounts, brought this practice to an unprecedented level. For example, for the reconsecration of the
Great Pyramid of Tenochtitlan
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
in 1487, Aztec and Spanish sources later said that 80,400 prisoners were sacrificed over the course of four days, reportedly by
Ahuitzotl
Ahuitzotl ( nah, āhuitzotl, ) was the eighth Aztec ruler, the '' Huey Tlatoani'' of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means "Water Thorny" and was also applied to the otter. It is also theorized that mo ...
, the Great Speaker himself. This number, however,
is considered by many scholars as wildly exaggerated. Other estimates place the number of human sacrifices at between 1,000 and 20,000 annually.
The scale of Aztec human sacrifice has provoked many scholars to consider what may have been the driving factor behind this aspect of Aztec religion. In the 1970s, Michael Harner and
Marvin Harris
Marvin Harris (August 18, 1927 – October 25, 2001) was an American anthropologist. He was born in Brooklyn, New York City. A prolific writer, he was highly influential in the development of cultural materialism and environmental determinism. ...
argued that the motivation behind human sacrifice among the Aztecs was actually the
cannibalization of the sacrificial victims, depicted for example in ''
Codex Magliabechiano
The Codex Magliabechiano is a pictorial Aztec codex created during the mid-16th century, in the early Spanish colonial period. It is representative of a set of codices known collectively as the ''Magliabechiano Group (others in the group include t ...
''. Harner claimed that very high population pressure and an emphasis on maize agriculture, without domesticated herbivores, led to a deficiency of
essential amino acid
An essential amino acid, or indispensable amino acid, is an amino acid that cannot be synthesized from scratch by the organism fast enough to supply its demand, and must therefore come from the diet. Of the 21 amino acids common to all life form ...
s among the Aztecs. While there is universal agreement that the Aztecs practiced sacrifice, there is a lack of scholarly consensus as to whether cannibalism was widespread. Harris, author of ''
Cannibals and Kings
''Cannibals and Kings'' (1977, ) is a book written by anthropologist Marvin Harris. The book presents a systematic discussion of ideas about the reasons for a culture making a transition by stages from egalitarian hunter-gatherer to hierarchicall ...
'' (1977), has propagated the claim, originally proposed by Harner, that the flesh of the victims was a part of an aristocratic diet as a reward, since the Aztec diet was lacking in
protein
Proteins are large biomolecules and macromolecules that comprise one or more long chains of amino acid residues. Proteins perform a vast array of functions within organisms, including catalysing metabolic reactions, DNA replication, respo ...
s. These claims have been refuted by Bernard Ortíz Montellano who, in his studies of Aztec health, diet, and medicine, demonstrates that while the Aztec diet was low in animal proteins, it was rich in vegetable proteins. Ortiz also points to the preponderance of human sacrifice during periods of food abundance following harvests compared to periods of food scarcity, the insignificant quantity of human protein available from sacrifices and the fact that aristocrats already had easy access to animal protein. Today, many scholars point to ideological explanations of the practice, noting how the public spectacle of sacrificing warriors from conquered states was a major display of political power, supporting the claim of the ruling classes to divine authority. It also served as an important deterrent against rebellion by subjugated polities against the Aztec state, and such deterrents were crucial in order for the loosely organized empire to cohere.
Art and cultural production
The Aztec greatly appreciated the ''toltecayotl'' (arts and fine craftsmanship) of the
Toltec
The Toltec culture () was a Pre-Columbian era, pre-Columbian Mesoamerican culture that ruled a state centered in Tula (Mesoamerican site), Tula, Hidalgo (state), Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoam ...
, who predated the Aztec in central Mexico. The Aztec considered Toltec productions to represent the finest state of culture. The fine arts included writing and painting, singing and composing poetry, carving sculptures and producing mosaic, making fine ceramics, producing complex featherwork, and working metals, including copper and gold. Artisans of the fine arts were referred to collectively as ''tolteca'' (Toltec).
Vestigios de Tenochtitlan by CDMX Gov IMG 5002 (29972506550).jpg, Urban standard details; Mexico-Tenochtitlan wall remnants stone bricks in Templo Mayor Museum
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
(Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
)
Xiuhtecuhtli (mask).jpg, The Mask of Xiuhtecuhtli; 1400–1521; cedrela wood, turquoise, pine resin, mother-of-pearl, conch shell, cinnabar
Cinnabar (), or cinnabarite (), from the grc, κιννάβαρι (), is the bright scarlet to brick-red form of Mercury sulfide, mercury(II) sulfide (HgS). It is the most common source ore for refining mercury (element), elemental mercury and ...
; height: , width: ; British Museum
The British Museum is a public museum dedicated to human history, art and culture located in the Bloomsbury area of London. Its permanent collection of eight million works is among the largest and most comprehensive in existence. It docum ...
(London)
Mixtechi-aztechi, maschera di tezcatlipoca con mosaico in turchese, 1400-1521 circa, 0.JPG, The Mask of Tezcatlipoca
Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ōmeteōtl, Ometecuhtli and Omecihuatl, the God of providenc ...
; 1400–1521; turquoise, pyrite
The mineral pyrite (), or iron pyrite, also known as fool's gold, is an iron sulfide with the chemical formula Iron, FeSulfur, S2 (iron (II) disulfide). Pyrite is the most abundant sulfide mineral.
Pyrite's metallic Luster (mineralogy), lust ...
, pine
A pine is any conifer tree or shrub in the genus ''Pinus'' () of the family Pinaceae. ''Pinus'' is the sole genus in the subfamily Pinoideae. The World Flora Online created by the Royal Botanic Gardens, Kew and Missouri Botanical Garden accep ...
, lignite
Lignite, often referred to as brown coal, is a soft, brown, combustible, sedimentary rock formed from naturally compressed peat. It has a carbon content around 25–35%, and is considered the lowest rank of coal due to its relatively low heat ...
, human bone, deer skin, conch shell and agave
''Agave'' (; ; ) is a genus of monocots native to the hot and arid regions of the Americas and the Caribbean, although some ''Agave'' species are also native to tropical areas of North America, such as Mexico. The genus is primarily known for ...
; height: , width: , length: ; British Museum
Double headed turquoise serpentAztecbritish museum.jpg, Double-headed serpent
The ''Double-headed serpent'' is an Aztec sculpture. It is a snake with two heads composed of mostly turquoise pieces applied to a wooden base. It came from Aztec Mexico and might have been worn or displayed in religious ceremonies. The mosaic is ...
; 1450–1521; Spanish cedar
''Cedrela odorata'' is a commercially important species of tree in the chinaberry family, Meliaceae, commonly known as Spanish cedar or Cuban cedar; it is also known as cedro in Spanish.
Classification
The genus ''Cedrela'' has undergone two m ...
wood (''Cedrela odorata''), turquoise
Turquoise is an opaque, blue-to-green mineral that is a hydrated phosphate of copper and aluminium, with the chemical formula . It is rare and valuable in finer grades and has been prized as a gemstone and ornamental stone for thousands of yea ...
, shell, traces of gilding & 2 resins are used as adhesive (pine resin and Bursera resin); height: , width: , depth: ; British Museum
Zona arqueológica de la Catedral (cimientos).jpg, Chalchihuite relief of Ehecatl Temple; basalt
Basalt (; ) is an aphanite, aphanitic (fine-grained) extrusive igneous rock formed from the rapid cooling of low-viscosity lava rich in magnesium and iron (mafic lava) exposed at or very near the planetary surface, surface of a terrestrial ...
; overall: ; discovered in August 2005 during repairs on the Mexico City Cathedral
The Metropolitan Cathedral of the Assumption of the Most Blessed Virgin Mary into Heaven ( es, Catedral Metropolitana de la Asunción de la Bienaventurada Virgen María a los cielos) is the cathedral church of the Roman Catholic Archdiocese of Mex ...
's floor; Ehecatl Temple in Cathedral archeological site (Mexico City)
Codex Borbonicus (p. 14).jpg, Page 12 of the Codex Borbonicus
The Codex Borbonicus is an Aztec codex written by Aztec priests shortly before or after the Spanish conquest of the Aztec Empire. It is named after the Palais Bourbon in France and kept at the Bibliothèque de l'Assemblée Nationale in Paris. The ...
, (in the big square): Tezcatlipoca
Tezcatlipoca (; nci, Tēzcatl ihpōca ) was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ōmeteōtl, Ometecuhtli and Omecihuatl, the God of providenc ...
(night and fate) and Quetzalcoatl
Quetzalcoatl (, ; Spanish: ''Quetzalcóatl'' ; nci-IPA, Quetzalcōātl, ket͡saɬˈkoːaːt͡ɬ (Modern Nahuatl pronunciation), in honorific form: ''Quetzalcōātzin'') is a deity in Aztec culture and literature whose name comes from the Nahu ...
(feathered serpent); before 1500; bast fiber paper; height: , length of the full manuscript: ; Bibliothèque de l'Assemblée nationale (Paris)
Aztec Calendar Stone (8263450477).jpg, Aztec calendar stone
The Aztec sun stone ( es, Piedra del Sol) is a late post-classic Mexica sculpture housed in the National Anthropology Museum in Mexico City, and is perhaps the most famous work of Mexica sculpture. It measures in diameter and thick, and weig ...
; 1502–1521; basalt; diameter: ; thick: ; discovered on 17 December 1790 during repairs on the Mexico City Cathedral; National Museum of Anthropology
The National Museum of Anthropology ( es, Museo Nacional de Antropología, MNA) is a national museum of Mexico. It is the largest and most visited museum in Mexico. Located in the area between Paseo de la Reforma and Mahatma Gandhi Street withi ...
(Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
)
Chac mool.jpg, Underground Great Temple's Chacmool
A chacmool (also spelled chac-mool) is a form of pre-Columbian Mesoamerican sculpture depicting a reclining figure with its head facing 90 degrees from the front, supporting itself on its elbows and supporting a bowl or a disk upon its stomach. Th ...
statue; 1440–1469; painted earthenware; length: ; Templo Mayor
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
(Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
)
Tlaloc Vasija.jpg, Tlāloc
Tlaloc ( nci-IPA, Tlāloc, ˈtɬaːlok) is a deity in Aztec religion. The supreme god of the rain, Tlaloc is also a god of earthly fertility and of water. He was widely worshipped as a beneficent giver of life and sustenance, as well as feared f ...
effigy vessel; 1440–1469; painted earthenware; height: ; Templo Mayor Museum
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
(Mexico City)
Kneeling Female Figure MET DP246686.jpg, Kneeling female figure; 15th–early 16th century; painted stone; overall: ; Metropolitan Museum of Art
The Metropolitan Museum of Art of New York City, colloquially "the Met", is the largest art museum in the Americas. Its permanent collection contains over two million works, divided among 17 curatorial departments. The main building at 1000 ...
(New York City)
Necklace Ornaments, Frogs MET DT4265.jpg, Frog-shaped necklace ornaments; 15th–early 16th century; gold; height: ; Metropolitan Museum of Art (New York City)
Writing and iconography
![Aztec writing compound](https://upload.wikimedia.org/wikipedia/commons/7/72/Aztec_writing_compound.png)
The Aztecs did not have a fully developed writing system like the
Maya
Maya may refer to:
Civilizations
* Maya peoples, of southern Mexico and northern Central America
** Maya civilization, the historical civilization of the Maya peoples
** Maya language, the languages of the Maya peoples
* Maya (Ethiopia), a populat ...
; however, like the Maya and Zapotec, they did use a writing system that combined logographic signs with phonetic syllable signs. Logograms would, for example, be the use of an image of a mountain to signify the word ''tepetl,'' "mountain", whereas a phonetic syllable sign would be the use of an image of a tooth ''tlantli'' to signify the syllable ''tla'' in words unrelated to teeth. The combination of these principles allowed the Aztecs to represent the sounds of names of persons and places. Narratives tended to be represented through sequences of images, using various iconographic conventions such as footprints to show paths, temples on fire to show conquest events, etc.
Epigrapher Alfonso Lacadena has demonstrated that the different syllable signs used by the Aztecs almost enabled the representation of all the most frequent syllables of the Nahuatl language (with some notable exceptions), but some scholars have argued that such a high degree of phoneticity was only achieved after the conquest when the Aztecs had been introduced to the principles of phonetic writing by the Spanish. Other scholars, notably Gordon Whittaker, have argued that the syllabic and phonetic aspects of Aztec writing were considerably less systematic and more creative than Lacadena's proposal suggests, arguing that Aztec writing never coalesced into a strictly syllabic system such as the Maya writing, but rather used a wide range of different types of phonetic signs.
The image to right demonstrates the use of phonetic signs for writing place names in the colonial Aztec
Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is wri ...
. The uppermost place is "Mapachtepec", meaning literally "Hill of the Raccoon", but the glyph includes the phonetic prefixes ''ma'' (hand) and ''pach'' (moss) over a mountain ''tepetl'' spelling the word "''mapach''" ("raccoon") phonetically instead of logographically. The other two place names, ''Mazatlan'' ("Place of Many Deer") and ''Huitztlan'' ("Place of many thorns"), use the phonetic element ''tlan'' represented by a tooth (''tlantli'') combined with a deer head to spell ''maza'' (''mazatl'' = deer) and a thorn (''huitztli'') to spell ''huitz''.
Music, song and poetry
![DrummerAmeca](https://upload.wikimedia.org/wikipedia/commons/5/59/DrummerAmeca.JPG)
Song and poetry were highly regarded; there were presentations and poetry contests at most of the Aztec festivals. There were also dramatic presentations that included players, musicians and acrobats. There were several different genres of ''cuicatl'' (song): ''Yaocuicatl'' was devoted to war and the god(s) of war, ''Teocuicatl'' to the gods and creation myths and to adoration of said figures, ''xochicuicatl'' to flowers (a symbol of poetry itself and indicative of the highly metaphorical nature of a poetry that often used duality to convey multiple layers of meaning). "Prose" was ''tlahtolli'', also with its different categories and divisions.
A key aspect of Aztec poetics was the use of parallelism, using a structure of embedded couplets to express different perspectives on the same element. Some such couplets were diphrasisms, conventional metaphors whereby an abstract concept was expressed metaphorically by using two more concrete concepts. For example, the Nahuatl expression for "poetry" was ''in xochitl in cuicatl'' a dual term meaning "the flower, the song".
A remarkable amount of this poetry survives, having been collected during the era of the conquest. In some cases poetry is attributed to individual authors, such as
Nezahualcoyotl Nezahualcoyotl may refer to:
* Nezahualcoyotl (tlatoani), the ruler of Texcoco
* Ciudad Nezahualcóyotl, a city in the State of Mexico
* Nezahualcóyotl metro station, in Mexico City
* The Nezahualcóyotl Award, a literary prize in Mexico
* Nezah ...
, ''tlatoani'' of Texcoco, and
Cuacuauhtzin
Cuacuauhtzin (c. 1410–1443) was an Aztec poet, composing in the Nahuatl language, and lord of Tepechpan. Born around the year 1410, Cuacuauhtzin became lord when his father, Tencoyotzin died at a young age.
As lord, he led his people to b ...
, Lord of Tepechpan, but whether these attributions reflect actual authorship is a matter of opinion. Important collection of such poems are ''
Romances de los señores de la Nueva España
Romance (from Vulgar Latin , "in the Roman language", i.e., "Latin") may refer to:
Common meanings
* Romance (love), emotional attraction towards another person and the courtship behaviors undertaken to express the feelings
* Romance languages, ...
'', collected (Tezcoco 1582), probably by
Juan Bautista de Pomar Juan Bautista (de) Pomar (c. 1535 – after 1601) was a mestizo descendant of the rulers of prehispanic Texcoco, a historian and writer on prehispanic Aztec
The Aztecs () were a Mesoamerican culture that flourished in central Mexico in ...
,
[This volume was later translated into Spanish by ]Ángel María Garibay K.
Fray Ángel María Garibay Kintana (18 June 1892 – 19 October 1967) was a Mexican Roman Catholic priest, philologist, linguist, historian, and scholar of pre-Columbian Mesoamerican cultures, specifically of the Nahua peoples of the central Mexi ...
, teacher of León-Portilla, and it exists in English translation by John Bierhorst and the ''
Cantares Mexicanos''.
Ceramics
The Aztecs produced ceramics of different types. Common are orange wares, which are orange or buff burnished ceramics with no slip. Red wares are ceramics with a reddish slip. And polychrome ware are ceramics with a white or orange slip, with painted designs in orange, red, brown, and/or black. Very common is "black on orange" ware which is orange ware decorated with painted designs in black.
Aztec black on orange ceramics are chronologically classified into four phases: Aztec I and II corresponding to c. 1100–1350 (early Aztec period), Aztec III (c. 1350–1520), and the last phase Aztec IV was the early colonial period. Aztec I is characterized by floral designs and day-name glyphs; Aztec II is characterized by a stylized grass design above calligraphic designs such as S-curves or loops; Aztec III is characterized by very simple line designs; Aztec IV continues some pre-Columbian designs but adds European influenced floral designs. There were local variations on each of these styles, and archeologists continue to refine the ceramic sequence.
Typical vessels for everyday use were clay griddles for cooking (''comalli''), bowls and plates for eating (''caxitl''), pots for cooking (''comitl''), molcajetes or mortar-type vessels with slashed bases for grinding chilli (''molcaxitl''), and different kinds of braziers, tripod dishes and biconical goblets. Vessels were fired in simple updraft kilns or even in open firing in pit kilns at low temperatures. Polychrome ceramics were imported from the Cholula region (also known as Mixteca-Puebla style), and these wares were highly prized as a luxury ware, whereas the local black on orange styles were also for everyday use.
Painted art
![Codex_Borgia_page_71](https://upload.wikimedia.org/wikipedia/commons/b/bf/Codex_Borgia_page_71.jpg)
Aztec painted art was produced on animal skin (mostly deer), on cotton lienzos and on
amate
Amate ( es, amate from nah, āmatl ) is a type of bark paper that has been manufactured in Mexico since the precontact times. It was used primarily to create codices.
Amate paper was extensively produced and used for both communication, record ...
paper made from bark (e.g., from ''
Trema micrantha
''Trema micrantha'', the Jamaican nettletree or capulin, is a plant species native to warmer parts of the Western Hemisphere. It has been reported from Mexico, Central America, tropical South America, the Virgin Islands, Jamaica, Cuba, Hispaniola ...
'' or ''
Ficus aurea
''Ficus aurea'', commonly known as the Florida strangler fig (or simply strangler fig), golden fig, or ''higuerón'', is a tree in the family Moraceae that is native to the U.S. state of Florida, the northern and western Caribbean, southern Me ...
''), it was also produced on ceramics and carved in wood and stone. The surface of the material was often first treated with gesso to make the images stand out more clearly. The art of painting and writing was known in Nahuatl by the metaphor ''in tlilli, in tlapalli'' – meaning "the black ink, the red pigment".
There are few extant
Aztec painted books. Of these, none are conclusively confirmed to have been created before the conquest, but several codices must have been painted either right before the conquest or very soon after – before traditions for producing them were much disturbed. Even if some codices may have been produced after the conquest, there is good reason to think that they may have been copied from pre-Columbian originals by scribes. The
Codex Borbonicus
The Codex Borbonicus is an Aztec codex written by Aztec priests shortly before or after the Spanish conquest of the Aztec Empire. It is named after the Palais Bourbon in France and kept at the Bibliothèque de l'Assemblée Nationale in Paris. The ...
is considered by some to be the only extant Aztec codex produced before the conquest – it is a calendric codex describing the day and month counts indicating the patron deities of the different time periods. Others consider it to have stylistic traits suggesting a post-conquest production.
Some codices were produces post-conquest, sometimes commissioned by the colonial government, for example
Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is wri ...
, were painted by Aztec ''tlacuilos'' (codex creators), but under the control of Spanish authorities, who also sometimes commissioned codices describing precolonial religious practices, for example
Codex Ríos
''Codex Ríos'' is an Italian translation and augmentation of a Spanish colonial-era manuscript, Codex Telleriano-Remensis, that is partially attributed to Pedro de los Ríos, a Dominican Order, Dominican Dominican friar, friar working in Oaxaca ...
. After the conquest, codices with calendric or religious information were sought out and systematically destroyed by the church – whereas other types of painted books, particularly historical narratives and tax lists continued to be produced. Although depicting Aztec deities and describing religious practices also shared by the Aztecs of the Valley of Mexico, the codices produced in Southern Puebla near Cholula, are sometimes not considered to be Aztec codices, because they were produced outside of the Aztec "heartland".
Karl Anton Nowotny
Karl Anton Nowotny (June 21, 1904 in Hollabrunn – December 31, 1978 in Vienna) was an Austrian ethnographer, art historian and academic, specialising in the study of Mesoamerican cultures. He is most renowned for his analyses and reproductions of ...
, nevertheless considered that the Codex Borgia, painted in the area around Cholula and using a Mixtec style, was the "most significant work of art among the extant manuscripts".
The first Aztec murals were from
Teotihuacan
Teotihuacan (Spanish language, Spanish: ''Teotihuacán'') (; ) is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, northeast of modern-day Mexico City. Teotihuacan is ...
.
Most of our current Aztec murals were found in
Templo Mayor
The (Spanish: Main Temple) was the main temple of the Mexica people in their capital city of Tenochtitlan, which is now Mexico City. Its architectural style belongs to the late Postclassic period of Mesoamerica. The temple was called ' in ...
.
The Aztec capitol was decorated with elaborate murals. In Aztec murals, humans are represented like they are represented in the
codices
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
. One mural discovered in
Tlateloco depicts an old man and an old woman. This may represent the gods
Cipactonal
Cipactonal is the Aztec god of astrology and calendars. Oxomoco and Cipactonal were said to be the first human couple, and the Aztec comparison to Adam and Eve in regard to human creation and evolution. They bore a son named Piltzin-tecuhtli, who ...
and
Oxomico.
Sculpture
Sculptures were carved in stone and wood, but few wood carvings have survived. Aztec stone sculptures exist in many sizes from small figurines and masks to large monuments, and are characterized by a high quality of craftsmanship. Many sculptures were carved in highly realistic styles, for example realistic sculpture of animals such as rattlesnakes, dogs, jaguars, frogs, turtle, and monkeys.
In Aztec artwork a number of monumental stone sculptures have been preserved, such sculptures usually functioned as adornments for religious architecture. Particularly famous monumental rock sculpture includes the so-called
Aztec "Sunstone" or Calendarstone discovered in 1790; also discovered in 1790 excavations of the
Zócalo
The Zócalo () is the common name of the town square, main square in central Mexico City. Prior to the European colonization of the Americas, colonial period, it was the main ceremonial center in the Aztec city of Tenochtitlan. The plaza used t ...
was the
Coatlicue statue
The Coatlicue statue is one of the most famous surviving Aztec sculptures. It is a 2.52 metre (8.3 ft) tall andesite statue by an unidentified Mexica artist. Although there are debates about what or who the statue represents, it is usually i ...
made of
andesite
Andesite () is a volcanic rock of intermediate composition. In a general sense, it is the intermediate type between silica-poor basalt and silica-rich rhyolite. It is fine-grained (aphanitic) to porphyritic in texture, and is composed predomi ...
, representing a serpentine
chthonic
The word chthonic (), or chthonian, is derived from the Ancient Greek word ''χθών, "khthon"'', meaning earth or soil. It translates more directly from χθόνιος or "in, under, or beneath the earth" which can be differentiated from Γῆ ...
goddess with a skirt made of rattlesnakes. The
Coyolxauhqui Stone
The Coyolxāuhqui Stone is a carved, circular Aztec stone, depicting the mythical being Coyolxāuhqui ("Bells-Her-Cheeks"), in a state of dismemberment and decapitation by her brother, the patron deity of the Aztecs, Huitzilopochtli. It was redisc ...
representing the dismembered goddess
Coyolxauhqui, found in 1978, was at the foot of the staircase leading up to the Great Temple in Tenochtitlan. Two important types of sculpture are unique to the Aztecs, and related to the context of ritual sacrifice: the ''
cuauhxicalli
A ''cuauhxicalli'' or ''quauhxicalli'' (, meaning "eagle gourd bowl") was an altar-like stone vessel used by the Aztec to hold human hearts extracted in sacrificial ceremonies. A cuauhxicalli would often be decorated with animal motifs, commonly e ...
'' or "eagle vessel", large stone bowls often shaped like eagles or jaguars used as a receptacle for extracted human hearts; the ''
temalacatl
A temalacatl was a gladiatorial platform that is believed was used by the different civilizations of Mesoamerica, consisting of a large stone disc with a handle in the center where the prisoner was tied for further gladiatorial combat.
History
M ...
'', a monumental carved stone disk to which war captives were tied and sacrificed in a form of gladiatorial combat. The most well known examples of this type of sculpture are the
Stone of Tizoc
The Stone of Tizoc, Tizoc Stone or Sacrificial Stone is a large, round, carved Aztec stone. Because of a shallow, round depression carved in the center of the top surface, it may have been a '' cuauhxicalli'' or possibly a '' temalacatl''. Richar ...
and the
Stone of Motecuzoma I, both carved with images of warfare and conquest by specific Aztec rulers. Many smaller stone sculptures depicting deities also exist. The style used in religious sculpture was rigid stances likely meant to create a powerful experience in the onlooker. Although Aztec stone sculptures are now displayed in museums as unadorned rock, they were originally painted in vivid polychrome color, sometimes covered first with a base coat of plaster. Early Spanish conquistador accounts also describe stone sculptures as having been decorated with precious stones and metal, inserted into the plaster.
Featherwork
![Federschild-Sonne-retuschiert](https://upload.wikimedia.org/wikipedia/commons/a/a3/Federschild-Sonne-retuschiert.jpg)
An especially prized art form among the Aztecs was
featherwork
Featherwork is the working of feathers into a work of art or cultural artifact. This was especially elaborate among the peoples of Oceania and the Americas, such as the Incas and Aztecs.
Feathered cloaks and headdresses include the '' ʻahuʻula' ...
- the creation of intricate and colorful mosaics of feathers, and their use in garments as well as decoration on weaponry, war banners, and warrior suits. The class of highly skilled and honored craftsmen who created feather objects was called the ''amanteca'', named after the ''Amantla'' neighborhood in Tenochtitlan where they lived and worked. They did not pay taxes nor were required to perform public service. The Florentine Codex gives information about how feather works were created. The amanteca had two ways of creating their works. One was to secure the feathers in place using agave cord for three-dimensional objects such as fly whisks, fans, bracelets, headgear and other objects. The second and more difficult was a mosaic type technique, which the Spanish also called "feather painting". These were done principally on feather shields and cloaks for idols. Feather mosaics were arrangements of minute fragments of feathers from a wide variety of birds, generally worked on a paper base, made from cotton and paste, then itself backed with amate paper, but bases of other types of paper and directly on
amate
Amate ( es, amate from nah, āmatl ) is a type of bark paper that has been manufactured in Mexico since the precontact times. It was used primarily to create codices.
Amate paper was extensively produced and used for both communication, record ...
were done as well. These works were done in layers with "common" feathers, dyed feathers and precious feathers. First a model was made with lower quality feathers and the precious feathers found only on the top layer. The adhesive for the feathers in the Mesoamerican period was made from orchid bulbs. Feathers from local and faraway sources were used, especially in the Aztec Empire. The feathers were obtained from wild birds as well as from domesticated turkeys and ducks, with the finest
quetzal
Quetzals () are strikingly colored birds in the trogon family. They are found in forests, especially in humid highlands, with the five species from the genus ''Pharomachrus'' being exclusively Neotropical, while a single species, the eared quet ...
feathers coming from Chiapas, Guatemala and Honduras. These feathers were obtained through trade and taxes. Due to the difficulty of conserving feathers, fewer than ten pieces of original Aztec featherwork exist today.
Colonial period, 1521–1821
Mexico City
Mexico City ( es, link=no, Ciudad de México, ; abbr.: CDMX; Nahuatl: ''Altepetl Mexico'') is the capital and largest city of Mexico, and the most populous city in North America. One of the world's alpha cities, it is located in the Valley o ...
was built on the ruins of Tenochtitlan, gradually replacing and covering the lake, the island and the architecture of Aztec Tenochtitlan. After the fall of Tenochtitlan, Aztec warriors were enlisted as auxiliary troops alongside the Spanish Tlaxcalteca allies, and Aztec forces participated in all of the subsequent campaigns of conquest in northern and southern Mesoamerica. This meant that aspects of Aztec culture and the Nahuatl language continued to expand during the early colonial period as Aztec auxiliary forces made permanent settlements in many of the areas that were put under the Spanish crown.
The Aztec ruling dynasty continued to govern the indigenous polity of San Juan Tenochtitlan, a division of the Spanish capital of Mexico City, but the subsequent indigenous rulers were mostly puppets installed by the Spanish. One was
Andrés de Tapia Motelchiuh
Don Andrés de Tapia Motelchiuh Huitznahuatlailótlac, also known as Motelchiuhtzin, was the ruler of Tenochtitlan (1525–1530).
After the death of Don Juan Velázquez Tlacotzin in Nochixtlan in 1525, Hernán Cortés chose Don Andrés Mote ...
, who was appointed by the Spanish. Other former Aztec city states likewise were established as colonial indigenous towns, governed by a local indigenous ''gobernador''. This office was often initially held by the hereditary indigenous ruling line, with the ''gobernador'' being the
tlatoani
''Tlatoani'' ( , "one who speaks, ruler"; plural ' or tlatoque) is the Classical Nahuatl term for the ruler of an , a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been various ...
, but the two positions in many Nahua towns became separated over time. Indigenous governors were in charge of the colonial political organization of the Indians. In particular they enabled the continued functioning of the tax and obligatory labor of commoner Indians to benefit the Spanish holders of ''
encomiendas
The ''encomienda'' () was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military ...
''. ''Encomiendas'' were private grants of labor and taxes from particular indigenous communities to particular Spaniards, replacing the Aztec overlords with Spanish. In the early colonial period some indigenous governors became quite rich and influential and were able to maintain positions of power comparable to that of Spanish encomenderos.
Population decline
![FlorentineCodex BK12 F54 smallpox](https://upload.wikimedia.org/wikipedia/commons/7/7d/FlorentineCodex_BK12_F54_smallpox.jpg)
After the arrival of the Europeans in Mexico and the conquest, indigenous populations declined significantly. This was largely the result of the epidemics of viruses brought to the continent against which the natives had no immunity. In 1520–1521, an outbreak of
smallpox
Smallpox was an infectious disease caused by variola virus (often called smallpox virus) which belongs to the genus Orthopoxvirus. The last naturally occurring case was diagnosed in October 1977, and the World Health Organization (WHO) c ...
swept through the population of Tenochtitlan and was decisive in the
fall of the city; further significant epidemics struck in 1545 and 1576.
There has been no general consensus about the population size of Mexico at the time of European arrival. Early estimates gave very small population figures for the Valley of Mexico, in 1942 Kubler estimated a figure 200,000. In 1963 Borah and Cook used preconquest tax lists to calculate the number of residents in central Mexico, estimating over 18–30 million. Their very high figure has been highly criticized for relying on unwarranted assumptions. Archeologist William Sanders based an estimate on archeological evidence of dwellings, arriving at an estimate of 1–1.2 million inhabitants in the Valley of Mexico. Whitmore used a computer simulation model based on colonial censuses to arrive at an estimate of 1.5 million for the Basin in 1519, and an estimate of 16 million for all of Mexico. Depending on the estimations of the population in 1519 the scale of the decline in the 16th century, range from around 50 percent to around 90 percent – with Sanders's and Whitmore's estimates being around 90 percent.
Social and political continuity and change
![JoseSarmientoyValladares,condedeMoctezuma](https://upload.wikimedia.org/wikipedia/commons/3/33/JoseSarmientoyValladares%2CcondedeMoctezuma.jpg)
Although the Aztec empire fell, some of its highest elites continued to hold elite status in the colonial era. The principal heirs of Moctezuma II and their descendants retained high status. His son
Pedro Moctezuma
Don Pedro (de) Moctezuma Tlacahuepan Ihualicahuaca was a son of the Aztec emperor Moctezuma II and María Miyahuaxochtzin, the daughter of Ixtlilcuecahuacatzin, ruler of Tollan.
The Counts and later Dukes of Moctezuma de Tultengo are descended f ...
produced a son, who married into Spanish aristocracy and a further generation saw the creation of the title, Count of Moctezuma. From 1696 to 1701, the
Viceroy of Mexico
The following is a list of Viceroys of New Spain.
In addition to viceroys, the following lists the highest Spanish governors of the Viceroyalty of New Spain, before the appointment of the first viceroy or when the office of viceroy was vacant. Mo ...
was
held the title of count of Moctezuma. In 1766, the holder of the title became a
Grandee of Spain
Grandee (; es, Grande de España, ) is an official aristocratic title conferred on some Spanish nobility. Holders of this dignity enjoyed similar privileges to those of the peerage of France during the , though in neither country did they ha ...
. In 1865, (during the
Second Mexican Empire
The Second Mexican Empire (), officially the Mexican Empire (), was a constitutional monarchy established in Mexico by Mexican monarchists in conjunction with the Second French Empire. The period is sometimes referred to as the Second French i ...
) the title, which was held by Antonio María Moctezuma-Marcilla de Teruel y Navarro, 14th Count of Moctezuma de Tultengo, was elevated to that of a
Duke
Duke is a male title either of a monarch ruling over a duchy, or of a member of royalty, or nobility. As rulers, dukes are ranked below emperors, kings, grand princes, grand dukes, and sovereign princes. As royalty or nobility, they are ran ...
, thus becoming
Duke of Moctezuma, with ''de Tultengo'' again added in 1992 by
Juan Carlos I
Juan Carlos I (;,
* ca, Joan Carles I,
* gl, Xoán Carlos I, Juan Carlos Alfonso Víctor María de Borbón y Borbón-Dos Sicilias, born 5 January 1938) is a member of the Spanish royal family who reigned as King of Spain from 22 Novem ...
. Two of Moctezuma's daughters, Doña
Isabel Moctezuma
Doña Isabel Moctezuma (born Tecuichpoch Ichcaxochitzin; 1509/1510 – 1550/1551) was a daughter of the Aztec ruler Moctezuma II. She was the consort of Atlixcatzin, a tlacateccatl, and of the Aztec emperors Cuitlahuac, and Cuauhtemoc and as such ...
and her younger sister, Doña Leonor Moctezuma, were granted extensive ''encomiendas'' in perpetuity by Hernán Cortes. Doña Leonor Moctezuma married in succession two Spaniards, and left her ''encomiendas'' to her daughter by her second husband.
The different Nahua peoples, just as other Mesoamerican indigenous peoples in colonial New Spain, were able to maintain many aspects of their social and political structure under the colonial rule. The basic division the Spanish made was between the indigenous populations, organized under the ''República de indios'', which was separate from the Hispanic sphere, the ''República de españoles''. The ''República de españoles'' included not just Europeans, but also Africans and mixed-race
castas
() is a term which means "lineage" in Spanish and Portuguese and has historically been used as a racial and social identifier. In the context of the Spanish Empire in the Americas it also refers to a now-discredited 20th-century theoretical f ...
. The Spanish recognized the indigenous elites as nobles in the Spanish colonial system, maintaining the status distinction of the preconquest era, and used these noblemen as intermediaries between the Spanish colonial government and their communities. This was contingent on their conversion to Christianity and continuing loyalty to the Spanish crown. Colonial Nahua polities had considerable autonomy to regulate their local affairs. The Spanish rulers did not entirely understand the indigenous political organization, but they recognized the importance of the existing system and their elite rulers. They reshaped the political system utilizing ''
altepetl
The (, plural ''altepeme'' or ''altepemeh'') was the local, ethnically-based political entity, usually translated into English as "city-state," of pre-Columbian Nahuatl-speaking societiesSmith 1997 p. 37 in the Americas. The ''altepetl'' was co ...
'' or city-states as the basic unit of governance. In the colonial era, ''altepetl'' were renamed ''cabeceras'' or "head towns" (although they often retained the term ''altepetl'' in local-level, Nahuatl-language documentation), with outlying settlements governed by the ''cabeceras'' named ''sujetos'', subject communities. In ''cabeceras'', the Spanish created Iberian-style town councils, or ''cabildo (council), cabildos'', which usually continued to function as the elite ruling group had in the preconquest era. Population decline due to epidemic disease resulted in many population shifts in settlement patterns, and the formation of new population centers. These were often forced resettlements under the Spanish policy of ''congregación''. Indigenous populations living in sparsely populated areas were resettled to form new communities, making it easier for them to brought within range of evangelization efforts, and easier for the colonial state to exploit their labor.
Legacy
![Grabado de la Fundación de México](https://upload.wikimedia.org/wikipedia/commons/1/1a/Grabado_de_la_Fundaci%C3%B3n_de_M%C3%A9xico.svg)
Today the legacy of the Aztecs lives on in Mexico in many forms. Archeological sites are excavated and opened to the public and their artifacts are prominently displayed in museums. Place names and loanwords from the Aztec language Nahuatl permeate the Mexican landscape and vocabulary, and Aztec symbols and mythology have been promoted by the Mexican government and integrated into contemporary Mexican nationalism as emblems of the country.
During the 19th century, the image of the Aztecs as uncivilized barbarians was replaced with romanticized visions of the Aztecs as original sons of the soil, with a highly developed culture rivaling the ancient European civilizations. When Mexico became independent from Spain, a romanticized version of the Aztecs became a source of images that could be used to ground the new nation as a unique blend of European and American.
The Aztecs and Mexico's national identity
Aztec culture and history has been central to the formation of a Mexican national identity after Mexican independence in 1821. In 17th and 18th century Europe, the Aztecs were generally described as barbaric, gruesome and culturally inferior. Even before New Spain, Mexico achieved its independence, American-born Spaniards (''criollos'') drew on Aztec history to ground their own search for symbols of local pride, separate from that of Spain. Intellectuals used Aztec codices, Aztec writings, such as those collected by Fernando de Alva Cortés Ixtlilxóchitl, Fernando de Alva Ixtlilxochitl, and writings of Hernando Alvarado Tezozomoc, and
Chimalpahin Domingo Francisco de San Antón Muñón Chimalpahin Quauhtlehuanitzin (1579, Amecameca, Chalco—1660, Mexico City), usually referred to simply as Chimalpahin or Chimalpain, was a Nahua annalist from Chalco. His Nahuatl names () mean "Runs Swi ...
to understand Mexico's indigenous past in texts by indigenous writers. This search became the basis for what historian David Brading, D.A. Brading calls "creole patriotism". Seventeenth-century cleric and scientist, Carlos de Sigüenza y Góngora acquired the manuscript collection of Texcocan nobleman Alva Ixtlilxochitl. Creole Jesuit Francisco Javier Clavijero published ''La Historia Antigua de México'' (1780–1781) in his Italian exile following the expulsion of the Jesuits in 1767, in which he traces the history of the Aztecs from their migration to the last Aztec ruler, Cuauhtemoc. He wrote it expressly to defend Mexico's indigenous past against the slanders of contemporary writers, such as Pauw, Buffon, Raynal, and William Robertson (historian), William Robertson. Archeological excavations in 1790 in the capital's main square uncovered two massive stone sculptures, buried immediately after the fall of Tenochtitlan in the conquest. Unearthed were the famous calendar stone, as well as a statue of Coatlicue. Antonio de León y Gama's 1792 ''Descripción histórico y cronológico de las dos piedras'' examines the two stone monoliths. A decade later, German scientist
Alexander von Humboldt
Friedrich Wilhelm Heinrich Alexander von Humboldt (14 September 17696 May 1859) was a German polymath, geographer, naturalist, explorer, and proponent of Romantic philosophy and science. He was the younger brother of the Prussian minister, p ...
spent a year in Mexico, during his four-year expedition to Spanish America. One of his early publications from that period was ''Views of the Cordilleras and Monuments of the Indigenous Peoples of the Americas''. Humboldt was important in disseminating images of the Aztecs to scientists and general readers in the Western world.
![Verdadero retrato de Santa María Virgen de Guadalupe](https://upload.wikimedia.org/wikipedia/commons/7/78/Verdadero_retrato_de_Santa_Mar%C3%ADa_Virgen_de_Guadalupe.jpg)
In the realm of religion, late colonial paintings of the Virgin of Guadalupe have examples of her depicted floating above the iconic nopal cactus of the Aztecs. Juan Diego, the Nahua to whom the apparition was said to appear, links the dark Virgin to Mexico's Aztec past.
When New Spain achieved independence in 1821 and became a monarchy, the First Mexican Empire, its Flag of Mexico, flag had the traditional Aztec eagle on a nopal cactus. The eagle had a crown, symbolizing the new Mexican monarchy. When Mexico became a republic after the overthrow of the first monarch Agustín de Iturbide in 1822, the flag was revised showing the eagle with no crown. In the 1860s, when the French established the
Second Mexican Empire
The Second Mexican Empire (), officially the Mexican Empire (), was a constitutional monarchy established in Mexico by Mexican monarchists in conjunction with the Second French Empire. The period is sometimes referred to as the Second French i ...
under Maximilian I of Mexico, Maximilian of Habsburg, the Mexican flag retained the emblematic eagle and cactus, with elaborate symbols of monarchy. After the defeat of the French and their Mexican collaborators, the Mexican Republic was re-established, and the flag returned to its republican simplicity. This emblem has also been adopted as Mexico's national Coat of arms of Mexico, Coat of Arms, and is emblazoned on official buildings, seals, and signs.
Tensions within post-independence Mexico pitted those rejecting the ancient civilizations of Mexico as source of national pride, the ''Hispanistas'', mostly politically conservative Mexican elites, and those who saw them as a source of pride, the ''Indigenistas'', who were mostly liberal Mexican elites. Although the flag of the Mexican Republic had the symbol of the Aztecs as its central element, conservative elites were generally hostile to the current indigenous populations of Mexico or crediting them with a glorious pre-Hispanic history. Under Mexican President Antonio López de Santa Anna, pro-indigenist Mexican intellectuals did not find a wide audience. With Santa Anna's overthrow in 1854, Mexican liberals and scholars interested in the indigenous past became more active. Liberals were more favorably inclined to the indigenous populations and their history, but considered a pressing matter being the "Indian Problem". Liberals' commitment to equality before the law meant that for upwardly mobile indigenous, such as Zapotec Benito Juárez, who rose in the ranks of the liberals to become Mexico's first president of indigenous origins, and Nahua intellectual and politician Ignacio Manuel Altamirano, Ignacio Altamirano, a disciple of Ignacio Ramírez (politician), Ignacio Ramírez, a defender of the rights of the indigenous, liberalism presented a way forward in that era. For investigations of Mexico's indigenous past, however, the role of moderate liberal José Fernando Ramírez is important, serving as director of the National Museum and doing research utilizing codices, while staying out of the fierce conflicts between liberals and conservatives that led to a decade of civil war. Mexican scholars who pursued research on the Aztecs in the late 19th century were :es:Francisco Pimentel, Francisco Pimentel, :es:Antonio García Cubas, Antonio García Cubas, Manuel Orozco y Berra, Joaquín García Icazbalceta, and Francisco del Paso y Troncoso contributing significantly to the 19th-century development of Mexican scholarship on the Aztecs.
![MonumentCuauhtemocPaseo2](https://upload.wikimedia.org/wikipedia/commons/b/b5/MonumentCuauhtemocPaseo2.jpg)
The late 19th century in Mexico was a period in which Aztec civilization became a point of national pride. The era was dominated by liberal military hero, Porfirio Díaz, a mestizo from Oaxaca who was president of Mexico from 1876 to 1911. His policies opening Mexico to foreign investors and modernizing the country under a firm hand controlling unrest, "Order and Progress", undermined Mexico's indigenous populations and their communities. However, for investigations of Mexico's ancient civilizations, his was a benevolent regime, with funds supporting archeological research and for protecting monuments. "Scholars found it more profitable to confine their attention to Indians who had been dead for a number of centuries." His benevolence saw the placement of a Monument to Cuauhtémoc, monument to Cuauhtemoc in a major traffic roundabout (''glorieta'') of the wide Paseo de la Reforma, which he inaugurated in 1887. In world's fairs of the late 19th century, Mexico's pavilions included a major focus on its indigenous past, especially the Aztecs. Mexican scholars such as Alfredo Chavero helped shape the cultural image of Mexico at these exhibitions.
![La Gran Tenochtitlan](https://upload.wikimedia.org/wikipedia/commons/c/cb/La_Gran_Tenochtitlan.JPG)
The Mexican Revolution (1910–1920) and significant participation of indigenous people in the struggle in many regions, ignited a broad government-sponsored political and cultural movement of ''Indigenismo in Mexico, indigenismo'', with symbols of Mexico's Aztec past becoming ubiquitous, most especially in Mexican muralism of Diego Rivera.
In their works, Mexican authors such as Octavio Paz and Agustin Fuentes have analyzed the use of Aztec symbols by the modern Mexican state, critiquing the way it adopts and adapts indigenous culture to political ends, yet they have also in their works made use of the symbolic idiom themselves. Paz for example critiqued the architectural layout of the
National Museum of Anthropology
The National Museum of Anthropology ( es, Museo Nacional de Antropología, MNA) is a national museum of Mexico. It is the largest and most visited museum in Mexico. Located in the area between Paseo de la Reforma and Mahatma Gandhi Street withi ...
, which constructs a view of Mexican history as culminating with the Aztecs, as an expression of a nationalist appropriation of Aztec culture.
Aztec history and international scholarship
![Piedra del sol Porfirio Diaz](https://upload.wikimedia.org/wikipedia/commons/3/3f/Piedra_del_sol_Porfirio_Diaz.png)
Scholars in Europe and the United States increasingly wanted investigations into Mexico's ancient civilizations, starting in the nineteenth century. Humboldt had been extremely important bringing ancient Mexico into broader scholarly discussions of ancient civilizations. French Americanist Charles Étienne Brasseur de Bourbourg (1814–1874) asserted that "science in our own time has at last effectively studied and rehabilitated America and the Americans from the [previous] viewpoint of history and archeology. It was Humboldt
..who woke us from our sleep." Frenchman Jean-Frédéric Waldeck published ''Voyage pittoresque et archéologique dans la province d'Yucatan pendant les années 1834 et 1836'' in 1838. Although not directly connected with the Aztecs, it contributed to the increased interest in ancient Mexican studies in Europe. English aristocrat Edward King, Viscount Kingsborough, Lord Kingsborough spent considerable energy in their pursuit of understanding of ancient Mexico. Kingsborough answered Humboldt's call for the publication of all known Mexican codices, publishing nine volumes of ''Antiquities of Mexico'' (1831–1846) that were richly illustrated, bankrupting him. He was not directly interested in the Aztecs, but rather in proving that Mexico had been colonized by Jews. However, his publication of these valuable primary sources gave others access to them.
In the United States in the early 19th century, interest in ancient Mexico propelled John Lloyd Stephens to travel to Mexico and then publish well-illustrated accounts in the early 1840s. But the research of a half-blind Bostonian, William Hickling Prescott, into the Spanish conquest of Mexico resulted in his highly popular and deeply researched ''The Conquest of Mexico'' (1843). Although not formally trained as a historian, Prescott drew on the obvious Spanish sources, but also Ixtlilxochitl and Sahagún's history of the conquest. His resulting work was a mixture of pro- and anti-Aztec attitudes. It was not only a bestseller in English, it also influenced Mexican intellectuals, including the leading conservative politician, Lucas Alamán. Alamán pushed back against his characterization of the Aztecs. In the assessment of Benjamin Keen, Prescott's history "has survived attacks from every quarter, and still dominates the conceptions of the laymen, if not the specialist, concerning Aztec civilization". In the later 19th century, businessman and historian Hubert Howe Bancroft oversaw a huge project, employing writers and researchers, to write the history the "Native Races" of North America, including Mexico, California, and Central America. One entire work was devoted to ancient Mexico, half of which concerned the Aztecs. It was a work of synthesis drawing on Ixtlilxochitl and Brasseur de Bourbourg, among others.
When the International Congress of Americanists was formed in Nancy, France in 1875, Mexican scholars became active participants, and Mexico City has hosted the biennial multidisciplinary meeting six times, starting in 1895. Mexico's ancient civilizations have continued to be the focus of major scholarly investigations by Mexican and international scholars.
Language and placenames
![Metro Moctezuma 01](https://upload.wikimedia.org/wikipedia/commons/3/3c/Metro_Moctezuma_01.jpg)
The Nahuatl language is today spoken by 1.5 million people, mostly in mountainous areas in the states of central Mexico. Mexican Spanish today incorporates hundreds of loans from Nahuatl, and many of these words have passed into general Spanish use, and further into other world languages.
In Mexico, Aztec place names are ubiquitous, particularly in central Mexico where the Aztec empire was centered, but also in other regions where many towns, cities and regions were established under their Nahuatl names, as Aztec auxiliary troops accompanied the Spanish colonizers on the early expeditions that mapped New Spain. In this way even towns, that were not originally Nahuatl speaking came to be known by their Nahuatl names. In Mexico City there are commemorations of Aztec rulers, including on the Mexico City Metro, line 1, with stations named for Metro Moctezuma, Moctezuma II and Cuauhtemoc.
Cuisine
![Chapulines de Oaxaca](https://upload.wikimedia.org/wikipedia/commons/d/d1/Chapulines_de_Oaxaca.jpg)
Mexican cuisine continues to be based on staple elements of Mesoamerican cooking and, particularly, of Aztec cuisine: corn, chili, beans, squash, tomato, avocado. Many of these staple products continue to be known by their Nahuatl names, carrying in this way ties to the Aztec people who introduced these foods to the Spaniards and to the world. Through spread of ancient Mesoamerican food elements, particularly plants, Nahuatl loan words (''chocolate'', ''tomato'', ''chili'', ''avocado'', ''tamale'', ''taco'', ''pupusa'', ''chipotle'', ''pozole'', ''atole'') have been borrowed through Spanish into other languages around the world. Through the spread and popularity of Mexican cuisine, the culinary legacy of the Aztecs can be said to have a global reach. Today, Aztec images and Nahuatl words are often used to lend an air of authenticity or exoticism in the marketing of Mexican cuisine.
In popular culture
The idea of the Aztecs has captivated the imaginations of Europeans since the first encounters, and has provided many iconic symbols to Western popular culture. In his book ''The Aztec Image in Western Thought'', Benjamin Keen argued that Western thinkers have usually viewed Aztec culture through a filter of their own cultural interests.
The Aztecs and figures from Aztec mythology feature in Western culture. The name of Quetzalcoatl, a feathered serpent god, has been used for a genus of pterosaurs, ''Quetzalcoatlus'', a large flying reptile with a wingspan of as much as . Quetzalcoatl has appeared as a character in many books, films and video games. D.H. Lawrence gave the name ''Quetzalcoatl'' to an early draft of his novel ''The Plumed Serpent'', but his publisher, Alfred A. Knopf, insisted on a change of title. American author Gary Jennings (author), Gary Jennings wrote two acclaimed historical novels set in Aztec-period Mexico, ''Aztec (novel), Aztec'' (1980) and ''Aztec Autumn'' (1997).
The novels were so popular that four more novels in the Aztec series were written after his death.
Aztec society has also been depicted in cinema. The Mexican feature film ''The Other Conquest'' (Spanish: ''La Otra Conquista'') from 2000 was directed by Salvador Carrasco, and illustrated the colonial aftermath of the 1520s Spanish Conquest of Mexico. It adopted the perspective of an Aztec scribe, Topiltzin, who survived the attack on the temple of Tenochtitlan. The 1989 film ''Retorno a Aztlán'' by Juan Mora Catlett is a work of historical fiction set during the rule of Motecuzoma I, filmed in Nahuatl and with the alternative Nahuatl title ''Necuepaliztli in Aztlan''.
In Mexican B movies (The exploitation boom), exploitation B movies of the 1970s, a recurring figure was the "Aztec mummy" as well as Aztec ghosts and sorcerers.
See also
* Atamalqualiztli
* History of Mexico
* Indigenismo in Mexico
* Indigenous peoples of Mexico
* List of Mexico-Tenochtitlan rulers
* Maya civilization
*
Mesoamerica
Mesoamerica is a historical region and cultural area in southern North America and most of Central America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica. W ...
* Mesoamerican chronology
* Mixtec people
* Nahuas
*
Nahuatl
Nahuatl (; ), Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about Nahua peoples, most of whom live mainly in Central Mexico and have smaller ...
Notes
References
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* Nichols, Deborah L. and Enrique Rodríguez-Alegría, eds. ''The Oxford Handbook of The Aztecs''. Oxford: Oxford University Press 2017.
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Primary sources in English
* Berdan, Frances F. and Patricia Reiff Anawalt (1997) ''The Essential
Codex Mendoza
The Codex Mendoza is an Aztec codex, believed to have been created around the year 1541. It contains a history of both the Aztec rulers and their conquests as well as a description of the daily life of pre-conquest Aztec society. The codex is wri ...
''. University of California Press, Berkeley. .
* Hernán Cortés, Cortés, Hernan (1987) ''Letters from Mexico''. New Edition. Translated by Anthony Pagden. Yale University Press, New Haven. .
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* Diego Durán, Durán, Fray Diego (1994) ''The History of the Indies of New Spain''. Translated by Doris Heyden. University of Oklahoma Press, Norman. .
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* Zorita, Alonso de (1963) ''Life and Labor in Ancient Mexico: The Brief and Summary Relation of the Lords of New Spain''. Translated by Benjamin Keen. Rutgers University Press, New Brunswick. (1994 paperback).
External links
Aztecs at Mexicolore constantly updated educational site specifically on the Aztecs, for serious students of all ages.
Aztec Architecture Ancient Mesoamerica resources at University of Minnesota Duluth
Aztec history, culture and religionB. Diaz del Castillo, The Discovery and Conquest of Mexico (tr. by A.P. Maudsley, 1928, repr. 1965)
at the Department of History at the University of Minnesota
Michael E. Smith's student bibliography on the Aztecs
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* [http://www.bbc.co.uk/radio4/history/inourtime/inourtime_20030227.shtml "The Aztecs-looking behind the myths"] on BBC Radio 4's In Our Time (BBC Radio 4), ''In Our Time'' featuring Alan Knight, Adrian Locke and Elizabeth Graham
Pre-columbian Aztec Collection photographs of Aztec tools and weapons
{{Authority control
Aztec,
Mesoamerican cultures
Post-Classic period in the Americas
Pre-Columbian cultures of Mexico
Pre-Columbian civilizations
Valley of Mexico