Augustus II the Strong

Augustus II; german: August der Starke; lt, Augustas II; in Saxony also known as Frederick Augustus I – Friedrich August I (12 May 16701 February 1733), most commonly known as Augustus the Strong, was Elector of Saxony from 1694 as well as King of Poland and Grand Duke of Lithuania in the years 1697–1706 and from 1709 until his death in 1733. He belonged to the Albertine line of the House of Wettin.

Augustus' great physical strength earned him the nicknames "the Strong", "the Saxon Hercules" and "Iron-Hand". He liked to show that he lived up to his name by breaking horseshoes with his bare hands and engaging in fox tossing by holding the end of his sling with just one finger while two of the strongest men in his court held the other end.Sacheverell Sitwell. ''The Hunters and the Hunted'', p. 60. Macmillan, 1947. He is also notable for fathering a very large number of children.

In order to be elected King of the Polish–Lithuanian Commonwealth, Augustus converted to Roman Catholicism. As a Catholic, he received the Order of the Golden Fleece from the Holy Roman Emperor and established the Order of the White Eagle, Poland's highest distinction. As Elector of Saxony, he is perhaps best remembered as a patron of the arts and architecture. He transformed the Saxon capital of Dresden into a major cultural centre, attracting artists from across Europe to his court. Augustus also amassed an impressive art collection and built lavish baroque palaces in Dresden and Warsaw. In 1717 he served as the Imperial vicar of the Holy Roman Empire.

His reigns brought Poland some troubled times. He led the Polish–Lithuanian Commonwealth in the Great Northern War, which allowed the Russian Empire to strengthen its influence in Europe, especially within Poland. His main pursuit was bolstering royal power in the Commonwealth, characterized by broad decentralization in comparison with other European monarchies. He tried to accomplish this goal using foreign powers and thus destabilized the state. Augustus ruled Poland with an interval; in 1704 the Swedes installed nobleman Stanisław Leszczyński as king, who officially reigned from 1706 to 1709 and after Augustus' death in 1733 which sparked the War of the Polish Succession.

Augustus' body was buried in Poland's royal Wawel Cathedral in Kraków, but his heart rests in the Dresden Cathedral. His only legitimate son, Augustus III of Poland, became king in 1733.

Early life

Augustus was born in Dresden on 12 May 1670, the younger son of John George III, Elector of Saxony and Princess Anna Sophie of Denmark. As the second son, Augustus had no expectation of inheriting the electorate, since his older brother, Johann Georg IV, assumed the post after the death of their father on 12 September 1691. Augustus was well educated, and spent some years in travel and in fighting against France.

Augustus married Kristiane Eberhardine of Brandenburg-Bayreuth in Bayreuth on 20 January 1693. They had a son, Frederick Augustus II (1696–1763), who succeeded his father as Elector of Saxony and King of Poland as Augustus III..

While in Venice during the carnival season, his older brother, the Elector Johann Georg IV, contracted smallpox from his mistress Magdalena Sibylla of Neidschutz. On 27 April 1694, Johann Georg died without legitimate issue and Augustus became Elector of Saxony, as Friedrich Augustus I..

Conversion to Catholicism

To be eligible for election to the throne of the Polish–Lithuanian Commonwealth in 1697, Augustus had to convert to Roman Catholicism. The Saxon dukes had traditionally been called "champions of the Reformation". Saxony had been a stronghold of German Protestantism and Augustus' conversion was therefore considered shocking in Protestant Europe. Although the prince-elector guaranteed Saxony's religious status quo, Augustus' conversion alienated many of his Protestant subjects. As a result of the enormous expenditure of money used to bribe the Polish nobility and clergy, Augustus' contemporaries derisively referred to the Saxon duke's royal ambitions as his "Polish adventure".

His church policy within the Holy Roman Empire followed orthodox Lutheranism and ran counter to his new-found religious and absolutist convictions. The Protestant princes of the empire and the two remaining Protestant electors (of Hanover and Prussia) were anxious to keep Saxony well-integrated in their camp. According to the Peace of Augsburg, Augustus theoretically had the right to re-introduce Roman Catholicism (see ''Cuius regio, eius religio''), or at least grant full religious freedom to his fellow Catholics in Saxony, but this never happened. Saxony remained Lutheran and the few Roman Catholics residing in Saxony lacked any political or civil rights. In 1717, it became clear just how awkward the situation was: to realize his ambitious dynastic plans in Poland and Germany, it was necessary for Augustus' heirs to become Roman Catholic. After five years as a convert, his son—the future Augustus III—publicly avowed his Roman Catholicism. The Saxon Estates were outraged and revolted as it became clear that his conversion to Catholicism was not only a matter of form, but of substance as well.

Since the Peace of Westphalia, the Elector of Saxony had been the director of the Protestant body in the Reichstag. To placate the other Protestant states in the Empire, Augustus nominally delegated the directorship of the Protestant body to Johann Adolf II, Duke of Saxe-Weissenfels. However, when the Elector's son also converted to Catholicism, the Electorate faced a hereditary Catholic succession instead of a return to a Protestant Elector upon Augustus's death. When the conversion became public in 1717, Brandenburg-Prussia and Hanover attempted to oust Saxony from the directorship and appoint themselves as joint directors, but they gave up the attempt in 1720. Saxony would retain the directorship of the Protestant body in the Reichstag until the dissolution of the Holy Roman Empire in 1806, despite the fact that all remaining Electors of Saxony were Catholic.

The wife of Augustus, the Electress Christiane Eberhardine, refused to follow her husband's example and remained a staunch Protestant. She did not attend her husband's coronation in Poland and led a rather quiet life outside Dresden, gaining some popularity for her stubbornness.

King of Poland for the first time

Following the death of Polish King John III Sobieski and having converted to Catholicism, Augustus won election as King of the Polish–Lithuanian Commonwealth in 1697 with the backing of Imperial Russia and Austria, which financed him through the banker Berend Lehmann. At the time, some questioned the legality of Augustus' elevation, since another candidate, François Louis, Prince of Conti, had received more votes. Each candidate, Conti and Augustus, was proclaimed as king by a different ecclesiastical authority: (the Primate Michaŀ Radziejowski proclaimed Conti and the bishop of Kujawy, Stanisław Dąmbski proclaimed Augustus, with Jacob Heinrich von Flemming swearing to the '' pacta conventa'' as Augustus's proxy). However, Augustus hurried to the Commonwealth with a Saxon army, while Conti stayed in France for two months.

Although he had led the imperial troops against Turkey in 1695 and 1696 without very much success, Augustus continued the war of the Holy League against Turkey, and after a campaign in Moldavia, his Polish army eventually defeated the Tatar

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