Ārjava () literally means sincerity, straightness and non-hypocrisy.J Sinha, , Volume 2, Motilal Banarsidas, , page 142 It is one of the ten

Yamas The Yamas ( sa, यम, translit=Yama), and their complement, the Niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the ...

in ancient Hindu and Jaina texts.KN Aiyar (1914), Thirty Minor Upanishads, Kessinger Publishing, , Chapter 22, pages 173-176

Definition

''Ārjav'' means straightness, sincerity and harmony in one’s thought, words and actions towards oneself and towards others. Kane translates ''arjava'' as straightforwardness. It is explained in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”. It is included as one of several ethical virtuous restraints in an individual's path to spirituality. The Maharashtrian poet Vāmana in Avigita, at xvi.1, posits ''arjava'' is a form of honesty and purity in a person, and an essential virtue so that one may treat everyone equally, whether that other is one’s child, wife, relative, friend, a stranger, someone hostile or oneself without any discrimination. The ethical concept of ''Arjava'' is synonymously referred to as ''Adambha'' (अदम्भ, composite word from अ+दम्भ). Adambha also means non-deceitful, straightforwardness and sincerity. It is listed as a virtue in the Indian Epics.

Literature

Arjava is one of the ten yamas listed by Śāṇḍilya Upanishad, as well as by Svātmārāma. It is one of the virtuous restraints (yamas) taught in ancient Indian texts. The other nine

yamas The Yamas ( sa, यम, translit=Yama), and their complement, the Niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the ...

are

Ahiṃsā Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – F ...

(अहिंसा): Nonviolence, Satya (सत्य): truthfulness, Asteya (अस्तेय): not stealing,

Brahmacharya ''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle charac ...

(ब्रह्मचर्य): celibacy and not cheating on one’s spouse, Kṣamā (क्षमा): forgiveness,Stuart Sovatsky (1998), Words from the Soul: Time East/West Spirituality and Psychotherapeutic Narrative, State University of New York, , page 21 Dhṛti (धृति): fortitude, Dayā (दया): compassion, Mitāhāra (मितहार): measured diet, and Śauca (शौच): purity, cleanliness. In some texts, such as by

Adi Sankara Adi Shankara ("first Shankara," to distinguish him from other Shankaras)(8th cent. CE), also called Adi Shankaracharya ( sa, आदि शङ्कर, आदि शङ्कराचार्य, Ādi Śaṅkarācāryaḥ, lit=First Shank ...

, this virtue is called as ''bhavasamsuddhi'', and explained as purity of motive and freedom of mind from hypocrisy, both in one’s social conduct, as well as within oneself where one’s thoughts, words and actions resonate. It is considered as a virtue that empowers one to act and live without anxiety, anger, prejudice, inner conflict or confusion. It is also discussed in

Bhagwad Gita The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...

in verse 17.16. The Mahabharata, in Book 12 Chapter 60, lists ''Adambha'' (non-hypocrisy) as a virtue along with ''Akrodha'' (non-anger), ''Kshama'' (forgiveness) and others.Ian Proudfoot, Ahiṃsā and a Mahābhārata Story, Faculty of Asian Studies, Australian National University, , page 185 In the same book, in Chapter 278, the Epic explains how and why hypocrisy arises, suggesting that it is a derivative of the sin of covetousness, greed and attachment to superficial possessions. Patanjali's treatise on Yoga lists only five

, which includes non-covetousness and non-possessiveness (''Asteya'' and ''Aparigraha'' respectively), but does not include ''Arjava''.

References

{{DEFAULTSORT:Arjava Yoga concepts Hindu philosophical concepts Jain ethics Hindu ethics

Definition

Literature

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References