Aramepinchieue Rouensa (c. 1677 – 1725), also called Marie Rouensa, Marie Philippe, Marie Accault, Mary Aco, and Aramepinchone, was the daughter of a prominent
Kaskaskia
The Kaskaskia were one of the indigenous peoples of the Northeastern Woodlands. They were one of about a dozen cognate tribes that made up the Illiniwek Confederation, also called the Illinois Confederation. Their longstanding homeland was in t ...
chief. She helped spread
Catholicism
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a ...
and French-Indian cooperation in
New France
New France (french: Nouvelle-France) was the area colonized by France in North America, beginning with the exploration of the Gulf of Saint Lawrence by Jacques Cartier in 1534 and ending with the cession of New France to Great Britain and Spai ...
along the
Mississippi River
The Mississippi River is the second-longest river and chief river of the second-largest drainage system in North America, second only to the Hudson Bay drainage system. From its traditional source of Lake Itasca in northern Minnesota, it f ...
. She was particularly influential in the area near the former
Fort St. Louis. She married a French trader; the children they had were among the earliest examples of the emerging
Métis
The Métis ( ; Canadian ) are Indigenous peoples who inhabit Canada's three Prairie Provinces, as well as parts of British Columbia, the Northwest Territories, and the Northern United States. They have a shared history and culture which derives ...
in New France.
Life
Aramepinchieue was born in 1677 to a Kaskaskia chief called Mamenthouensa. At a young age, she and other Kaskaskia women in her village felt drawn to Christianity, as preached by the
Jesuit
, image = Ihs-logo.svg
, image_size = 175px
, caption = ChristogramOfficial seal of the Jesuits
, abbreviation = SJ
, nickname = Jesuits
, formation =
, founders ...
missionary
Jacques Gravier Jacques Gravier (17 May 1651 – 17 April 1708) was a French Jesuit missionary in the New World. He founded the Illinois mission in 1696, where he administered to the several tribes of the territory. He was notable for his compilation of the mo ...
.
Jesuit missionaries often stressed the
Virgin Mary
Mary; arc, ܡܪܝܡ, translit=Mariam; ar, مريم, translit=Maryam; grc, Μαρία, translit=María; la, Maria; cop, Ⲙⲁⲣⲓⲁ, translit=Maria was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother o ...
, while also emphasizing chastity and virginity. Conversion and intermarriage varied greatly by community, but many young women like Aramepinchieue converted to Catholicism before marriage. Aramepinchieue was the first indigenous woman to receive a sacramental marriage within the Roman Catholic Church for her marriage with a Frenchman in the Illinois Country. She took her
First Communion
First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist. It is most common in many parts of the Latin Church tradition of the Catholic Church, Lutheran Church and Anglican Communi ...
on the
Feast of the Assumption
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution ''Munificentissimus Deus'' as follows:
We proclaim and define it to be a dogma revealed by Go ...
.
Aramepinchieue's father hoped she would marry in a way that would bring their family economic opportunities. He wanted
Michel Aco
Michel Aco ( fl. 1680–1702, also known as Michel Accault) was a French explorer who, along with René Robert Cavelier, Sieur de La Salle and Father Louis Hennepin, explored the Mississippi River in 1679. Aco became La Salle's lieutenant becau ...
, a French fur trader, to be Aramepinchieue's husband, but refused, as she wished to have a husband who shared her same piety.
She said she had given "all her heart to God and did not wish to share it." Furthermore, Aco had the reputation of being an "
apostate
Apostasy (; grc-gre, ἀποστασία , 'a defection or revolt') is the formal disaffiliation from, abandonment of, or renunciation of a religion by a person. It can also be defined within the broader context of embracing an opinion that ...
Catholic known for his mockery of the Jesuits."
Her father, furious with his daughter's loyalty to Christianity over her family, threw her out of his home. Aramepinchieue sought refuge with Father Gravier and another indigenous Christian family.
In this way, her Catholic identity allowed her to challenge her father's authority over her.
Eventually, at seventeen years old, Aramepinchieue reached a compromise with her parents: she would marry Aco if he would convert to Catholicism. Aco and the chief agreed to this. Aco converted to Catholicism, which a contemporary observer described as an impressive change to the rough trader from the frontier: "The first conquest
ramepinchieuemade for God was to win her husband, who was famous in this ''Ilinois'' country for all his debaucheries. He is now quite changed..."
Aramepinchieue's marriage helped build an alliance among the French traders, the Jesuit missionaries, and the Kaskaskias. The children of Frenchmen and Kaskaskia women were among the first
Métis
The Métis ( ; Canadian ) are Indigenous peoples who inhabit Canada's three Prairie Provinces, as well as parts of British Columbia, the Northwest Territories, and the Northern United States. They have a shared history and culture which derives ...
people in the Americas.
By this time in her life, Aramepinchieue primarily went by the name of Marie Rouensa. As a married and devoted Catholic woman, Aramepinchieue took as "special patronesses… the Christian Ladies who have sanctified themselves in the state of matrimony, — namely,
St. Paula,
St. Frances,
St. Margaret,
St. Elizabeth, and
St. Bridget."
Later on in her life, Aramepinchieue later moved from Fort St. Louis to
Cahokia
The Cahokia Mounds State Historic Site ( 11 MS 2) is the site of a pre-Columbian Native American city (which existed 1050–1350 CE) directly across the Mississippi River from modern St. Louis, Missouri. This historic park lies in south-w ...
, then closer to the present day town of
Kaskaskia
The Kaskaskia were one of the indigenous peoples of the Northeastern Woodlands. They were one of about a dozen cognate tribes that made up the Illiniwek Confederation, also called the Illinois Confederation. Their longstanding homeland was in t ...
. After her husband died, she remarried a French trader named Michel Philippe. In total she had eight children: two with Aco (sometimes spelled Accault) and six with Philippe.
She came to have great influence over the men in her household and over her entire community.
She amassed a considerable estate, showing continuities with her indigenous heritage as well as French acculturation.
Rouensa's property included several tracts of land along with "Two houses, 36 by 20 feet, with stone fireplaces that were located within the Kaskaskia village. Two barns, filled with hay, fed the livestock: oxen, thirteen cows, three horses, thirty one pigs, and forty-eight chickens...oxcarts and horse carts, and iron plows."
She was also the legal owner of two African-American married couples, as well as an Indian woman slave. The three women probably planted and harvested oats, wheat, and maize, while the male slaves were more likely to work in the fur trade. They were also woodcutters, for there were nine tons of wood, cut and debarked, in the estate.
In her barns was a large stock of wheat and oats, and the wheat was valued at 3,300
livres
The (; ; abbreviation: ₶.) was one of numerous currencies used in medieval France, and a unit of account (i.e., a monetary unit used in accounting) used in Early Modern France.
The 1262 monetary reform established the as 20 , or 80.88 gr ...
.
Aramepinchieueu died in 1725, at the age of about forty to forty-five years old. She was buried under the floor of the Immaculate Conception parish church in Kaskaskia, the only woman, French or indigenous, given that honor.
After her death, Rouensa's will dictated that her considerable estate, created over many years of hard labor, be shared equally among her children.
References
{{Use dmy dates, date=August 2016
1677 births
1725 deaths
Native American history of Illinois
New France
Converts to Roman Catholicism from pagan religions
Native American Roman Catholics