anti-utopia

A dystopia (from Ancient Greek δυσ- "bad, hard" and τόπος "place"; alternatively cacotopiaCacotopia (from κακός ''kakos'' "bad") was the term used by Jeremy Bentham in his 1818 Plan of Parliamentary Reform (Works, vol. 3, p. 493).

or simply anti-utopia) is a speculated community or society that is undesirable or frightening. It is often treated as an Opposite (semantics), antonym of ''utopia'', a term that was coined by Sir Thomas More and figures as the title of his best known work, published in 1516, which created a blueprint for an ideal society with minimal crime, violence and poverty. The relationship between utopia and dystopia is in actuality not one simple opposition, as many utopian elements and components are found in dystopias as well, and ''vice versa''.

Dystopias are often characterized by rampant fear or distress
, tyrannical governments, environmental disaster, or other characteristics associated with a cataclysmic decline in society. Distinct themes typical of a Dystopian Society include: complete control over the people in a society through the usage of propaganda, heavy censoring of information or denial of free thought, worshiping an unattainable goal, the complete loss of individuality, and heavy enforcement of conformity. Despite certain overlaps, dystopian fiction is distinct from post-apocalyptic fiction, and an undesirable society is not necessarily dystopian. Dystopian societies appear in many fictional works and artistic representations, particularly in stories set in the future. The best known by far is George Orwell's ''Nineteen Eighty-Four'' (1949). Other famous examples are Aldous Huxley's ''Brave New World'' (1932), and Ray Bradbury's ''Fahrenheit 451'' (1953). Dystopian societies appear in many sub-genres of fiction and are often used to draw attention to society, environment, politics, economics, religion, psychology, ethics, science, or technology. Some authors use the term to refer to existing societies, many of which are, or have been, totalitarian states or societies in an advanced state of collapse. Dystopias, through an exaggerated worst-case scenario, often make a criticism about a current trend, societal norm, or political system.

The entire substantial sub-genre of alternative history works depicting a world in which Nazi Germany won the Second World War can be considered as dystopias. So can other works of Alternative History, in which a historical turning point led to a manifestly repressive world. For example, the 2004 mockumentary '' C.S.A.: The Confederate States of America,'' and Ben Winters' ''Underground Airlines'', in which slavery in the United States continues to the present, with "electronic slave auctions" carried out via the Internet and slaves controlled by electronic devices implanted in their spines, or Keith Roberts ''Pavane'' in which 20th Century Britain is ruled by a Catholic theocracy and the Inquisition is actively torturing and burning "heretics".

Some scholars, such as Gregory Claeys and Lyman Tower Sargent, make certain distinctions between typical synonyms of dystopias. For example, Claeys and Sargent define ''literary dystopias'' as societies imagined as substantially worse than the society in which the author writes. Some of these are anti-utopias, which criticise attempts to implement various concepts of utopia. In the most comprehensive treatment of the literary and real expressions of the concept, ''Dystopia: A Natural History'', Claeys offers a historical approach to these definitions. Here the tradition is traced from early reactions to the French Revolution. Its commonly anti-collectivist character is stressed, and the addition of other themes—the dangers of science and technology, of social inequality, of corporate dictatorship, of nuclear war—are also traced. A psychological approach is also favored here, with the principle of fear being identified with despotic forms of rule, carried forward from the history of political thought, and group psychology introduced as a means of understanding the relationship between utopia and dystopia. Andrew Norton-Schwartzbard noted that "written many centuries before the concept "dystopia" existed, Dante's ''Inferno'' in fact includes most of the typical characteristics associated with this genre – even if placed in a religious framework rather than in the future of the mundane world, as modern dystopias tend to be". In the same vein, Vicente Angeloti remarked that "George Orwell's emblematic phrase, ''a boot stamping on a human face — forever'', would aptly describe the situation of the denizens in Dante's Hell. Conversely, Dante's famous inscription ''Abandon all hope, ye who enter here'' would have been equally appropriate if placed at the entrance to Orwell's "Ministry of Love" and its notorious "Room 101".

Etymology

‘Dustopia’ being the original spelling for ‘Dystopia’ first appeared in Lewis Henry Younge's, ''Utopia: or Apollo’s Golden Days'' in 1747. Additionally, ''dystopia'' was used as an antonym for ''utopia'' by John Stuart Mill in one of his 1868 Parliamentary Speeches (''Hansard Commons'') by adding the prefix "dys" ( grc, δυσ- "bad") to "topia", reinterpreting the initial "u" as the prefix "eu" ( grc, ευ- "good") instead of "ou" ( grc, οὐ "not"). It was used to denounce the government's Irish land policy: "It is, perhaps, too complimentary to call them Utopians, they ought rather to be called dys-topians, or caco-topians. What is commonly called Utopian is something too good to be practicable; but what they appear to favour is too bad to be practicable".Cf
"Dystopia Timeline"
, in ''Exploring Dystopia'', "edited and designed by Niclas Hermansson; Contributors: Acolyte of Death ('Gattaca'), John Steinbach ('Nuclear Nightmare'), ndDavid Clements ('From Dystopia to Myopia')" (''hem.passagen.se''), Niclas Hermansson, n.d., Web, 22 May 2009.

According to the ''Oxford English Dictionary'', a "dystopia" is:

"An imaginary place or condition in which everything is as bad as possible; opp. UTOPIA (cf. CACOTOPIA). So dystopian n., one who advocates or describes a dystopia; dystopian a., of or pertaining to a dystopia; dystopianism, dystopian quality or characteristics."

The example of first usage given in the ''OED'' (1989 ed.) refers to the 1868 speech by John Stuart Mill quoted above. Other examples given in the ''OED'' include:

See also Michael S. Roth, "A Dystopia of the Spirit" 230ff., Chap. 15 in Jörn Rüsen, Michael Fehr, and Thomas Rieger, eds.,
Thinking Utopia
', ''Google Books'' Preview, n.d., Web, 22 May 2009.

Decades before the first documented use of the word "dystopia" was "cacotopia"/"kakotopia" (using grc, κακόs, "bad, wicked") originally proposed in 1818 by Jeremy Bentham, "As a match for utopia (or the imagined seat of the best government) suppose a cacotopia (or the imagined seat of the worst government) discovered and described".Bentham, Jeremy. (1818). ''Plan of Parliamentary Reform, in the form of a catechism''. Though dystopia became the more popular term, cacotopia finds occasional use; Anthony Burgess, author of ''A Clockwork Orange'', said it was a better fit for Orwell's ''Nineteen Eighty-Four'' because "it sounds worse than dystopia".Beaumont, Matthew. (2006)
Cacotopianism, the Paris Commune, and England's Anti-Communist Imaginary, 1870–1900
''ELH'', 73(2): 465–487.

Society

Dystopias typically reflect contemporary sociopolitical realities and extrapolate worst-case scenarios as warnings for necessary social change or caution. Dystopian fictions invariably reflect the concerns and fears of their creators' contemporaneous culture. Due to this, they can be considered a subject of social studies. In dystopias, citizens may live in a dehumanized state, be under constant surveillance, or have a fear of the outside world. In the film What Happened to Monday the protagonists risk their lives by taking turns onto the outside world because of a one-child policy place in this futuristic dystopian society.

In a 1967 study, Frank Kermode suggests that the failure of religious prophecies led to a shift in how society apprehends this ancient mode. Christopher Schmidt notes that, while the world goes to waste for future generations, people distract themselves from disaster by passively watching it as entertainment.

In the 2010s, there was a surge of popular dystopian young adult literature and blockbuster films. Some have commented on this trend, saying that "it is easier to imagine the end of the world than it is to imagine the end of capitalism". Cultural theorist and critic Mark Fisher identified the phrase as encompassing the theory of capitalist realism ‐ the perceived "widespread sense that not only is capitalism the only viable political and economic system, but also that it is now impossible even to imagine a coherent alternative to it" – and used the above quote as the title to the opening chapter of his book, ''Capitalist Realism: Is There No Alternative?''. In the book, he also refers to dystopian film such as ''Children of Men'' (originally a novel by P. D. James) to illustrate what he describes as the "slow cancellation of the future". Theo James, an actor in '' Divergent'' (originally a novel by Veronica Roth), explains that "young people in particular have such a fascination with this kind of story ..It's becoming part of the consciousness. You grow up in a world where it's part of the conversation all the time – the statistics of our planet warming up. The environment is changing. The weather is different. There are things that are very visceral and very obvious, and they make you question the future and how we will survive. It's so much a part of everyday life that young people inevitably – consciously or not – are questioning their futures and how the Earth will be. I certainly do. I wonder what kind of world my children's kids will live in."

Common themes

Politics

In ''When the Sleeper Wakes'', H. G. Wells depicted the governing class as hedonistic and shallow.William Steinhoff, "Utopia Reconsidered: Comments on ''1984''" 153, in Eric S. Rabkin, Martin H. Greenberg, and Joseph D. Olander, eds., ''No Place Else: Explorations in Utopian and Dystopian Fiction''. . George Orwell contrasted Wells's world to that depicted in Jack London's ''The Iron Heel'', where the dystopian rulers are brutal and dedicated to the point of fanaticism, which Orwell considered more plausible.William Steinhoff, "Utopia Reconsidered: Comments on ''1984''" 147, in Eric S. Rabkin, Martin H. Greenberg, and Joseph D. Olander, eds., ''No Place Else: Explorations in Utopian and Dystopian Fiction''. .

The political principles at the root of fictional utopias (or "perfect worlds") are idealistic in principle and result in positive consequences for the inhabitants; the political principles on which fictional dystopias are based, while often based on utopian ideals, result in negative consequences for inhabitants because of at least one fatal flaw."Utopia"
''The American Heritage Dictionary of the English Language'', 4th ed., 2004, ''Dictionary.com'', Web, 11 February 2007.Mary Ellen Snodgrass, ''Encyclopedia of Utopian Literature'', ABC-Clio Literary Companion Ser. (Santa Barbara: ABC-Clio Inc., 1995) xii.

Dystopias are often filled with pessimistic views of the ruling class or a government that is brutal or uncaring, ruling with an "iron fist". Dystopian governments are sometimes ruled by a fascist or communist regime or dictator. These dystopian government establishments often have protagonists or groups that lead a "resistance" to enact change within their society, as is seen in Alan Moore's ''V for Vendetta''.Jane Donawerth, "Genre Blending and the Critical Dystopia", in ''Dark Horizons: Science Fiction and the Dystopian Imagination'', ed. Raffaella Baccolini and Tom Moylan (New York: Routledge, 2003).

Dystopian political situations are depicted in novels such as '' We'', '' Parable of the Sower'', ''Darkness at Noon'', ''Nineteen Eighty-Four'', ''Brave New World'', ''The Handmaid's Tale'', ''The Hunger Games'', '' Divergent'' and ''Fahrenheit 451'' and such films as ''Metropolis'', ''Brazil'' (1985), '' Battle Royale'', '' FAQ: Frequently Asked Questions'', ''Soylent Green'', ''Logan's Run'', and ''The Running Man'' (1987).

Economics

The economic structures of dystopian societies in literature and other media have many variations, as the economy often relates directly to the elements that the writer is depicting as the source of the oppression. There are several archetypes that such societies tend to follow. A theme is the dichotomy of planned economies versus free market economies, a conflict which is found in such works as Ayn Rand's ''Anthem'' and Henry Kuttner's short story "The Iron Standard". Another example of this is reflected in Norman Jewison's 1975 film '' Rollerball'' (1975).

Some dystopias, such as that of ''Nineteen Eighty-Four'', feature black markets with goods that are dangerous and difficult to obtain or the characters may be at the mercy of the state-controlled economy. Kurt Vonnegut's ''Player Piano'' depicts a dystopia in which the centrally controlled economic system has indeed made material abundance plentiful but deprived the mass of humanity of meaningful labor; virtually all work is menial, unsatisfying and only a small number of the small group that achieves education is admitted to the elite and its work. In Tanith Lee's '' Don't Bite the Sun'', there is no want of any kind – only unabashed consumption and hedonism, leading the protagonist to begin looking for a deeper meaning to existence. Even in dystopias where the economic system is not the source of the society's flaws, as in ''Brave New World'', the state often controls the economy; a character, reacting with horror to the suggestion of not being part of the social body, cites as a reason that works for everyone else.

Other works feature extensive privatization and corporatism; both consequences of capitalism, where privately owned and unaccountable large corporations have replaced the government in setting policy and making decisions. They manipulate, infiltrate, control, bribe, are contracted by and function as government. This is seen in the novels ''Jennifer Government'' and ''Oryx and Crake'' and the movies ''Alien'', ''Avatar'', ''RoboCop'', ''Visioneers'', ''Idiocracy'', ''Soylent Green'', ''WALL-E'' and '' Rollerball''. Corporate republics are common in the cyberpunk genre, as in Neal Stephenson's ''Snow Crash'' and Philip K. Dick's ''Do Androids Dream of Electric Sheep?'' (as well as the film ''Blade Runner'', influenced by and based upon Dick's novel).

Class

Dystopian fiction frequently draws stark contrasts between the privileges of the ruling class and the dreary existence of the working class. In the 1931 novel ''Brave New World'' by Aldous Huxley, a class system is prenatally determined with Alphas, Betas, Gammas, Deltas and Epsilons, with the lower classes having reduced brain-function and special conditioning to make them satisfied with their position in life. Outside of this society there also exist several human settlements that exist in the ''conventional'' way but which the class system describe as "savages".

In ''Ypsilon Minus'' by Herbert W. Franke, people are divided into numerous alphabetically ranked groups.

In the film ''Elysium'', the majority of Earth's population on the surface lives in poverty with little access to health care and are subject to worker exploitation and police brutality, while the wealthy live above the Earth in luxury with access to technologies that cure all diseases, reverse aging, and regenerate body parts.

Written a century earlier, the future society depicted in H.G. Wells' ''The Time Machine'' had started in a similar way to ''Elysium'' – the workers consigned to living and working in underground tunnels while the wealthy live on a surface made into an enormous beautiful garden. But over a long time period the roles were eventually reversed – the rich degenerated and became a decadent "livestock" regularly caught and eaten by the underground cannibal Morlocks.

Family

Some fictional dystopias, such as ''Brave New World'' and ''Fahrenheit 451'', have eradicated the family and keep it from re-establishing itself as a social institution. In ''Brave New World'', where children are reproduced artificially, the concepts of "mother" and "father" are considered obscene. In some novels, such as ''We'', the state is hostile to motherhood, as a pregnant woman from One State is in revolt.Gorman Beauchamp, "Zamiatin's ''We''" 70, in Eric S. Rabkin, Martin H. Greenberg, and Joseph D. Olander, eds., ''No Place Else: Explorations in Utopian and Dystopian Fiction''. .

Religion

Religious groups play the role of the oppressed and oppressors. In ''Brave New World'' the establishment of the state included lopping off the tops of all crosses (as symbols of Christianity) to make them "T"s, (as symbols of Henry Ford's Model T). Margaret Atwood's novel ''The Handmaid's Tale'' takes place in a future United States under a Christian-based theocratic regime. One of the earliest examples of this theme is Robert Hugh Benson's ''Lord of the World'', about a futuristic world where Marxists and Freemasons led by the Antichrist have taken over the world and the only remaining source of dissent is a tiny and persecuted Catholic minority.

Identity

In the Russian novel '' We'' by Yevgeny Zamyatin, first published in 1921, people are permitted to live out of public view twice a week for one hour and are only referred to by numbers instead of names. The latter feature also appears in the later, unrelated film ''THX 1138''. In some dystopian works, such as Kurt Vonnegut's ''Harrison Bergeron'', society forces individuals to conform to radical egalitarian social norms that discourage or suppress accomplishment or even competence as forms of inequality.

Violence

Violence is prevalent in many dystopias, often in the form of war, but also in urban crimes led by (predominately teenage) gangs (e.g. ''A Clockwork Orange''), or rampant crime met by blood sports (e.g. '' Battle Royale'', ''The Running Man'', ''The Hunger Games'', '' Divergent'', and ''The Purge''). It is also explained in Suzanne Berne's essay "Ground Zero", where she explains her experience of the aftermath of 11 September 2001.

Nature

Fictional dystopias are commonly urban and frequently isolate their characters from all contact with the natural world. Sometimes they require their characters to avoid nature, as when walks are regarded as dangerously anti-social in Ray Bradbury's ''Fahrenheit 451'', as well as within Bradbury's short story "The Pedestrian". In C. S. Lewis's ''That Hideous Strength'', science coordinated by government is directed toward the control of nature and the elimination of natural human instincts. In ''Brave New World'', the lower class is conditioned to be afraid of nature but also to visit the countryside and consume transport and games to promote economic activity. Lois Lowry's "The Giver" shows a society where technology and the desire to create a utopia has led humanity to enforce climate control on the environment, as well as to eliminate many undomesticated species and to provide psychological and pharmaceutical repellent against human instincts. E. M. Forster's "The Machine Stops" depicts a highly changed global environment which forces people to live underground due to an atmospheric contamination. As Angel Galdon-Rodriguez points out, this sort of isolation caused by external toxic hazard is later used by Hugh Howey in his series of dystopias of the Silo Series.

Excessive pollution that destroys nature is common in many dystopian films, such as ''The Matrix'', ''RoboCop'', ''WALL-E'', ''April and the Extraordinary World'' and ''Soylent Green'', as well as in videogames like ''Half-Life 2''. A few "green" fictional dystopias do exist, such as in Michael Carson's short story "The Punishment of Luxury", and Russell Hoban's ''Riddley Walker''. The latter is set in the aftermath of nuclear war, "a post-nuclear holocaust Kent, where technology has reduced to the level of the Iron Age".

Science and technology

Contrary to the technologically utopian claims, which view technology as a beneficial addition to all aspects of humanity, technological dystopia concerns itself with and focuses largely (but not always) on the negative effects caused by new technology.Rushkoff, D. (2002). "Renaissance Now! Media Ecology and the New Global Narrative." ''Explorations in Media Ecology'', 1(1), 21–32.

Typical dystopian claims

1. ''Technologies reflect and encourage the worst aspects of human nature.''
Jaron Lanier, a digital pioneer, has become a technological dystopian: "I think it’s a way of interpreting technology in which people forgot taking responsibility."

“'Oh, it’s the computer that did it, not me.' 'There’s no more middle class? Oh, it’s not me. The computer did it'" (Lanier). This quote explains that people begin to not only blame the technology for the changes in lifestyle but also believe that technology is an omnipotence. It also points to a technological determinist perspective in terms of reification.Chandler, D. (3 July 2013). Technological or Media Determinism. Retrieved 2 March 2015, from http://visual-memory.co.uk/daniel/Documents/tecdet/tdet05.html

2. ''Technologies harm our interpersonal communication, relationships, and communities.Rosenbaum, R. (1 January 2013). What Turned Jaron Lanier Against the Web? Retrieved 2 March 2015, from http://www.smithsonianmag.com/innovation/what-turned-jaron-lanier-against-the-web-165260940/?all&no-ist''
* decrease in communication within family members and friend groups due to increased time in technology use
* virtual space misleadingly heightens the impact of real presence; people resort to technological medium for communication nowadays

3. ''Technologies reinforce hierarchies – concentrate knowledge and skills; increase surveillance and erode privacy; widen inequalities of power and wealth; giving up control to machines. ''
Douglas Rushkoff, a technological utopian, states in his article that the professional designers "re-mystified" the computer so it wasn't so readable anymore; users had to depend on the special programs built into the software that was incomprehensible for normal users.

4. ''New technologies are sometimes regressive (worse than previous technologies).''

5. ''The unforeseen impacts of technology are negative.''
“ 'The most common way is that there’s some magic artificial intelligence in the sky or in the cloud or something that knows how to translate, and what a wonderful thing that this is available for free. But there’s another way to look at it, which is the technically true way: You gather a ton of information from real live translators who have translated phrases… It’s huge but very much like Facebook, it’s selling people back to themselves… ith translationyou’re producing this result that looks magical but in the meantime, the original translators aren’t paid for their work… You’re actually shrinking the economy.'"

6. ''More efficiency and choices can harm our quality of life (by causing stress, destroying jobs, making us more materialistic).Heitman, B. (13 April 2011). "The Information: A History, A Theory, A Flood". (Books) (Book review). ''The Christian Science Monitor'', 146–150.''
In his article "Prest-o! Change-o!,” technological dystopian James Gleick mentions the remote control being the classic example of technology that does not solve the problem "it is meant to solve". Gleick quotes Edward Tenner, a historian of technology, that the ability and ease of switching channels by the remote control serves to increase distraction for the viewer. Then it is only expected that people will become more dissatisfied with the channel they are watching.

7. ''New technologies can solve problems of old technologies or just create new problems.''
The remote control example explains this claim as well, for the increase in laziness and dissatisfaction levels was clearly not a problem in times without the remote control. He also takes social psychologist Robert Levine's example of Indonesians "'whose main entertainment consists of watching the same few plays and dances, month after month, year after year,’ and with Nepalese Sherpas who eat the same meals of potatoes and tea through their entire lives. The Indonesians and Sherpas are perfectly satisfied". Because of the invention of the remote control, it merely created more problems.

8. ''Technologies destroy nature (harming human health and the environment). ''
The need for business replaced community and the "story online" replaced people as the "soul of the Net". Because information was now able to be bought and sold, there was not as much communication taking place.

See also

* Alternate history
* Apocalyptic and post-apocalyptic fiction
* Biopunk
* Cyberpunk
* Digital dystopia
* Dissident
* Inner emigration
* Kafkaesque
* List of dystopian comics
* List of dystopian films
* List of dystopian literature
* List of dystopian works
* Lovecraftian horror
* Plutocracy
* Police state
* Self-fulfilling prophecy
* Social science fiction
* Societal collapse
* Soft science fiction
* Utopian and dystopian fiction

References

See also Gregory Claeys. "When Does Utopianism Produce Dystopia?" in: Zsolt Czigányik, ed.
''Utopian Horizons. Utopia and Ideology - The Interaction of Political and Utopian Thought''
(Budapest: CEU Press, 2016), pp. 41–61.

External links

Dystopia Tracker
predictions about the future and their realisations in real life.
Dystopic
dystopian fiction and its place in reality.
Dystopias
in The Encyclopedia of Science Fiction.
Climate Change Dystopia
discusses current popularity of the dystopian genre.
* Alexandru Bumbas, Penser l’anachronisme comme moteur esthétique de la dystopie théâtrale : quelques considérations sur Bond, Barker, Gabily, et Delbo, https://preo.u-bourgogne.fr/textesetcontextes/index.php?id=3524

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Science fiction themes
Social philosophy
Speculative fiction
Suffering