anti-clericism

Anti-clericalism is opposition to religious authority, typically in social or political matters. Historical anti-clericalism has mainly been opposed to the influence of Roman Catholicism. Anti-clericalism is related to secularism, which seeks to separate the church from public and political life.

Some have opposed clergy on the basis of moral corruption, institutional issues and/or disagreements in religious interpretation, such as during the Protestant Reformation. Anti-clericalism became extremely violent during the French Revolution because revolutionaries claimed the church played a pivotal role in the systems of oppression which led to it. Many clerics were killed, and French revolutionary governments tried to put priests under the control of the state by making them employees.

Anti-clericalism appeared in Catholic Europe throughout the 19th century, in various forms, and later in Canada, Cuba, and Latin America.

According to the Pew Research Center several post-communist states are current practitioners of political anti-clericalism, including Uzbekistan, Azerbaijan, Kazakhstan, Tajikistan, Kyrgyzstan, Turkmenistan, Vietnam, China and North Korea.

Europe

France

Revolution

The Civil Constitution of the Clergy was passed on July 12, 1790, requiring all clerics to swear allegiance to the French government and, by extension, to the increasingly anti-clerical National Constituent Assembly. All but seven of the 160 bishops refused the oath, as did about half of the parish priests.Joes, Anthony Jame
Resisting Rebellion: The History and Politics of Counterinsurgency
2006 University Press of Kentucky . p.51 Persecution of the clergy and of the faithful was the first trigger of the rebellion; the second being conscription. Nonjuring priests were exiled or imprisoned and women on their way to Mass were beaten in the streets.

The anti-clericalism during the French Revolution initially began with attacks on church corruption and the wealth of the higher clergy, an action with which even many Christians could identify, since the Roman Catholic church held a dominant role in pre-revolutionary France. During a two-year period known as the Reign of Terror, the episodes of anti-clericalism grew more violent than Europe would see until the rise of State Atheism in communist Eastern Europe. The new revolutionary authorities suppressed the church; abolished the Catholic monarchy; nationalized church property; exiled 30,000 priests and killed hundreds more. Many churches were converted into "temples of reason", in which services were held. There has been much scholarly debate over whether the movement was popularly motivated.Tallet, Fran
Religion, Society and Politics in France Since 1789
pp. 1-17 1991 Continuum International Publishing As part of the campaign to dechristianize France, in October 1793 the Christian calendar was replaced with one reckoning from the date of the Revolution, and Festivals of Liberty, Reason and the Supreme Being were scheduled. New forms of moral religion emerged, including the deistic Cult of the Supreme Being and France's first established state sponsored atheistic Cult of Reason, with all churches not devoted to these being closed. In April and May 1794, the government mandated the observance of a festival of the Cult of the Supreme Being. When anti-clericalism became a clear goal of French revolutionaries, counter-revolutionaries seeking to restore tradition and the Ancien Régime took up arms, particularly in the War in the Vendée (1793 to 1796). Local people often resisted dechristianization and forced members of the clergy who had resigned to conduct Mass again. Eventually, Maximilien Robespierre and the Committee of Public Safety denounced the dechristianization campaign and tried to establish their own religion, without the superstitions of Catholicism.

When Pope Pius VI took sides against the revolution in the First Coalition (1792–1797), Napoleon Bonaparte invaded Italy (1796).
French troops imprisoned the Pope in 1797, and he died after six weeks of captivity.
After a change of heart, Napoleon then re-established the Catholic Church in France with the signing of the Concordat of 1801, and banned the Cult of the Supreme Being.
Many anti-clerical policies continued. When Napoleonic armies entered a territory, monasteries were often sacked and church property secularized.

Third Republic

A further phase of anti-clericalism occurred in the context of the French Third Republic and its dissensions with the Catholic Church. Prior to the 1905 French law on the Separation of the Churches and the State, the Catholic Church enjoyed preferential treatment from the French state (formally along with the Jewish, Lutheran and Calvinist minority religions, but in practice with much more influence than those). During the 19th century, public schools employed primarily priests as teachers, and religion was taught in schools (teachers were also obliged to lead the class to Mass). In 1881–1882 Jules Ferry's government passed the Jules Ferry laws, establishing free education (1881) and mandatory and lay education (1882), giving the basis of French public education. The Third Republic (1871–1940) firmly established itself after the 16 May 1877 crisis triggered by the Catholic Legitimists who wished for a return to the ''Ancien Régime''.

During the 1880s, several anti-clerical international gatherings took place in Paris, leading to the establishment of the Fédération nationale de la libre pensée, a strongly anti-clerical society regrouping socialists, anarchists and liberals engaged for the separation of State and Churches.

In 1880 and 1882 Benedictine teaching monks were effectively exiled. This was not completed until 1901.

A law of 7 July 1904 preventing religious congregations from teaching any longer, and the 1905 law on separation of state and church, were enacted under the government of Radical-Socialist Émile Combes. Alsace-Lorraine was not subjected to these laws as it was part of the German Empire then.

In the '' Affaire des Fiches'' (1904-1905), it was discovered that the anti-clerical War Minister of the Combes government, General Louis André, was determining promotions based on the French Masonic Grand Orient's card index on public officials, detailing which were Catholic and who attended Mass, with a view to preventing their promotions.

In the years following their relocations, boarding schools of congregants were accused by some senators of trying to "recruit" French youth from abroad, placing the French Republic "in jeopardy":

Republicans' anti-clericalism softened after the First World War as the Catholic right-wing began to accept the Republic and secularism, which aimed to prevent socialist parties. However, the theme of subsidized private schools in France, which are overwhelmingly Catholic but whose teachers draw pay from the state, remains a sensitive issue in French politics and the ''Fédération Nationale de la Libre-Pensée'', now commonly associated with the anti-clerical far-left, maintains its strongly anti-clerical stance.

Austria (Holy Roman Empire)

Emperor Joseph II (emperor 1765–1790) opposed what he called "contemplative" religious institutions – reclusive Catholic institutions that he perceived as doing nothing positive for the community. His policy towards them are included in what is called Josephinism.

Joseph decreed that Austrian bishops could not communicate directly with the Curia. More than 500 of 1,188 monasteries in Austro-Slav lands (and a hundred more in Hungary) were dissolved, and 60 million florins taken by the state. This wealth was used to create 1,700 new parishes and welfare institutions.

The education of priests was taken from the Church as well. Joseph established six state-run "General Seminaries". In 1783, a Marriage Patent treated marriage as a civil contract rather than a religious institution.

Catholic Historians have claimed that there was an alliance between Joseph and anti-clerical Freemasons.

Germany

The '' Kulturkampf'' (literally "culture struggle") refers to German policies in reducing the role and power of the Catholic Church in Prussia, enacted from 1871 to 1878 by the Prime Minister of Prussia, Otto von Bismarck.

Bismarck accelerated the ''Kulturkampf'', which did not extend to the other German states such as Bavaria (where Catholics were in a majority). As one scholar put it, "the attack on the church included a series of Prussian, discriminatory laws that made Catholics feel understandably persecuted within a predominantly Protestant nation." Jesuits, Franciscans, Dominicans and other orders were expelled in the culmination of twenty years of anti-Jesuit and antimonastic hysteria.

In 1871, the Catholic Church comprised 36.5% of the population of the German Empire, including millions of Germans in the west and South, as well as the vast majority of Poles. In this newly founded Empire, Bismarck sought to appeal to liberals and Protestants (62% of the population) by reducing the political and social influence of the Catholic Church.

Priests and bishops who resisted the ''Kulturkampf'' were arrested or removed from their positions. By the height of anti-Catholic measures, half of the Prussian bishops were in prison or in exile, a quarter of the parishes had no priest, half the monks and nuns had left Prussia, a third of the monasteries and convents were closed, 1800 parish priests were imprisoned or exiled, and thousands of laypeople were imprisoned for helping the priests.

The Kulturkampf backfired, as it energized the Catholics to become a political force in the Centre party and revitalized Polish resistance. The ''Kulturkampf'' ended about 1880 with a new pope Leo XIII willing to negotiate with Bismarck. Bismarck broke with the Liberals over religion and over their opposition to tariffs; He won Centre party support on most of his conservative policy positions, especially his attacks against Socialism.

Italy

Anti-clericalism in Italy is connected with reaction against the absolutism of the Papal States, overthrown in 1870. For a long time, the pope required Catholics not to participate in the public life of the Kingdom of Italy that had invaded the Papal States to complete the unification of Italy, prompting the pope to declare himself a "prisoner" in the Vatican. Some politicians that had played important roles in this process, such as Giuseppe Garibaldi and Camillo Benso, conte di Cavour, were known to be hostile to the temporal and political power of the Church. Throughout the history of Liberal Italy, relations between the Italian government and the Church remained acrimonious, and anti-clericals maintained a prominent position in the ideological and political debates of the era. Tensions eased between church and state in the 1890s and early 1900s as a result of both sides' mutual hostility toward the burgeoning Socialist movement. Initially also anticlerical, fascist Benito Mussolini tempered such rhetoric to win support from Catholics and later as dictator, official hostility between the Holy See and the Italian state was finally settled by Pope Pius XI and him: the Lateran Accords were finalised in 1929.

After World War II, anti-clericalism was embodied by the Italian Communist (PCI) and Italian Socialist (PSI) parties, in opposition to the Vatican-backed party Christian Democracy (DC). Since the PSI joined DC-led coalition governments, the DC under Aldo Moro turned centre-left. In 1978, with support of the PSI, the DC-led coalition government legalized abortion despite strong opposition from the Catholic Church and DC conservative factions.

The revision of the Lateran treaties during the 1980s by the PSI Prime Minister Bettino Craxi, removed the status of "official religion" of the Catholic Church, but still granted a series of provisions in favour of the Church, such as the eight per thousand law, the teaching of religion in schools, and other privileges.

Since the 1990s, the Catholic Church has took a more aggressive stance in Italian politics, in particular through Cardinal Camillo Ruini, who often made his voice heard commenting the political debate and indicating the official line of the Church on various matters. This interventionism increased with the papacy of Benedict XVI, culminating in the 2008 Italian political crisis caused due to Catholic politicians withdrawing their support from the government. Anti-clericalism, however, is not the official stance of most parties (with the exception of the Italian Radicals, who, however identify as laicist), as most party leaders consider it an electoral disadvantage to openly contradict the Church: since the demise of the DC as a single party, practicing Catholic votes are often swinging between the right and the left wing, and are considered to be decisive to win an election. In recent years, the rise of Populist and Anti-establishment politics, combined with a decline in the number of practicing Catholics has contributed to loosening of the Church's grip over Italian politics.

Poland

Your Movement is an anti-clerical party founded in 2011 by politician Janusz Palikot. Palikot's Movement won 10% of the national vote at the 2011 Polish parliamentary election.

Portugal

The fall of the Monarchy in the Republican revolution of 1910 led to another wave of anti-clerical activity. Most church property was put under State control, and the church was not allowed to inherit property. The revolution and the republic allegedly took a "hostile" approach to the issue of church and state separation, like that of the French Revolution, the Spanish Constitution of 1931 and the Mexican Constitution of 1917. As part of the anti-clerical revolution, the bishops were driven from their dioceses, the property of clerics was seized by the state, wearing of the cassock was banned, all minor seminaries were closed and all but five major seminaries. A law of February 22, 1918, permitted only two seminaries in the country, but they had not been given their property back. Religious orders were expelled from the country, including 31 orders comprising members in 164 houses (in 1917 some orders were permitted to form again). Religious education was prohibited in both primary and secondary school. Religious oaths and church taxes were also abolished.

Spain

The first instance of anti-clerical violence due to political conflict in 19th-century Spain occurred during the Trienio Liberal (Spanish Civil War of 1820–1823). During riots in Catalonia, 20 clergymen were killed by members of the liberal movement in retaliation for the Church's siding with absolutist supporters of Ferdinand VII.

In 1836 following the First Carlist War, the Ecclesiastical Confiscations of Mendizábal

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