Sir Muhammad Iqbal ( ur, ; 9 November 187721 April 1938), was a

South Asian Muslim Islam is the second-largest religion in South Asia, with more than 600 million Muslims living there, forming about one-third of the region's population. History of Islam in South Asia started along the coastal regions of the Indian subcontinent a ...

writer, philosopher, Quote: "In Persian, ... he published six volumes of mainly long poems between 1915 and 1936, ... more or less complete works on philosophical themes" (p. xiii)" Scholar and politician, whose poetry in the

Urdu language Urdu (;"Urdu"
''

Quote: "In Urdu, Iqbal is allowed to have been far the greatest poet of this century, and by most critics to be the only equal of

Ghalib ) , birth_date = , birth_place = Kala Mahal, Agra, Maratha Confederacy , death_date = , death_place = Gali Qasim Jaan, Ballimaran, Chandni Chowk, Delhi, British India , occupation = Poet , language ...

(1797–1869). ... the Urdu poems, addressed to a real and familiar audience close at hand, have the merit of being direct, spontaneous utterances on tangible subjects. (p. xiii)" and whose vision of a cultural and political ideal for the Muslims of British-ruled India was to animate the impulse for

Pakistan Pakistan ( ur, ), officially the Islamic Republic of Pakistan ( ur, , label=none), is a country in South Asia. It is the world's fifth-most populous country, with a population of almost 243 million people, and has the world's second-lar ...

. He is commonly referred to by the honorific

Allama ''Allāmah'' ( ar, عَلَّامة, Urdu and , meaning "learned"), also spelled ''Allāma'' and ''Allama'' and “ Allameh “, is an Islamic honorary title for a profound scholar, a polymath, a man of vast reading and erudition, or a great ...

(from ). Born and raised in

Sialkot Sialkot ( ur, ) is a city located in Punjab, Pakistan. It is the capital of Sialkot District and the 13th most populous city in Pakistan. The boundaries of Sialkot are joined with Jammu (the winter capital of Indian administered Jammu and Ka ...

Punjab Punjab (; Punjabi: پنجاب ; ਪੰਜਾਬ ; ; also romanised as ''Panjāb'' or ''Panj-Āb'') is a geopolitical, cultural, and historical region in South Asia, specifically in the northern part of the Indian subcontinent, comprising a ...

in an ethnic

Kashmiri Muslim Kashmiri Muslims are ethnic Kashmiris who practice Islam and are native to the Kashmir Valley in Indian-administered Kashmir. Quote: "Jammu and Kashmir: Territory in northwestern India, subject to a dispute between India and Pakistan. It has b ...

family, Iqbal completed his B.A. and M.A. at the

Government College Lahore The Government College University, Lahore (colloquially known as GCU), is a public research university located in Lahore, Punjab, Pakistan. Opened as Government College, Lahore, in 1864, it became a university in 2002. Overview In 1864, Gov ...

. He taught

Arabic Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter ...

at the Oriental College, Lahore from 1899 until 1903. During this time, he wrote prolifically. Among the Urdu poems from this time that remain popular are ''Parinde ki faryad'' (A bird's prayer), an early meditation on animal rights, and Tarana-e-Hindi (The Song of Hindustan) a patriotic poem—both poems composed for children. In 1905, he left for further studies in Europe, first to England, where he completed a second B.A. at

Trinity College, Cambridge Trinity College is a constituent college of the University of Cambridge. Founded in 1546 by King Henry VIII, Trinity is one of the largest Cambridge colleges, with the largest financial endowment of any college at either Cambridge or Oxford. ...

and was subsequently called to the bar at Lincoln's Inn, and then to Germany, where he received a Ph.D. in philosophy at the

University of Munich The Ludwig Maximilian University of Munich (simply University of Munich or LMU; german: Ludwig-Maximilians-Universität München) is a public research university in Munich, Germany. It is Germany's sixth-oldest university in continuous operatio ...

. After returning to Lahore in 1908, he established a law practice but concentrated on writing scholarly works on politics, economics, history, philosophy, and religion. He is best known for his poetic works, including ''

Asrar-e-Khudi ''Asrar-i-Khudi'' ( fa, , ''The Secrets of the Self''; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India. This book deals mainly with the individual, while his second ...

'' – after whose publication he was awarded a

knighthood A knight is a person granted an honorary title of knighthood by a head of state (including the Pope) or representative for service to the monarch, the church or the country, especially in a military capacity. Knighthood finds origins in the ...

, ''

Rumuz-e-Bekhudi ''Rumuz-e-Bekhudi'' ( fa, ; or ''The Secrets of Selflessness''; published in Persian, 1918) was the second philosophical poetry book of Allama Iqbal, a poet-philosopher of the Indian subcontinent. This is a sequel to his first book '' Asrar-e-K ...

'', and the ''

Bang-e-Dara ''The Call of the Marching Bell'' ( ur, , ''Bang-e-Dara''; published in 1924) was the first Urdu philosophical poetry book by Muhammad Iqbal, one of the greatest poet-philosophers of the sub-continent of India. Content The poems in ''The Call ...

''. In

Iran Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmeni ...

, where he is known as ''Iqbāl-e Lāhorī'' (''Iqbal of

Lahore Lahore ( ; pnb, ; ur, ) is the second most populous city in Pakistan after Karachi and 26th most populous city in the world, with a population of over 13 million. It is the capital of the province of Punjab where it is the largest city ...

''), he is highly regarded for his Persian works. Iqbal regarded Rumi as his Guide and

Ashraf Ali Thanwi Ashraf Ali Thanwi (often referred as Hakim al-Ummat and Mujaddid e Millet; 19 September 1863 – 20 July 1943) was a late-nineteenth and twentieth-century Sunni scholar, jurist, thinker, reformist and the revival of classical sufi thought from ...

as the greatest living authority on the matter of Rumi's teachings. He was a strong proponent of the political and spiritual revival of Islamic civilisation across the world, but in particular in South Asia; a series of lectures he delivered to this effect were published as ''

The Reconstruction of Religious Thought in Islam ''The Reconstruction of Religious Thought in Islam'' is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy and published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chap ...

''. Iqbal was elected to the

Punjab Legislative Council The Punjab Legislative Council was the upper house of the state legislature of the Indian state of Punjab Punjab (; Punjabi: پنجاب ; ਪੰਜਾਬ ; ; also romanised as ''Panjāb'' or ''Panj-Āb'') is a geopolitical, cultural, and ...

in 1927 and held a number of positions in the All India Muslim League. In his 1930 presidential address at the League's annual meeting in Allahabad, he formulated a political framework for Muslims in British-ruled India. Iqbal died in 1938. After the creation of Pakistan in 1947, he was named the

national poet A national poet or national bard is a poet held by tradition and popular acclaim to represent the identity, beliefs and principles of a particular national culture. The national poet as culture hero is a long-standing symbo ...

there. He is also known as the ''"Hakeem-ul-Ummat"'' (“The Sage of the

Ummah ' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history. It is a synonym for ' ...

”) and the ''"Mufakkir-e-Pakistan"'' (“The Thinker of Pakistan”). The anniversary of his birth (''Yom-e Welādat-e Muḥammad Iqbāl''), 9 November, used to be a public holiday in Pakistan until 2018.

Abul Hasan Ali Hasani Nadwi Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a leading Islamic scholar, thinker, writer, preacher, reformer and a Muslim public intellectual of 20th century India and the author of numerous boo ...

wrote ''

Glory of Iqbal ''Glory of Iqbal'' ( ur, نقوش اقبال, translit=Nuqoosh-i Iqbal) is a book written by Abul Hasan Ali Hasani Nadwi to introduce the poet Muhammad Iqbal to the Arab world. It was first published in Arabic language as ''Rawa-e Iqbal''. It w ...

'' to introduce him to the

Arab world The Arab world ( ar, اَلْعَالَمُ الْعَرَبِيُّ '), formally the Arab homeland ( '), also known as the Arab nation ( '), the Arabsphere, or the Arab states, refers to a vast group of countries, mainly located in Western A ...

Personal life

Background

Iqbal was born on 9 November 1877 in an ethnic

Kashmiri Kashmiri may refer to: * People or things related to the Kashmir Valley or the broader region of Kashmir * Kashmiris, an ethnic group native to the Kashmir Valley * Kashmiri language, their language People with the name * Kashmiri Saikia Baruah ...

family in

within the Punjab Province of

British India The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance on the Indian subcontinent. Collectively, they have been called British India. In one ...

(now in Pakistan). His family was

Kashmiri Pandit The Kashmiri Pandits (also known as Kashmiri Brahmins) are a group of Kashmiri Hindus and a part of the larger Saraswat Brahmin community of India. They belong to the Pancha Gauda Brahmin group from the Kashmir Valley, a mountainous region l ...

(of the

Sapru Sapru is a clan of Kashmiri Pandits. The majority of them are now living in diaspora outside the Kashmir Valley. Most Saprus are Hindus while some are Muslims. Notable people * Tej Bahadur Sapru, lawyer, political and social leader *Muhammad Iqb ...

clan) that converted to Islam in the 15th century and which traced its roots back to a south Kashmir village in

Kulgam Kulgam (), known as Kolgom () in Kashmiri, is a town, an administrative division and capital of the Kulgam district in the Indian union territory of Jammu and Kashmir. It is located at a distance of from the summer state capital of Jammu and ...

. In the 19th century, when the

Sikh Empire The Sikh Empire was a state originating in the Indian subcontinent, formed under the leadership of Maharaja Ranjit Singh, who established an empire based in the Punjab. The empire existed from 1799, when Maharaja Ranjit Singh captured Lahor ...

was conquering Kashmir, his grandfather's family migrated to Punjab. Iqbal's grandfather was an eighth cousin of Sir

Tej Bahadur Sapru Sir Tej Bahadur Sapru (8 December 1875 20 January 1949) was an Indian freedom fighter, lawyer, and politician. He was a key figure in India's struggle for independence, helping draft the Indian Constitution. He was the leader of the Liberal pa ...

, an important lawyer and freedom fighter who would eventually become an admirer of Iqbal. Iqbal often mentioned and commemorated his Kashmiri lineage in his writings. According to scholar

Annemarie Schimmel Annemarie Schimmel (7 April 1922 – 26 January 2003) was an influential German Orientalist and scholar who wrote extensively on Islam, especially Sufism. She was a professor at Harvard University from 1967 to 1992. Early life and education ...

, Iqbal often wrote about his being "a son of Kashmiri-Brahmans but (being) acquainted with the wisdom of Rumi and

Tabriz Tabriz ( fa, تبریز ; ) is a city in northwestern Iran, serving as the capital of East Azerbaijan Province. It is the List of largest cities of Iran, sixth-most-populous city in Iran. In the Quri Chay, Quru River valley in Iran's historic Aze ...

." Iqbal's father, Sheikh Noor Muhammad (died 1930), was a tailor, not formally educated, but a religious man. Iqbal's mother Imam Bibi, a

from Sambrial, was described as a polite and humble woman who helped the poor and her neighbours with their problems. She died on 9 November 1914 in Sialkot. Iqbal loved his mother, and on her death he expressed his feelings of pathos in an

elegy An elegy is a poem of serious reflection, and in English literature usually a lament for the dead. However, according to ''The Oxford Handbook of the Elegy'', "for all of its pervasiveness ... the 'elegy' remains remarkably ill defined: sometime ...

Early education

Iqbal was four years old when he was sent to a mosque to receive instruction in reading the Qur'an. He learned the Arabic language from his teacher, Syed Mir Hassan, the head of the

madrasa Madrasa (, also , ; Arabic: مدرسة , pl. , ) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning. The word is variously transliterated '' ...

and professor of Arabic at Scotch Mission College in Sialkot, where he matriculated in 1893. He received an Intermediate level with the Faculty of Arts diploma in 1895. The same year he enrolled at Government College University, where he obtained his Bachelor of Arts in philosophy, English literature and Arabic in 1897, and won the Khan Bahadurddin F.S. Jalaluddin medal as he performed well in Arabic. In 1899, he received his Master of Arts degree from the same college and won first place in philosophy in the

University of the Punjab The University of the Punjab (Urdu, pnb, ), also referred to as Punjab University, is a public, research, coeducational higher education institution located in Lahore, Pakistan. Punjab University is the oldest public university in Pakistan. ...

Marriages

Iqbal married three times under different circumstances. * His first marriage was in 1895 when he was 18 years old. His bride, Karim Bibi, was the daughter of a Gujrati physician, Khan Bahadur Ata Muhammad Khan. Her sister was the mother of director and music composer

Khwaja Khurshid Anwar Khwaja Khurshid Anwar (21 March 1912 − 30 October 1984) was a Pakistani filmmaker, writer, director and music composer who earned recognition in both India and Pakistan. He is credited as being one of the most original and inventive music di ...

. Their families arranged the marriage, and the couple had two children; a daughter, Miraj Begum (1895–1915), and a son, Aftab Iqbal (1899–1979), who became a barrister. Another son is said to have died after birth in 1901. Iqbal and Karim Bibi separated somewhere between 1910 and 1913. Despite this, he continued to financially support her till his death. * Iqbal's second marriage was with Mukhtar Begum, and it was held in December 1914, shortly after the death of Iqbal's mother the previous November. They had a son, but both the mother and son died shortly after birth in 1924. * Later, Iqbal married Sardar Begum, and they became the parents of a son, Javed Iqbal (1924–2015), who became Senior Justice of the Supreme Court of Pakistan, and a daughter, Muneera Bano (born 1930). One of Muneera's sons is the philanthropist-cum-socialite

Yousuf Salahuddin Yusuf ( ar, يوسف ') is a male name of Arabic origin meaning "God increases" (in piety, power and influence).From the Hebrew יהוה להוסיף ''YHWH Lhosif'' meaning "YHWH will increase/add". It is the Arabic equivalent of the Hebrew name ...

Higher education in Europe

Iqbal was influenced by the teachings of Sir Thomas Arnold, his philosophy teacher at Government College Lahore, to pursue higher education in the West. In 1905, he travelled to England for that purpose. While already acquainted with

Friedrich Nietzsche Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher, prose poet, cultural critic, philologist, and composer whose work has exerted a profound influence on contemporary philosophy. He began his ...

and Henri Bergson, Iqbal would discover Rumi slightly before his departure to England, and he would teach the '' Masnavi'' to his friend Swami Rama Tirtha, who in return would teach him Sanskrit. Iqbal qualified for a scholarship from Trinity College, University of Cambridge, and obtained a Bachelor of Arts in 1906. This B.A. degree in London, made him eligible, to practice as an advocate, as it was being practiced those days. In the same year he was called to the bar as a barrister at Lincoln's Inn. In 1907, Iqbal moved to Germany to pursue his doctoral studies, and earned a Doctor of Philosophy degree from the Ludwig Maximilian University of Munich in 1908. Working under the guidance of Friedrich Hommel, Iqbal's doctoral thesis was entitled ''

The Development of Metaphysics in Persia ''The Development of Metaphysics in Persia'' is the book form of Muhammad Iqbal's PhD thesis in philosophy at the University of Munich submitted in 1908 and published in the same year. It traces the development of metaphysics in Persia from the ...

''. Among his fellow students in Munich was

Hans-Hasso von Veltheim Hans-Hasso Ludolf Martin von Veltheim-Ostrau (born Cologne , died Utersum ) was a German Indologist, Anthroposophist, Far East traveler, occultist and author. Family He came from an old Lower Saxon family of nobility, which was first documented ...

who later happened to visit Iqbal the day before Iqbal died. Allama Iqbal Plaque Cambridge

In 1907, he had a close friendship with the writer Atiya Fyzee in both Britain and Germany. Atiya would later publish their correspondence. While Iqbal was in

Heidelberg Heidelberg (; Palatine German language, Palatine German: ''Heidlberg'') is a city in the States of Germany, German state of Baden-Württemberg, situated on the river Neckar in south-west Germany. As of the 2016 census, its population was 159,914 ...

in 1907, his German professor Emma Wegenast taught him about

Goethe Johann Wolfgang von Goethe (28 August 1749 – 22 March 1832) was a German poet, playwright, novelist, scientist, statesman, theatre director, and critic. His works include plays, poetry, literature, and aesthetic criticism, as well as tr ...

's ''

Faust Faust is the protagonist of a classic German legend based on the historical Johann Georg Faust ( 1480–1540). The erudite Faust is highly successful yet dissatisfied with his life, which leads him to make a pact with the Devil at a crossroa ...

'', Heine and Nietzsche. He mastered German in three months. During his study in Europe, Iqbal began to write poetry in Persian. He preferred to write in this language because doing so made it easier to express his thoughts. He would write continuously in Persian throughout his life.

Academic career

Iqbal began his career as a reader of Arabic after completing his Master of Arts degree in 1899, at Oriental College and shortly afterward was selected as a junior professor of philosophy at Government College Lahore, where he had also been a student in the past. He worked there until he left for England in 1905. In 1907 he went to Germany for PhD In 1908, he returned from Germany and joined the same college again as a professor of philosophy and English literature. In the same period Iqbal began practising law at the Chief Court of Lahore, but he soon quit law practice and devoted himself to literary works, becoming an active member of ''

Anjuman-e-Himayat-e-Islam Anjuman-i-Himayat-i-Islam ("The Association for the Support of Islam") or Anjuman-e-Himayat-e-Islam ( ur, ) is an Islamic intellectual and social welfare organisation with branches both in India and Pakistan. It was founded in Lahore on 24 Sep ...

''. In 1919, he became the general secretary of the same organisation. Iqbal's thoughts in his work primarily focus on the spiritual direction and development of human society, centered around experiences from his travels and stays in Western Europe and the Middle East. He was profoundly influenced by Western philosophers such as Nietzsche, Bergson, and Goethe. He also closely worked with Ibrahim Hisham during his stay at the Aligarh Muslim University. The poetry and philosophy of Rumi strongly influenced Iqbal. Deeply grounded in religion since childhood, Iqbal began concentrating intensely on the study of Islam, the culture and history of Islamic civilisation and its political future, while embracing Rumi as "his guide". Iqbal's works focus on reminding his readers of the past glories of Islamic civilisation and delivering the message of a pure, spiritual focus on Islam as a source for socio-political liberation and greatness. Iqbal denounced political divisions within and amongst Muslim nations, and frequently alluded to and spoke in terms of the global Muslim community or the

. Iqbal's poetry was translated into many European languages in the early part of the 20th century. Iqbal's ''

Asrar-i-Khudi ''Asrar-i-Khudi'' ( fa, , ''The Secrets of the Self''; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India. This book deals mainly with the individual, while his second ...

'' and '' Javed Nama'' were translated into English by R. A. Nicholson and A. J. Arberry, respectively.

Legal career

Iqbal was not only a prolific writer but was also a known advocate. He appeared before the

Lahore High Court The Lahore High Court () is based in Lahore, Pakistan. It was established as a high court on 21 March 1882. The Lahore High Court has jurisdiction over Punjab (Pakistan). The High Court's principal seat is in Lahore, but there are benches in th ...

in both civil and criminal matters. There are more than 100 reported judgments to his name.

Final years and death

Allama Iqbals Tomb East & south walls July 1 2005

In 1933, after returning from a trip to

Spain , image_flag = Bandera de España.svg , image_coat = Escudo de España (mazonado).svg , national_motto = ''Plus ultra'' (Latin)(English: "Further Beyond") , national_anthem = (English: "Royal March") , i ...

and

Afghanistan Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordere ...

, Iqbal suffered from a mysterious throat illness. He spent his final years helping Chaudhry Niaz Ali Khan to establish the Dar ul Islam Trust Institute at a Jamalpur estate near

Pathankot Pathankot is a city and the district headquarters of the Pathankot district in Punjab, India. Pathankot is the 6th most populous city of Punjab, after Ludhiana, Amritsar, Jalandhar, Patiala and Bathinda. Its local government is a municipal co ...

, where there were plans to subsidise studies in classical Islam and contemporary social science. He also advocated for an independent Muslim state. Iqbal ceased practising law in 1934 and was granted a pension by the Nawab of Bhopal. In his final years, he frequently visited the

Dargah A dargah ( fa, درگاه ''dargâh'' or ''dargah'', Turkish: ''dergâh'', Hindustani: ''dargah'' दरगाह درگاہ, bn, দরগাহ ''dorgah'') is a shrine or tomb built over the grave of a revered religious figure, often ...

of famous Sufi

Ali Hujwiri Abu 'l-Ḥasan ʿAlī b. ʿUthmān b. ʿAlī al-Ghaznawī al-Jullābī al-Hujwīrī (c. 1009-1072/77), known as ʿAlī al-Hujwīrī or al-Hujwīrī (also spelt Hajweri, Hajveri, or Hajvery) for short, or reverentially as Shaykh Syed ʿAlī al- ...

for spiritual guidance. After suffering for months from his illness, Iqbal died in Lahore on 21 April 1938. His tomb is located in

Hazuri Bagh Hazuri Bagh ( ur, ) is a garden in Lahore, Punjab, Pakistan, bounded by the Lahore Fort to the east, Badshahi Mosque to the west, the Samadhi of Ranjit Singh to the north, and the Roshnai Gate to the south. The garden was built during the rei ...

, the enclosed garden between the entrance of the

Badshahi Mosque The Badshahi Mosque ( Urdu, Punjabi: ; literally ''The Royal Mosque'') is a Mughal-era congregational mosque in Lahore, capital of the Pakistani province of Punjab. The mosque is located west of Lahore Fort along the outskirts of the Walled ...

and the

Lahore Fort The Lahore Fort ( ur, , lit=Royal Fort, translit=Shāhī Qilā, label= Punjabi and Urdu) is a citadel in the city of Lahore, Pakistan. The fortress is located at the northern end of walled city Lahore, and spreads over an area greater than 20 ...

, and official guards are provided by the

Government of Pakistan The Government of Pakistan ( ur, , translit=hakúmat-e pákistán) abbreviated as GoP, is a federal government established by the Constitution of Pakistan as a constituted governing authority of the four provinces, two autonomous territorie ...

Efforts and influences

Political

Iqbal first became interested in national affairs in his youth. He received considerable recognition from the Punjabi elite after his return from England in 1908, and he was closely associated with Mian Muhammad Shafi. When the

All-India Muslim League The All-India Muslim League (AIML) was a political party established in Dhaka in 1906 when a group of prominent Muslim politicians met the Viceroy of British India, Lord Minto, with the goal of securing Muslim interests on the Indian subcont ...

was expanded to the provincial level, and Shafi received a significant role in the structural organisation of the

Punjab Muslim League When the All-India Muslim League was founded at Dacca, on 30 December 1906 at the occasion of the annual All India Muhammadan Educational Conference, It was participated by the Muslim leaders from Punjab, i.e., Sir Mian Muhammad Shafi, Mian Fa ...

, Iqbal was made one of the first three joint secretaries along with Shaikh Abdul Aziz and Maulvi Mahbub Alam. While dividing his time between law practice and poetry, Iqbal remained active in the Muslim League. He did not support Indian involvement in

World War I World War I (28 July 1914 11 November 1918), often abbreviated as WWI, was one of the deadliest global conflicts in history. Belligerents included much of Europe, the Russian Empire, the United States, and the Ottoman Empire, with fightin ...

and stayed in close touch with Muslim political leaders such as Mohammad Ali Jouhar and Muhammad Ali Jinnah. He was a critic of the mainstream

Indian National Congress The Indian National Congress (INC), colloquially the Congress Party but often simply the Congress, is a political party in India with widespread roots. Founded in 1885, it was the first modern nationalist movement to emerge in the British E ...

, which he regarded as dominated by

Hindus Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...

, and was disappointed with the League when, during the 1920s, it was absorbed in factional divides between the pro-British group led by Shafi and the centrist group led by Jinnah. He was active in the Khilafat Movement, and was among the founding fathers of Jamia Millia Islamia which was established at

Aligarh Aligarh (; formerly known as Allygarh, and Kol) is a city in the state of Uttar Pradesh in India. It is the administrative headquarters of Aligarh district, and lies northwest of state capital Lucknow and approximately southeast of the cap ...

in October 1920. He was also given the offer of being the first vice-chancellor of Jamia Millia Islamia by

Mahatma Gandhi Mohandas Karamchand Gandhi (; ; 2 October 1869 – 30 January 1948), popularly known as Mahatma Gandhi, was an Indian lawyer, anti-colonial nationalist Quote: "... marks Gandhi as a hybrid cosmopolitan figure who transformed ... anti- ...

, which he refused. In November 1926, with the encouragement of friends and supporters, Iqbal contested the election for a seat in the Punjab Legislative Assembly from the Muslim district of Lahore, and defeated his opponent by a margin of 3,177 votes. He supported the Fourteen Points of Jinnah, constitutional proposals presented by Jinnah to guarantee Muslim political rights and influence in a coalition with the Congress and worked with Aga Khan and other Muslim leaders to mend the factional divisions and achieve unity in the Muslim League. While in Lahore he was a friend of Abdul Sattar Ranjoor.''New Age Weekly''.
In Memory of Com Ranjoor
''

Iqbal, Jinnah and the concept of Pakistan

Ideologically separated from Congress Muslim leaders, Iqbal had also been disillusioned with the politicians of the Muslim League, owing to the factional conflict that plagued the League in the 1920s. Discontent with factional leaders like Shafi and Fazl-ur-Rahman, Iqbal came to believe that only Jinnah was a political leader capable of preserving unity and fulfilling the League's objectives of Muslim political empowerment. Building a strong, personal correspondence with Jinnah, Iqbal was influential in convincing Jinnah to end his self-imposed exile in London, return to India and take charge of the League. Iqbal firmly believed that Jinnah was the only leader capable of drawing Indian Muslims to the League and maintaining party unity before the British and the Congress: While Iqbal espoused the idea of Muslim-majority provinces in 1930, Jinnah would continue to hold talks with the Congress through the decade and only officially embraced the goal of Pakistan in 1940. Some historians postulate that Jinnah always remained hopeful for an agreement with the Congress and never fully desired the partition of India.Ayesha Jalal, ''The Sole Spokesman'', pp. 14 Iqbal's close correspondence with Jinnah is speculated by some historians as having been responsible for Jinnah's embrace of the idea of Pakistan. Iqbal elucidated to Jinnah his vision of a separate Muslim state in a letter sent on 21 June 1937: Iqbal, serving as president of the Punjab Muslim League, criticised Jinnah's political actions, including a political agreement with Punjabi leader Sikandar Hayat Khan (Punjabi politician), Sikandar Hyat Khan, whom Iqbal saw as a representative of feudal classes and not committed to Islam as the core political philosophy. Nevertheless, Iqbal worked constantly to encourage Muslim leaders and masses to support Jinnah and the League. Speaking about the political future of Muslims in India, Iqbal said:

Madani–Iqbal debate

A famous debate was held between Iqbal and Hussain Ahmed Madani on the question of nationalism in the late 1930s. Madani’s position throughout was to insist on the Islamic legitimacy of embracing a culturally plural, secular democracy as the best and the only realistic future for India’s Muslims where Iqbal insisted on a religiously defined, homogeneous Muslim society. Madani and Iqbal both appreciated this point and they never advocated the creation of an absolute ‘Islamic State’. They differed only in their first step. According to Madani the first step was the freedom of India for which composite nationalism was necessary. According to Iqbal the first step was the creation of a community of Muslims in the Muslim majority land, i.e. a Muslim India within India.

Revival of Islamic policy

Iqbal's six English lectures were published in Lahore in 1930, and then by the Oxford University Press in 1934 in the book ''

''. The lectures had been delivered at Madras, Hyderabad, India, Hyderabad and

. These lectures dwell on the role of Islam as a religion and as a political and legal philosophy in the modern age. In these lectures Iqbal firmly rejects the political attitudes and conduct of Muslim politicians, whom he saw as morally misguided, attached to power and without any standing with the Muslim masses. Iqbal expressed fears that not only would secularism weaken the spiritual foundations of Islam and Muslim society but that India's Hindu-majority population would crowd out Muslim heritage, culture, and political influence. In his travels to Egypt, Afghanistan, Iran, and Turkey, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. He also speculated on different political arrangements to guarantee Muslim political power; in a dialogue with Dr. B. R. Ambedkar, Iqbal expressed his desire to see Indian provinces as autonomous units under the direct control of the British government and with no central Indian government. He envisaged autonomous Muslim regions in India. Under a single Indian union, he feared for Muslims, who would suffer in many respects, especially concerning their existentially separate entity as Muslims. Iqbal was elected president of the Muslim League in 1930 at its session in Allahabad in the United Provinces of Agra and Oudh, United Provinces, as well as for the session in Lahore in 1932. In his Allahabad Address, presidential address on 29 December 1930 he outlined a vision of an independent state for Muslim-majority provinces in north-western India: In his speech, Iqbal emphasised that, unlike Christianity, Islam came with "legal concepts" with "civic significance", with its "religious ideals" considered as inseparable from social order: "Therefore, if it means a displacement of the Islamic principle of solidarity, the construction of a policy on national lines, is simply unthinkable to a Muslim." Iqbal thus stressed not only the need for the political unity of Muslim communities but the undesirability of blending the Muslim population into a wider society not based on Islamic principles. He thus became the first politician to articulate what would become known as the ''Two-nation theory''—that Muslims are a distinct nation and thus deserve political independence from other regions and communities of India. Even as he rejected secularism and nationalism he would not elucidate or specify if his ideal Islamic state would be a theocracy, and criticised the "intellectual attitudes" of Islamic scholars (ulema) as having "reduced the Law of Islam practically to the state of immobility". The latter part of Iqbal's life was concentrated on political activity. He travelled across Europe and West Asia to garner political and financial support for the League. He reiterated the ideas of his 1932 address, and, during the third Round Table Conferences (India), Round Table Conference, he opposed the Congress and proposals for transfer of power without considerable autonomy or independence for Muslim provinces. He would serve as president of the Punjab Muslim League, and would deliver speeches and publish articles in an attempt to rally Muslims across India as a single political entity. Iqbal consistently criticised feudal classes in Punjab as well as Muslim politicians opposed to the League. Many accounts of Iqbal's frustration toward Congress leadership were also pivotal in providing a vision for the two-nation theory.

Patron of ''Tolu-e-Islam''

Iqbal was the first patron of ''Tolu-e-Islam (magazine), Tolu-e-Islam'', a historical, political, religious and cultural journal of the Muslims of British India. For a long time, Iqbal wanted a journal to propagate his ideas and the aims and objectives of the All India Muslim League. In 1935, according to his instructions, Syed Nazeer Niazi initiated and edited the journal, named after Iqbal's poem "Tulu'i Islam". Niazi dedicated the first issue of the journal to Iqbal. The journal would play an important role in the Pakistan movement. Later, the journal was continued by Ghulam Ahmed Pervez, who had contributed many articles in its early editions.

Literary work

Persian

Iqbal's poetic works are written primarily in Persian language, Persian rather than Urdu. Among his 12,000 verses of poetry, about 7,000 verses are in Persian. In 1915, he published his first collection of poetry, the ''

'' (''Secrets of the Self'') in Persian. The poems emphasize the spirit and self from a religious perspective. Many critics have called this Iqbal's finest poetic work. In ''Asrar-i-Khudi'', Iqbal explains his philosophy of "Khudi", or "Self". Iqbal's use of the term "Khudi" is synonymous with the word Ruh, "Rooh" used in the Quran for a divine spark which is present in every human being, and was said by Iqbal to be present in Adam, for which God ordered all of the angels to prostrate in front of Adam. Iqbal condemns self-destruction. For him, the aim of life is self-realization and self-knowledge. He charts the stages through which the "Self" has to pass before finally arriving at its point of perfection, enabling the knower of the "Self" to become a vice-regent of God. In his ''Rumuz-i-Bekhudi'' (''Hints of Selflessness''), Iqbal seeks to prove the Islamic way of life is the best code of conduct for a nation's viability. A person must keep his characteristics intact, he asserts, but once this is achieved, he should sacrifice his ambitions for the needs of the nation. Man cannot realise the "Self" outside of society. Published in 1917, this group of poems has as its main themes the ideal community, Islamic ethical and social principles, and the relationship between the individual and society. Although he supports Islam, Iqbal also recognizes the positive aspects of other religions. ''Rumuz-i-Bekhudi'' complements the emphasis on the self in ''Asrar-e-Khudi'' and the two collections are often put in the same volume under the title ''Asrar-i-Rumuz'' (''Hinting Secrets''). It is addressed to the world's Muslims. Iqbal's 1924 publication, the ''Payam-e-Mashriq'' (''The Message of the East''), is closely connected to the ''West-östlicher Diwan'' by the German poet Goethe. Goethe bemoans the West having become too materialistic in outlook, and expects the East will provide a message of hope to resuscitate spiritual values. Iqbal styles his work as a reminder to the West of the importance of morality, religion, and civilisation by underlining the need for cultivating feeling, ardor, and dynamism. He asserts that an individual can never aspire to higher dimensions unless he learns of the nature of spirituality. In his first visit to Afghanistan, he presented ''Payam-e Mashreq'' to Amanullah Khan, King Amanullah Khan. In it, he admired the uprising of Afghanistan against the British Empire. In 1933, he was officially invited to Afghanistan to join the meetings regarding the establishment of Kabul University. The ''Zabur-e-Ajam'' (''Persian Psalms''), published in 1927, includes the poems "''Gulshan-e-Raz-e-Jadeed''" ("Garden of New Secrets") and "''Bandagi Nama''" ("Book of Slavery"). In "''Gulshan-e-Raz-e-Jadeed''", Iqbal first poses questions, then answers them with the help of ancient and modern insight. "''Bandagi Nama''" denounces slavery and attempts to explain the spirit behind the fine arts of enslaved societies. Here, as in other books, Iqbal insists on remembering the past, doing well in the present and preparing for the future, while emphasizing love, enthusiasm and energy to fulfill the ideal life. Iqbal's 1932 work, the '' Javed Nama'' (''Book of Javed''), is named after and in a manner addressed to his son, who is featured in the poems. It follows the examples of the works of Ibn Arabi and Dante Alighieri, Dante's ''The Divine Comedy'', through magic realism, mystical and exaggerated depictions across time. Iqbal depicts himself as ''Zinda Rud'' ("A stream full of life") guided by Rumi, "the master", through various heavens and spheres and has the honour of approaching divinity and coming in contact with divine illuminations. In a passage reliving a historical period, Iqbal condemns the Muslims who were instrumental in the defeat and death of Nawab Siraj-ud-Daula of Bengal and Tipu Sultan of Mysore by betraying them for the benefit of the British East India Company, British colonists, and thus delivering their country to the shackles of slavery. In the end, by addressing his son Javed, he speaks to the young people at large, and guides the "new generation". ''What should then be done O people of the East, Pas Chih Bayed Kard Ay Aqwam-e-Sharq'' includes the poem "''Musafir''" ("The Traveller"). Again, Iqbal depicts Rumi as a character and gives an exposition of the mysteries of Shariah, Islamic laws and Sufi perceptions. Iqbal laments the dissension and disunity among the Indian Muslims as well as Muslim nations. "''Musafir''" is an account of one of Iqbal's journeys to Afghanistan, in which the Pashtun people are counselled to learn the "secret of Islam" and to "build up the self" within themselves. His love of the Persian language is evident in his works and poetry. He says in one of his poems: Translation: ''Even though in sweetness Hindustani language, Hindi* [archaic name for Urdu, lit. "language of India"] is sugar'' – ''(but) speech method in Dari language, Dari [the variety of Persian in Afghanistan ] is sweeter *'' Throughout his life, Iqbal would prefer writing in Persian as he believed it allowed him to fully express philosophical concepts, and it gave him a wider audience.

Urdu

Sir Muhammad Iqbal 1935 by Lady Ottoline Morrell

Muhammad Iqbal's ''The Call of the Marching Bell'' (, ''bang-e-dara''), his first collection of Urdu poetry, was published in 1924. It was written in three distinct phases of his life. The poems he wrote up to 1905—the year he left for England—reflect patriotism and the imagery of nature, including the Urdu language patriotic "Sare Jahan se Accha, Saare Jahan se Accha", and "''Tarana-e-Milli''" ("The Song of the Community"). The second set of poems date from 1905 to 1908, when Iqbal studied in Europe, and dwell upon the nature of European culture, European society, which he emphasised had lost spiritual and religious values. This inspired Iqbal to write poems on the historical and cultural heritage of Islam and the Muslim community, with a global perspective. Iqbal urges the entire Muslim community, addressed as the ''

'', to define personal, social and political existence by the values and teachings of Islam. Iqbal's works were in Persian for most of his career, but after 1930 his works were mainly in Urdu. His works in this period were often specifically directed at the Muslim masses of India, with an even stronger emphasis on Islam and Muslim spiritual and political reawakening. Published in 1935, ''Gabriel's Wing, Bal-e-Jibril'' (''Wings of Gabriel#Islam, Gabriel'') is considered by many critics as his finest Urdu poetry and was inspired by his visit to Spain, where he visited the monuments and legacy of the Al-Andalus, kingdom of the Moors. It consists of ghazals, poems, quatrains and epigrams and carries a strong sense of religious passion. ''Zarb-i-Kalim'' (or ''The Rod of Moses'') is another philosophical poetry book of Allama Iqbal in Urdu, it was published in 1936, two years before his death. In which he described as his political manifesto. It was published with the subtitle "A Declaration of War Against the Present Times. Muhammad Iqbal argues that modern problems are due to the godlessness, materialism, and injustice of modern civilisation, which feeds on the subjugation and exploitation of weak nations, especially the Indian Muslims. Iqbal's final work was ''Gift from Hijaz, Armughan-e-Hijaz'' (''The Gift of Hijaz''), published posthumously in 1938. The first part contains quatrains in Persian, and the second part contains some poems and epigrams in Urdu. The Persian quatrains convey the impression that the poet is travelling through the Hijaz in his imagination. The profundity of ideas and intensity of passion are the salient features of these short poems. Iqbal's vision of mystical experience is clear in one of his Urdu ghazals, which was written in London during his student days. Some verses of that ghazal are:

English

Iqbal wrote two books, ''

'' (1908) and ''

'' (1930), and many letters in the English language. He also wrote a book on Economics that is now rare. In these, he revealed his thoughts regarding Persian ideology and Islamic Sufism – in particular, his beliefs that Islamic Sufism activates the searching soul to a superior perception of life. He also discussed philosophy, God and the meaning of prayer, human spirit and Muslim culture, as well as other political, social and religious problems. Iqbal was invited to Cambridge to participate in a conference in 1931, where he expressed his views, including those on the separation of church and state, to students and other participants:

Punjabi

Iqbal also wrote some poems in Punjabi language, Punjabi, such as "''Piyaara Jedi''" and "''Baba Bakri Wala''", which he penned in 1929 on the occasion of his son Javed's birthday. A collection of his Punjabi poetry was put on display at the Iqbal Manzil in Sialkot.

Modern reputation

"Poet of the East"

Iqbal has been referred to as the "Poet of the East" by academics, institutions and the media. The Vice-Chancellor of Quaid-e-Azam University, Dr. Masoom Yasinzai, stated in a seminar addressing a distinguished gathering of educators and intellectuals that Iqbal is not only a poet of the East but is a universal poet. Moreover, Iqbal is not restricted to any specific segment of the world community, but he is for all humanity. Iqbal's revolutionary works through his poetry affected the Muslims of the Indian subcontinent, subcontinent. Iqbal thought that Muslims had long been suppressed by the colonial enlargement and growth of the West. For this concept, Iqbal is recognised as the "Poet of the East". The Urdu world is very familiar with Iqbal as the "Poet of the East". Iqbal is also called ''Muffakir-e-Pakistan'' ("The Thinker of Pakistan") and ''Hakeem-ul-Ummat'' ("The Sage of the

"). The Pakistan government officially named him Pakistan's "List of national poets, national poet".

Iran

In Iran, Iqbal is known as ''Iqbāl-e Lāhorī'' ( fa, اقبال لاهوری) (Iqbal of Lahore). Iqbal's ''Asrare-i-Khudi'' and ''Bal-i-Jibreel'' are particularly popular in Iran. At the same time, many scholars in Iran have recognised the importance of Iqbal's poetry in inspiring and sustaining the Iranian Revolution of 1979. During the early phases of the revolutionary movement, it was common to see people gathering in a park or corner to listen to someone reciting Iqbal's Persian poetry, which is why people of all ages in Iran today are familiar with at least some of his poetry, notably ''Zabur-i-Ajam''. Ayatollah Ali Khamenei has stated, "We have a large number of non-Persian-speaking poets in the history of our literature, but I cannot point out any of them whose poetry possesses the qualities of Iqbal's Persian poetry. Iqbal was not acquainted with Persian idiom, as he spoke Urdu at home and talked to his friends in Urdu or English. He did not know the rules of Persian prose writing. [...] In spite of not having tasted the Persian way of life, never living in the cradle of Persian culture, and never having any direct association with it, he cast with great mastery the most delicate, the most subtle and radically new philosophical themes into the mould of Persian poetry, some of which are unsurpassable yet." By the early 1950s, Iqbal became known among the intelligentsia of Iran. Iranian poet laureate Muhammad Taqi Bahar universalised Iqbal in Iran. He highly praised the work of Iqbal in Persian. In 1952, Iranian Prime Minister Mohammad Mossadeq, a national hero because of his oil nationalisation policy, broadcast a special radio message on Iqbal Day and praised his role in the struggle of the Indian Muslims against British imperialism. At the end of the 1950s, Iranians published the complete Persian works. In the 1960s, Iqbal's thesis on Persian philosophy was translated from English to Persian. Ali Shariati, a Sorbonne-educated sociologist, supported Iqbal as his role model as Iqbal had Rumi. An example of the admiration and appreciation of Iran for Iqbal is that he received the place of honour in the pantheon of the Persian elegy writers. Iqbal became even more popular in Iran in the 1970s. His verses appeared on banners, and his poetry was recited at meetings of intellectuals. Iqbal inspired many intellectuals, including Ali Shariati, Mehdi Bazargan and Abdulkarim Soroush. His book ''The Reconstruction of Religious Thought in Islam'' was translated by Mohammad Masud Noruzi. Key Iranian thinkers and leaders who were influenced by Iqbal's poetry during the rise of the Iranian revolution include Khamenei, Shariati and Soroush, although much of the revolutionary guard was familiar with Iqbal's poetry. At the inauguration of the First Iqbal Summit in Tehran (1986), Khamenei stated that in its "conviction that the Quran and Islam are to be made the basis of all revolutions and movements", Iran was "exactly following the path that was shown to us by Iqbal". Shariati, who has been described as a core ideologue for the Iranian Revolution, described Iqbal as a figure who brought a message of "rejuvenation", "awakening" and "power" to the Muslim world.

The West

Iqbal's views on the Western world have been applauded by Westerners, including United States Supreme Court Associate Justice William O. Douglas, who said that Iqbal's beliefs had "universal appeal". Soviet biographer N. P. Anikoy wrote: Others, including Wilfred Cantwell Smith, stated that with Iqbal's anti-capitalist holdings, he was "anti-intellect", because "capitalism fosters intellect". Freeland Abbott objected to Iqbal's views of the West, saying that they were based on the role of imperialism and that Iqbal was not immersed enough in Western culture to learn about the various benefits of the modern democracies, economic practices and science. Critics of Abbot's viewpoint note that Iqbal was raised and educated in the European way of life, and spent enough time there to grasp the general concepts of Western civilisation.

Legacy

Iqbal is widely commemorated in Pakistan, where he is regarded as the ideological founder of the state. Iqbal is the namesake of many public institutions, including the Allama Iqbal Campus Punjab University in Lahore, the Allama Iqbal Medical College in Lahore, Iqbal Stadium in Faisalabad, Allama Iqbal Open University in Pakistan, Iqbal Memorial Institute in Srinagar, Allama Iqbal Library in the University of Kashmir, the Allama Iqbal International Airport in

, Iqbal Hostel in Government College University, Lahore, the Allama Iqbal Hall at Nishtar Medical College in Multan, Gulshan-e-Iqbal Town in Karachi, Allama Iqbal Town in Lahore, Allama Iqbal Hall at Aligarh Muslim University, Allama Iqbal Hostel at Jamia Millia Islamia in New Delhi and Iqbal Hall at the University of Engineering and Technology, Lahore. In India, his song "Tarana-e-Hind" is frequently played as a patriotic song speaking of communal harmony. ''Dr. Mohammad Iqbal'', an Indian documentary film directed by K.A. Abbas and written by Ali Sardar Jafri was released in 1978. It was produced by Government of India's Films Division of India, Films Division. The Government of Madhya Pradesh in India awards the Iqbal Samman, named in honor of the poet, every year at the Bharat Bhavan to Indian writers for their contributions to Urdu literature and Urdu poetry, poetry. The Pakistani government and public organisations have sponsored the establishment of educational institutions, colleges, and schools dedicated to Iqbal and have established the Iqbal Academy Pakistan to research, teach and preserve his works, literature and philosophy. The Allama Iqbal Stamps Society was established for the promotion of Iqbal in philately and in other hobbies. His son Javed Iqbal served as a justice of the Supreme Court of Pakistan. Javaid Manzil was Iqbal's last residence.Javaid Manzil last residence of Allama Iqbal looking for visitors By M Abid Ayub
. Ilmkidunya.com. Retrieved 30 October 2011. Iqbal Academy Lahore has published magazines on Iqbal in Persian, English and Urdu.

Gallery

File:Father of Allama Iqbal.jpg, Father of Iqbal (Shaikh Noor Muhammad) File:Iqbal in 1931.jpg, Iqbal in London in 1931 File:Iqbal Second Round Table Conference.jpeg, At a party during the 2nd Round Table Conference in London in 1931 File:Pic iqbal 006.jpg, A view of the conference in West Jerusalem. Iqbal is seen sitting on the extreme right in the first row (1931) File:Pic Iqbal 07.jpg, Iqbal reception given by the National League, London, in 1932 File:Iqbal in 1934.gif, Iqbal in 1934 File:Iqbal11.jpg, Iqbal in a reception given by citizens of Lahore in 1933 File:Allama Iqbal.jpg, Iqbal in 1938 File:Iqbal in Afghanistan.jpg, Iqbal in Afghanistan with Sulmain Nadavi and Ross Masood File:Allama muhammad iqbal.jpg, alt=Poet of East, Iqbal

Bibliography

;Prose book in Urdu * ''Ilm ul Iqtisad'' (1903) ;Prose books in English * ''

'' (1908) * ''

'' (1930) ;Poetic books in Persian * ''

'' (1915) * ''Rumuz-i-Bekhudi'' (1917) * ''Payam-i-Mashriq'' (1923) * ''Zabur-i-Ajam'' (1927) * ''Javid Nama'' (1932) * ''What should then be done O people of the East, Pas Cheh Bayed Kard ai Aqwam-e-Sharq'' (1936) * ''Gift from Hijaz, Armughan-e-Hijaz'' (1938) (in Persian and Urdu) ;Poetic books in Urdu * ''Bang-i-Dara'' (1924) * ''Bal-i-Jibril'' (1935) * ''The Rod of Moses, Zarb-i Kalim'' (1936)

References

External links

The collection of Urdu poems: Columbia University
* *
E-Books of Allama Iqbal
on Rekhta (website), Rekhta {{DEFAULTSORT:Iqbal, Allama Muhammad 1877 births 1938 deaths Indian Muslims Muhammad Iqbal, Leaders of the Pakistan Movement Urdu-language poets Indian male poets Knights Bachelor Indian Knights Bachelor 20th-century Muslim scholars of Islam Government College University, Lahore alumni Heidelberg University alumni Persian-language poets Persian-language writers Islamic philosophers 20th-century Indian philosophers Kashmiri people Punjabi people Alumni of Trinity College, Cambridge Alumni of the Inns of Court School of Law Members of Lincoln's Inn Muhammad Iqbal family, Muhammad People from Sialkot Writers from Lahore Urdu-language theologians Urdu-language children's writers Urdu-language letter writers Urdu-language writers from British India Urdu-language religious writers 20th-century Urdu-language writers Pakistan Movement National symbols of Pakistan Government College University, Lahore faculty Oriental College alumni Murray College alumni 20th-century Indian poets Indian Arabic-language poets Islam in India Founders of Indian schools and colleges