Al-Asmaʿi

Al-Asmaʿi (, ''ʿAbd al-Malik ibn Qurayb al-Aṣmaʿī ''; –828/833), or Asmai was an Arab philologist and one of three leading Arabic grammarians of the Basra school. At the court of the Abbasid caliph, Hārūn al-Rashīd, as polymath and prolific author on philology, poetry, genealogy, and natural science, he pioneered zoology studies in animal-human anatomical science. He compiled an important poetry anthology, the ''Asma'iyyat'', and was credited with composing an epic on the life of Antarah ibn Shaddad. A protégé of Al-Khalil ibn Ahmad al-Farahidi and Abu 'Amr ibn al-'Ala', he was a contemporary and rival of Abū ʿUbaidah and Sibawayhi also of the Basran school.

Ibn Isḥaq al-Nadīm's c.10th biography of al-Aṣma’ī follows the “isnad” narrative or ‘chain-of-transmission’ tradition. Al-Nadīm reports Abū ‘Abd Allāh ibn Muqlah's written report of Tha’lab's report, giving Al-Aṣma’ī‘s full name as ’’‘Abd al-Malik ibn Qurayb ibn ‘Abd al-Malik ibn ‘Ali ibn Aṣma’ī ibn Muẓahhir ibn ‘Amr ibn ‘Abd Allah al-Bāhilī.’’’

The c.13th biographer Ibn Khallikān calls al-Aṣmaʿī “a complete master of the Arabic language,” and “the most eminent of all transmitters of the oral history and rare expressions of the language.”. His account includes collected anecdotes of numerous adventures.

Biography

His father was Qurayb Abū Bakr from ‘Āṣim and his son was Sa’īd. He belonged to the family of the poet Abū ‘Uyaynah al-Muhallabī. Al-Aṣma’ī was descended from Adnān and the tribe of Bahila. Growing up studying in Basra, he spent all of his wealth on seeking knowledge. A greengrocer at the end of his alley would chide him to just get a job and give up his books, so he set out very early and returned late to avoid him. Later, the governor of Basra brought him to the notice of the caliph, Harun al-Rashid, who made him tutor to his sons, Al-Amin and Al-Ma'mun. It was said Al-Rashid was an insomniac, and that he once held an all-night discussion with al-Asmaʿi on pre-Islamic and early Arabic poetry. Al-Aṣma’ī was popular with the influential Barmakid viziers and acquired wealth as a property owner in Basra. Some of his protégés attained high rank as literary men. Among his students was the noted musician Ishaq al-Mawsili. After finishing the education of al-Rashid's children, he asked the caliph to order the people of Basra to all greet him on his return and honor him after that. For three days the city greeted him until he met the greengrocer again and hired him as a ''wakeel''.

His ambitious aim to catalogue the complete Arabic language in its purest form, led to a period he spent roaming with desert Bedouin tribes, observing and recording their speech patterns.

Rivalry between Al-Aṣma’ī and Abū ‘Ubaida

His great critic Abū ʿUbaida was a member of the Shu'ubiyya movement, a chiefly Persian cultural movement. Al-Aṣma’ī, as an Arab nationalist and champion of the Arabic language, rejected foreign linguistic and literary influences.

Al-Nadīm cites a report of Abū ‘Ubaida that al-Aṣma’ī claimed his father travelled on a horse of Salm ibn Qutaybah. Abū ‘Ubaida had exclaimed,

:“Praise be to Allāh and thanks to Allāh, for Allāh is greater han His creatures One boasting of what he does not own is like a person wearing a false robe and, by Allāh the father of al-Aṣma’ī never owned any animal other than the one inside of his robe!"

Ubaida’s reference here to al-Asma’ī’s father seems to relate to the story given by Khallikān about al-Asma’ī’s grandfather, Alī ibn Asmā, who had lost his fingers in punishment for theft.

A corollary to 'Ubaida’s anecdote is related by Khallikān, that once al-Faḍl Ibn Rabī, the vizier to caliph al-Rashid, had brought forth his horse and asked both Al-Aṣma’ī and Abū 'Ubaida (who had written extensively on the horse) to identify each part of its anatomy. Abū 'Ubaida excused himself from the challenge, saying that he was an expert on Bedouin culture not a farrier; When al-Aṣma’ī then grabbed the horse by the mane, named each part of its body while, at the same time, reciting the Bedouin verses that authenticated each term as proper to the Arabic lexicon, Al-Faḍl had rewarded him the horse. Whenever after this, Aṣma’ī visited Ubaida he rode his horse. Al-Aṣma’ī, was a perennial bachelor and when Yahya, a Barmakid vizier of the caliph, presented him with the gift of a slave girl, the girl was so repulsed by Al-Aṣma’ī's appearance, Yahya bought her back.

Shaykh Abū Sa’īd reported that Abū al-‘Abbas al-Mubarrad had said al-Aṣma’ī and Abū ‘Ubaida were equal in poetry and rhetoric, but where Abū ‘Ubaida excelled in genealogy, al-Aṣma’ī excelled in grammar – “al-Aṣma’ī, ikea nightingale ouldcharm them with his melodies”

Al-Aṣma’ī died, aged 88 years in Baṣra, ca. 213/828 - 217/832, in the company of the blind poet and satirist Abū al-‘Aynā'. His funeral prayers were said by his nephew and poet ‘Abd al-Raḥmān: "To Allāh we belong and to Him we return."

Works

Al-Aṣma’ī's magnum opus ''Asma'iyyat'', is a unique primary source of early Arabic poetry and was collected and republished in the modern era, by the German orientalist Wilhelm Ahlwardt. Al-Sayyid Muʻaẓẓam Ḥusain's English translation of selected poems taken from both the ''Aṣma’īyyat'' and '' Mufaddaliyyat''- the larger important source of pre-Islamic Arabic poetry- is available online. Most other existing collections were compiled by al-Aṣma’ī's students based on the principles he taught.

One of Al-Aṣma’ī's most famous works is the 9th century poem ''Sawt Safir al-Bulbul'' (صوت صفير البلبل), made to challenge the Abbasid caliph. However, historians still argue about whether he was the poet or not.

Of al-Aṣma’ī's prose works listed in the ''Fihrist'' about half a dozen are extant. These include the ''Book of Distinction'', the ''Book of the Wild Animals'', the ''Book of the Horse'', and the ''Book of the Sheep'', and ''Fuḥūlat al-Shu‘arā'' a pioneering work of Arabic literary criticism.

*Disposition of Man or Humanity () - ''Kitab Khalaq al-Insan''
*Categories ()
*Al-Anwā’ () – “Influence of the stars on the weather”
*Marking with the Hamzah) ()
*Short and Long ()
*Distinction, or of Rare Animals () - ''Kitab al-Farq''
*Eternal Attributes f God()
*Gates () or Merit ()
*Al-Maysir and al-Qidāḥ ()
*Disposition of the Horse ()
*Horses () - ''Kitāb al-Khail''
*The Camel () - ''Kitāb al-Ibil''
*Sheep () - ''Kitāb al-Shā''
*Tents and Houses ()
*Wild Beasts () - ''Kitab al-Wuhush''
*Times ()
*Fa‘ala wa-Af‘ala ram. ()
*Proverbs ()
*Antonyms ()
*Pronunciations/Dialects ()
*Weapons ()
*Languages/Vernaculars ()
*Etymology ()
*Rare Words ()
*Origins of Words ()
*Change and Substitution ram.()
*The Arabian Peninsula ()
*The Utterance/Pail) ()
*Migration ()
*The Meaning of Poetry ()
*Infinitive/Verbal Noun ()
*The Six Poems ()
*Rajaz Poems ()
*Date Palm/Creed ()
*Plants and Trees ()
*The Land Tax ()
*Synonyms ()
*The Strange in the Ḥadīth ()
*The Saddle, Bridle, Halter and Horse Shoe ()
*The Strange in the Ḥadīth-Uncultured Words ()
*Rare Forms of the Arabians/Inflections/Declensions ()
*Waters of the Arabs ()
*Genealogy ()
*Vocal Sounds ()
*Masculine and Feminine ()
*The Seasons

Contribution to Early Arabic Literature

Al-Aṣma’ī was among a group of scholars who edited and recited the Pre-lslāmic and Islāmic poets of the Arab tribes up to the era of the Banū al-‘Abbās

He memorised thousands of verses of rajaz poetry and edited a substantial portion of the canon of Arab poets, but produced little poetry of his own. He met criticism for neglecting the ‘rare forms’ (nawādir - ) and lack of care in his abridgments.

List of Edited Poets

* Al-Nābighah al-Dhubyānī (whom he also abridged)
* Al-Ḥuṭay’ah
* Al-Nābighah al-Ja‘dī
*Labīd ibn Rabī‘ah al-‘Āmirī
*Tamīm ibn Ubayy ibn Muqbil
*Durayd ibn al-Ṣimmah
*Muhalhil ibn Rabī‘ah
*Al-A‘shā al-Kabīr, Maymūn ibn Qays, Abū Baṣīr:
*A‘shā Bāhilah ‘Amir ibn al-Ḥārith
*Mutammim ibn Nuwayrah
*Bishr ibn Abī Khāzim
*Al-Zibraqān ibn Badr al-Tamīmī
*Al-Mutalammis Jarīr ibn ‘Abd al-Masīḥ
*Ḥumayd ibn Thawr al-Rājiz
*Ḥumayd al-Arqaṭ
*Suhaym ibn Wathīl al-Riyāḥī
* Urwah ibn al-Ward
*‘Amr ibn Sha’s
*Al-Namir ibn Tawlab
*Ubayd Allāh ibn Qays al-Ruqayyāt
*Muḍarras ibn Rib‘ī
*Abū Ḥayyah al-Numayrī

*Al-Kumayt ibn Ma‘rūf
*Al-‘Ajjāj al-Rājaz, Abū Shāthā’ ‘Abd Allāh ibn Ru’bah.. For his son, see Ru’bah.
*Ru’bah ibn al-‘Ajjāj, called Abū Muḥammad Ru’bah ibn ‘Abd Allāh , was a contemporary of al-Aṣma’ī whose poetry al-Aṣma’ī recited.
*Jarīr ibn ‘Aṭīyah al-Aṣma’ī was among group of editors who included Abū ‘Amr l-Shaybānī and Ibn al-Sikkīt.

See also

*List of Arab scientists and scholars
*Encyclopædia Britannica Online

Notes

External links

* .
* .

References

Sources

*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*

*

*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*

*

{{DEFAULTSORT:Asmai
740s births
9th-century deaths
8th-century Arabic-language writers
8th-century philologists
8th-century scientists
9th-century Arabic-language writers
9th-century botanists
9th-century lexicographers
9th-century linguists
9th-century philologists
9th-century scientists
Zoologists
9th-century historians from the Abbasid Caliphate
Arab lexicographers
Arab linguists
Bahila
Botanists of the medieval Islamic world
Grammarians of Basra
Iraqi botanists
Iraqi genealogists
Iraqi lexicographers
Iraqi philologists
Iraqi zoologists
Linguists from Iraq
One Thousand and One Nights characters
Poets from the Abbasid Caliphate
Zoologists of the medieval Islamic world