Ajam (other)

''Ajam'' ( ar, عجم, ʿajam) is an Arabic word meaning mute. It generally refers to non- Arabs, including those whose mother tongue is not Arabic. During the Arab conquest of Persia, the term became a racial pejorative towards the Persian people. In many languages, including Turkish, Hindi, Sindhi, Urdu, Persian, Hindustani, Azerbaijani, Bengali, Kurdish, Gujarati, Chechen, Malay, Punjabi, Kashmiri and Swahili, ''Ajam'' and ''Ajamī'' refer to Iran and Iranians respectively.

Etymology

According to traditional etymology, the word ''Ajam'' comes from the Semitic root ''ʿ-j-m''. Related forms of the same root include, but are not limited to:
* ''mustaʿjim'': mute, incapable of speech
* ''ʿajama'' / '' ʾaʿjama'' / ''ʿajjama'': to dot – in particular, to add the dots that distinguish between various Arabic letters to a text (and hence make it easier for a non-native Arabic speaker to read). It is now an obsolete term, since all modern Arabic texts are dotted. This may also be linked to ''ʿajām'' / ''ʿajam'' "pit, seed (e.g. of a date or grape)".

* ''inʿajama'': (of speech) to be incomprehensible
* ''istaʿjama'': to fall silent; to be unable to speak
*'' 'aʿjam'': non-fluent

Homophonous words, which may or may not be derived from the same root, include:
* ''ʿajama'': to test (a person); to try (a food).

Modern use of "ajam" has the meaning of "non-Arab".
Its development from meaning "mute" to meaning "non-Arabic-speaking" is somewhat analogous to that of the word barbarian (< Greek ), or '' Nemtsy'' for Germans in Slavic languages, which descend from Proto-Slavic '' *němьcь'', itself from '' *němъ'' meaning "mute". (From there also comes ''(an-Namsa)'', the Arabic name for Austria).

Original meaning

The verb ''ʿajama'' originally meant "to mumble, and speak indistinctly", which is the opposite of ''ʿaraba'', "to speak clearly". Accordingly, the noun ''ʿujma'', of the same root, is the opposite of ''fuṣḥa'', which means "chaste, correct, Arabic language"."Ajam"
'' Encyclopædia Iranica'', p.700. In general, during the Umayyad period ''ajam'' was a pejorative term used by Arabs who believed in their social and political superiority, in early history after Islam. However, the distinction between Arab and Ajam is discernible in pre-Islamic poetry. According to the book ''Documents on the Persian Gulf's name'' the Arabs likewise referred to Iran and the Persian (Sassanian) Empire as ' ( ar, بلاد فارس), which means "Lands of Persia", and using ' ( ar, بلاد عجم) as an equivalent or synonym to Persia. The Turks also were using bilad (Belaad) e Ajam as an equivalent or synonym to Persian and Iranian, and in the Quran the word ajam was used to refer to non-Arabs. ''Ajam'' was first used for people of Persia in the poems of pre-Islamic Arab poets; but after the advent of Islam it also referred to Turks, Zoroastrians, and others. Today, in Arabic literature, ''Ajam'' is used to refer to all non-Arabs. As the book Documents on the Persian Gulf's name explained, during the Iranian Intermezzo native Persian Muslim dynasties used both the words Ajam and Persian to refer to themselves. According to ''The Political Language of Islam'', during the Islamic Golden Age, 'Ajam' was used colloquially as a reference to denote those whom Arabs viewed as "alien" or outsiders. The early application of the term included all of the ''non-Arab ''peoples with whom the Arabs had contact including Persians, Byzantine Greeks, Ethiopians, Armenians, Assyrians, Mandaeans, Jews, Georgians, Sabians, Egyptians, and Berbers.

During the early age of the Caliphates, Ajam was often synonymous with "foreigner" or "stranger". In Western Asia, it was generally applied to the Persians, while in al-Andalus it referred to speakers of Romance languages – becoming " Aljamiado" in Spanish in reference to Arabic-script writing of those languages – and in West Africa refers to the Ajami script or the writing of local languages such as Hausa and Fulani in the Arabic alphabet. In Zanzibar ''ajami'' and ''ajamo'' means a Persian person which comes from the Persian Gulf and the cities of Shiraz and Siraf. In Turkish, there are many documents and letters that used Ajam to refer to Persian. In the Persian Gulf region, people still refer to Persians as Ajami, referring to Persian carpets as (Ajami carpet), Persian cats as Ajami cats, and Persian kings as Ajami kings.The Book.documents on the Persian gulf's name.names of Iran
pp.23–60 Molk e Ajam= Persi . Molk-e-Jam and Molouk -e-Ajam(Persian Kings). 2010

Pejorative use

During the Umayyad period, the term developed a derogatory meaning as the word was used to refer to non-Arab speakers (primarily Persians) as illiterate and uneducated. Arab conquerors in that period tried to impose Arabic as the primary language of the subject peoples throughout their empire. Angry with the prevalence of the Persian language in the Divan and Persian society, Persian resistance to this mentality was popularised in the final verse of Ferdowsi's '' Shahnameh''; this verse is widely regarded by Iranians as the primary reason that they speak Persian and not Arabic to this day. Under the Umayyad dynasty, official association with the Arab dominion was only given to those with the ethnic identity of the Arab and required formal association with an Arab tribe and the adoption of the client status (mawālī, another derogatory term translated to mean "slave" or "lesser" in this context). The pejorative use to denote Persians as "Ajam" is so ingrained in the Arab world that it is colloquially used to refer to Persians as "Ajam" neglecting the original definition and etymology of the word.

Colloquial use

According to Clifford Edmund Bosworth, "by the 3rd/9th century, the non-Arabs, and above all the Persians, were asserting their social and cultural equality () with the Arabs, if not their superiority () over them (a process seen in the literary movement of the ). In any case, there was always in some minds a current of admiration for the ʿAǰam as heirs of an ancient, cultured tradition of life. After these controversies had died down, and the Persians had achieved a position of power in the Islamic world comparable to their numbers and capabilities, ʿAjam" became a simple ethnic and geographical designation." Thus by the ninth century, the term was being used by Persians themselves as an ethnic term, and examples can be given by Asadi Tusi in his poem comparing the superiority of Persians and Arabs.
Accordingly: "territorial notions of 'Iran' are reflected in such terms as , , or , the Arabicized form of / (Persia). The ethnic notion of 'Iranian' is denoted by the Persian words or , and the Arabic term (inhabitants of Persia) or , referring to non-Arabs, but primarily to Persians as in (Persian kingdom) or (Persian kings)."

According to ''The Political Language of Islam'', during the Islamic Golden Age, 'Ajam' was used colloquially as a reference to denote those whom Arabs in the Arabian Peninsula viewed as "alien" or outsiders. The early application of the term included all of the non-Arab peoples with whom the Arabs had contact including Persians, Byzantine Greeks, Ethiopians, Armenians, Assyrians, Mandaeans, Jews, Georgians, Sabians, Copts, and Berbers.

During the early age of the Caliphates, was often synonymous with "foreigner" or "stranger". In Western Asia, it was generally applied to the Persians, while in al-Andalus it referred to speakers of Romance languages – becoming " Aljamiado" in Spanish in reference to Arabic-script writing of those languages – and in West Africa refers to the Ajami script or the writing of local languages such as Hausa and Fulani in the Arabic alphabet. In Zanzibar and mean Persian, which came from the Persian Gulf and the cities of Shiraz and Siraf. In Turkish, there are many documents and letters that used to refer to the Persians.

In the Persian Gulf region today, people still refer to Persians/Iranians as Ajami, referring to Persian carpets as (Ajami carpet), Persian cat as Ajami cats, and Persian kings as Ajami kings.

Notable examples

*The ethnic Persian community in Kuwait and Bahrain are called ''Ajami''. The term was initially used to refer to speakers of languages derived from Middle, Old and New Persian ( Farsi), and especially those of a Shia background, but considering countries like Bahrain has speakers of various different languages (and especially Iranian languages) it can been seen as a broader term encompassing several ethnic groups, it was also considered derogatory by some, those of a Sunni background (particularly Achomis of a Sunni background) are often intentionally conflated with Huwala Arabs, and sometimes refer to their language as either " Ajami" or "Holi."
*'Ajam was used by the Ottoman Turks to refer to the Safavid dynasty.
*The Abbasid Iraq Al-Ajam province (centered around Arax and Shirvan).
*The Kurdish historian, Sharaf Khan Bidlisi, uses the term ''Ajam'' in his book '' Sharafnama'' (1597 CE) to refer to the Shia Persians.
*In the Eastern Anatolia Region, Azerbaijanis are sometimes referred to as ''acem'' (which is the Turkish translation of Ajam).
*Mahmood Reza Ghods claimed modern Sunni Kurds of Iran use this term to denote Persians, Azeris and Southern Kurds. According to Sharhzad Mojab, ''Ecem'' (derived from the Arabic ''‘ajam'') is used by Kurds to refer to Persians and, sometimes, Turks.
*Adjam, Hajjam, Ajaim, Ajami, Akham (as Axam in Spain for ajam), Ayam in Europe.
*In Turkish, the word ''acem'' refers to Iran and Iranian people.
*It is also used as a surname.

See also

*Ajami (disambiguation)
*Barbarian – which came to refer to people who spoke neither Greek nor other "civilized" languages (such as Latin), and derived from a root meaning "speaking incomprehensibly" or "babbling"
* Nemets – the name given to Germany or the German people in many Slavic languages, with a similar derivation to Ajam
*'Ajam of Kuwait
*Ajam of Bahrain
* Ajam of Iraq

References

External links

Unearthing a Long Ignored African Writing System, One Researcher Finds African History, by Africans

{{Characters and names in the Quran

Arabic words and phrases
Pejorative terms for in-group non-members
Persian communities outside Iran
Ethno-cultural designations
Exonyms
Ethnic and religious slurs
Anti-Iranian sentiments
Racism in the Middle East
People of the medieval Islamic world by ethnicity
Ethnic supremacy