Achintya-Bheda-Abheda (अचिन्त्यभेदाभेद, ' in
IAST) is a school of
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
representing the philosophy of ''inconceivable one-ness and difference''.
[pp. 47-52] In
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late ...
''achintya'' means 'inconceivable',
[ ''bheda'' translates as 'difference', and ''abheda'' translates as 'non-difference'.
]
The Gaudiya Vaishnava
Gaudiya Vaishnavism (), also known as Chaitanya Vaishnavism, is a Vaishnavism, Vaishnava Hindu denominations, Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region o ...
religious tradition employs the term in relation to the relationship of creation and creator (Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one ...
, Svayam Bhagavan),[''Madhya'' 20.108-109]
"It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire." between God and his energies.[7.8]
It is believed that this philosophy was taught by the movement's theological founder Chaitanya Mahaprabhu
Chaitanya Mahaprabhu (; born Vishvambhar Mishra) was a 15th-century Indian saint who is considered to be the combined avatar of Radha and Krishna by his disciples and various scriptures. Chaitanya Mahaprabhu's mode of worshipping Krish ...
[ "Lord Chaitanya taught that as spirit souls we are part of God and thus we are not different with Him in quality, and yet at the same time we are also different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."] (1486–1534) and differentiates the Gaudiya tradition from the other Vaishnava Sampradayas. It can be understood as an integration of the strict dualist ('' dvaita'') theology of Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the '' Dvaita'' (dualism) sch ...
and the qualified monism (''vishishtadvaita
Vishishtadvaita ( IAST '; sa, विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy. Vedanta literally means the in depth meaning ''of the Vedas.'' ''Vishisht Advaita'' (literal ...
'') of Ramanuja
Ramanuja ( Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents ...
.[
]
Historical perspective
Historically within Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global p ...
there are two conflicting philosophies regarding the relationship between living beings (jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', a ...
or atma) and God (Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of ...
, Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
or Bhagavan
Bhagavan ( sa, भगवान्, Bhagavān; pi, Bhagavā, italics=yes), also spelt Bhagwan (sometimes translated in English as "Lord"), is an epithet within Indian religions used to denote figures of religious worship. In Hinduism it is us ...
). Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (l ...
schools assert the monistic view that ''the individual soul and God are one and the same'',[ "This interpretation of the Upanishads, that the individual soul and God are absolutely non-different, is what distinguishes advaita from other forms of Vedanta."] whereas Dvaita schools give the dualistic argument that ''the individual soul and God are eternally separate''.[ "Dvaita,... asserts that the difference between the individual soul or Jiva, and the Creator, or Ishvara, is eternal and real"] The philosophy of Achintya-bheda-abheda includes elements of both viewpoints. The living soul is intrinsically linked with the Supreme Lord, and yet at the same time is not the same as God - the exact nature of this relationship being inconceivable to the human mind. The Soul is considered to be part and parcel of the Supreme Lord. Same in quality but not in quantity. God having all opulence in fullness, the spirit soul however, having only a partial expression of His divine opulence. God in this context is compared to a fire and the souls as sparks coming off of the flame.
Philosophy
The theological tenet of ''achintya-bheda-abheda tattva'' reconciles the mystery that God is simultaneously "one with and different from His creation". In this sense Vaishnava
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the ...
theology
Theology is the systematic study of the nature of the divine and, more broadly, of religious belief. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the ...
is panentheistic
Panentheism ("all in God", from the Greek grc, πᾶν, pân, all, label=none, grc, ἐν, en, in, label=none and grc, Θεός, Theós, God, label=none) is the belief that the divine intersects every part of the universe and also extends bey ...
as in no way does it deny the separate existence of God (Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism.
Vishnu is known as "The Preserver" withi ...
) in His own personal form. However, at the same time, creation (or what is termed in Vaishnava theology as the 'cosmic manifestation') is never separated from God. He always exercises supreme control over his creation. Sometimes directly, but most of the time indirectly through his different potencies or energies ( Prakrti). Examples are given of a spider and its web; earth and plants that come forth and hair on the body of human being.[''yathorṇa-nābhiḥ sṛjate gṛhṇate ca yathā pṛthivyām oṣadhayaḥ sambhavanti yathā sataḥ puruṣāt keśa-lomāni tathākṣarāt sambhavatīha viśvam'' - Muṇḍaka Upaniṣad 1.1.7]
"One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-and-abheda-tattva -- simultaneous oneness and difference." ( A. C. Bhaktivedanta Swami Prabhupada)[
The analogy often used as an explanation in this context in the relationship between the Sun and the Sunshine.][SB. 4.31.16]
"One may be in the sunshine, but he is not on the sun itself." For example, both the sun
The Sun is the star at the center of the Solar System. It is a nearly perfect ball of hot plasma, heated to incandescence by nuclear fusion reactions in its core. The Sun radiates this energy mainly as light, ultraviolet, and infrared radi ...
and sunshine are part of the same reality, but there is a great difference between having a beam of sunshine in your room, and being in close proximity to the sun itself. Qualitatively the Sun and the Sunshine are not different, but as quantities they are very different. This analogy is applied to the living beings and God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
- the Jiva being of a similar quality to the Supreme being, but not sharing the qualities to an infinite
Infinite may refer to:
Mathematics
* Infinite set, a set that is not a finite set
*Infinity, an abstract concept describing something without any limit
Music
*Infinite (group), a South Korean boy band
*''Infinite'' (EP), debut EP of American m ...
extent, as would the Personality of Godhead himself.[''Madhya'' 6.163]
"Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different" Thus there is a difference between the souls and the Supreme Lord.
Difference in concept to Advaita Vedanta
It is clearly distinguished from the concept of ''anirvacaniya'' (inexpressible) of Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' ( ...
. There is a clear difference between the two concepts as the two ideas arise for different reasons. Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (l ...
concept is related to the ontological status of the world, whereas both Svayam bhagavan and his shakti
In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. "Energy, ability, strength, effort, power, capability") is the primordial cosmic energy, female in aspect, and r ...
s (in Lord himself and his powers) are empirically real, and they are different from each other, but at the same time they are the same. Yet, this does not negate the reality of both.
Exceptions
While it applied to relations between Purusha
''Purusha'' (' or ) is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.Karl Potter, Presuppositions of Ind ...
(the Lord) and Prakriti (be it material, marginal, or spiritual powers), in the theology of the concept there are areas of exceptions. Jiva Goswami also accepts that any object and its energy are non-different, such as fire and power of burning. While some maintain that its only a secondary extension of the principle that it is primarily applied to Svayam bhagavan and His energies. It does not, however, apply to differences between Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appeara ...
s of Svayam bhagavan and Lord Himself.
Miscellaneous
The phrase is used as the chorus line in Kula Shaker
Kula Shaker are an English psychedelic rock band. Led by frontman Crispian Mills, the band came to prominence during the Post-Britpop era of the late 1990s. The band enjoyed commercial success in the UK between 1996 and 1999, notching up a num ...
's 1996 hit song Tattva
According to various Indian schools of philosophy, ''tattvas'' () are the Classical element, elements or aspects of reality that constitute human experience. In some traditions, they are conceived as an aspect of deity. Although the number of ' ...
. "Achintya-bheda-abheda-tattva".
See also
* Dvaita
* Dvaitadvaita
The Nimbarka Sampradaya (IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), i ...
* Gaudiya Vaishnavism
Gaudiya Vaishnavism (), also known as Chaitanya Vaishnavism, is a Vaishnava Hindu religious movement inspired by Chaitanya Mahaprabhu (1486–1534) in India. "Gaudiya" refers to the Gaura or Gauḍa region of Bengal, with Vaishnavism meani ...
* International Society for Krishna Consciousness
The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organization. ISKCON was founded in 1966 in New York City by A. C. Bhaktiv ...
* Panentheism
* Paramatma
''Paramatman'' (Sanskrit: परमात्मन्, IAST: Paramātman) or ''Paramātmā'' is the Absolute '' Atman'', or supreme Self, in various philosophies such as the Vedanta and Yoga schools in Hindu theology, as well as other Indian r ...
* Shuddhadvaita
Shuddadvaita (Sanskrit: "pure non-dualism") is the "purely non-dual" philosophy propounded by Vallabhacharya (1479-1531 CE), the founding philosopher and guru of the ("tradition of Vallabh") or ("The path of grace"), a Hindu Vaishnava tradit ...
* Svayam Bhagavan
* Turiya
In Hindu philosophy, ''turiya'' (Sanskrit: तुरीय, meaning "the fourth") or chaturiya, chaturtha, is pure consciousness
Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the la ...
* Vishishtadvaita
Vishishtadvaita ( IAST '; sa, विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy. Vedanta literally means the in depth meaning ''of the Vedas.'' ''Vishisht Advaita'' (literal ...
References
External links
God Is Both Personal and Impersonal
(stephen-knapp.com)
{{VaisnavaSampradayas
Vaishnavism
Vedanta
Hindu philosophical concepts
Bhakti movement