Abu Isa Muhammad Al-Tirmidhi

Abū ʿĪsā Muḥammad ibn ʿĪsā as-Sulamī aḍ-Ḍarīr al-Būghī at-Tirmidhī ( ar, أبو عيسى محمد بن عيسى السلمي الضرير البوغي الترمذي; fa, , ''Termezī''; 824 – 9 October 892 CE / 209 - 279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote '' al-Jami` as-Sahih'' (known as ''Jami` at-Tirmidhi''), one of the six canonical hadith compilations in Sunni Islam. He also wrote ''Shama'il Muhammadiyah'' (popularly known as ''Shama'il at-Tirmidhi''), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of Kufa over Basra due to the former's preservation of Arabic poetry as a primary source.

Biography

Name and lineage

Al-Tirmidhi's given name ('' ism'') was "Muhammad" while his '' kunya'' was "Abu `Isa" ("father of `Isa"). His genealogy is uncertain; his ''nasab'' (patronymic) has variously been given as:
* Muḥammad ibn ‛Īsá ibn Sawrah ()‎
* Muḥammad ibn ‛Īsá ibn Sawrah ibn Mūsá ibn aḍ-Ḍaḥḥāk ()‎



* Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ()‎
* Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn aḍ-Ḍaḥḥāk ()‎

* Muḥammad ibn ‛Īsá ibn Sawrah ibn Shaddād ibn ‛Īsá ()‎
* Muḥammad ibn ‛Īsá ibn Yazīd ibn Sawrah ibn as-Sakan ()‎
* Muḥammad ibn ‛Īsá ibn Sahl ()‎
* Muḥammad ibn ‛Īsá ibn Sahl ibn Sawrah ()‎

He was also known by the '' laqab'' "ad-Darir" ("the Blind"). It has been said that he was born blind, but the majority of scholars agree that he became blind later in his life.

At-Tirmidhi's grandfather was originally from Marw (Persian: Merv), but moved to Tirmidh.
According to '' Britannica Online'', he was an Arab. According to S.H. Nasr and M. Mutahhari in '' The Cambridge History of Iran'', Al-Tirmidhi was of Persian ethnicity.

Birth

Muhammad ibn `Isa at-Tirmidhi was born during the reign of the Abbasid caliph al-Ma'mun. His year of birth has been reported as 209 AH (824/825).
Cited by

Adh-Dhahabi only states that at-Tirmidhi was born near the year 210 AH (825/826), thus some sources give his year of birth as 210 AH. Some sources indicate that he was born in Mecca (Siddiqi says he was born in Mecca in 206 AH (821/822))

while others say he was born in Tirmidh ( Persian: Termez), in what is now southern Uzbekistan. The stronger opinion is that he was born in Tirmidh. Specifically, he was born in one of its suburbs, the village of Bugh (hence the '' nisbats'' "at-Tirmidhi" and "al-Bughi").

Hadith studies

At-Tirmidhi began the study of hadith at the age of 20. From the year 235 AH (849/850) he traveled widely in Khurasan, Iraq, and the Hijaz in order to collect hadith. His teachers and those he narrated from included:
* al-Bukhari
* Abū Rajā’ Qutaybah ibn Sa‘īd al-Balkhī al-Baghlāni
* ‘Alī ibn Ḥujr ibn Iyās as-Sa‘dī al-Marwazī
* Muḥammad ibn Bashshār al-Baṣrī
* ‘Abd Allāh ibn Mu‘āwiyah al-Jumaḥī al-Baṣrī
* Abū Muṣ‘ab az-Zuhrī al-Madanī
* Muḥammad ibn ‘Abd al-Mālik ibn Abī ash-Shawārib al-Umawī al-Baṣrī
* Ismā‘īl ibn Mūsá al-Fazārī al-Kūfi
* Muḥammad ibn Abī Ma‘shar as-Sindī al-Madanī
* Abū Kurayb Muḥammad ibn al-‘Alā’ al-Kūfī
* Hanād ibn al-Sarī al-Kūfī
* Ibrāhīm ibn ‘Abd Allāh al-Harawī
* Suwayd ibn Naṣr ibn Suwayd al-Marwazī
* Muḥammad ibn Mūsā al-Baṣrī
* Zayd ibn Akhzam al-Baṣrī
* al-‘Abbās al-‘Anbarī al-Baṣrī
* Muḥammad ibn al-Muthanná al-Baṣrī
* Muḥammad ibn Ma‘mar al-Baṣrī
* ad-Darimi
* Muslim
* Abu Dawud

At the time, Khurasan, at-Tirmidhi's native land, was a major center of learning, being home to a large number of ''muhaddiths''. Other major centers of learning visited by at-Tirmidhi were the Iraqi cities of Kufa and Basra. At-Tirmidhi reported hadith from 42 Kufan teachers. In his ''Jami`'', he used more reports from Kufan teachers than from teachers of any other town.

At-Tirmidhi was a pupil of al-Bukhari, who was based in Khurasan. Adh-Dhahabi wrote, "His knowledge of hadith came from al-Bukhari." At-Tirmidhi mentioned al-Bukhari's name 114 times in his ''Jami`''. He used al-Bukhari's ''Kitab at-Tarikh'' as a source when mentioning discrepancies in the text of a hadith or its transmitters, and praised al-Bukhari as being the most knowledgeable person in Iraq or Khurasan in the science of discrepancies of hadith. When mentioning the rulings of jurists, he followed al-Bukhari's practice of not mentioning the name of Abu Hanifah. Because he never received a reliable chain of narrators to mention Abu Hanifa's decrees, he would instead attribute them to "some people of Kufa." Al-Bukhari held at-Tirmidhi in high regard as well. He is reported to have told at-Tirmidhi, "I have profited more from you than you have from me," and in his '' Sahih'' he narrated two hadith from at-Tirmidhi.

At-Tirmidhi also narrated some hadiths from Abu Dawud, and one from Muslim. Muslim also narrated one hadith from at-Tirmidhi in his own '' Sahih''.

A.J. Wensinck mentions Ahmad ibn Hanbal as among at-Tirmidhi's teachers. However, Hoosen states that according to the most reliable sources, at-Tirmidhi never went to Baghdad, nor did he attend any lectures of Ahmad ibn Hanbal. Furthermore, at-Tirmidhi never directly narrates from Ahmad ibn Hanbal in his ''Jami`''.

Several of at-Tirmidhi's teachers also taught al-Bukhari, Muslim, Abu Dawud, Ibn Majah, and an-Nasa'i.

Writings

* ''Al-Jami' al-Mukhtasar min as-Sunan 'an Rasul Allah'', known as '' Jami' at-Tirmidhi''
* ''Al-'Ilal as-Sughra''
* ''Az-Zuhd''
* ''Al-'Ilal al-Kubra''
* ''Ash-Shama'il an-Nabawiyya wa'l-Fada'il al-Mustafawiyya''
* ''Al-Asma' wa'l-Kuna''
* ''Kitab at-Tarikh''
* ''Khatm al-Awliya'''

Accusation of heresy by some Hanbalites

Al-Tirmidhi was accused of being a Jahmite heretic, and was harshly criticized by some fanatic Hanbali followers, including Abu Bakr al-Khallal (d. 311/923) in his ''Kitab al-Sunna'' (Book of the Prophetic Tradition), because he rejected a narration attributed to Mujahid concerning the explanation of the verse 79 from Surat al-Isra' in the Qur'an about the praiseworthy station of Muhammad, known as "al-Maqam al-Mahmud".

The verse is:

The Hanbalites interpreted the Praiseworthy Station as the seating of Muhammad on the Throne next to God, despite the overall weakness of the narrations supporting it.

Death

At-Tirmidhi was blind in the last two years of his life, according to adh-Dhahabi. His blindness is said to have been the consequence of excessive weeping, either due to fear of God or over the death of al-Bukhari.

He died on Monday night, 13 Rajab 279 AH (Sunday night, 8 October 892) in Bugh.

At-Tirmidhi is buried on the outskirts of Sherobod, 60 kilometers north of Termez in Uzbekistan. In Termez he is locally known as Abu Isa at-Termezi or "Termez Ota" ("Father of Termez").

See also

* Al-Tabari

Early Islam scholars

Notes

References

External links

Biodata at MuslimScholars.info

Biography at Sunnah.com




Biography of al-Tirmidhee at theclearpath.com

{{DEFAULTSORT:Tirmidhi
Sunni Muslim scholars
Transoxanian Islamic scholars
Persian Sunni Muslim scholars of Islam
Hadith compilers
Hadith scholars
9th-century Persian-language writers
Muslim scholars persecuted by Hanbalis
People from Surxondaryo Region
Shafi'is
Atharis
9th-century Islamic religious leaders
9th-century Muslim scholars of Islam
824 births
892 deaths
Biographical evaluation scholars
9th-century people from the Abbasid Caliphate