Abdolhossein Sepanta
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Abdolhossein Sepanta ( fa, عبدالحسین سپنتا, 4 June 1907 – 28 March 1969) was an Iranian film director and producer. He made the earliest sound films in the Persian language. He was also a writer and journalist and promoter of
liberal politics Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality and equality before the law."political rationalism, hostility to autocracy, cultural distaste for c ...
.


Biography


Early years

Abdolhossein Sepanta was born in the Vagonkhaneh Avenue area in
Tehran Tehran (; fa, تهران ) is the largest city in Tehran Province and the capital of Iran. With a population of around 9 million in the city and around 16 million in the larger metropolitan area of Greater Tehran, Tehran is the most popul ...
in 1907. His father, Gholam Reza Khan was the translator of
Mozzafar-al-Din Shah Mozaffar ad-Din Shah Qajar ( fa, مظفرالدین شاه قاجار, Mozaffar ad-Din Ŝāh-e Qājār; 23 March 1853 – 3 January 1907), was the fifth shah of Qajar Iran, reigning from 1896 until his death in 1907. He is often credited with t ...
, a King of the Qajar dynasty. Abdolhossein began his studies at the Saint Louis and Zoroastrian Colleges in Tehran circa 1925. He found a keen interest in ancient Persian history and literature. Therefore, in 1927, he chose Sepanta as his surname. In 1927, he traveled to India via
Bushehr Bushehr, Booshehr or Bushire ( fa, بوشهر ; also romanised as ''Būshehr'', ''Bouchehr'', ''Buschir'' and ''Busehr''), also known as Bandar Bushehr ( fa, ; also romanised as ''Bandar Būshehr'' and ''Bandar-e Būshehr''), previously Antio ...
. There, he became acquainted with
Dinshah Irani Sir Dinshah Jijibhoy Irani (also transliterated as Dinshaw Jijiboy Irani, and commonly known as D.J. Irani) (November 4, 1881 – November 3, 1938) was an Indian lawyer and distinguished benefactor of the Zoroastrian communities of both India and ...
as his Indian Translator, who was the director of the Persian Zoroastrian Society. After extensive studies in
ancient culture ''Primitive Culture'' is an 1871 book by Edward Burnett Tylor. In his book, Tylor debates the relationship between "primitive" societies, and "civilized" societies, a key theme in 19th century anthropological literature. Evolutionism Tylor's w ...
, he returned to Iran for a short period. Sepanta soon returned to India again with plans for a lengthier stay. He continued to study ancient Iranian culture and literature. Encouraged by his teachers and professors, Sepanta started his activity in cinema.


Lor Girl

As Sepanta took more interest in film, he found that there was a possibility one of his productions could make it to theaters in Iran through some competitive tactics. The leading Iranian films producer at the time was Oganes Oganians, a
Russia Russia (, , ), or the Russian Federation, is a transcontinental country spanning Eastern Europe and Northern Asia. It is the largest country in the world, with its internationally recognised territory covering , and encompassing one-eig ...
n
Armenian Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Armenia, or people of Armenian descent ** Armenian Diaspora, Armenian communities across the ...
immigrant who pioneered the industry in Iran. His
silent films A silent film is a film with no synchronized recorded sound (or more generally, no audible dialogue). Though silent films convey narrative and emotion visually, various plot elements (such as a setting or era) or key lines of dialogue may, whe ...
were a hit in Iran and were modeled after a series of Danish comedies aired in the previous years. Looking at the advanced technology available in
British India The provinces of India, earlier presidencies of British India and still earlier, presidency towns, were the administrative divisions of British governance on the Indian subcontinent. Collectively, they have been called British India. In one ...
, Sepanta realized that he could bring to Iranian cinema the first ''
talkie A sound film is a motion picture with synchronized sound, or sound technologically coupled to image, as opposed to a silent film. The first known public exhibition of projected sound films took place in Paris in 1900, but decades passed before ...
'' film. In 1931, with an acquaintance
Ardeshir Irani Khan Bahadur Ardeshir Irani (5 December 1886 – 14 October 1969) was a writer, director, producer, actor, film distributor, film showman and cinematographer in the silent and sound eras of early Indian cinema. He was the one of the greatest l ...
, a
parsi Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conq ...
from the local community, Sepanta began production of the '' Lor Girl'' at the Imperial Film Co. in Bombay. The movie was the first film with people talking in it as well as one of the first productions in a Muslim country to cast a female. The movie was screened in October 1933 in Tehran at two major movie theaters, Mayak Cinema and Sepah Cinema, and was surprisingly a major hit. Contrary to the expectations of cinema managers, who relied on foreign films, The Lor Girl was an instantaneous success and set up a new record of sale and running period which was not beaten for several years. Sepanta wrote the entire script and played the leading male role as well. The story is about Golnar, a village teahouse maid that falls in love with Jafar, a government agent. The two fall in love and escape to India until political tensions in troubled Iran die down. The movie is said to be a subtle political commentary on the lack of general public security during a period when the Pahlavi dynasty is replacing the Qajar dynasty in Iran.


The leader of early Iranian cinema

In the 1930s, there were nine talkie films produced from 1931–1937. Of these nine, five are Sepanta's films. He's considered by many to be the Leader of that era, when films were mainly political documentaries and films for entertainment were disliked by the ruling dynasty. He was director, screenwriter, and many times, the lead role of his films. These were ''The Lor Girl'' (1931), ''Ferdowsi'', '' Shirin-o-Farhaad'', ''Black Eyes'', and '' Leyli o Majnun (1936 film)'', which were produced in India. Sepanta was a man of letters and a prominent scholar in pre-Islamic Persian literature, therefore his films were extremely national and historical, a trend which prevailed in other artistic and literary circles at the time and was the outcome of the suppressed but restless social and cultural situation in the society. Concerning his motives in making ''A Lor Girl'', Sepanta explains later: Until 1933 and The Lor girl Iran's cinema was not so popular and the few cinemas in Tehran and other major cities just served the aristocracy and some particular classes of the society. Moreover, Iranian filmmakers had no clear line of thought. With the exception of Sepanta, who used the elements of Iran's ancient literature in his works, other filmmakers would mostly imitate foreign movies. Sepanta's superior films raised the expectations of Iranian movie audiences. In 1934, he made his second film Ferdowsi at the millenary celebrations of the great Persian epic poet Ferdowsi. Sepanta's third film. Shirin-o-Farhaad. was based on a romantic story from Nizami dramatic poetry. The film was shot in India in four months and was screened towards the end of 1934. Sepanta directed his fourth film, The Black Eyes, and screened it in Tehran for four weeks. In 1936, Sepanta made his final commercial film, Laili-o-Majnoon. Between 1930 and 1936 the Iranian film industry was shut down, and Sepanta continued his activities alone, and produced his films and kept the market live and busy. After Laili-o-Majnoon, Sepanta prepared for shooting another script with the working title of ''The Black Owl''. However, the project never materialized, nor did another screenplay he had written on the life of Persian mathematician, astronomer and poet Omar Khayyám.


Conservatism and the Calcutta Iranians

Sepanta's early films were filmed in Bombay with
Parsis Parsis () or Parsees are an ethnoreligious group of the Indian subcontinent adhering to Zoroastrianism. They are descended from Persians who migrated to Medieval India during and after the Arab conquest of Iran (part of the early Muslim conq ...
as organizers and cast of different backgrounds. For some reason, in 1935, Sepanta packed his things and left Bombay for Calcutta to seek out opportunities in the Bengali cinema. This final film, '' Laili-o-Majnoon'', was based on a full-scale dramatic poem by Nizami similar to that of Romeo and Juliet. The Basravi family made many peripherals that added to the script such as detailed information regarding exterior and interior scenes, dialogues, and actors' movements, settings, costumes, lighting, sound effects and camera movements. They also contributed in making explanatory notes on editing and film processing made that are offered and scene descriptions by carefully worked-out drawings. Though the other 4 scripts are available, none of them show such detailed workmanship. Due to the changing political climate in Iran, Laili-o-Majnoon never saw any comparable market success.


Return to Iran

In 1935, he left Calcutta (
Kolkata Kolkata (, or , ; also known as Calcutta , the official name until 2001) is the capital of the Indian state of West Bengal, on the eastern bank of the Hooghly River west of the border with Bangladesh. It is the primary business, comme ...
) for home, hoping that he could enlist government assistance to establish a film production studio in Iran. However, he failed to gain enough support for his projects from the new government. Dr. Sassan Sepanta quoted his father in an interview: Sepanta who had been disappointed, sold his Laili-o-Majnoon at a very cheap price to cinema owners in Tehran, he was about to return to India for the last time to shoot ''The Black Owl'' and ''Omar Khayyám'', when he was retained in Esfahan by his mother's illness. He never returned to India.


Sepanta after filmmaking

Between 1934 and 1954, not a single film was produced in Iran and when filmmaking activity was resumed, Sepanta was living in seclusion in Esfahan. In 1943 he started publishing his weekly magazine(Sepanta Newspaper). He had difficulty to continuing publishing his magazine because of his ideology and political thought, which holds liberty as the primary political value and seeking a society characterized by freedom of thought on the authority of government. Therefore, he has been forced to close his magazine in 1954. From 1955 he was the Iranian consultant of the United States Aid Program in Esfahan. Finally after 30 years Sepanta took up filmmaking again but not as a professional. He bought an 8 mm Canon camera and made a number of short
documentary films A documentary film or documentary is a non-fictional motion-picture intended to "document reality, primarily for the purposes of instruction, education or maintaining a historical record". Bill Nichols has characterized the documentary in te ...
between 1967 and 1969. The Autumn, one of his 8 mm films, was presented 2 years after his death at the 26th session of the Free Cinema Workshop in 1971 in Iran. Throughout his life he wrote and translated eighteen books including: *Ethical philosophy of the Ancient Iran, *Who was
Zoroaster Zoroaster,; fa, زرتشت, Zartosht, label= Modern Persian; ku, زەردەشت, Zerdeşt also known as Zarathustra,, . Also known as Zarathushtra Spitama, or Ashu Zarathushtra is regarded as the spiritual founder of Zoroastrianism. He is ...
and what He did, *The elementary Mazdyasna, Rays of Philosophy in Ancient Iran, *Selected Poems from Dehqan Samani and Mirza Abolvahab Golshan Iranpour, *The collected poems of Sepanta, and The poems of the Pahlavi Period. Abdolhussein Sepanta has played a fundamental role in the formation and growth of the Iranian movies, who has been known as the father of Iranian
sound films A sound film is a motion picture with synchronized sound, or sound technologically coupled to image, as opposed to a silent film. The first known public exhibition of projected sound films took place in Paris in 1900, but decades passed befor ...
in Iran. Sepanta died in Esfahan of a heart attack on 28 March 1969.


Filmography

* ''1933 – Lor Girl '' * ''1934 – Ferdowsi '' * ''1934 –
Shirin and Farhad Khosrow and Shirin ( fa, خسرو و شیرین) is the title of a famous tragic romance by the Persian poet Nizami Ganjavi (1141–1209), who also wrote Layla and Majnun. It tells a highly elaborated fictional version of the story of the lov ...
'' * ''1936 – Black Eyes '' * 1937 –
Layla and Majnun ''Layla & Majnun'' ( ar, مجنون ليلى ; Layla's Mad Lover) is an old story of Arab origin, about the 7th-century Bedouin poet Qays ibn al-Mulawwah and his ladylove Layla bint Mahdi (later known as Layla al-Aamiriya). "The Layla ...
''(
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
: لیلی و مجنون, romanized: Leyli va Majnun)''


References


External links

*
Culture of Iran


{{DEFAULTSORT:Sepanta, Abdolhossein Iranian film directors Iranian film producers 1907 births 1969 deaths Burials at Takht-e Foulad