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Abd al-RahimAlso found as Abd al-Rahman in some sources, cf. , , . ibn Ilyas ibn Ahmad ibn al-Mahdi ( ar, عبد الرحيم ابن إلياس ابن احمد بن المهدي) was a member of the
Fatimid dynasty The Fatimid dynasty () was an Isma'ili Shi'a dynasty of Arab descent that ruled an extensive empire, the Fatimid Caliphate, between 909 and 1171 CE. Claiming descent from Fatima and Ali, they also held the Isma'ili imamate, claiming to be the right ...
who was named
heir-apparent An heir apparent, often shortened to heir, is a person who is first in an order of succession and cannot be displaced from inheriting by the birth of another person; a person who is first in the order of succession but can be displaced by the b ...
by the
caliph A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
al-Hakim bi-Amr Allah Abū ʿAlī Manṣūr (13 August 985 – 13 February 1021), better known by his regnal name al-Ḥākim bi-Amr Allāh ( ar, الحاكم بأمر الله, lit=The Ruler by the Order of God), was the sixth Fatimid caliph and 16th Ismaili ima ...
in 1013. When al-Hakim was murdered in 1021, he was sidelined in favour of al-Hakim's son, Ali al-Zahir, arrested and imprisoned. He died in captivity, officially by his own hands, but likely assassinated by the real power behind al-Zahir's throne, the princess
Sitt al-Mulk Sitt al-Mulk ( ar, ست الملك, , Lady of the Kingdom ; 970–1023), was a Fatimid princess. After the disappearance of her half-brother, the caliph al-Hakim bi-Amr Allah, in 1021, she was instrumental in securing the succession of her ne ...
.


Life


Nomination as heir-apparent

Ibn Ilyas was a descendant of the first
Fatimid The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dy ...
caliph A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
,
al-Mahdi Billah Abū Muḥammad ʿAbd Allāh/ʿUbayd Allāh ibn al-Ḥusayn (), 873 – 4 March 934, better known by his regnal name al-Mahdi Billah, was the founder of the Isma'ili Fatimid Caliphate, the only major Shi'a caliphate in Islamic history, and the e ...
(). The son of a Christian woman, nothing is known of his early life until he appears in the chronicles in 1013, when the reigning caliph,
al-Hakim bi-Amr Allah Abū ʿAlī Manṣūr (13 August 985 – 13 February 1021), better known by his regnal name al-Ḥākim bi-Amr Allāh ( ar, الحاكم بأمر الله, lit=The Ruler by the Order of God), was the sixth Fatimid caliph and 16th Ismaili ima ...
() chose to name him as his heir-apparent. Before the official designation, al-Hakim took care to elevate Ibn Ilyas's status. In June 1013, he wed two of Ibn Ilyas's daughters with the widows of the executed
vizier A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was a ...
, Husayn ibn Jawhar. Shortly after, during the
Eid al-Adha Eid al-Adha () is the second and the larger of the two main holidays celebrated in Islam (the other being Eid al-Fitr). It honours the willingness of Ibrahim (Abraham) to sacrifice his son Ismail (Ishmael) as an act of obedience to Allah's co ...
festivities, Ibn Ilyas substituted for the caliph, and a formal proclamation as heir-apparent, with the traditional title of , followed in September or October of the same year. A section of the caliphal palaces was assigned to his use, his name added to the caliph's in coinage and banners, and the
Fatimid army The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dyna ...
took an
oath of allegiance An oath of allegiance is an oath whereby a subject or citizen acknowledges a duty of allegiance and swears loyalty to a monarch or a country. In modern republics, oaths are sworn to the country in general, or to the country's constitution. For ...
to him. He was accorded all caliphal insignia, apart from the ceremonial parasol (). Over the next months and years, Ibn Ilyas is frequently mentioned substituting for al-Hakim in public ceremonies and in the hearing of
petitions A petition is a request to do something, most commonly addressed to a government official or public entity. Petitions to a deity are a form of prayer called supplication. In the colloquial sense, a petition is a document addressed to some offici ...
. This appointment was a major break with Fatimid tradition, where the oldest surviving son had always been the designated heir; it even threatened to provoke a religious schism, as father-to-son succession was a fundamental tenet of Isma'ili dogma. Indeed, in later years such irregular successions would be responsible for the major rifts in the unity of the Isma'ili community: the
Nizari The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent ...
Musta'li The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other l ...
schism in 1094, and the
Tayyibi Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi ...
Hafizi Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams ...
schism in 1130. It is for this reason that male members of the Fatimid dynasty other than the caliph and his designated heir were strictly kept away from government affairs. The selection of Ibn Ilyas in particular was a surprise, since al-Hakim had two sons—Ali and al-Harith, born within a few months of each other in 905 to much fanfare—and Ibn Ilyas himself was evidently of an advanced age, and had sons of his own, and possibly even grandsons. Moreover, al-Hakim specified that while Ibn Ilyas would become caliph () after his death, the position of
Imam Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, ser ...
of the
Isma'ili Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...
faith would pass to another distant relative, Abu Hashim al-Abbas, a great-grandson of al-Mahdi, thus separating the civilian and spiritual aspects of his office. For the Isma'ili faithful, the latter was the more important, but Abd al-Rahim was evidently the more favoured and prominent of the two, as evidenced by the different treatment meted out to the two men after al-Hakim's death. The succession arrangements were widely announced, but met with widespread criticism because of the deviation from the direct line of succession, and contributed to a rift between al-Hakim and his sister,
Sitt al-Mulk Sitt al-Mulk ( ar, ست الملك, , Lady of the Kingdom ; 970–1023), was a Fatimid princess. After the disappearance of her half-brother, the caliph al-Hakim bi-Amr Allah, in 1021, she was instrumental in securing the succession of her ne ...
. It is known that the
Zirid The Zirid dynasty ( ar, الزيريون, translit=az-zīriyyūn), Banu Ziri ( ar, بنو زيري, translit=banū zīrī), or the Zirid state ( ar, الدولة الزيرية, translit=ad-dawla az-zīriyya) was a Sanhaja Berber dynasty from ...
viceroy of
Ifriqiya Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously ...
, Badis ibn Mansur () was astonished by al-Hakim's ignoring his own sons' rights to succession. Ibn Ilyas was also perceived as an adversary by
Hamza ibn Ali Hamza ibn ‘Alī ibn Aḥmad ( ar, حمزة بن علي بن أحمد; 985 – c. 1021) was an 11th-century Ismaili missionary and founding leader of the Druze. He was born in Zozan in Greater Khorasan in Samanid-ruled Persia (modern Khaf, Raz ...
, an Isma'ili missionary who advocated al-Hakim's divinity and founder of the
Druze The Druze (; ar, دَرْزِيٌّ, ' or ', , ') are an Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion based on the teachings of ...
sect, since God could not have a partner or a successor.


Governorship of Damascus

In 1018/19, Ibn Ilyas was appointed governor of
Damascus )), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , ...
, where he engaged in a complicated power struggle with the local Fatimid garrison, the urban militia (), and a short-lived replacement, Muhammad ibn Abi Talib al-Jarrar. It was only after al-Jarrar's murder that Ibn Ilyas was able to return to Damascus and establish himself as its governor, with the support of the .


Downfall and death

Al-Hakim disappeared—most likely assassinated by disaffected palace factions, apparently involving Sitt al-Mulk—on one of his habitual nightly rides on 13 February 1021. The caliph's disappearance was kept secret for six weeks, while the power struggle for the succession raged in the palace. In Damascus, Ibn Ilyas was apparently ignorant of events. Nevertheless, when a missive purporting to be from al-Hakim summoned him back to Cairo, he refused to obey it. In the meantime, Sitt al-Mulk, who sponsored the succession of al-Hakim's son Ali, soon secured her position as the ''de facto'' head of the new regime, and on 26 March, during the Eid al-Adha festival, the death of al-Hakim and the succession of Ali, with the regnal name
al-Zahir li-i'zaz Din Allah Abū al-Ḥasan ʿAlī ibn al-Ḥākim ( ar, أبو الحسن علي ابن الحاكم; 20 June 1005 – 13 June 1036), better known with his regnal name al-Ẓāhir li-iʿzāz Dīn Allāh ( ar, الظاهر لإعزاز دين الله, ...
(), were announced. On the same day, Ibn Ilyas was arrested by a specially dispatched force in Damascus, and carried off in chains to Cairo. There he was kept in house arrest in the caliphal palace until his death sometime later. According to the official account relayed by the courtier and historian
al-Quda'i Muḥammad ibn Salāma al-Quḍā'ī (died 454/1062) was a Shafiʽi school, Shafi'i Sunni judge, preacher and historian in the Fatimid Caliphate of North Africa. He was of Iranian origin. Al-Quḍā'ī is known as the author of a seven important w ...
, he committed suicide by thrusting a fruit knife into his belly, but, as the historian
Heinz Halm Heinz Halm (born 21 February 1942 in Andernach, Rhine Province) is a German scholar of Islamic Studies, with a particular expertise on early Shia history, the Ismailites and other Shia sects. Life Born and raised in Andernach, Halm studied Islami ...
notes, nobody believed this version. Rumours insisted that he had been assassinated at the instigation of Sitt al-Mulk—the murderer was reportedly the black eunuch slave Mi'dhad, a close confidant of the princess and tutor to al-Zahir—to remove the last potential rival to al-Zahir. In contrast, Abu Hashim al-Abbas was allowed to retire to obscurity, dying in peace a few years later.


References


Sources

* * * * * * * {{cite journal , first = Paul E. , last = Walker , title = Succession to Rule in the Shiite Caliphate , journal = Journal of the American Research Center in Egypt , volume = 32 , year = 1995 , pages = 239–264 , jstor = 40000841 , doi = 10.2307/40000841 10th-century births 1020s deaths 11th-century people from the Fatimid Caliphate Fatimid dynasty Heirs apparent who never acceded Prisoners and detainees of the Fatimid Caliphate Assassinated royalty Fatimid governors of Damascus People who died in prison custody