2 Timothy 3 is the third chapter of the

Second Epistle to Timothy The Second Epistle to Timothy is one of the three pastoral epistles traditionally attributed to Paul the Apostle.. Addressed to Timothy, a fellow missionary, it is traditionally considered to be the last epistle he wrote before his death. Alth ...

in the

New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...

. The letter is traditionally attributed to

Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...

, the last one written in

Rome , established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption ...

before his death (c. 64 or 67), addressed to Timothy. However, most biblical scholars believe that it and the other Pastoral Epistles are the work of an anonymous follower, writing after Paul's death in the first century AD. This chapter contains the charge to Timothy to keep out of heterodoxy, and use Paul's steadfast faith under persecution as an example to contrast the opponents' characters, while continue to follow the teachings of the Scriptures.

Text

The original text was written in

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

. This chapter is divided into 17 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: *

Codex Sinaiticus The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts) ...

(AD 330–360) *

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(400–440) *

Codex Ephraemi Rescriptus The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a ma ...

(c. 450; complete) *

Codex Freerianus Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 ( von Soden), also called the ''Washington Manuscript of the Pauline Epistles'', is a 5th-century manuscript in an uncial hand on vellum in Greek. It is named afte ...

(c. 450; extant verses 6–8; 16–17) *

Codex Claromontanus Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing p ...

(c. 550)

The heresy in Ephesus in prophetic perspective (3:1–9)

Paul paints a picture of the false teachers as 'actual deviants from the norm established by his gospel' and, as a result, endanger the faith of themselves and their followers.

The way of following Paul (3:10–17)

In this section Paul instructs Timothy to commit to Paul's teaching, as Timothy already shared many experiences with Paul, and urge him to 'accept the mantle of the Pauline mission'.

Verse 16

:''All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,'' *"God-breathed" (Greek: , ): can be rendered as "given by inspiration of God". The Syriac version renders it "written by the Spirit", the Ethiopian version: "by the Spirit of God". All Scripture (, ; Towner renders it: "every ext ofScripture"

Verse 17

:''so that the servant of God may be thoroughly equipped for every good work.'' NKJV The thoroughness in preparation for the work of God is significantly stressed and applicable for every Christian workers although the term ''the man of God'' narrowly can be interpreted for Christian teachers.

References

Sources

* * *

External links

* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.) {{Second Epistle to Timothy 03