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2 Samuel 10 is the tenth chapter of the Second Book of Samuel in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a ...
or the second part of
Books of Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshu ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tān ...
. According to Jewish tradition the book was attributed to the prophet
Samuel Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
, with additions by the prophets Gad and
Nathan Nathan or Natan may refer to: People *Nathan (given name), including a list of people and characters with this name *Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible * Nathan (son of David), biblical figure, son of King David an ...
, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to
1 Kings 1 1 Kings 1 is the first Chapters and verses of the Bible, chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christianity, Christian Bible. The book is a compilation of various annals recording t ...
2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46).


Text

This chapter was originally written in the
Hebrew language Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
. It is divided into 19 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...
(1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the nor ...
including 4Q51 (4QSam; 100–50 BCE) with extant verses 4–7, 18–19.Dead sea scrolls - 2 Samuel
/ref> Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the
Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond th ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; \mathfrakA; 5th century).


Old Testament references

*: 2 Samuel 10
Berean Study Bible


Analysis

The historic wars with Ammon and Aram are recorded in 2 Samuel 10–12 in connection with the David-Bathsheba affair and the succession narrative thereafter. This chapter comprises 3 parts: # Humiliation of David's envoys by the Ammonites (10:1–5) # Joab's victory over the Ammonites (10:6–14) # David's victory over the Arameans (10:15–19) At the center of the chapter, Joab, David's commander, prayed for divine assistance: "may the Lord do what seems good to him" (verse 12) and God heard his prayer, confirming that God helps David (and his army) "wherever he went" (2 Samuel 8:6, 14).


Humiliation of David's envoys by the Ammonites (10:1–5)

The section begins with a Hebrew clause "''wayehî ’a-ḥă-rê-ḵên''", "and-happened after this" ("after this" or "and it came to pass"),
Biblehub
indicating an indeterminate period of time since the events of the last chapter. The death of Nahash the king of the
Ammon Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in p ...
ites, an ally of David, prompted David to send a mourning delegate to pay his respects and to maintain a good relationship with
Hanun Hanun ( he, ''Ḥānūn'') was a king of Ammon described in 2 Samuel and 1 Chronicles. Biblical narrative Upon the death of his father Nahash, Hanun ascended to the throne of the Ammonites. When King David sent ambassadors to convey his cond ...
, Nahash's son and successor, but Hanun who suspected David's motives, humiliated the envoys. It was not uncommon in the region that during the transition of power a neighboring kingdom would attack an inexperienced king, just as the Philistines tried to attack David upon his anointing in Hebron (2 Samuel 2:1), or the Moabites rebelled against Ahaziah the new king of Israel, when Ahab, his father, was dead (2 Kings 1:1; 3:5). The structure of this section is as follows: :Setting (10:1) :A. David sends envoys (10:2) ::B. Hanun hears accusations against the envoys (10:3a) :::C. The accusations (10:3b) ::B'. Hanun believes the accusations and humuliates the envoys (10:4) :A'. David's sends word to the envoys (9:5) The episode begins and ends in David's court, while the central event happens in Hanun's court.


Verse 2

:''Then David said, "I will show kindness to Hanun the son of Nahash, as his father showed kindness to me."'' :''So David sent by the hand of his servants to comfort him concerning his father. And David’s servants came into the land of the people of Ammon.'' *"Show kindness": in Hebrew "''khesed''", which can be rendered as "do loyalty" (twice in this verse; cf. 2 Samuel 9:1). * Nahash, king of the Ammonites, was Saul's enemy in
1 Samuel 11 1 Samuel 11 is the eleventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
, so it is reasonable that he favored David. Nahash attacked
Jabesh-Gilead Jabesh-Gilead ( ''Yāḇēš Gīlʿāḏ''), sometimes shortened to Jabesh, was an ancient Israelite town in Gilead, in northwest Jordan. Jabesh is mentioned several times in the Hebrew Bible primarily in connection with King Saul battles against t ...
in c. 1049 BCE, so until his death in c. 998 BCE, he must have reigned at least 51 years.


Joab's victory over the Ammonites (10:6–14)

Facing imminent retaliation from David for the humiliation of Israelite envoys, the Ammonites asked help from the Arameans (verse 6), which turned attention to four Aramean states:
Zobah Zobah or Aram-Zobah ( ʾ''Ărām-Ṣōḇāʾ'') was an early Aramean state mentioned in the Hebrew Bible, which extended north-east of biblical King David's realm. A. F. Kirkpatrick, in the Cambridge Bible for Schools and Colleges (1896), pla ...
and Beth-rehob to the south,
Maacah Maacah (or Maakah; he, ''Maʿăḵā'', "crushed"; Maacha in the Codex Alexandrinus, Maachah in the KJV) is a non-gender-specific personal name used in the Bible to refer to a number of people. *A child of Abraham's brother Nachor, evidently a ...
(Aram-Maacah in 1 Chronicles 19:6) north of Manasseh in Transjordan, and Tob, further south. Comparing with the narrative in 2 Samuel 8:3–5, the course of the Aramean conflict could be reconstructed as follows: * a first battle outside the gate of
Rabbah Amman (; ar, عَمَّان, ' ; Ammonite: 𐤓𐤁𐤕 𐤏𐤌𐤍 ''Rabat ʻAmān'') is the capital and largest city of Jordan, and the country's economic, political, and cultural center. With a population of 4,061,150 as of 2021, Amman i ...
(10:6–14); * a second battle in the region of Helem in northern Gilead (10:15–19); * a final and decisive battle in which Hadadezer's coalition was conquered (8:3–8).
Joab Joab (Hebrew Modern: ''Yōʼav'', Tiberian: ''Yōʼāḇ'') the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible. Name The name Joab is, like many other Hebrew names, theophoric - derive ...
successfully fought battle in Rabbah on two fronts, but was not in a position to take more advantage, so he returned to Jerusalem (verse 14).


Verse 14

:''When the Ammonites saw the Arameans flee, they fled before his brother Abishai and went into the city. Joab withdrew from fighting the Ammonites and returned to Jerusalem.'' *"Joab withdrew from fighting the Ammonites and returned to Jerusalem": in Hebrew: "“and Joab returned from against the sons of Ammon and entered Jerusalem.”


David's victory over the Arameans (10:15–19)

The fight under the leadership of David himself gave a much better result: the Syrians fled before David, who killed many of them, including Shobach, Hadadezer's commander (verse 18), effectively neutralizing the power of Aram. After this defeat Hadadezer's vassals transferred their allegiance to David (verse 19).


Verse 19

:''And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore.''
ESV The English Standard Version (ESV) is an English translation of the Bible. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critic ...
There is a Hebrew wordplay in this verse:
Hadarezer Hadadezer ( ''bib'' Heb: ''Ḥăḏaḏeʹzer''; meaning "Hadad helps"), son of Rehob, was king of Zobah, a Syrian (Aramaean) kingdom that may have been in the Beqaa valley of Lebanon, extended along the eastern side of the Anti-Lebanon Mountai ...
's servants "see" (''wayyir'u'') that they are defeated, so the
Syrians Syrians ( ar, سُورِيُّون, ''Sūriyyīn'') are an Eastern Mediterranean ethnic group indigenous to the Levant. They share common Levantine Semitic roots. The cultural and linguistic heritage of the Syrian people is a blend of both indi ...
(Arameans) "fear" (''wayyire'u'') to help the Ammonites again.


See also

*Related Bible parts:
1 Samuel 11 1 Samuel 11 is the eleventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
,
2 Samuel 8 2 Samuel 8 is the eighth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with ...
, 1 Chronicles 19


Notes


References


Sources


Commentaries on Samuel

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General

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External links

*
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations: *
Samuel II - II Samuel - Chapter 10 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
2 Samuel chapter 10. Bible Gateway
{{DEFAULTSORT:Samuel 2 10 Second Book of Samuel chapters">10