1 Samuel 28
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1 Samuel 28 is the twenty-eighth chapter of the First Book of Samuel in the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet
Samuel Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bibl ...
, with additions by the prophets Gad and
Nathan Nathan or Natan may refer to: People *Nathan (given name), including a list of people and characters with this name *Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible * Nathan (son of David), biblical figure, son of King David an ...
, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him This is within a section comprising
1 Samuel 16 1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.


Text

This chapter was originally written in the Hebrew language. It is divided into 25 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 (4QSam; 100–50 BCE) with extant verses 1–3, 22–25.Dead sea scrolls - 1 Samuel
/ref> Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; \mathfrakB; 4th century) and Codex Alexandrinus (A; \mathfrakA; 5th century).


Places

* Endor * Gilboa * Shunem


The Philistines gather against Israel (28:1–2)

Verses 1–2 continue the story of David's time among the Philistines, which will be picked up again in chapters 29–30. As the Philistines prepared for another war against Israel, David was placed in an awkward position to prove his loyalty to Achish by going to fight against his own people.


Saul and the Medium of Endor (28:3–25)

At his camp at Gilboa, facing the big army of Philistines at Shunem, Saul was in utter fear because he had no access to divine guidance, as described in verses 3–6: # Samuel was already dead and buried # Saul had removed 'mediums and wizards' from the land, as was required by law (Leviticus 19:31; 20:6, 27; Deuteronomy 18:11). # Saul did not get any answer when he sought YHWH's guidance through dreams, sacred lots (
Urim In the Hebrew Bible, the Urim ( he, ''ʾŪrīm'', "lights") and the Thummim ( he, ''Tummīm'', meaning uncertain, possibly "perfections") are elements of the ''hoshen'', the breastplate worn by the High Priest attached to the ephod. They are ...
) and prophets (cf. Jeremiah 18:18; Ezekiel 7:26). This caused Saul to desperately turn to prohibited means of getting to know the divine will, going against his own laws. Because Endor was located northeast of Shunem, thus behind enemy lines, Saul had to go in disguise and at night. The narrative about Saul's visit to the woman in Endor was 'one of the most bizarre texts in Scripture', as it claimed that Samuel's spirit could be called to speak through using witchcraft. It is debatable whether it was really Samuel's spirit or the woman impersonating Samuel, because there was no new information was given other than what was already known from Samuel's speech long ago. The text does say that the woman "saw a figure coming up", whom Saul assumed to be "Samuel" (verse 14), and was in terror (as perhaps she never had this result before), as well as got the knowledge that Saul was the one requesting this (verse 12). The main point of the narrative is to show how Saul was totally cut off from YHWH, and failed as a king to protect Israel as he himself and his heirs would die at the hands of the Philistines.


Verse 3

:''Now Samuel had died, and all Israel had lamented for him and buried him in Ramah, in his own city. And Saul had put the mediums and the spiritists out of the land.'' NKJV The first sentence is a repetition of 1 Samuel 25:1.Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)
On "1 Samuel 28".
In: ''The
Pulpit Commentary The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entrie ...
''. 23 volumes. First publication: 1890. Accessed 24 April 2019.


See also

*Related Bible parts:
1 Samuel 27 1 Samuel 27 is the twenty-seventh Chapters and verses of the Bible, chapter of the First Book of Samuel in the Old Testament of the Christianity, Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish t ...
, 1 Samuel 29,
1 Samuel 30 1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition, the book was attributed to the prophet Samue ...


Notes


References


Sources


Commentaries on Samuel

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General

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External links

* Jewish translations: *
Shmuel I - I Samuel - Chapter 28 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρι ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Samuel chapter 28. Bible Gateway
{{DEFAULTSORT:Samuel 1 28 First Book of Samuel chapters, 28 Witch of Endor